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DTSTART;TZID=America/Los_Angeles:20250601T000000
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DTSTAMP:20260417T082425
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UID:10004850-1748736000-1748822399@redeemer-kenmore.org
SUMMARY:7th Sunday of Easter: The Sunday after Ascension Day (Year C)
DESCRIPTION:Prayers\n\n\n\nO God\, the King of glory\, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless\, but send us your Holy Spirit to strengthen us\, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit\, one God\, in glory everlasting. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Anglican Church of Korea/대한성공회 \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nTransition Ministry \n\n\n\nDioceses of Kentucky\, Lexington \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Andrew’s\, Tacoma; St. Luke’s Memorial\, Tacoma \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 16:16-34 (NRSV)\n\n\n\nWith Paul and Silas\, we came to Philippi of Macedonia\, a Roman colony\, and as we were going to the place of prayer\, we met a slave-girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. While she followed Paul and us\, she would cry out\, “These men are slaves of the Most High God\, who proclaim to you a way of salvation.” She kept doing this for many days. But Paul\, very much annoyed\, turned and said to the spirit\, “I order you in the name of Jesus Christ to come out of her.” And it came out that very hour. But when her owners saw that their hope of making money was gone\, they seized Paul and Silas and dragged them into the marketplace before the authorities. When they had brought them before the magistrates\, they said\, “These men are disturbing our city; they are Jews and are advocating customs that are not lawful for us as Romans to adopt or observe.” The crowd joined in attacking them\, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging\, they threw them into prison and ordered the jailer to keep them securely. Following these instructions\, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God\, and the prisoners were listening to them. Suddenly there was an earthquake\, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open\, he drew his sword and was about to kill himself\, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice\, “Do not harm yourself\, for we are all here.” The jailer called for lights\, and rushing in\, he fell down trembling before Paul and Silas. Then he brought them outside and said\, “Sirs\, what must I do to be saved?” They answered\, “Believe on the Lord Jesus\, and you will be saved\, you and your household.” They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. \n\n\n\nPsalm 97\n\n\n\nDominus regnavit \n\n\n\n1 The Lord is King; let the earth rejoice; *let the multitude of the isles be glad. \n\n\n\n2 Clouds and darkness are round about him\, *righteousness and justice are the foundations of his throne. \n\n\n\n3 A fire goes before him *and burns up his enemies on every side. \n\n\n\n4 His lightnings light up the world; *the earth sees it and is afraid. \n\n\n\n5 The mountains melt like wax at the presence of the Lord\, *at the presence of the Lord of the whole earth. \n\n\n\n6 The heavens declare his righteousness\, *and all the peoples see his glory. \n\n\n\n7 Confounded be all who worship carved images and delight in false gods! *Bow down before him\, all you gods. \n\n\n\n8 Zion hears and is glad\, and the cities of Judah rejoice\, *because of your judgments\, O Lord. \n\n\n\n9 For you are the Lord\, most high over all the earth; *you are exalted far above all gods. \n\n\n\n10 The Lord loves those who hate evil; *he preserves the lives of his saints and delivers them from the hand of the wicked. \n\n\n\n11 Light has sprung up for the righteous\, *and joyful gladness for those who are truehearted. \n\n\n\n12 Rejoice in the Lord\, you righteous\, *and give thanks to his holy Name. \n\n\n\nRevelation 22:12-14\, 16-17\, 20-21 (NRSV)\n\n\n\n“See\, I am coming soon; my reward is with me\, to repay according to everyone’s work. I am the Alpha and the Omega\, the first and the last\, the beginning and the end.” Blessed are those who wash their robes\, so that they will have the right to the tree of life and may enter the city by the gates. “It is I\, Jesus\, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David\, the bright morning star.” The Spirit and the bride say\, “Come.” And let everyone who hears say\, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. The one who testifies to these things says\, “Surely I am coming soon.” Amen. Come\, Lord Jesus! The grace of the Lord Jesus be with all the saints. Amen. \n\n\n\nJohn 17:20-26 (NRSV)\n\n\n\nJesus prayed for his disciples\, and then he said\, “I ask not only on behalf of these\, but also on behalf of those who will believe in me through their word\, that they may all be one. As you\, Father\, are in me and I am in you\, may they also be in us\, so that the world may believe that you have sent me. The glory that you have given me I have given them\, so that they may be one\, as we are one\, I in them and you in me\, that they may become completely one\, so that the world may know that you have sent me and have loved them even as you have loved me. Father\, I desire that those also\, whom you have given me\, may be with me where I am\, to see my glory\, which you have given me because you loved me before the foundation of the world. Righteous Father\, the world does not know you\, but I know you; and these know that you have sent me. I made your name known to them\, and I will make it known\, so that the love with which you have loved me may be in them\, and I in them.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/7th-sunday-of-easter-the-sunday-after-ascension-day-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250601T080000
DTEND;TZID=America/Los_Angeles:20250601T090000
DTSTAMP:20260417T082425
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001327-1748764800-1748768400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-01/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250601T093000
DTEND;TZID=America/Los_Angeles:20250601T101500
DTSTAMP:20260417T082425
CREATED:20250501T013450Z
LAST-MODIFIED:20250510T173011Z
UID:10004841-1748770200-1748772900@redeemer-kenmore.org
SUMMARY:What is next for Church of the Redeemer?
DESCRIPTION:Peace be with you. As the Father has sent me\, so I send you. (John 20:21b) \n\n\n\n\nDuring the Easter season\, we will use our Adult Education time to discuss what is next for Church of the Redeemer. We will organize our discussion around three areas of our common life: \n\n\n\n\nOur “Why” – May 4\, May 11\, and May 18The deep call of the spirit for our congregation that drives our ministry. This is the principle\, the lens through which our decisions are made. \n\n\n\nOur Neighbors – May 25thHow our “why” connects to what the community around us needs and what the community has to offer us. \n\n\n\nRedefining Success – June 1stWhat is the Church of the Redeemer that God is hoping for? Where might the Spirit be leading us?
URL:https://redeemer-kenmore.org/event/what-is-next-for-church-of-the-redeemer/2025-06-01/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="Fr. Jed Fox":MAILTO:rector@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20250601T103000
DTEND;TZID=America/Los_Angeles:20250601T113000
DTSTAMP:20260417T082425
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001615-1748773800-1748777400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-01/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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