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SUMMARY:3rd Sunday in Lent (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls\, that we may be defended from all adversities which may happen to the body\, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Episcopal Church in Jerusalem & The Middle East\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Migration Ministries\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Elizabeth’s\, Burien\n\n\n\nGood Shepherd\, Federal Way\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 17:1-7 (NRSV)\n\n\n\nFrom the wilderness of Sin the whole congregation of the Israelites journeyed by stages\, as the Lord commanded. They camped at Rephidim\, but there was no water for the people to drink. The people quarreled with Moses\, and said\, “Give us water to drink.” Moses said to them\, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said\, “Why did you bring us out of Egypt\, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord\, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses\, “Go on ahead of the people\, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile\, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock\, and water will come out of it\, so that the people may drink.” Moses did so\, in the sight of the elders of Israel. He called the place Massah and Meribah\, because the Israelites quarreled and tested the Lord\, saying\, “Is the Lord among us or not?” \n\n\n\nPsalm 95 (BCP)\n\n\n\nVenite\, exultemus \n\n\n\nCome\, let us sing to the Lord; *   let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *   and raise a loud shout to him with psalms.For the Lord is a great God\, *   and a great King above all gods.In his hand are the caverns of the earth\, *   and the heights of the hills are his also.The sea is his\, for he made it\, *   and his hands have molded the dry land.Come\, let us bow down\, and bend the knee\, *   and kneel before the Lord our Maker.For he is our God\,and we are the people of his pasture and the sheep of his hand. *   Oh\, that today you would hearken to his voice!Harden not your hearts\,as your forebears did in the wilderness\, *   at Meribah\, and on that day at Massah\,   when they tempted me.They put me to the test\, *   though they had seen my works.Forty years long I detested that generation and said\, *    “This people are wayward in their hearts;   they do not know my ways.”So I swore in my wrath\, *    “They shall not enter into my rest.” \n\n\n\nRomans 5:1-11 (NRSV)\n\n\n\nSince we are justified by faith\, we have peace with God through our Lord Jesus Christ\, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that\, but we also boast in our sufferings\, knowing that suffering produces endurance\, and endurance produces character\, and character produces hope\, and hope does not disappoint us\, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak\, at the right time Christ died for the ungodly. Indeed\, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then\, now that we have been justified by his blood\, will we be saved through him from the wrath of God. For if while we were enemies\, we were reconciled to God through the death of his Son\, much more surely\, having been reconciled\, will we be saved by his life. But more than that\, we even boast in God through our Lord Jesus Christ\, through whom we have now received reconciliation. \n\n\n\nJohn 4:5-42 (NRSV)\n\n\n\nJesus came to a Samaritan city called Sychar\, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there\, and Jesus\, tired out by his journey\, was sitting by the well. It was about noon. A Samaritan woman came to draw water\, and Jesus said to her\, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him\, “How is it that you\, a Jew\, ask a drink of me\, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her\, “If you knew the gift of God\, and who it is that is saying to you\, ‘Give me a drink\,’ you would have asked him\, and he would have given you living water.” The woman said to him\, “Sir\, you have no bucket\, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob\, who gave us the well\, and with his sons and his flocks drank from it?” Jesus said to her\, “Everyone who drinks of this water will be thirsty again\, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him\, “Sir\, give me this water\, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her\, “Go\, call your husband\, and come back.” The woman answered him\, “I have no husband.” Jesus said to her\, “You are right in saying\, ‘I have no husband’; for you have had five husbands\, and the one you have now is not your husband. What you have said is true!” The woman said to him\, “Sir\, I see that you are a prophet. Our ancestors worshiped on this mountain\, but you say that the place where people must worship is in Jerusalem.” Jesus said to her\, “Woman\, believe me\, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know\, for salvation is from the Jews. But the hour is coming\, and is now here\, when the true worshipers will worship the Father in spirit and truth\, for the Father seeks such as these to worship him. God is spirit\, and those who worship him must worship in spirit and truth.” The woman said to him\, “I know that Messiah is coming” (who is called Christ). “When he comes\, he will proclaim all things to us.” Jesus said to her\, “I am he\, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman\, but no one said\, “What do you want?” or\, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people\, “Come and see a man who told me everything I have ever done! He cannot be the Messiah\, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him\, “Rabbi\, eat something.” But he said to them\, “I have food to eat that you do not know about.” So the disciples said to one another\, “Surely no one has brought him something to eat?” Jesus said to them\, “My food is to do the will of him who sent me and to complete his work. Do you not say\, ‘Four months more\, then comes the harvest’? But I tell you\, look around you\, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life\, so that sower and reaper may rejoice together. For here the saying holds true\, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored\, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman’s testimony\, “He told me everything I have ever done.” So when the Samaritans came to him\, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman\, “It is no longer because of what you said that we believe\, for we have heard for ourselves\, and we know that this is truly the Savior of the world.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/3rd-sunday-in-lent-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260308T080000
DTEND;TZID=America/Los_Angeles:20260308T090000
DTSTAMP:20260420T192328
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-03-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20260308T091500
DTEND;TZID=America/Los_Angeles:20260308T101500
DTSTAMP:20260420T192328
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005930-1772961300-1772964900@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-03-08/
LOCATION:WA
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/09/Episcopal-Childrens-Curriculum.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260308T091500
DTEND;TZID=America/Los_Angeles:20260308T101500
DTSTAMP:20260420T192328
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
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SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-08/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260308T103000
DTEND;TZID=America/Los_Angeles:20260308T113000
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CREATED:20250807T072044Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-03-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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