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SUMMARY:16th Sunday after Pentecost (Proper 18B)
DESCRIPTION:Prayers\n\n\n\nGrant us\, O Lord\, to trust in you with all our hearts; for\, as you always resist the proud who confide in their own strength\, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Church of the Province of Myanmar (Burma) \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal ChurchThe Rt. Rev. Sean Rowe\, XXVIII Presiding Bishop-elect of the Episcopal Church \n\n\n\nAfrican Descent Ministries \n\n\n\nDioceses of Arkansas\, Dallas \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Rev. Philip N. LaBelle\, Diocesan Bishop-elect of the Diocese of Olympia \n\n\n\nAnnie Wright School\, TacomaCharles Wright Academy\, TacomaThe Table: University of Washington Episcopal Campus Ministry \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the Duwamish \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 35:4-7a (NRSV)\n\n\n\nSay to those who are of a fearful heart\, “Be strong\, do not fear! Here is your God. He will come with vengeance\, with terrible recompense. He will come and save you.” Then the eyes of the blind shall be opened\, and the ears of the deaf unstopped; then the lame shall leap like a deer\, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness\, and streams in the desert; the burning sand shall become a pool\, and the thirsty ground springs of water. \n\n\n\nPsalm 146 (BCP)\n\n\n\nLauda\, anima mea \n\n\n\n1 Hallelujah! Praise the Lord\, O my soul! *     I will praise the Lord as long as I live; I will sing praises to my God while I have my being.2 Put not your trust in rulers\, nor in any child of earth\, *     for there is no help in them.3 When they breathe their last\, they return to earth\, *     and in that day their thoughts perish.4 Happy are they who have the God of Jacob for their help! *     whose hope is in the Lord their God;5 Who made heaven and earth\, the seas\, and all that is in them; *     who keeps his promise for ever;6 Who gives justice to those who are oppressed\, *     and food to those who hunger.7 The Lord sets the prisoners free; the Lord opens the eyes of the blind; *     the Lord lifts up those who are bowed down;8 The Lord loves the righteous; the Lord cares for the stranger; *     he sustains the orphan and widow\, but frustrates the way of the wicked.9 The Lord shall reign for ever\, *     your God\, O Zion\, throughout all generations. Hallelujah! \n\n\n\nJames 2:1-10(11-13)14-17 (NRSV)\n\n\n\nMy brothers and sisters\, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly\, and if a poor person in dirty clothes also comes in\, and if you take notice of the one wearing the fine clothes and say\, “Have a seat here\, please\,” while to the one who is poor you say\, “Stand there\,” or\, “Sit at my feet\,” have you not made distinctions among yourselves\, and become judges with evil thoughts? Listen\, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you? You do well if you really fulfill the royal law according to the scripture\, “You shall love your neighbor as yourself.” But if you show partiality\, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it. \n\n\n\n[For the one who said\, “You shall not commit adultery\,” also said\, “You shall not murder.” Now if you do not commit adultery but if you murder\, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.] \n\n\n\nWhat good is it\, my brothers and sisters\, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food\, and one of you says to them\, “Go in peace; keep warm and eat your fill\,” and yet you do not supply their bodily needs\, what is the good of that? So faith by itself\, if it has no works\, is dead. \n\n\n\nMark 7:24-37 (NRSV)\n\n\n\nJesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice\, but a woman whose little daughter had an unclean spirit immediately heard about him\, and she came and bowed down at his feet. Now the woman was a Gentile\, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her\, “Let the children be fed first\, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him\, “Sir\, even the dogs under the table eat the children’s crumbs.” Then he said to her\, “For saying that\, you may go—the demon has left your daughter.” So she went home\, found the child lying on the bed\, and the demon gone. Then he returned from the region of Tyre\, and went by way of Sidon towards the Sea of Galilee\, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private\, away from the crowd\, and put his fingers into his ears\, and he spat and touched his tongue. Then looking up to heaven\, he sighed and said to him\, “Ephphatha\,” that is\, “Be opened.” And immediately his ears were opened\, his tongue was released\, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them\, the more zealously they proclaimed it. They were astounded beyond measure\, saying\, “He has done everything well; he even makes the deaf to hear and the mute to speak.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/16th-sunday-after-pentecost-proper-18b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-09-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20240908T103000
