BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Episcopal Church of the Redeemer - ECPv6.15.20//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:Episcopal Church of the Redeemer
X-ORIGINAL-URL:https://redeemer-kenmore.org
X-WR-CALDESC:Events for Episcopal Church of the Redeemer
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:America/Los_Angeles
BEGIN:DAYLIGHT
TZOFFSETFROM:-0800
TZOFFSETTO:-0700
TZNAME:PDT
DTSTART:20240310T100000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0700
TZOFFSETTO:-0800
TZNAME:PST
DTSTART:20241103T090000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0800
TZOFFSETTO:-0700
TZNAME:PDT
DTSTART:20250309T100000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0700
TZOFFSETTO:-0800
TZNAME:PST
DTSTART:20251102T090000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:-0800
TZOFFSETTO:-0700
TZNAME:PDT
DTSTART:20260308T100000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:-0700
TZOFFSETTO:-0800
TZNAME:PST
DTSTART:20261101T090000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T000000
DTEND;TZID=America/Los_Angeles:20250413T235959
DTSTAMP:20260424T030327
CREATED:20250327T221712Z
LAST-MODIFIED:20250405T071809Z
UID:10004815-1744502400-1744588799@redeemer-kenmore.org
SUMMARY:The Sunday of the Passion: Palm Sunday (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everliving God\, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature\, and to suffer death upon the cross\, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering\, and also share in his resurrection; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Church of England \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Paul’s\, Mount Vernon; Resurrección\, Mount Vernon \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nLiturgy of the Word\n\n\n\nIsaiah 50:4-9a (NRSV)\n\n\n\nThe Lord God has given me the tongue of a teacher\, that I may know how to sustain the weary with a word. Morning by morning he wakens—wakens my ear to listen as those who are taught. The Lord God has opened my ear\, and I was not rebellious\, I did not turn backward. I gave my back to those who struck me\, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint\, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? \n\n\n\nPsalm 118:1-2\, 19-29\n\n\n\nConfitemini Domino \n\n\n\n1            Give thanks to the Lord\, for he is good; *his mercy endures for ever.  \n\n\n\n2            Let Israel now proclaim\, *“His mercy endures for ever.”  \n\n\n\n19          Open for me the gates of righteousness; *I will enter them;I will offer thanks to the Lord.  \n\n\n\n20          “This is the gate of the Lord; *he who is righteous may enter.”  \n\n\n\n21          I will give thanks to you\, for you answered me *and have become my salvation.  \n\n\n\n22          The same stone which the builders rejected *has become the chief cornerstone.  \n\n\n\n23          This is the Lord’s doing\, *and it is marvelous in our eyes.  \n\n\n\n24          On this day the Lord has acted; *we will rejoice and be glad in it.  \n\n\n\n25          Hosannah\, Lord\, hosannah! *Lord\, send us now success.  \n\n\n\n26          Blessed is he who comes in the name of the Lord; *we bless you from the house of the Lord.  \n\n\n\n27          God is the Lord; he has shined upon us; *form a procession with branches up to the horns of the altar.  \n\n\n\n28          “You are my God\, and I will thank you; *you are my God\, and I will exalt you.”  \n\n\n\n29          Give thanks to the Lord\, for he is good; *his mercy endures for ever. \n\n\n\nPhilippians 2:5-11 (NRSV)\n\n\n\nLet the same mind be in you that was in Christ Jesus\, who\, though he was in the form of God\, did not regard equality with God as something to be exploited\, but emptied himself\, taking the form of a slave\, being born in human likeness. And being found in human form\, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name\, so that at the name of Jesus every knee should bend\, in heaven and on earth and under the earth\, and every tongue should confess that Jesus Christ is Lord\, to the glory of God the Father. \n\n\n\nLuke 22:14—23:56 or 23:1-49 (NRSV)\n\n\n\nNarratorWhen the hour came\, Jesus took his place at the table\, and the apostles with him. He said to them\, JesusI have eagerly desired to eat this Passover with you before I suffer; for I tell you\, I will not eat it until it is fulfilled in the kingdom of God. NarratorThen he took a cup\, and after giving thanks he said\, JesusTake this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes. NarratorThen he took a loaf of bread\, and when he had given thanks\, he broke it and gave it to them\, saying\, JesusThis is my body\, which is given for you. Do this in remembrance of me. NarratorAnd he did the same with the cup after supper\, saying\, JesusThis cup that is poured out for you is the new covenant in my blood. But see\, the one who betrays me is with me\, and his hand is on the table. For the Son of Man is going as it has been determined\, but woe to that one by whom he is betrayed! NarratorThen the apostles began to ask one another\, which one of them it could be who would do this.  A dispute also arose among the apostles as to which one of them was to be regarded as the greatest. But Jesus said to them\,JesusThe kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest\, and the leader like one who serves. For who is greater\, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.  