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DTSTAMP:20260417T090352
CREATED:20240415T212416Z
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SUMMARY:The 5th Sunday of Easter (Year B)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way\, the truth\, and the life\, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Church of Bangladesh \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal Church \n\n\n\nThe election of the XXVIII Presiding Bishop on June 26\, 2024The Joint Nominating Committee for the Election of the Presiding BishopThe announced nominees to be the next Presiding Bishop \n\n\n\nGlobal Partnerships \n\n\n\nDioceses of East Carolina\, East Tennessee \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nThe election of the IX Bishop Diocesan of the Diocese of Olympia on May 18\, 2024The Joint Board for Bishop Transition in the Episcopal Diocese of Olympia The announced nominees to be the next Bishop Diocesan \n\n\n\nSt. Antony of Egypt\, SilverdaleSt. Nicholas\, Tehuya \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 8:26-40 (NRSV)\n\n\n\nAn angel of the Lord said to Philip\, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch\, a court official of Candace\, queen of the Ethiopians\, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot\, he was reading the prophet Isaiah. Then the Spirit said to Philip\, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked\, “Do you understand what you are reading?” He replied\, “How can I\, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter\, and like a lamb silent before its shearer\, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” The eunuch asked Philip\, “About whom\, may I ask you\, does the prophet say this\, about himself or about someone else?” Then Philip began to speak\, and starting with this scripture\, he proclaimed to him the good news about Jesus. As they were going along the road\, they came to some water; and the eunuch said\, “Look\, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop\, and both of them\, Philip and the eunuch\, went down into the water\, and Philip baptized him. When they came up out of the water\, the Spirit of the Lord snatched Philip away; the eunuch saw him no more\, and went on his way rejoicing. But Philip found himself at Azotus\, and as he was passing through the region\, he proclaimed the good news to all the towns until he came to Caesarea. \n\n\n\nPsalm 22:24-30 (BCP)\n\n\n\nNarrabo nomen tuum fratribus \n\n\n\n24 My praise is of him in the great assembly; *    I will perform my vows in the presence of those who worship him.25 The poor shall eat and be satisfied\, and those who seek the Lord shall praise him: *    “May your heart live for ever!”26 All the ends of the earth shall remember and turn to the Lord\, *    and all the families of the nations shall bow before him.27 For kingship belongs to the Lord; *    he rules over the nations.28 To him alone all who sleep in the earth bow down in worship; *    all who go down to the dust fall before him.29 My soul shall live for him; my descendants shall serve him; *they shall be known as the Lord’s for ever.30 They shall come and make known to a people yet unborn *    the saving deeds that he has done. \n\n\n\n1 John 4:7-21 (NRSV)\n\n\n\nBeloved\, let us love one another\, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God\, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love\, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved\, since God loved us so much\, we also ought to love one another. No one has ever seen God; if we love one another\, God lives in us\, and his love is perfected in us. By this we know that we abide in him and he in us\, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Savior of the world. God abides in those who confess that Jesus is the Son of God\, and they abide in God. So we have known and believe the love that God has for us. God is love\, and those who abide in love abide in God\, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment\, because as he is\, so are we in this world. There is no fear in love\, but perfect love casts out fear; for fear has to do with punishment\, and whoever fears has not reached perfection in love. We love because he first loved us. Those who say\, “I love God\,” and hate their brothers or sisters\, are liars; for those who do not love a brother or sister whom they have seen\, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also. \n\n\n\nJohn 15:1-8 (NRSV)\n\n\n\nJesus said to his disciples\, “I am the true vine\, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine\, neither can you unless you abide in me. I am the vine\, you are the branches. Those who abide in me and I in them bear much fruit\, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered\, thrown into the fire\, and burned. If you abide in me\, and my words abide in you\, ask for whatever you wish\, and it will be done for you. My Father is glorified by this\, that you bear much fruit and become my disciples.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-5th-sunday-of-easter-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20240428T080000
DTEND;TZID=America/Los_Angeles:20240428T090000
DTSTAMP:20260417T090352
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-04-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20240428T093000
DTEND;TZID=America/Los_Angeles:20240428T101500
DTSTAMP:20260417T090352
CREATED:20240418T221348Z
LAST-MODIFIED:20240601T082204Z
UID:10003809-1714296600-1714299300@redeemer-kenmore.org
SUMMARY:Adult Education
DESCRIPTION:Adult education at Church of the Redeemer can cover many topics. These can include Anglican theology\, topics from Scripture\, and events in daily life. \n\n\n\nCome to this class on the main floor\, back by the baptismal font. The class is free.
URL:https://redeemer-kenmore.org/event/adult-education-5/2024-04-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20240428T093000
DTEND;TZID=America/Los_Angeles:20240428T101500
DTSTAMP:20260417T090352
CREATED:20240418T222343Z
LAST-MODIFIED:20240601T081832Z
UID:10003870-1714296600-1714299300@redeemer-kenmore.org
SUMMARY:Children's Education
DESCRIPTION:Children’s education is in the Children’s Education room on the lower floor\, off the parish hall. Your child can dive deeper into the Sunday readings. Think about how God might be speaking to them in and through the world around them. \n\n\n\nIf you have elementary-aged children\, bring them to children’s education at Church of the Redeemer. It is free. \n\n\n\n\n\n\n\nWe are always looking for members of the parish to assist with Children’s Education. Do you feel called to help with this ministry as a part of your baptismal promises? If so\, please speak to the Rev. Jed Fox or Rev. Theresa Newell to find out more.
URL:https://redeemer-kenmore.org/event/childrens-education-during-lent-2/2024-04-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240428T103000
DTEND;TZID=America/Los_Angeles:20240428T113000
DTSTAMP:20260417T090352
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001558-1714300200-1714303800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-04-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20240428T103000
DTEND;TZID=America/Los_Angeles:20240428T113000
DTSTAMP:20260417T090352
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004079-1714300200-1714303800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-04-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
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