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DTSTART;TZID=America/Los_Angeles:20260322T000000
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DTSTAMP:20260419T075138
CREATED:20260221T002659Z
LAST-MODIFIED:20260221T002813Z
UID:10005736-1774137600-1774223999@redeemer-kenmore.org
SUMMARY:5th Sunday in Lent (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that\, among the swift and varied changes of the world\, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Anglican Church of Korea/대한성공회\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Volunteers in Mission\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Columba’s\, Kent\n\n\n\nSt. John’s South Sudanese\, Kent\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nEzekiel 37:1-14 (NRSV)\n\n\n\nThe hand of the Lord came upon me\, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley\, and they were very dry. He said to me\, “Mortal\, can these bones live?” I answered\, “O Lord God\, you know.” Then he said to me\, “Prophesy to these bones\, and say to them: O dry bones\, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you\, and you shall live. I will lay sinews on you\, and will cause flesh to come upon you\, and cover you with skin\, and put breath in you\, and you shall live; and you shall know that I am the Lord.” So I prophesied as I had been commanded; and as I prophesied\, suddenly there was a noise\, a rattling\, and the bones came together\, bone to its bone. I looked\, and there were sinews on them\, and flesh had come upon them\, and skin had covered them; but there was no breath in them. Then he said to me\, “Prophesy to the breath\, prophesy\, mortal\, and say to the breath: Thus says the Lord God: Come from the four winds\, O breath\, and breathe upon these slain\, that they may live.” I prophesied as he commanded me\, and the breath came into them\, and they lived\, and stood on their feet\, a vast multitude. Then he said to me\, “Mortal\, these bones are the whole house of Israel. They say\, ‘Our bones are dried up\, and our hope is lost; we are cut off completely.’ Therefore prophesy\, and say to them\, Thus says the Lord God: I am going to open your graves\, and bring you up from your graves\, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord\, when I open your graves\, and bring you up from your graves\, O my people. I will put my spirit within you\, and you shall live\, and I will place you on your own soil; then you shall know that I\, the Lord\, have spoken and will act\,” says the Lord. \n\n\n\nPsalm 130 (BCP)\n\n\n\nDe profundis \n\n\n\nOut of the depths have I called to you\, O Lord;Lord\, hear my voice; *   let your ears consider well the voice of my supplication.If you\, Lord\, were to note what is done amiss\, *   O Lord\, who could stand?For there is forgiveness with you; *   therefore you shall be feared.I wait for the Lord; my soul waits for him; *   in his word is my hope.My soul waits for the Lord\,more than watchmen for the morning\, *   more than watchmen for the morning.O Israel\, wait for the Lord\, *   for with the Lord there is mercy;With him there is plenteous redemption\, *   and he shall redeem Israel from all their sins. \n\n\n\nRomans 8:6-11 (NRSV)\n\n\n\nTo set the mind on the flesh is death\, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot\, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit\, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you\, though the body is dead because of sin\, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you\, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. \n\n\n\nJohn 11:1-45 (NRSV)\n\n\n\nNow a certain man was ill\, Lazarus of Bethany\, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus\, “Lord\, he whom you love is ill.” But when Jesus heard it\, he said\, “This illness does not lead to death; rather it is for God’s glory\, so that the Son of God may be glorified through it.” Accordingly\, though Jesus loved Martha and her sister and Lazarus\, after having heard that Lazarus was ill\, he stayed two days longer in the place where he was. Then after this he said to the disciples\, “Let us go to Judea again.” The disciples said to him\, “Rabbi\, the Jews were just now trying to stone you\, and are you going there again?” Jesus answered\, “Are there not twelve hours of daylight? Those who walk during the day do not stumble\, because they see the light of this world. But those who walk at night stumble\, because the light is not in them.” After saying this\, he told them\, “Our friend Lazarus has fallen asleep\, but I am going there to awaken him.” The disciples said to him\, “Lord\, if he has fallen asleep\, he will be all right.” Jesus\, however\, had been speaking about his death\, but they thought that he was referring merely to sleep. Then Jesus told them