You are those who have stood by me in my trials; and I confer on you\, just as my Father has conferred on me\, a kingdom\, so that you may eat and drink at my table in my kingdom\, and you will sit on thrones judging the twelve tribes of Israel. Simon\, Simon\, listen! Satan has demanded to sift all of you like wheat\, but I have prayed for you that your own faith may not fail; and you\, when once you have turned back\, strengthen your brothers.NarratorAnd Peter said to Jesus\, PeterLord\, I am ready to go with you to prison and to death! NarratorJesus said\, JesusI tell you\, Peter\, the cock will not crow this day\, until you have denied three times that you know me. NarratorJesus said to his apostles\, JesusWhen I sent you out without a purse\, bag\, or sandals\, did you lack anything? NarratorThey said\, DiscipleNo\, not a thing. NarratorJesus said to them\, JesusBut now\, the one who has a purse must take it\, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you\, this scripture must be fulfilled in me\, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled. NarratorThey said\, DiscipleLord\, look\, here are two swords. NarratorHe replied\, JesusIt is enough. NarratorJesus came out and went\, as was his custom\, to the Mount of Olives; and the disciples followed him. When he reached the place\, he said to them\, JesusPray that you may not come into the time of trial. NarratorThen he withdrew from them about a stone’s throw\, knelt down\, and prayed\, JesusFather\, if you are willing\, remove this cup from me; yet\, not my will but yours be done. NarratorThen an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly\, and his sweat became like great drops of blood falling down on the ground.  When he got up from prayer\, he came to the disciples and found them sleeping because of grief\, and he said to them\,JesusWhy are you sleeping? Get up and pray that you may not come into the time of trial. NarratorWhile Jesus was still speaking\, suddenly a crowd came\, and the one called Judas\, one of the twelve\, was leading them. He approached Jesus to kiss him; but Jesus said to him\, JesusJudas\, is it with a kiss that you are betraying the Son of Man? NarratorWhen those who were around Jesus saw what was coming\, they asked\, DiscipleLord\, should we strike with the sword? NarratorThen one of them struck the slave of the high priest and cut off his right ear. But Jesus said\, JesusNo more of this! NarratorAnd he touched the slave’s ear and healed him.  Then Jesus said to the chief priests\, the officers of the temple police\, and the elders who had come for him\,JesusHave you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple\, you did not lay hands on me. But this is your hour\, and the power of darkness! NarratorThen the crowd seized Jesus and led him away.  The crowd brought Jesus into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together\, Peter sat among them. Then a servant-girl\, seeing Peter in the firelight\, stared at him and said\,Servant 1This man also was with him. NarratorBut Peter denied it\, saying\, PeterWoman\, I do not know him. NarratorA little later someone else\, on seeing Peter\, said\, Servant 2You also are one of them. NarratorBut Peter said\, PeterMan\, I am not! NarratorThen about an hour later still another kept insisting\, Servant 3Surely this man also was with the prisoner; for he is a Galilean. NarratorBut Peter said\, PeterMan\, I do not know what you are talking about! NarratorAt that moment\, while Peter was still speaking\, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord\, how Jesus had said to him\, JesusBefore the cock crows today\, you will deny me three times. NarratorAnd Peter went out and wept bitterly.  Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him\,Soldier 1Prophesy! Soldier 2Who is it that struck you? NarratorThey kept heaping many other insults on Jesus.  When day came\, the assembly of the elders of the people\, both chief priests and scribes\, gathered together\, and they brought Jesus to their council. They said\,Elder 1If you are the Messiah\, tell us. NarratorJesus replied\, JesusIf I tell you\, you will not believe; and if I question you\, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God. NarratorAll of them asked\, Elder 2Are you\, then\, the Son of God? NarratorJesus said to them\, JesusYou say that I am. NarratorThen they said\, Elder 3What further testimony do we need? Elder 2We have heard it ourselves from his own lips!  [Luke 23:1-49]NarratorThen the assembly rose as a body and brought Jesus before Pilate. They began to accuse Jesus saying\, Elder 1We found this man perverting our nation\, Elder 2forbidding us to pay taxes to the emperor\, Elder 3and saying that he himself is the Messiah\, a king. NarratorThen Pilate asked Jesus\, PilateAre you the king of the Jews? NarratorJesus answered\, JesusYou say so. NarratorThen Pilate said to the chief priests and the crowds\, PilateI find no basis for an accusation against this man. NarratorBut they were insistent and said\, Elder 1He stirs up the people Elder 2by teaching throughout all Judea\, Elder 3from Galilee where he began even to this place. NarratorWhen Pilate heard this\, he asked whether the man was a Galilean. And when he learned that Jesus was under Herod’s jurisdiction\, Pilate sent Jesus off to Herod\, who was himself in Jerusalem at that time.  