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SUMMARY:Ash Wednesday
DESCRIPTION:Almighty and everlasting God\, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts\, that we\, worthily lamenting our sins and acknowledging our wretchedness\, may obtain of you\, the God of all mercy\, perfect remission and forgiveness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons to be used at worship at Church of the Redeemer in Kenmore\, Washington\, from the Revised Common Lectionary (Episcopal version). \n\n\n\nJoel 2:1-2\, 12-17 (NRSV)\n\n\n\nBlow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble\, for the day of the Lord is coming\, it is near—a day of darkness and gloom\, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old\, nor will be again after them in ages to come. Yet even now\, says the Lord\, return to me with all your heart\, with fasting\, with weeping\, and with mourning; rend your hearts and not your clothing. Return to the Lord\, your God\, for he is gracious and merciful\, slow to anger\, and abounding in steadfast love\, and relents from punishing. Who knows whether he will not turn and relent\, and leave a blessing behind him\, a grain offering and a drink offering for the Lord\, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children\, even infants at the breast. Let the bridegroom leave his room\, and the bride her canopy. Between the vestibule and the altar let the priests\, the ministers of the Lord\, weep. Let them say\, “Spare your people\, O Lord\, and do not make your heritage a mockery\, a byword among the nations. Why should it be said among the peoples\, ‘Where is their God?’” \n\n\n\nPsalm 103 (BCP)\n\n\n\nBenedic\, anima mea \n\n\n\n1              Bless the Lord\, O my soul\, *and all that is within me\, bless his holy Name. \n\n\n\n2              Bless the Lord\, O my soul\, *and forget not all his benefits. \n\n\n\n3              He forgives all your sins *and heals all your infirmities; \n\n\n\n4              He redeems your life from the grave *and crowns you with mercy and loving-kindness; \n\n\n\n5              He satisfies you with good things\, *and your youth is renewed like an eagle’s. \n\n\n\n6              The Lord executes righteousness *and judgment for all who are oppressed. \n\n\n\n7              He made his ways known to Moses *and his works to the children of Israel. \n\n\n\n8              The Lord is full of compassion and mercy\, *slow to anger and of great kindness. \n\n\n\n9              He will not always accuse us\, *nor will he keep his anger for ever. \n\n\n\n10           He has not dealt with us according to our sins\, *nor rewarded us according to our wickedness. \n\n\n\n11           For as the heavens are high above the earth\, *so is his mercy great upon those who fear him. \n\n\n\n12           As far as the east is from the west\, *so far has he removed our sins from us. \n\n\n\n13           As a father cares for his children\, *so does the Lord care for those who fear him. \n\n\n\n14           For he himself knows whereof we are made; *he remembers that we are but dust. \n\n\n\n15           Our days are like the grass; *we flourish like a flower of the field; \n\n\n\n16           When the wind goes over it\, it is gone\, *and its place shall know it no more. \n\n\n\n17           But the merciful goodness of the Lord endures for ever on those who fear him\, *and his righteousness on children’s children;  \n\n\n\n18           On those who keep his covenant *and remember his commandments and do them.  \n\n\n\n19           The Lord has set his throne in heaven\, *and his kingship has dominion over all.  \n\n\n\n20           Bless the Lord\, you angels of his\,you mighty ones who do his bidding\, *and hearken to the voice of his word.  \n\n\n\n21           Bless the Lord\, all you his hosts\, *you ministers of his who do his will.  \n\n\n\n22           Bless the Lord\, all you works of his\, in all places of his dominion; *bless the Lord\, O my soul. \n\n\n\n2 Corinthians 5:20b—6:10 (NRSV)\n\n\n\nWe entreat you on behalf of Christ\, be reconciled to God. For our sake he made him to be sin who knew no sin\, so that in him we might become the righteousness of God. As we work together with him\, we urge you also not to accept the grace of God in vain. For he says\, “At an acceptable time I have listened to you\, and on a day of salvation I have helped you.” See\, now is the acceptable time; see\, now is the day of salvation! We are putting no obstacle in anyone’s way\, so that no fault may be found with our ministry\, but as servants of God we have commended ourselves in every way: through great endurance\, in afflictions\, hardships\, calamities\, beatings\, imprisonments\, riots\, labors\, sleepless nights\, hunger; by purity\, knowledge\, patience\, kindness\, holiness of spirit\, genuine love\, truthful speech\, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor\, in ill repute and good repute. We are treated as impostors\, and yet are true; as unknown\, and yet are well known; as dying\, and see—we are alive; as punished\, and yet not killed; as sorrowful\, yet always rejoicing; as poor\, yet making many rich; as having nothing\, and yet possessing everything. \n\n\n\nMatthew 6:1-6\, 16-21 (NRSV)\n\n\n\nJesus said\, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms\, do not sound a trumpet before you\, as the hypocrites do in the synagogues and in the streets\, so that they may be praised by others. Truly I tell you\, they have received their reward. But when you give alms\, do not let your left hand know what your right hand is doing\, so that your alms may be done in secret; and your Father who sees in secret will reward you. And whenever you pray\, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners\, so that they may be seen by others. Truly I tell you\, they have received their reward. But whenever you pray\, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. And whenever you fast\, do not look dismal\, like the hypocrites\, for they disfigure their faces so as to show others that they are fasting. Truly I tell you\, they have received their reward. But when you fast\, put oil on your head and wash your face\, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. Do not store up for yourselves treasures on earth\, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven\, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is\, there your heart will be also.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/ash-wednesday/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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DTSTART;TZID=America/Los_Angeles:20240214T110000
DTEND;TZID=America/Los_Angeles:20240214T120000
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SUMMARY:Bible Study—CANCELLED TODAY
DESCRIPTION:This Bible study is cancelled on Ash Wednesday\, February 14\, 2024. It will return next week. \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-4/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20240214T120000
DTEND;TZID=America/Los_Angeles:20240214T123000
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SUMMARY:Imposition of Ashes and Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist with the imposition of Ashes on February 14\, 2024\, at 12:00 noon.  \n\n\n\nWe look forward to seeing you when you can join us at this Eucharist.  \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. It is named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services.  \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross.  \n\n\n\nAsh Wednesday is observed as a fast in the church year of the Episcopal Church. The Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes at the Ash Wednesday service is optional. \n\n\n\n(Above taken from Ash Wednesday.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-4/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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SUMMARY:Ashes to Go
DESCRIPTION:Ashes to go is an opportunity for anyone at Kenmore Town Square to receive ashes for Ash Wednesday\, February 14\, 2024. The imposition of ashes will be available from 1:00 pm to 3:00 pm. \n\n\n\nAshes to go is when the church goes into the community to meet people where they are on Ash Wednesday. \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nThe first of the forty days of Lent\, named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services. The ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross. 
URL:https://redeemer-kenmore.org/event/ashes-to-go/
LOCATION:Kenmore Town Center\, 6728 NE 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20240214T190000
DTEND;TZID=America/Los_Angeles:20240214T200000
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SUMMARY:Imposition of Ashes and Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist with the imposition of Ashes on February 14\, 2024\, at 7:00 pm.  \n\n\n\nWe look forward to seeing you when you can join us at this Eucharist.  \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. It is named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services.  \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross.  \n\n\n\nAsh Wednesday is observed as a fast in the church year of the Episcopal Church. The Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes at the Ash Wednesday service is optional. \n\n\n\n(Above taken from Ash Wednesday.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/imposition-of-ashes-and-holy-eucharist/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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