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DTSTART;TZID=America/Los_Angeles:20240714T000000
DTEND;TZID=America/Los_Angeles:20240714T235959
DTSTAMP:20260422T133039
CREATED:20240415T212416Z
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UID:10004001-1720915200-1721001599@redeemer-kenmore.org
SUMMARY:8th Sunday after Pentecost (Proper 10B)
DESCRIPTION:Prayers\n\n\n\nO Lord\, mercifully receive the prayers of your people who all upon you\, and grant that they may know and understand what things they ought to do\, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Church of Ireland \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal ChurchThe Rt. Rev. Sean Rowe\, XXVIII Presiding Bishop-elect of the Episcopal Church \n\n\n\nEcumenical and Interreligious \n\n\n\nDioceses of Fond du Lac\, Indianapolis \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Rev. Philip N. LaBelle\, Diocesan Bishop-elect of the Diocese of Olympia \n\n\n\nSt. Germain\, HoodsportSt. Benedict’s\, LaceySt. Mark’s\, Montesano \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishMark Macarro\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nAmos 7:7-15 (NRSV)\n\n\n\nThis is what the Lord God showed me: the Lord was standing beside a wall built with a plumb line\, with a plumb line in his hand. And the Lord said to me\, “Amos\, what do you see?” And I said\, “A plumb line.” Then the Lord said\, “See\, I am setting a plumb line in the midst of my people Israel; I will never again pass them by; the high places of Isaac shall be made desolate\, and the sanctuaries of Israel shall be laid waste\, and I will rise against the house of Jeroboam with the sword.” Then Amaziah\, the priest of Bethel\, sent to King Jeroboam of Israel\, saying\, “Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words. For thus Amos has said\, ‘Jeroboam shall die by the sword\, and Israel must go into exile away from his land.’” And Amaziah said to Amos\, “O seer\, go\, flee away to the land of Judah\, earn your bread there\, and prophesy there; but never again prophesy at Bethel\, for it is the king’s sanctuary\, and it is a temple of the kingdom.” Then Amos answered Amaziah\, “I am no prophet\, nor a prophet’s son; but I am a herdsman\, and a dresser of sycamore trees\, and the Lord took me from following the flock\, and the Lord said to me\, ‘Go\, prophesy to my people Israel.’” \n\n\n\nPsalm 85:8-13 (BCP)\n\n\n\nAudiam quid loquatur Dominus Deus \n\n\n\n8 I will listen to what the Lord God is saying\, *     for he is speaking peace to his faithful people and to those who turn their hearts to him. \n\n\n\n9 Truly\, his salvation is very near to those who fear him\, *     that his glory may dwell in our land. \n\n\n\n10 Mercy and truth have met together; *     righteousness and peace have kissed each other. \n\n\n\n11 Truth shall spring up from the earth\, *     and righteousness shall look down from heaven. \n\n\n\n12 The Lord will indeed grant prosperity\, *     and our land will yield its increase. \n\n\n\n13 Righteousness shall go before him\, *     and peace shall be a pathway for his feet. \n\n\n\nEphesians 1:3-14 (NRSV)\n\n\n\nBlessed be the God and Father of our Lord Jesus Christ\, who has blessed us in Christ with every spiritual blessing in the heavenly places\, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ\, according to the good pleasure of his will\, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood\, the forgiveness of our trespasses\, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will\, according to his good pleasure that he set forth in Christ\, as a plan for the fullness of time\, to gather up all things in him\, things in heaven and things on earth. In Christ we have also obtained an inheritance\, having been destined according to the purpose of him who accomplishes all things according to his counsel and will\, so that we\, who were the first to set our hope on Christ\, might live for the praise of his glory. In him you also\, when you had heard the word of truth\, the gospel of your salvation\, and had believed in him\, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people\, to the praise of his glory. \n\n\n\nMark 6:14-29 (NRSV)\n\n\n\nKing Herod heard of Jesus and his disciples\, for Jesus’ name had become known. Some were saying\, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.” But others said\, “It is Elijah.” And others said\, “It is a prophet\, like one of the prophets of old.” But when Herod heard of it\, he said\, “John\, whom I beheaded\, has been raised.” For Herod himself had sent men who arrested John\, bound him\, and put him in prison on account of Herodias\, his brother Philip’s wife\, because Herod had married her. For John had been telling Herod\, “It is not lawful for you to have your brother’s wife.” And Herodias had a grudge against him\, and wanted to kill him. But she could not\, for Herod feared John\, knowing that he was a righteous and holy man\, and he protected him. When he heard him\, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced\, she pleased Herod and his guests; and the king said to the girl\, “Ask me for whatever you wish\, and I will give it.” And he solemnly swore to her\, “Whatever you ask me\, I will give you\, even half of my kingdom.” She went out and said to her mother\, “What should I ask for?” She replied\, “The head of John the baptizer.” Immediately she rushed back to the king and requested\, “I want you to give me at once the head of John the Baptist on a platter.” The king was deeply grieved; yet out of regard for his oaths and for the guests\, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison\, brought his head on a platter\, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it\, they came and took his body\, and laid it in a tomb. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/8th-sunday-after-pentecost-proper-10b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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DTSTART;TZID=America/Los_Angeles:20240714T080000
DTEND;TZID=America/Los_Angeles:20240714T090000
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-07-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20240714T103000
DTEND;TZID=America/Los_Angeles:20240714T113000
DTSTAMP:20260422T133039
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-07-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20240714T103000
DTEND;TZID=America/Los_Angeles:20240714T113000
DTSTAMP:20260422T133039
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004090-1720953000-1720956600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-07-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
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