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DTSTART;TZID=America/Los_Angeles:20250622T000000
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SUMMARY:2nd Sunday after Pentecost (Proper 7C)
DESCRIPTION:Prayers\n\n\n\nO Lord\, make us have perpetual love and reverence for your holy Name\, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-­kindness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nIgreja Anglicana de Mocambique e Angola\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Government Relations\n\n\n\nDioceses of Southeast Florida\, Southwest Florida\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nChrist Church\, Puyallup; St. Matthew’s\, Browns Point/Tacoma\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 65:1-9 (NRSV)\n\n\n\nI was ready to be sought out by those who did not ask\, to be found by those who did not seek me. I said\, “Here I am\, here I am\,” to a nation that did not call on my name. I held out my hands all day long to a rebellious people\, who walk in a way that is not good\, following their own devices; a people who provoke me to my face continually\, sacrificing in gardens and offering incense on bricks; who sit inside tombs\, and spend the night in secret places; who eat swine’s flesh\, with broth of abominable things in their vessels; who say\, “Keep to yourself\, do not come near me\, for I am too holy for you.” These are a smoke in my nostrils\, a fire that burns all day long. See\, it is written before me: I will not keep silent\, but I will repay; I will indeed repay into their laps their iniquities and their ancestors’ iniquities together\, says the Lord; because they offered incense on the mountains and reviled me on the hills\, I will measure into their laps full payment for their actions. Thus says the Lord: As the wine is found in the cluster\, and they say\, “Do not destroy it\, for there is a blessing in it\,” so I will do for my servants’ sake\, and not destroy them all. I will bring forth descendants from Jacob\, and from Judah inheritors of my mountains; my chosen shall inherit it\, and my servants shall settle there. \n\n\n\nPsalm 22:18-27\n\n\n\n18          Be not far away\, O Lord; *                        you are my strength; hasten to help me. \n\n\n\n19          Save me from the sword\, *                        my life from the power of the dog. \n\n\n\n20          Save me from the lion’s mouth\, *                        my wretched body from the horns of wild bulls. \n\n\n\n21          I will declare your Name to my brethren; *                        in the midst of the congregation I will praise you. \n\n\n\n22          Praise the Lord\, you that fear him; *                        stand in awe of him\, O offspring of Israel;                        all you of Jacob’s line\, give glory. \n\n\n\n23          For he does not despise nor abhor the poor in their poverty;                        neither does he hide his face from them; *                        but when they cry to him he hears them. \n\n\n\n24          My praise is of him in the great assembly; *                        I will perform my vows in the presence of those who worship him. \n\n\n\n25          The poor shall eat and be satisfied\,                        and those who seek the Lord shall praise him: *                        “May your heart live for ever!” \n\n\n\n26          All the ends of the earth shall remember and turn to the Lord\, *                        and all the families of the nations shall bow before him. \n\n\n\n27          For kingship belongs to the Lord; *                        he rules over the nations. \n\n\n\nGalatians 3:23-29 (NRSV)\n\n\n\nNow before faith came\, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came\, so that we might be justified by faith. But now that faith has come\, we are no longer subject to a disciplinarian\, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek\, there is no longer slave or free\, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ\, then you are Abraham’s offspring\, heirs according to the promise. \n\n\n\nLuke 8:26-39 (NRSV)\n\n\n\nJesus and his disciples arrived at the country of the Gerasenes\, which is opposite Galilee. As Jesus stepped out on land\, a man of the city who had demons met him. For a long time he had worn no clothes\, and he did not live in a house but in the tombs. When he saw Jesus\, he fell down before him and shouted at the top of his voice\, “What have you to do with me\, Jesus\, Son of the Most High God? I beg you\, do not torment me”—for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles\, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him\, “What is your name?” He said\, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss. Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine\, and the herd rushed down the steep bank into the lake and was drowned. When the swineherds saw what had happened\, they ran off and told it in the city and in the country. Then people came out to see what had happened\, and when they came to Jesus\, they found the man from whom the demons had gone sitting at the feet of Jesus\, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away\, saying\, “Return to your home\, and declare how much God has done for you.” So he went away\, proclaiming throughout the city how much Jesus had done for him. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/2nd-sunday-after-pentecost-proper-7c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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DTSTART;TZID=America/Los_Angeles:20250622T080000
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250622T103000
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DTSTAMP:20260420T222541
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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