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SUMMARY:4th Sunday after Pentecost (Proper 9C)
DESCRIPTION:Prayers\n\n\n\nO God\, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit\, that we may be devoted to you with our whole heart\, and united to one another with pure affection; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of Nigeria (Anglican Communion)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nRacial Reconciliation\n\n\n\nDioceses of West Tennessee\, Western North Carolina\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. John’s\, Snohomish\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 66:10-14 (NRSV)\n\n\n\nRejoice with Jerusalem\, and be glad for her\, all you who love her; rejoice with her in joy\, all you who mourn over her—that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious bosom. For thus says the Lord: I will extend prosperity to her like a river\, and the wealth of the nations like an overflowing stream; and you shall nurse and be carried on her arm\, and dandled on her knees. As a mother comforts her child\, so I will comfort you; you shall be comforted in Jerusalem. You shall see\, and your heart shall rejoice; your bodies shall flourish like the grass; and it shall be known that the hand of the Lord is with his servants\, and his indignation is against his enemies. \n\n\n\nPsalm 66:1-8 (BCP)\n\n\n\nJubilate Deo \n\n\n\n1 Be joyful in God\, all you lands; *      sing the glory of his Name; sing the glory of his praise. \n\n\n\n2 Say to God\, “How awesome are your deeds! *       because of your great strength your enemies cringe before you. \n\n\n\n3 All the earth bows down before you\, *       sings to you\, sings out your Name.” \n\n\n\n4 Come now and see the works of God\, *       how wonderful he is in his doing toward all people. \n\n\n\n5 He turned the sea into dry land\, so that they went through the water on foot\, *       and there we rejoiced in him. \n\n\n\n6 In his might he rules for ever; his eyes keep watch over the nations; *       let no rebel rise up against him. \n\n\n\n7 Bless our God\, you peoples; *       make the voice of his praise to be heard; \n\n\n\n8 Who holds our souls in life\, *       and will not allow our feet to slip. \n\n\n\nGalatians 6:(1-6)7-16 (NRSV)\n\n\n\n[My friends\, if anyone is detected in a transgression\, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens\, and in this way you will fulfill the law of Christ. For if those who are nothing think they are something\, they deceive themselves. All must test their own work; then that work\, rather than their neighbor’s work\, will become a cause for pride. For all must carry their own loads. Those who are taught the word must share in all good things with their teacher.] \n\n\n\nDo not be deceived; God is not mocked\, for you reap whatever you sow. If you sow to your own flesh\, you will reap corruption from the flesh; but if you sow to the Spirit\, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right\, for we will reap at harvest time\, if we do not give up. So then\, whenever we have an opportunity\, let us work for the good of all\, and especially for those of the family of faith. See what large letters I make when I am writing in my own hand! It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law\, but they want you to be circumcised so that they may boast about your flesh. May I never boast of anything except the cross of our Lord Jesus Christ\, by which the world has been crucified to me\, and I to the world. For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who will follow this rule—peace be upon them\, and mercy\, and upon the Israel of God. \n\n\n\nLuke 10:1-11\, 16-20 (NRSV)\n\n\n\nThe Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them\, “The harvest is plentiful\, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See\, I am sending you out like lambs into the midst of wolves. Carry no purse\, no bag\, no sandals; and greet no one on the road. Whatever house you enter\, first say\, ‘Peace to this house!’ And if anyone is there who shares in peace\, your peace will rest on that person; but if not\, it will return to you. Remain in the same house\, eating and drinking whatever they provide\, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you\, eat what is set before you; cure the sick who are there\, and say to them\, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you\, go out into its streets and say\, ‘Even the dust of your town that clings to our feet\, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’ Whoever listens to you listens to me\, and whoever rejects you rejects me\, and whoever rejects me rejects the one who sent me.” The seventy returned with joy\, saying\, “Lord\, in your name even the demons submit to us!” He said to them\, “I watched Satan fall from heaven like a flash of lightning. See\, I have given you authority to tread on snakes and scorpions\, and over all the power of the enemy; and nothing will hurt you. Nevertheless\, do not rejoice at this\, that the spirits submit to you\, but rejoice that your names are written in heaven.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-after-pentecost-proper-9c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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DTSTART;TZID=America/Los_Angeles:20250706T080000
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250706T103000
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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