When Herod saw Jesus\, he was very glad\, for he had been wanting to see him for a long time\, because he had heard about Jesus and was hoping to see him perform some sign. Herod questioned him at some length\, but Jesus gave him no answer. The chief priests and the scribes stood by\, vehemently accusing him. Even Herod with his soldiers treated Jesus with contempt and mocked him; then Herod put an elegant robe on Jesus\, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests\, the leaders\, and the people\, and said to them\,PilateYou brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod\, for he sent him back to us. Indeed\, this man has done nothing to deserve death. I will therefore have him flogged and release him. NarratorThen the elders all shouted out together\, Elder 2Away with this fellow! Elder 3Release Barabbas for us! Narrator(Barabbas was a man who had been put in prison for an insurrection that had taken place in the city\, and for murder.)  Pilate\, wanting to release Jesus\, addressed them again; but they kept shouting\,Elder 1Crucify\, crucify him! NarratorA third time Pilate said to them\, PilateWhy\, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him. NarratorBut the Elders kept urgently demanding with loud shouts that Jesus should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. Pilate released the man they asked for\, the one who had been put in prison for insurrection and murder\, and he handed Jesus over as they wished.  As they led Jesus away\, they seized a man\, Simon of Cyrene\, who was coming from the country\, and they laid the cross on him\, and made him carry it behind Jesus. A great number of the people followed him\, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said\,JesusDaughters of Jerusalem\, do not weep for me\, but weep for yourselves and for your children. For the days are surely coming when they will say\, “Blessed are the barren\, and the wombs that never bore\, and the breasts that never nursed\,” Then they will begin to say to the mountains\, “Fall on us”; and to the hills\, “Cover us.” For if they do this when the wood is green\, what will happen when it is dry? NarratorTwo others also\, who were criminals\, were led away to be put to death with Jesus.  All stand. When they came to the place that is called The Skull\, they crucified Jesus there with the criminals\, one on his right and one on his left. Then Jesus said\,JesusFather\, forgive them; for they do not know what they are doing. NarratorAnd they cast lots to divide his clothing. And the people stood by\, watching; but the leaders scoffed at him\, saying\, Elder 1He saved others; Elder 2let him save himself Elder 3if he is the Messiah of God\, his chosen one! NarratorThe soldiers also mocked him\, coming up and offering him sour wine\, and saying\, Soldier 1If you are the King of the Jews\, Soldier 2save yourself! NarratorThere was also an inscription over Jesus that read\, “This is the King of the Jews.”  One of the criminals who were hanged there kept deriding Jesus and saying\,Criminal 1Are you not the Messiah? Save yourself and us! NarratorBut the other rebuked him saying\, Criminal 2Do you not fear God\, since you are under the same sentence of condemnation? And we indeed have been condemned justly\, for we are getting what we deserve for our deeds\, but this man has done nothing wrong. NarratorThen he said\, Criminal 2Jesus\, remember me when you come into your kingdom. NarratorJesus replied\, JesusTruly I tell you\, today you will be with me in Paradise. NarratorIt was now about noon\, and darkness came over the whole land until three in the afternoon\, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus\, crying with a loud voice\, said\, JesusFather\, into your hands I commend my spirit. NarratorHaving said this\, he breathed his last.  Silence may be kept. When the centurion saw what had taken place\, he praised God and said\,CenturionCertainly this man was innocent. NarratorAnd when all the crowds who had gathered there for this spectacle saw what had taken place\, they returned home\, beating their breasts. But all Jesus’ acquaintances\, including the women who had followed him from Galilee\, stood at a distance\, watching these things. NarratorNow there was a good and righteous man named Joseph\, who\, though a member of the council\, had not agreed to their plan and action. He came from the Jewish town of Arimathea\, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then Joseph took the body down\, wrapped it in a linen cloth\, and laid it in a rock-hewn tomb where no one had ever been laid.  It was the day of Preparation\, and the sabbath was beginning. The women who had come with Jesus from Galilee followed\, and they saw the tomb and how his body was laid. Then they returned\, and prepared spices and ointments. On the sabbath they rested according to the commandment.\n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-passion-palm-sunday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T080000
DTEND;TZID=America/Los_Angeles:20250413T090000
DTSTAMP:20260424T030327
CREATED:20250322T004657Z
LAST-MODIFIED:20250322T050725Z
UID:10001320-1744531200-1744534800@redeemer-kenmore.org
SUMMARY:In-person Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, but will not have the festive procession. \n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century.  \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-21/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T103000
DTEND;TZID=America/Los_Angeles:20250413T113000
DTSTAMP:20260424T030327
CREATED:20250322T005652Z
LAST-MODIFIED:20250326T075453Z
UID:10001608-1744540200-1744543800@redeemer-kenmore.org
SUMMARY:In-person and on-line Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, with the festive procession. \n\n\n\n\n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nProcessional crosses prepared for Palm Sunday in 2019.\n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century. \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nPalm Sunday vestments 2019\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
END:VCALENDAR