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DTSTART;TZID=America/Los_Angeles:20240901T000000
DTEND;TZID=America/Los_Angeles:20240901T235959
DTSTAMP:20260419T075330
CREATED:20240415T212416Z
LAST-MODIFIED:20240815T223656Z
UID:10004098-1725148800-1725235199@redeemer-kenmore.org
SUMMARY:15th Sunday after Pentecost (Proper 17B)
DESCRIPTION:Prayers\n\n\n\nLord of all power and might\, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nIgreja Anglicana de Moçambique e Angola \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal ChurchThe Rt. Rev. Sean Rowe\, XXVIII Presiding Bishop-elect of the Episcopal Church \n\n\n\nThe Archives of the Episcopal Church \n\n\n\nDioceses of North Dakota\, South Dakota\, Wyoming \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Rev. Philip N. LaBelle\, Diocesan Bishop-elect of the Diocese of Olympia \n\n\n\nUnderhill House\, SeattleCenter for Spiritual DevelopmentSt. James Family Center\, Cathlamet \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the Duwamish \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nDeuteronomy 4:1-2\, 6-9 (NRSV)\n\n\n\nSo now\, Israel\, give heed to the statutes and ordinances that I am teaching you to observe\, so that you may live to enter and occupy the land that the Lord\, the God of your ancestors\, is giving you. You must neither add anything to what I command you nor take away anything from it\, but keep the commandments of the Lord your God with which I am charging you. You must observe them diligently\, for this will show your wisdom and discernment to the peoples\, who\, when they hear all these statutes\, will say\, “Surely this great nation is a wise and discerning people!” For what other great nation has a god so near to it as the Lord our God is whenever we call to him? And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today? But take care and watch yourselves closely\, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and your children’s children. \n\n\n\nPsalm 15 (BCP)\n\n\n\nDomine\, quis habitabit? \n\n\n\n1 Lord\, who may dwell in your tabernacle? *     who may abide upon your holy hill?2 Whoever leads a blameless life and does what is right\, *     who speaks the truth from his heart.3 There is no guile upon his tongue; he does no evil to his friend; *     he does not heap contempt upon his neighbor.4 In his sight the wicked is rejected\, *     but he honors those who fear the Lord.5 He has sworn to do no wrong *     and does not take back his word.6 He does not give his money in hope of gain\, *     nor does he take a bribe against the innocent.7 Whoever does these things *     shall never be overthrown. \n\n\n\nJames 1:17-27 (NRSV)\n\n\n\nEvery generous act of giving\, with every perfect gift\, is from above\, coming down from the Father of lights\, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth\, so that we would become a kind of first fruits of his creatures. You must understand this\, my beloved: let everyone be quick to listen\, slow to speak\, slow to anger; for your anger does not produce God’s righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness\, and welcome with meekness the implanted word that has the power to save your souls. But be doers of the word\, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers\, they are like those who look at themselves in a mirror; for they look at themselves and\, on going away\, immediately forget what they were like. But those who look into the perfect law\, the law of liberty\, and persevere\, being not hearers who forget but doers who act—they will be blessed in their doing. If any think they are religious\, and do not bridle their tongues but deceive their hearts\, their religion is worthless. Religion that is pure and undefiled before God\, the Father\, is this: to care for orphans and widows in their distress\, and to keep oneself unstained by the world. \n\n\n\nMark 7:1-8\, 14-15\, 21-23 (NRSV)\n\n\n\nNow when the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus\, they noticed that some of his disciples were eating with defiled hands\, that is\, without washing them. (For the Pharisees\, and all the Jews\, do not eat unless they thoroughly wash their hands\, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe\, the washing of cups\, pots\, and bronze kettles.) So the Pharisees and the scribes asked him\, “Why do your disciples not live according to the tradition of the elders\, but eat with defiled hands?” He said to them\, “Isaiah prophesied rightly about you hypocrites\, as it is written\, ‘This people honors me with their lips\, but their hearts are far from me; in vain do they worship me\, teaching human precepts as doctrines.’ You abandon the commandment of God and hold to human tradition.” Then he called the crowd again and said to them\, “Listen to me\, all of you\, and understand: there is nothing outside a person that by going in can defile\, but the things that come out are what defile. For it is from within\, from the human heart\, that evil intentions come: fornication\, theft\, murder\, adultery\, avarice\, wickedness\, deceit\, licentiousness\, envy\, slander\, pride\, folly. All these evil things come from within\, and they defile a person.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/15th-sunday-after-pentecost-proper-17b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/After-Pentecost.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
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DTSTART;TZID=America/Los_Angeles:20240901T080000
DTEND;TZID=America/Los_Angeles:20240901T090000
DTSTAMP:20260419T075330
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001288-1725177600-1725181200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-09-01/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240901T103000
DTEND;TZID=America/Los_Angeles:20240901T113000
DTSTAMP:20260419T075330
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001576-1725186600-1725190200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-09-01/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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