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DTSTART;TZID=America/Los_Angeles:20240407T000000
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UID:10003792-1712448000-1712534399@redeemer-kenmore.org
SUMMARY:The 2nd Sunday of Easter (Year B)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Episcopal/Anglican Province of Alexandria \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, Presiding Bishop of the Episcopal Church \n\n\n\nThe Joint Nominating Committee for the Election of the Presiding Bishop and the announced nominees \n\n\n\nLatino/Hispanic Ministries \n\n\n\nDioceses of Washington (DC)\, West Virginia \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nJoint Board for Bishop Transition in the Episcopal Diocese of Olympia and announced nominees to be the next Bishop Diocesan \n\n\n\nGrace\, BainbridgeSt. Barnabas\, BainbridgeSt. Paul’s\, Bremerton \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 4:32-35 (NRSV)\n\n\n\nNow the whole group of those who believed were of one heart and soul\, and no one claimed private ownership of any possessions\, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus\, and great grace was upon them all. There was not a needy person among them\, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet\, and it was distributed to each as any had need. \n\n\n\nPsalm 133 (BCP)\n\n\n\nEcce\, quam bonum! \n\n\n\n1 Oh\, how good and pleasant it is\, *    when brethren live together in unity!2 It is like fine oil upon the head *    that runs down upon the beard\,3 Upon the beard of Aaron\, *    and runs down upon the collar of his robe.4 It is like the dew of Hermon *    that falls upon the hills of Zion.5 For there the Lord has ordained the blessing: *    life for evermore. \n\n\n\n1 John 1:1—2:2 (NRSV)\n\n\n\nWe declare to you what was from the beginning\, what we have heard\, what we have seen with our eyes\, what we have looked at and touched with our hands\, concerning the word of life—this life was revealed\, and we have seen it and testify to it\, and declare to you the eternal life that was with the Father and was revealed to us—we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you\, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness\, we lie and do not do what is true; but if we walk in the light as he himself is in the light\, we have fellowship with one another\, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin\, we deceive ourselves\, and the truth is not in us. If we confess our sins\, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned\, we make him a liar\, and his word is not in us. My little children\, I am writing these things to you so that you may not sin. But if anyone does sin\, we have an advocate with the Father\, Jesus Christ the righteous; and he is the atoning sacrifice for our sins\, and not for ours only but also for the sins of the whole world. \n\n\n\nJohn 20:19-31 (NRSV)\n\n\n\nWhen it was evening on that day\, the first day of the week\, and the doors of the house where the disciples had met were locked for fear of the Jews\, Jesus came and stood among them and said\, “Peace be with you.” After he said this\, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again\, “Peace be with you. As the Father has sent me\, so I send you.” When he had said this\, he breathed on them and said to them\, “Receive the Holy Spirit. If you forgive the sins of any\, they are forgiven them; if you retain the sins of any\, they are retained.” But Thomas (who was called the Twin)\, one of the twelve\, was not with them when Jesus came. So the other disciples told him\, “We have seen the Lord.” But he said to them\, “Unless I see the mark of the nails in his hands\, and put my finger in the mark of the nails and my hand in his side\, I will not believe.” A week later his disciples were again in the house\, and Thomas was with them. Although the doors were shut\, Jesus came and stood among them and said\, “Peace be with you.” Then he said to Thomas\, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him\, “My Lord and my God!” Jesus said to him\, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples\, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah\, the Son of God\, and that through believing you may have life in his name. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-resurrection-or-easter-day-year-b-2/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Easter-Season-2.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20240407T080000
DTEND;TZID=America/Los_Angeles:20240407T090000
DTSTAMP:20241228T072053Z
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001267-1712476800-1712480400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-04-07/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20240407T103000
DTEND;TZID=America/Los_Angeles:20240407T113000
DTSTAMP:20240731T200159Z
CREATED:20230906T170035Z
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UID:10001555-1712485800-1712489400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-04-07/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20240407T103000
DTEND;TZID=America/Los_Angeles:20240407T113000
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CREATED:20240731T200218Z
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UID:10004076-1712485800-1712489400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-04-07/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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