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DTSTAMP:20260419T103824
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SUMMARY:2nd Sunday in Lent (Year C)
DESCRIPTION:Prayers\n\n\n\nO God\, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways\, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word\, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Church of the Province of Central Africa \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEpiscopal Service Corps \n\n\n\nDioceses of Delaware\, Easton \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. John the Baptist\, West Seattle; Saint Mark’s Cathedral\, Seattle \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 15:1-12\, 17-18 (NRSV)\n\n\n\nThe word of the Lord came to Abram in a vision\, “Do not be afraid\, Abram\, I am your shield; your reward shall be very great.” But Abram said\, “O Lord God\, what will you give me\, for I continue childless\, and the heir of my house is Eliezer of Damascus?” And Abram said\, “You have given me no offspring\, and so a slave born in my house is to be my heir.” But the word of the Lord came to him\, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said\, “Look toward heaven and count the stars\, if you are able to count them.” Then he said to him\, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness. Then he said to him\, “I am the Lord who brought you from Ur of the Chaldeans\, to give you this land to possess.” But he said\, “O Lord God\, how am I to know that I shall possess it?” He said to him\, “Bring me a heifer three years old\, a female goat three years old\, a ram three years old\, a turtledove\, and a young pigeon.” He brought him all these and cut them in two\, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses\, Abram drove them away. As the sun was going down\, a deep sleep fell upon Abram\, and a deep and terrifying darkness descended upon him. When the sun had gone down and it was dark\, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram\, saying\, “To your descendants I give this land\, from the river of Egypt to the great river\, the river Euphrates.” \n\n\n\nPsalm 27 (BCP)\n\n\n\nDominus illuminatio \n\n\n\n1            The Lord is my light and my salvation; whom then shall I fear? *     the Lord is the strength of my life; of whom then shall I be afraid?  \n\n\n\n2            When evildoers came upon me to eat up my flesh\, *     it was they\, my foes and my adversaries\, who stumbled and fell. \n\n\n\n3            Though an army should encamp against me\, *     yet my heart shall not be afraid; \n\n\n\n4            And though war should rise up against me\, *     yet will I put my trust in him. \n\n\n\n5            One thing have I asked of the Lord; one thing I seek; *     that I may dwell in the house of the Lord all the days of my life; \n\n\n\n6            To behold the fair beauty of the Lord*     and to seek him in his temple. \n\n\n\n7            For in the day of trouble he shall keep me safe in his shelter; *     he shall hide me in the secrecy of his dwelling and set me high upon a rock. \n\n\n\n8            Even now he lifts up my head *     above my enemies round about me. \n\n\n\n9            Therefore I will offer in his dwelling an oblation with sounds of great gladness; *     I will sing and make music to the Lord. \n\n\n\n10          Hearken to my voice\, O Lord\, when I call; *     have mercy on me and answer me. \n\n\n\n11          You speak in my heart and say\, “Seek my face.” *     Your face\, Lord\, will I seek. \n\n\n\n12          Hide not your face from me\, *     nor turn away your servant in displeasure. \n\n\n\n13          You have been my helper; cast me not away; *     do not forsake me\, O God of my salvation. \n\n\n\n14          Though my father and my mother forsake me\, *     the Lord will sustain me. \n\n\n\n15          Show me your way\, O Lord; *     lead me on a level path\, because of my enemies. \n\n\n\n16          Deliver me not into the hand of my adversaries\, *     for false witnesses have risen up against me\, and also those who speak malice. \n\n\n\n17          What if I had not believed that I should see the goodness of the Lord*     in the land of the living! \n\n\n\n18          O tarry and await the Lord’s pleasure; be strong\, and he shall comfort your heart; *     wait patiently for the Lord. \n\n\n\nPhilippians 3:17—4:1 (NRSV)\n\n\n\nBrothers and sisters\, join in imitating me\, and observe those who live according to the example you have in us. For many live as enemies of the cross of Christ; I have often told you of them\, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven\, and it is from there that we are expecting a Savior\, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory\, by the power that also enables him to make all things subject to himself. Therefore\, my brothers and sisters\, whom I love and long for\, my joy and crown\, stand firm in the Lord in this way\, my beloved. \n\n\n\nLuke 13:31-35 (NRSV)\n\n\n\nSome Pharisees came and said to Jesus\, “Get away from here\, for Herod wants to kill you.” He said to them\, “Go and tell that fox for me\, ‘Listen\, I am casting out demons and performing cures today and tomorrow\, and on the third day I finish my work. Yet today\, tomorrow\, and the next day I must be on my way\, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem\, Jerusalem\, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings\, and you were not willing! See\, your house is left to you. And I tell you\, you will not see me until the time comes when you say\, ‘Blessed is the one who comes in the name of the Lord.’” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/2nd-sunday-in-lent-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250316T080000
DTEND;TZID=America/Los_Angeles:20250316T090000
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-03-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250316T093000
DTEND;TZID=America/Los_Angeles:20250316T101500
DTSTAMP:20260419T103824
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SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-03-16/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/09/Children-worshipping-the-Sun-1.png
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20250316T093000
DTEND;TZID=America/Los_Angeles:20250316T101500
DTSTAMP:20260419T103824
CREATED:20250303T201358Z
LAST-MODIFIED:20250303T201424Z
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SUMMARY:Life After Doom
DESCRIPTION:Read Life After Doom by Brian McLaren along with us as we explore in turbulent times the following ideas: \n\n\n\n\nThe complexity of hope. \n\n\n\nThe necessity of grief.\n\n\n\nThe need for new ways of thinking\, becoming\, and belonging. \n\n\n\n\nHelp our community to find courage and resilience for the deeply challenging times that are upon us.  \n\n\n\nPlease join us as it is comfortable for you. Read the parts of the book that are helpful to you. Come for the discussion as you’re able. \n\n\n\n\nMarch 2—Chapters 10-11\n\n\n\nMarch 9—Chapters 12-13\n\n\n\nMarch 16—Chapters 14-15\n\n\n\nMarch 23—Chapters 15-17\n\n\n\nMarch 30—Chapters 18-19\n\n\n\nApril 6—Chapters 20-21\n\n\n\n\nFollowing April 6\, we will take a break for Palm Sunday (April 13) and Easter Day (April 20). \n\n\n\nA separate class for children takes place at the same time. \n\n\n\nThe people at Episcopal Church of the Redeemer invite everyone in the community to join this discussion. Please join us. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll genders.\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\n\nLife After Doom\n\n\n\nIn Life After Doom\, Brian McLaren engages with the catastrophic failure of both our religious and political leaders to address the dominant realities of our time:  \n\n\n\n\nEcological overshoot\n\n\n\nEconomic injustice\n\n\n\nThe increasing likelihood of civilizational collapse \n\n\n\n\nHe explores the complexity of hope\, the necessity of grief\, and the need for new ways of thinking\, becoming\, and belonging in turbulent times.  \n\n\n\nIn reading this book we hope to help ourselves\, our families\, and our community find courage and resilience for the deeply challenging times in which we find ourselves.   \n\n\n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content
URL:https://redeemer-kenmore.org/event/life-after-doom-3/2025-03-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250316T103000
DTEND;TZID=America/Los_Angeles:20250316T113000
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-03-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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