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DTSTART;TZID=America/Los_Angeles:20250427T000000
DTEND;TZID=America/Los_Angeles:20250427T235959
DTSTAMP:20260525T081200
CREATED:20250422T060605Z
LAST-MODIFIED:20250422T060624Z
UID:10004830-1745712000-1745798399@redeemer-kenmore.org
SUMMARY:2nd Sunday of Easter (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Church of the Province of the Indian Ocean \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nGender Justice \n\n\n\nDioceses of Virginia\, Washington [DC]\, West Virginia \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nChrist Church\, Anacortes; St. Paul\, Bellingham \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 5:27-32 (NRSV)\n\n\n\nWhen the captain and the temple police had brought the apostles out of the temple\, they had them stand before the council. The high priest questioned them\, saying\, “We gave you strict orders not to teach in this name\, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.” But Peter and the apostles answered\, “We must obey God rather than any human authority. The God of our ancestors raised up Jesus\, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things\, and so is the Holy Spirit whom God has given to those who obey him.” \n\n\n\nPsalm 118:14-29 (BCP)\n\n\n\nFortitudo mea et laus mea Dominus \n\n\n\n14          The Lord is my strength and my song\, *and he has become my salvation.  \n\n\n\n15          There is a sound of exultation and victory *in the tents of the righteous: \n\n\n\n16          “The right hand of the Lord has triumphed! *the right hand of the Lord is exalted!the right hand of the Lord has triumphed!” \n\n\n\n17          I shall not die\, but live\, *and declare the works of the Lord. \n\n\n\n18          The Lord has punished me sorely\, *but he did not hand me over to death. \n\n\n\n19          Open for me the gates of righteousness; *I will enter them;I will offer thanks to the Lord. \n\n\n\n20          “This is the gate of the Lord; *he who is righteous may enter.” \n\n\n\n21          I will give thanks to you\, for you answered me *and have become my salvation. \n\n\n\n22          The same stone which the builders rejected *has become the chief cornerstone. \n\n\n\n23          This is the Lord’s doing\, *and it is marvelous in our eyes. \n\n\n\n24          On this day the Lord has acted; *we will rejoice and be glad in it. \n\n\n\n25          Hosannah\, Lord\, hosannah! *Lord\, send us now success. \n\n\n\n26          Blessed is he who comes in the name of the Lord; *we bless you from the house of the Lord. \n\n\n\n27          God is the Lord; he has shined upon us; *form a procession with branches up to the horns of the altar. \n\n\n\n28          “You are my God\, and I will thank you; *you are my God\, and I will exalt you.” \n\n\n\n29          Give thanks to the Lord\, for he is good; *his mercy endures for ever. \n\n\n\nRevelation 1:4-8 (NRSV)\n\n\n\nJohn to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come\, and from the seven spirits who are before his throne\, and from Jesus Christ\, the faithful witness\, the firstborn of the dead\, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood\, and made us to be a kingdom\, priests serving his God and Father\, to him be glory and dominion forever and ever. Amen. Look! He is coming with the clouds; every eye will see him\, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen. “I am the Alpha and the Omega\,” says the Lord God\, who is and who was and who is to come\, the Almighty. \n\n\n\nJohn 20:19-31 (NRSV)\n\n\n\nWhen it was evening on that day\, the first day of the week\, and the doors of the house where the disciples had met were locked for fear of the Jews\, Jesus came and stood among them and said\, “Peace be with you.” After he said this\, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again\, “Peace be with you. As the Father has sent me\, so I send you.” When he had said this\, he breathed on them and said to them\, “Receive the Holy Spirit. If you forgive the sins of any\, they are forgiven them; if you retain the sins of any\, they are retained.” But Thomas (who was called the Twin)\, one of the twelve\, was not with them when Jesus came. So the other disciples told him\, “We have seen the Lord.” But he said to them\, “Unless I see the mark of the nails in his hands\, and put my finger in the mark of the nails and my hand in his side\, I will not believe.” A week later his disciples were again in the house\, and Thomas was with them. Although the doors were shut\, Jesus came and stood among them and said\, “Peace be with you.” Then he said to Thomas\, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him\, “My Lord and my God!” Jesus said to him\, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples\, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah\, the Son of God\, and that through believing you may have life in his name. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/2nd-sunday-of-easter-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Easter-Season-2.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20250427T080000
DTEND;TZID=America/Los_Angeles:20250427T090000
DTSTAMP:20260525T081200
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001322-1745740800-1745744400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-04-27/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250427T103000
DTEND;TZID=America/Los_Angeles:20250427T113000
DTSTAMP:20260525T081200
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001610-1745749800-1745753400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-04-27/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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