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DTSTART;TZID=America/Los_Angeles:20250713T000000
DTEND;TZID=America/Los_Angeles:20250713T235959
DTSTAMP:20260525T074316
CREATED:20250508T061829Z
LAST-MODIFIED:20250623T054937Z
UID:10004869-1752364800-1752451199@redeemer-kenmore.org
SUMMARY:5th Sunday after Pentecost (Proper 10C)
DESCRIPTION:Prayers\n\n\n\nO Lord\, mercifully receive the prayers of your people who call upon you\, and grant that they may know and understand what things they ought to do\, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of North India (United)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nSocial Justice & Advocacy Engagement\n\n\n\nDioceses of Chicago\, The Great Lakes\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Augustine’s in-the-Woods\, Freeland; St. Philip’s\, Marysville\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nDeuteronomy 30:9-14 (NRSV)\n\n\n\nand the Lord your God will make you abundantly prosperous in all your undertakings\, in the fruit of your body\, in the fruit of your livestock\, and in the fruit of your soil. For the Lord will again take delight in prospering you\, just as he delighted in prospering your ancestors\, when you obey the Lord your God by observing his commandments and decrees that are written in this book of the law\, because you turn to the Lord your God with all your heart and with all your soul. \n\n\n\nSurely\, this commandment that I am commanding you today is not too hard for you\, nor is it too far away. It is not in heaven\, that you should say\, ‘Who will go up to heaven for us\, and get it for us so that we may hear it and observe it?’ Neither is it beyond the sea\, that you should say\, ‘Who will cross to the other side of the sea for us\, and get it for us so that we may hear it and observe it?’ No\, the word is very near to you; it is in your mouth and in your heart for you to observe. \n\n\n\nPsalm 25:1-9 (BCP)\n\n\n\nAd te\, Domine\, levavi \n\n\n\n1 To you\, O Lord\, I lift up my soul; my God\, I put my trust in you; *     let me not be humiliated\, nor let my enemies triumph over me. \n\n\n\n2 Let none who look to you be put to shame; *     let the treacherous be disappointed in their schemes. \n\n\n\n3 Show me your ways\, O Lord\, *     and teach me your paths. \n\n\n\n4 Lead me in your truth and teach me\, *     for you are the God of my salvation; in you have I trusted all the day long. \n\n\n\n5 Remember\, O Lord\, your compassion and love\, *     for they are from everlasting. \n\n\n\n6 Remember not the sins of my youth and my transgressions; *     remember me according to your love and for the sake of your goodness\, O Lord. \n\n\n\n7 Gracious and upright is the Lord; *     therefore he teaches sinners in his way. \n\n\n\n8 He guides the humble in doing right *     and teaches his way to the lowly. \n\n\n\n9 All the paths of the Lord are love and faithfulness *     to those who keep his covenant and his testimonies. \n\n\n\nColossians 1:15-28 (NRSV)\n\n\n\nJesus is the image of the invisible God\, the firstborn of all creation; for in him all things in heaven and on earth were created\, things visible and invisible\, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things\, and in him all things hold together. He is the head of the body\, the church; he is the beginning\, the firstborn from the dead\, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell\, and through him God was pleased to reconcile to himself all things\, whether on earth or in heaven\, by making peace through the blood of his cross. And you who were once estranged and hostile in mind\, doing evil deeds\, he has now reconciled in his fleshly body through death\, so as to present you holy and blameless and irreproachable before him—provided that you continue securely established and steadfast in the faith\, without shifting from the hope promised by the gospel that you heard\, which has been proclaimed to every creature under heaven. I\, Paul\, became a servant of this gospel. I am now rejoicing in my sufferings for your sake\, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body\, that is\, the church. I became its servant according to God’s commission that was given to me for you\, to make the word of God fully known\, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery\, which is Christ in you\, the hope of glory. It is he whom we proclaim\, warning everyone and teaching everyone in all wisdom\, so that we may present everyone mature in Christ. \n\n\n\nLuke 10:38-42 (NRSV)\n\n\n\nAs Jesus and his disciples went on their way\, Jesus entered a village where a woman named Martha welcomed him into her home. She had a sister named Mary\, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked\, “Lord\, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her\, “Martha\, Martha\, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part\, which will not be taken away from her.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-after-pentecost-proper-10c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250713T080000
DTEND;TZID=America/Los_Angeles:20250713T090000
DTSTAMP:20260525T074316
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-13/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250713T103000
DTEND;TZID=America/Los_Angeles:20250713T113000
DTSTAMP:20260525T074316
CREATED:20240731T200218Z
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UID:10001621-1752402600-1752406200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-13/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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