plainly\, “Lazarus is dead. For your sake I am glad I was not there\, so that you may believe. But let us go to him.” Thomas\, who was called the Twin\, said to his fellow disciples\, “Let us also go\, that we may die with him.” When Jesus arrived\, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem\, some two miles away\, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming\, she went and met him\, while Mary stayed at home. Martha said to Jesus\, “Lord\, if you had been here\, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her\, “Your brother will rise again.” Martha said to him\, “I know that he will rise again in the resurrection on the last day.” Jesus said to her\, “I am the resurrection and the life. Those who believe in me\, even though they die\, will live\, and everyone who lives and believes in me will never die. Do you believe this?” She said to him\, “Yes\, Lord\, I believe that you are the Messiah\, the Son of God\, the one coming into the world.” When she had said this\, she went back and called her sister Mary\, and told her privately\, “The Teacher is here and is calling for you.” And when she heard it\, she got up quickly and went to him. Now Jesus had not yet come to the village\, but was still at the place where Martha had met him. The Jews who were with her in the house\, consoling her\, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him\, she knelt at his feet and said to him\, “Lord\, if you had been here\, my brother would not have died.” When Jesus saw her weeping\, and the Jews who came with her also weeping\, he was greatly disturbed in spirit and deeply moved. He said\, “Where have you laid him?” They said to him\, “Lord\, come and see.” Jesus began to weep. So the Jews said\, “See how he loved him!” But some of them said\, “Could not he who opened the eyes of the blind man have kept this man from dying?” Then Jesus\, again greatly disturbed\, came to the tomb. It was a cave\, and a stone was lying against it. Jesus said\, “Take away the stone.” Martha\, the sister of the dead man\, said to him\, “Lord\, already there is a stench because he has been dead four days.” Jesus said to her\, “Did I not tell you that if you believed\, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said\, “Father\, I thank you for having heard me. I knew that you always hear me\, but I have said this for the sake of the crowd standing here\, so that they may believe that you sent me.” When he had said this\, he cried with a loud voice\, “Lazarus\, come out!” The dead man came out\, his hands and feet bound with strips of cloth\, and his face wrapped in a cloth. Jesus said to them\, “Unbind him\, and let him go.” Many of the Jews therefore\, who had come with Mary and had seen what Jesus did\, believed in him. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-in-lent-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260322T080000
DTEND;TZID=America/Los_Angeles:20260322T090000
DTSTAMP:20260419T075138
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
UID:10001369-1774166400-1774170000@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-03-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260322T091500
DTEND;TZID=America/Los_Angeles:20260322T101500
DTSTAMP:20260419T075138
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
UID:10005720-1774170900-1774174500@redeemer-kenmore.org
SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-22/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260322T093000
DTEND;TZID=America/Los_Angeles:20260322T101500
DTSTAMP:20260419T075138
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005926-1774171800-1774174500@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-03-22/
LOCATION:WA
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260322T103000
DTEND;TZID=America/Los_Angeles:20260322T113000
DTSTAMP:20260419T075138
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001657-1774175400-1774179000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-03-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260322T140000
DTEND;TZID=America/Los_Angeles:20260322T173000
DTSTAMP:20260419T075138
CREATED:20260303T212543Z
LAST-MODIFIED:20260303T212926Z
UID:10005786-1774188000-1774200600@redeemer-kenmore.org
SUMMARY:Debre Tibeb Beata LeMariam Ethiopian Orthodox Tewahedo Church Leadership Meeting
DESCRIPTION:Contact Debre Tibeb Beata LeMariam Ethiopian Orthodox Tewahedo Church for more information.  \n\n\n\nThis church meets Sunday in the Education Building on the Redeemer campus.
URL:https://redeemer-kenmore.org/event/debre-tibeb-beata-lemariam-ethiopian-orthodox-tewahedo-church-leadership-meeting/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2026/03/Beata-LeMariam.avif
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END:VEVENT
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