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DTSTART;TZID=America/Los_Angeles:20250629T000000
DTEND;TZID=America/Los_Angeles:20250629T235959
DTSTAMP:20260421T154500
CREATED:20250508T061829Z
LAST-MODIFIED:20250613T072311Z
UID:10004865-1751155200-1751241599@redeemer-kenmore.org
SUMMARY:3rd Sunday after Pentecost (Proper 8C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you have built your Church upon the foundation of the apostles and prophets\, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching\, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of the Province of Myanmar (Burma)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Pastoral Development\n\n\n\nDioceses of Tennessee\, Upper South Carolina\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nHoly Spirit\, Vashon; All Saints\, Tacoma; All Saints Goshen\, Tacoma\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n1 Kings 19:15-16\, 19-21 (NRSV)\n\n\n\nThe Lord said to Elijah\, “Go\, return on your way to the wilderness of Damascus; when you arrive\, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.” So he set out from there\, and found Elisha son of Shaphat\, who was plowing. There were twelve yoke of oxen ahead of him\, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen\, ran after Elijah\, and said\, “Let me kiss my father and my mother\, and then I will follow you.” Then Elijah said to him\, “Go back again; for what have I done to you?” He returned from following him\, took the yoke of oxen\, and slaughtered them; using the equipment from the oxen\, he boiled their flesh\, and gave it to the people\, and they ate. Then he set out and followed Elijah\, and became his servant. \n\n\n\nPsalm 16 (BCP)\n\n\n\nConserva me\, Domine \n\n\n\n1         Protect me\, O God\, for I take refuge in you; *                  I have said to the Lord\, “You are my Lord\,                  my good above all other.” \n\n\n\n2         All my delight is upon the godly that are in the land\, *                  upon those who are noble among the people. \n\n\n\n3         But those who run after other gods *                  shall have their troubles multiplied. \n\n\n\n4         Their libations of blood I will not offer\, *                  nor take the names of their gods upon my lips. \n\n\n\n5         O Lord\, you are my portion and my cup; *                  it is you who uphold my lot. \n\n\n\n6         My boundaries enclose a pleasant land; *                  indeed\, I have a goodly heritage. \n\n\n\n7         I will bless the Lord who gives me counsel; *                  my heart teaches me\, night after night. \n\n\n\n8         I have set the Lord always before me; *                  because he is at my right hand I shall not fall. \n\n\n\n9         My heart\, therefore\, is glad\, and my spirit rejoices; *                  my body also shall rest in hope. \n\n\n\n10      For you will not abandon me to the grave\, *                  nor let your holy one see the Pit. \n\n\n\n11      You will show me the path of life; *                  in your presence there is fullness of joy\,                  and in your right hand are pleasures for evermore. \n\n\n\nGalatians 5:1\, 13-25 (NRSV)\n\n\n\nFor freedom Christ has set us free. Stand firm\, therefore\, and do not submit again to a yoke of slavery. For you were called to freedom\, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence\, but through love become slaves to one another. For the whole law is summed up in a single commandment\, “You shall love your neighbor as yourself.” If\, however\, you bite and devour one another\, take care that you are not consumed by one another. Live by the Spirit\, I say\, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit\, and what the Spirit desires is opposed to the flesh; for these are opposed to each other\, to prevent you from doing what you want. But if you are led by the Spirit\, you are not subject to the law. Now the works of the flesh are obvious: fornication\, impurity\, licentiousness\, idolatry\, sorcery\, enmities\, strife\, jealousy\, anger\, quarrels\, dissensions\, factions\, envy\, drunkenness\, carousing\, and things like these. I am warning you\, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast\, the fruit of the Spirit is love\, joy\, peace\, patience\, kindness\, generosity\, faithfulness\, gentleness\, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit\, let us also be guided by the Spirit. \n\n\n\nLuke 9:51-62 (NRSV)\n\n\n\nWhen the days drew near for Jesus to be taken up\, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him\, because his face was set toward Jerusalem. When his disciples James and John saw it\, they said\, “Lord\, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. Then they went on to another village. As they were going along the road\, someone said to him\, “I will follow you wherever you go.” And Jesus said to him\, “Foxes have holes\, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said\, “Follow me.” But he said\, “Lord\, first let me go and bury my father.” But Jesus said to him\, “Let the dead bury their own dead; but as for you\, go and proclaim the kingdom of God.” Another said\, “I will follow you\, Lord; but let me first say farewell to those at my home.” Jesus said to him\, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/3rd-sunday-after-pentecost-proper-8c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20250629T080000
DTEND;TZID=America/Los_Angeles:20250629T090000
DTSTAMP:20260421T154500
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001331-1751184000-1751187600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-29/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250629T103000
DTEND;TZID=America/Los_Angeles:20250629T113000
DTSTAMP:20260421T154500
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001619-1751193000-1751196600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-29/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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