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-09-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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SUMMARY:LMC Francis Walton Competition winners performance by Duo Duoro
DESCRIPTION:Come\, watch and listen to the 2024 Francis Walton Competition chamber ensemble winners Duo Duoro—Arin Sarkissian\, flute\, and Kaitlin Miller\, Harp—perform a free concert. It is at Episcopal Church of the Redeemer\, 6220 NE 181st Street\, Kenmore\, Washington. \n\n\n\nAll ages are invited. You do not need tickets to come to this free concert on September 8\, 2024\, at 6:00 pm. \n\n\n\nThe Ladies Musical Club of Seattle sponsors the Francis Walton Competition. \n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content\n\n\nAbout the artists\n\n\n\nFormed in 2022\, Duo Duoro features harpist Kaitlin Miller and flutist Arin Sarkissian. Fusing “winds\, strings\, and percussion” into one\, the flute and harp offer a vast and unique combination of sound worlds. The ensemble aims to showcase their instrument pairing through adventurous programs of undiscovered soundscapes and diverse musical identities. \n\n\n\nHarpist Kaitlin Miller is an active musician in the Los Angeles area\, performing in orchestral\, chamber\, and solo settings. Her orchestral pursuits include performances with the Los Angeles Chamber Orchestra\, Pacific Symphony\, and American Youth Symphony. \n\n\n\nHolding dual residence in British Columbia and Los Angeles\, Arin Sarkissian is the Principal Flutist of the Victoria Symphony. Recent orchestral appearances include concerts with the Los Angeles Chamber Orchestra\, National Arts Centre Orchestra\, and Vancouver Symphony. \n\n\n\nDuo Duoro has enjoyed performing throughout Southern California at the Colburn School\, University of Southern California\, Music Academy (Santa Barbara)\, and in private concerts. \n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content\n\n\nConcert program by Duo Duoro\n\n\n\n“Entr’acte\,” Jacques Ibert \n\n\n\n‘Intermezzo’ from Carmen\, Georges Bizet \n\n\n\n“Prélude à l’après-midi d’un faune\,” arranged for flute and harp (1894)\, Claude Debussy \n\n\n\n“Vida Formosa\,” Heitor Villa-Lobos \n\n\n\n“Après une rêve\,” Gabriel Fauré \n\n\n\nSonata for flute and harp\, Op. 56 (1997)\, Lowell Liebermann \n\n\n\nSong set by Claude Debussy \n\n\n\n\n“La fille aux cheveux de lin” for flute and harp\n\n\n\n“Nuit d’etoiles” arranged for flute and harp (1891)\n\n\n\n“Beau soir” arranged for flute and harp (1891)\n\n\n\n\n7 Canciones populares españoles\, Manuel de Falla \n\n\n\n\nV. Nana\n\n\n\nVII. Polo\n\n\n\nIII. Asturiana\n\n\n\n\n“Kamancha” (Armenian Folk Song arranged for flute and harp)\, Sayat-Nova \n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content\n\n\nThe Frances Walton Competition and Tour\n\n\n\nFor more than thirty years\, the Ladies Musical Club’s Frances Walton Competition has provided a unique opportunity for classical musicians ages 20 to 35 to audition for an award package including the following: \n\n\n\n\nGenerous cash prizes.\n\n\n\nA live performance on Classical KING-FM 98.1\, one of the premier classical music stations in the U.S.\n\n\n\nAn outreach and recital tour of locations throughout Washington State.\n\n\n\n\nApplications open in November and close in March. The contest attracts talented musicians from across the United States\, who compete in 7 solo categories: \n\n\n\n\nBrass\n\n\n\nMarimba\n\n\n\nPiano\n\n\n\nRecorder\n\n\n\nString\n\n\n\nVoice\n\n\n\nWoodwind\n\n\n\n\nOr they can compete in a chamber ensemble category of 2-5 musicians. \n\n\n\nFinalists are selected in blind adjudication rounds to compete in Seattle’s Frances Walton Competition weekend. These early round adjudicator panels are specialists drawn from LMC’s membership and occasional outside professionals. The competition is held the first weekend in June in a whirlwind of musical events that are all free and open to the public. \n\n\n\nSolo and chamber ensemble finalists compete in Seattle all day on Saturday\, and winners are announced in a short ceremony that evening. \n\n\n\nSunday\, the winners perform a free public Winners’ Concert followed by a reception\, then regroup in Seattle in September to embark on outreach tours across Washington State.
URL:https://redeemer-kenmore.org/event/lmc-francis-walton-competition-winners-performance-by-duo-duoro/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Events
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