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SUMMARY:Maundy Thursday (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty Father\, whose dear Son\, on the night before he suffered\, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord\, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 12:1-14 (NRSV)\n\n\n\nThe Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family\, a lamb for each household. If a household is too small for a whole lamb\, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish\, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water\, but roasted over the fire\, with its head\, legs\, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded\, your sandals on your feet\, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night\, and I will strike down every firstborn in the land of Egypt\, both human beings and animals; on all the gods of Egypt I will execute judgements: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood\, I will pass over you\, and no plague shall destroy you when I strike the land of Egypt.This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance. \n\n\n\nPsalm 116 (BCP)\n\n\n\nDilexi\, quoniam \n\n\n\nI love the Lord\, because he has heard the voice of my supplication\, *   because he has inclined his ear to me whenever I called upon him.How shall I repay the Lord *   for all the good things he has done for me?I will lift up the cup of salvation *   and call upon the Name of the Lord.I will fulfill my vows to the Lord *   in the presence of all his people.Precious in the sight of the Lord *   is the death of his servants.O Lord\, I am your servant; *   I am your servant and the child of your handmaid; you have freed me from my bonds.I will offer you the sacrifice of thanksgiving *   and call upon the Name of the Lord.I will fulfill my vows to the Lord *   in the presence of all his people\,In the courts of the Lord ‘s house\, *   in the midst of you\, O Jerusalem. \n\n\n\n1 Corinthians 11:23-32 (NRSV)\n\n\n\nFor I received from the Lord what I also handed on to you\, that the Lord Jesus on the night when he was betrayed took a loaf of bread\, and when he had given thanks\, he broke it and said\, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also\, after supper\, saying\, ‘This cup is the new covenant in my blood. Do this\, as often as you drink it\, in remembrance of me.’ For as often as you eat this bread and drink the cup\, you proclaim the Lord’s death until he comes.Whoever\, therefore\, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. Examine yourselves\, and only then eat of the bread and drink of the cup. For all who eat and drink without discerning the body\, eat and drink judgement against themselves. For this reason many of you are weak and ill\, and some have died. But if we judged ourselves\, we would not be judged. But when we are judged by the Lord\, we are disciplined so that we may not be condemned along with the world. \n\n\n\nJohn 13:1-17\,31-35 (NRSV)\n\n\n\nNow before the festival of the Passover\, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world\, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus\, knowing that the Father had given all things into his hands\, and that he had come from God and was going to God\, got up from the table\, took off his outer robe\, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter\, who said to him\, ‘Lord\, are you going to wash my feet?’ Jesus answered\, ‘You do not know now what I am doing\, but later you will understand.’ Peter said to him\, ‘You will never wash my feet.’ Jesus answered\, ‘Unless I wash you\, you have no share with me.’ Simon Peter said to him\, ‘Lord\, not my feet only but also my hands and my head!’ Jesus said to him\, ‘One who has bathed does not need to wash\, except for the feet\, but is entirely clean. And you are clean\, though not all of you.’ For he knew who was to betray him; for this reason he said\, ‘Not all of you are clean.’After he had washed their feet\, had put on his robe\, and had returned to the table\, he said to them\, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right\, for that is what I am. So if I\, your Lord and Teacher\, have washed your feet\, you also ought to wash one another’s feet. For I have set you an example\, that you also should do as I have done to you. Very truly\, I tell you\, servants are not greater than their master\, nor are messengers greater than the one who sent them. If you know these things\, you are blessed if you do them.When he had gone out\, Jesus said\, ‘Now the Son of Man has been glorified\, and God has been glorified in him. If God has been glorified in him\, God will also glorify him in himself and will glorify him at once. Little children\, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you\, “Where I am going\, you cannot come.” I give you a new commandment\, that you love one another. Just as I have loved you\, you also should love one another. By this everyone will know that you are my disciples\, if you have love for one another.’ \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/maundy-thursday-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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DTSTART;TZID=America/Los_Angeles:20260402T120000
