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DTSTART;TZID=America/Los_Angeles:20250330T000000
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DTSTAMP:20260423T073919
CREATED:20240415T212416Z
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SUMMARY:4th Sunday in Lent (Lætare Sunday\, Mothering Sunday\, Year C)
DESCRIPTION:Prayers\n\n\n\nGracious Father\, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread\, that he may live in us\, and we in him; who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nProvince de L’Eglise Anglicane Du Congo \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEpiscopal Volunteers in Mission \n\n\n\nDioceses of Pennsylvania\, Pittsburgh \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Clement of Rome\, Seattle \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJoshua 5:9-12 (NRSV)\n\n\n\nThe Lord said to Joshua\, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal to this day. While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho. On the day after the passover\, on that very day\, they ate the produce of the land\, unleavened cakes and parched grain. The manna ceased on the day they ate the produce of the land\, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year. \n\n\n\nPsalm 32\n\n\n\nBeati quorum \n\n\n\n1            Happy are they whose transgressions are forgiven\, *and whose sin is put away!  \n\n\n\n2            Happy are they to whom the Lord imputes no guilt\, *and in whose spirit there is no guile!  \n\n\n\n3            While I held my tongue\, my bones withered away\, *because of my groaning all day long.  \n\n\n\n4            For your hand was heavy upon me day and night; *my moisture was dried up as in the heat of summer.  \n\n\n\n5            Then I acknowledged my sin to you\, *and did not conceal my guilt.  \n\n\n\n6            I said\, “I will confess my transgressions to the Lord.” *Then you forgave me the guilt of my sin.  \n\n\n\n7            Therefore all the faithful will make their prayers to you in time of trouble; *when the great waters overflow\, they shall not reach them.  \n\n\n\n8            You are my hiding-place; you preserve me from trouble; *you surround me with shouts of deliverance.  \n\n\n\n9            “I will instruct you and teach you in the way that you should go; *I will guide you with my eye.  \n\n\n\n10          Do not be like horse or mule\, which have no understanding; *who must be fitted with bit and bridle\,cor else they will not stay near you.”  \n\n\n\n11          Great are the tribulations of the wicked; *but mercy embraces those who trust in the Lord.  \n\n\n\n12          Be glad\, you righteous\, and rejoice in the Lord; *shout for joy\, all who are true of heart. \n\n\n\n2 Corinthians 5:16-21 (NRSV)\n\n\n\nFrom now on\, we regard no one from a human point of view; even though we once knew Christ from a human point of view\, we know him no longer in that way. So if anyone is in Christ\, there is a new creation: everything old has passed away; see\, everything has become new! All this is from God\, who reconciled us to himself through Christ\, and has given us the ministry of reconciliation; that is\, in Christ God was reconciling the world to himself\, not counting their trespasses against them\, and entrusting the message of reconciliation to us. So we are ambassadors for Christ\, since God is making his appeal through us; we entreat you on behalf of Christ\, be reconciled to God. For our sake he made him to be sin who knew no sin\, so that in him we might become the righteousness of God. \n\n\n\nLuke 15:1-3\, 11b-32 (NRSV)\n\n\n\nNow all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying\, “This fellow welcomes sinners and eats with them.” So he told them this parable: “There was a man who had two sons. The younger of them said to his father\, ‘Father\, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country\, and there he squandered his property in dissolute living. When he had spent everything\, a severe famine took place throughout that country\, and he began to be in need. So he went and hired himself out to one of the citizens of that country\, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said\, ‘How many of my father’s hired hands have bread enough and to spare\, but here I am dying of hunger! I will get up and go to my father\, and I will say to him\, “Father\, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’” So he set off and went to his father. But while he was still far off\, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him\, ‘Father\, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves\, ‘Quickly\, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it\, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate. Now his elder son was in the field; and when he came and approached the house\, he heard music and dancing. He called one of the slaves and asked what was going on. He replied\, ‘Your brother has come\, and your father has killed the fatted calf\, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father\, ‘Listen! For all these years I have been working like a slave for you\, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back\, who has devoured your property with prostitutes\, you killed the fatted calf for him!’ Then the father said to him\, ‘Son\, you are always with me\, and all that is mine is yours. But we had to celebrate and rejoice\, because this brother of yours was dead and has come to life; he was lost and has been found.’” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-in-lent-laetare-sunday-mothering-sunday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250330T080000
DTEND;TZID=America/Los_Angeles:20250330T090000
DTSTAMP:20260423T073919
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LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-03-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250330T093000
DTEND;TZID=America/Los_Angeles:20250330T101500
DTSTAMP:20260423T073919
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
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SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-03-30/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250330T093000
DTEND;TZID=America/Los_Angeles:20250330T101500
DTSTAMP:20260423T073919
CREATED:20250303T201358Z
LAST-MODIFIED:20250303T201424Z
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SUMMARY:Life After Doom
DESCRIPTION:Read Life After Doom by Brian McLaren along with us as we explore in turbulent times the following ideas: \n\n\n\n\nThe complexity of hope. \n\n\n\nThe necessity of grief.\n\n\n\nThe need for new ways of thinking\, becoming\, and belonging. \n\n\n\n\nHelp our community to find courage and resilience for the deeply challenging times that are upon us.  \n\n\n\nPlease join us as it is comfortable for you. Read the parts of the book that are helpful to you. Come for the discussion as you’re able. \n\n\n\n\nMarch 2—Chapters 10-11\n\n\n\nMarch 9—Chapters 12-13\n\n\n\nMarch 16—Chapters 14-15\n\n\n\nMarch 23—Chapters 15-17\n\n\n\nMarch 30—Chapters 18-19\n\n\n\nApril 6—Chapters 20-21\n\n\n\n\nFollowing April 6\, we will take a break for Palm Sunday (April 13) and Easter Day (April 20). \n\n\n\nA separate class for children takes place at the same time. \n\n\n\nThe people at Episcopal Church of the Redeemer invite everyone in the community to join this discussion. Please join us. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll genders.\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\n\nLife After Doom\n\n\n\nIn Life After Doom\, Brian McLaren engages with the catastrophic failure of both our religious and political leaders to address the dominant realities of our time:  \n\n\n\n\nEcological overshoot\n\n\n\nEconomic injustice\n\n\n\nThe increasing likelihood of civilizational collapse \n\n\n\n\nHe explores the complexity of hope\, the necessity of grief\, and the need for new ways of thinking\, becoming\, and belonging in turbulent times.  \n\n\n\nIn reading this book we hope to help ourselves\, our families\, and our community find courage and resilience for the deeply challenging times in which we find ourselves.   \n\n\n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content
URL:https://redeemer-kenmore.org/event/life-after-doom-3/2025-03-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250330T103000
DTEND;TZID=America/Los_Angeles:20250330T113000
DTSTAMP:20260423T073919
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-03-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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