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DTSTART;TZID=America/Los_Angeles:20251012T000000
DTEND;TZID=America/Los_Angeles:20251012T235959
DTSTAMP:20260525T042318
CREATED:20250909T073427Z
LAST-MODIFIED:20251003T203825Z
UID:10005044-1760227200-1760313599@redeemer-kenmore.org
SUMMARY:18th Sunday after Pentecost (Proper 23C)
DESCRIPTION:Prayers\n\n\n\nLord\, we pray that your grace may always precede and follow us\, that we may continually be given to good works; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Rt. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury-designate\n\n\n\nThe Church of the Province of Uganda\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Relief & Development\, Forward Movement\n\n\n\nDioceses of West Texas\, Western Kansas\, Western Louisiana\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nDiocesan Council\n\n\n\nBoard of Directors\n\n\n\nStanding Committee\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, and Haiti\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n2 Kings 5:1-3\,7-15 (NRSV)\n\n\n\nNaaman\, commander of the army of the king of Aram\, was a great man and in high favour with his master\, because by him the Lord had given victory to Aram. The man\, though a mighty warrior\, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel\, and she served Naaman’s wife. She said to her mistress\, ‘If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ When the king of Israel read the letter\, he tore his clothes and said\, ‘Am I God\, to give death or life\, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.’ \n\n\n\nBut when Elisha the man of God heard that the king of Israel had torn his clothes\, he sent a message to the king\, ‘Why have you torn your clothes? Let him come to me\, that he may learn that there is a prophet in Israel.’ So Naaman came with his horses and chariots\, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him\, saying\, ‘Go\, wash in the Jordan seven times\, and your flesh shall be restored and you shall be clean.’ But Naaman became angry and went away\, saying\, ‘I thought that for me he would surely come out\, and stand and call on the name of the Lord his God\, and would wave his hand over the spot\, and cure the leprosy! Are not Abana and Pharpar\, the rivers of Damascus\, better than all the waters of Israel? Could I not wash in them\, and be clean?’ He turned and went away in a rage. But his servants approached and said to him\, ‘Father\, if the prophet had commanded you to do something difficult\, would you not have done it? How much more\, when all he said to you was\, “Wash\, and be clean”?’ So he went down and immersed himself seven times in the Jordan\, according to the word of the man of God; his flesh was restored like the flesh of a young boy\, and he was clean. \n\n\n\nThen he returned to the man of God\, he and all his company; he came and stood before him and said\, ‘Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.’ \n\n\n\nPsalm 111 (BCP)\n\n\n\nConfitebor tibi \n\n\n\n1 Hallelujah! I will give thanks to the Lord with my whole heart\, *     in the assembly of the upright\, in the congregation. \n\n\n\n2 Great are the deeds of the Lord! *     they are studied by all who delight in them. \n\n\n\n3 His work is full of majesty and splendor\, *     and his righteousness endures for ever. \n\n\n\n4 He makes his marvelous works to be remembered; *     the Lord is gracious and full of compassion. \n\n\n\n5 He gives food to those who fear him; *     he is ever mindful of his covenant. \n\n\n\n6 He has shown his people the power of his works *     in giving them the lands of the nations. \n\n\n\n7 The works of his hands are faithfulness and justice; *     all his commandments are sure. \n\n\n\n8 They stand fast for ever and ever\, *     because they are done in truth and equity. \n\n\n\n9 He sent redemption to his people; he commanded his covenant for ever; *     holy and awesome is his Name. \n\n\n\n10 The fear of the Lord is the beginning of wisdom; *     those who act accordingly have a good understanding; his praise endures for ever. \n\n\n\n2 Timothy 2:8-15 (NRSV)\n\n\n\nRemember Jesus Christ\, raised from the dead\, a descendant of David—that is my gospel\, for which I suffer hardship\, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect\, so that they may also obtain the salvation that is in Christ Jesus\, with eternal glory. The saying is sure: If we have died with him\, we will also live with him; if we endure\, we will also reign with him; if we deny him\, he will also deny us; if we are faithless\, he remains faithful—for he cannot deny himself. Remind them of this\, and warn them before God that they are to avoid wrangling over words\, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him\, a worker who has no need to be ashamed\, rightly explaining the word of truth. \n\n\n\nLuke 17:11-19 (NRSV)\n\n\n\nOn the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village\, ten lepers approached him. Keeping their distance\, they called out\, saying\, “Jesus\, Master\, have mercy on us!” When he saw them\, he said to them\, “Go and show yourselves to the priests.” And as they went\, they were made clean. Then one of them\, when he saw that he was healed\, turned back\, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked\, “Were not ten made clean? But the other nine\, where are they? Was none of them found to return and give praise to God except this foreigner?” Then he said to him\, “Get up and go on your way; your faith has made you well.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/18th-sunday-after-pentecost-proper-23c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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DTSTART;TZID=America/Los_Angeles:20251012T080000
DTEND;TZID=America/Los_Angeles:20251012T090000
DTSTAMP:20260525T042319
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LAST-MODIFIED:20250807T074524Z
UID:10001346-1760256000-1760259600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-10-12/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20251012T103000
DTEND;TZID=America/Los_Angeles:20251012T113000
DTSTAMP:20260525T042319
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001634-1760265000-1760268600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-10-12/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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