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DTSTART;TZID=America/Los_Angeles:20260315T000000
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CREATED:20260221T000935Z
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UID:10005735-1773532800-1773619199@redeemer-kenmore.org
SUMMARY:4th Sunday in Lent (Year A): Lætare Sunday
DESCRIPTION:Prayers\n\n\n\nGracious Father\, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread\, that he may live in us\, and we in him; who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Anglican Church of Kenya\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Service Corps\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nEmmanuel All Nations\, Federal Way\n\n\n\nSt. James\, Kent\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n1 Samuel 16:1-13 (NRSV)\n\n\n\nThe Lord said to Samuel\, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite\, for I have provided for myself a king among his sons.” Samuel said\, “How can I go? If Saul hears of it\, he will kill me.” And the Lord said\, “Take a heifer with you\, and say\, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice\, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” Samuel did what the Lord commanded\, and came to Bethlehem. The elders of the city came to meet him trembling\, and said\, “Do you come peaceably?” He said\, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice. When they came\, he looked on Eliab and thought\, “Surely the Lord’s anointed is now before the Lord.” But the Lord said to Samuel\, “Do not look on his appearance or on the height of his stature\, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance\, but the Lord looks on the heart.” Then Jesse called Abinadab\, and made him pass before Samuel. He said\, “Neither has the Lord chosen this one.” Then Jesse made Shammah pass by. And he said\, “Neither has the Lord chosen this one.” Jesse made seven of his sons pass before Samuel\, and Samuel said to Jesse\, “The Lord has not chosen any of these.” Samuel said to Jesse\, “Are all your sons here?” And he said\, “There remains yet the youngest\, but he is keeping the sheep.” And Samuel said to Jesse\, “Send and bring him; for we will not sit down until he comes here.” He sent and brought him in. Now he was ruddy\, and had beautiful eyes\, and was handsome. The Lord said\, “Rise and anoint him; for this is the one.” Then Samuel took the horn of oil\, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah. \n\n\n\nPsalm 23 (BCP)\n\n\n\nDominus regit me \n\n\n\nThe Lord is my shepherd; *   I shall not be in want.He makes me lie down in green pastures *   and leads me beside still waters.He revives my soul *   and guides me along right pathways for his Name’s sake.Though I walk through the valley of the shadow of death\,I shall fear no evil; *   for you are with me;   your rod and your staff\, they comfort me.You spread a table before me in the presence of those who trouble me; *   you have anointed my head with oil\,   and my cup is running over.Surely your goodness and mercy shall follow me all the days of my life\, *   and I will dwell in the house of the Lord for ever. \n\n\n\nEphesians 5:8-14 (NRSV)\n\n\n\nOnce you were darkness\, but now in the Lord you are light. Live as children of light—for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness\, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible\, for everything that becomes visible is light. Therefore it says\, “Sleeper\, awake! Rise from the dead\, and Christ will shine on you.” \n\n\n\nJohn 9:1-41 (NRSV)\n\n\n\nAs Jesus walked along\, he saw a man blind from birth. His disciples asked him\, “Rabbi\, who sinned\, this man or his parents\, that he was born blind?” Jesus answered\, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world\, I am the light of the world.” When he had said this\, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes\, saying to him\, “Go\, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask\, “Is this not the man who used to sit and beg?” Some were saying\, “It is he.” Others were saying\, “No\, but it is someone like him.” He kept saying\, “I am the man.” But they kept asking him\, “Then how were your eyes opened?” He answered\, “The man called Jesus made mud\, spread it on my eyes\, and said to me\, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him\, “Where is he?” He said\, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them\, “He put mud on my eyes. Then I washed\, and now I see.” Some of the Pharisees said\, “This man is not from God\, for he does not observe the sabbath.” But others said\, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man\, “What do you say about him? It was your eyes he opened.” He said\, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them\, “Is this your son\, who you say was born blind? How then does he now see?” His parents answered\, “We know that this is our son\, and that he was born blind; but we do not know how it is that now he sees\, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said\, “He is of age; ask him.” So for the second time they called the man who had been blind\, and they said to him\, “Give glory to God! We know that this man is a sinner.” He answered\, “I do not know whether he is a sinner. One thing I do know\, that though I was blind\, now I see.” They said to him\, “What did he do to you? How did he open your eyes?” He answered them\, “I have told you already\, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him\, saying\, “You are his disciple\, but we are disciples of Moses. We know that God has spoken to Moses\, but as for this man\, we do not know where he comes from.” The man answered\, “Here is an astonishing thing! You do not know where he comes from\, and yet he opened my eyes. We know that God does not listen to sinners\, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God\, he could do nothing.” They answered him\, “You were born entirely in sins\, and are you trying to teach us?” And they drove him out. Jesus heard that they had driven him out\, and when he found him\, he said\, “Do you believe in the Son of Man?” He answered\, “And who is he\, sir? Tell me\, so that I may believe in him.” Jesus said to him\, “You have seen him\, and the one speaking with you is he.” He said\, “Lord\, I believe.” And he worshiped him. Jesus said\, “I came into this world for judgment so that those who do not see may see\, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him\, “Surely we are not blind\, are we?” Jesus said to them\, “If you were blind\, you would not have sin. But now that you say\, ‘We see\,’ your sin remains.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-in-lent-year-a-laetare-sunday/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260315T080000
DTEND;TZID=America/Los_Angeles:20260315T090000
DTSTAMP:20260417T032207
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
UID:10001368-1773561600-1773565200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-03-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260315T091500
DTEND;TZID=America/Los_Angeles:20260315T101500
DTSTAMP:20260417T032207
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
UID:10005730-1773566100-1773569700@redeemer-kenmore.org
SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-15/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260315T093000
DTEND;TZID=America/Los_Angeles:20260315T101500
DTSTAMP:20260417T032207
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005925-1773567000-1773569700@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-03-15/
LOCATION:WA
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260315T103000
DTEND;TZID=America/Los_Angeles:20260315T113000
DTSTAMP:20260417T032208
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001656-1773570600-1773574200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-03-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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