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SUMMARY:In-person Holy Eucharist for Maundy Thursday
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nMaundy Thursday\n\n\n\nMaundy Thursday is the Thursday in Holy Week. It is part of the Triduum\, or three holy days before Easter. The name comes from the Latin mandatum novum\, “new commandment\,” from John 13:34.   \n\n\n\nMaundy Thursday celebrations also commemorate the institution of the Eucharist by Jesus “on the night he was betrayed.” Egeria\, a fourth-century pilgrim to Jerusalem\, describes elaborate celebrations and observances in that city on Maundy Thursday. Special celebration of the institution of the eucharist on Maundy Thursday is attested by the Council of Hippo in 381.  \n\n\n\nThe Prayer Book liturgy for Maundy Thursday provides for celebration of the Eucharist and a ceremony of the optional washing of feet which follows the gospel and homily. There is also provision for the consecration of the bread and wine for administering Holy Communion from the reserved sacrament on Good Friday.  \n\n\n\nFollowing the service on the evening of Maundy Thursday\, the altar is stripped and all decorative furnishings are removed from the church for Good Friday.  \n\n\n\n(Taken from Maundy Thursday) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-for-maundy-thursday/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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SUMMARY:In-person and on-line Holy Eucharist for Maundy Thursday
DESCRIPTION:@redeemerkenmore We look forward to seeing you at one of our services for Maundy Thursday\, April 2\, 2026. Services are at 12 o’clock noon and at 7 o’clock in the evening.  Maundy Thursday is the Thursday in Holy Week. It is also part of the three holy days before Easter. The name “Maundy” comes from the Latin phrase “mandatum novum\,” or “new commandment\,” as found in John 13:34. Church of the Redeemer includes the optional washing of feet at services on Maundy Thursday. No one is required to have their feet washed. However\, if you plan to participate\, wear shoes and stockings that are easy to take off and put back on. Following this service\, there will be a Gethsemane Vigil before the reserved sacrament until 9:30 pm. Can you watch with Jesus for one hour\, as Jesus asked the disciples? All are welcome to participate fully at Redeemer. All races. All religions. All countries of origin. All sexual orientations (including LGBTQ+). All genders. Church of the Redeemer: Worshiping God\, living in community\, and reaching out to the world around us. We are an Episcopal Church serving north King County and south Snohomish County in Washington. As you travel your road\, go with friends walking the way of Jesus at Redeemer. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington. The campus is a short distance north of Bothell Way\, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street. The Episcopal Church welcomes you. #Maundy #MaundyThursday #holyWeek  #Triduum #FootWashing #AllMeansAll #KenmoreWA  #BothellWA #LakeForestParkWA #SeattleWA  #Episcopal  #TheEpiscopalChurchWelcomesYou  #InclusiveChurch #ProgressiveChurch  #TECTok  ♬ original sound – Episcopal Ch. of the Redeemer – Episcopal Ch. of the Redeemer   \n\n\n\n\nThe people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 7:00 pm service of Holy Eucharist for Maundy Thursday at Church of the Redeemer. \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nMaundy Thursday\n\n\n\nMaundy Thursday is the Thursday in Holy Week. It is part of the Triduum\, or three holy days before Easter. The name comes from the Latin mandatum novum\, “new commandment\,” from John 13:34.   \n\n\n\nMaundy Thursday celebrations also commemorate the institution of the Eucharist by Jesus “on the night he was betrayed.” Egeria\, a fourth-century pilgrim to Jerusalem\, describes elaborate celebrations and observances in that city on Maundy Thursday. Special celebration of the institution of the eucharist on Maundy Thursday is attested by the Council of Hippo in 381.  \n\n\n\nThe Prayer Book liturgy for Maundy Thursday provides for celebration of the Eucharist and a ceremony of the optional washing of feet which follows the gospel and homily. There is also provision for the consecration of the bread and wine for administering Holy Communion from the reserved sacrament on Good Friday.  \n\n\n\nChurch of the Redeemer does have the optional washing of feet at this service. No one is required to have their feet washed. However\, if you plan to participate\, wear shoes and stockings that are easy to remove and replace. \n\n\n\nFollowing the service on the evening of Maundy Thursday\, the altar is stripped and all decorative furnishings are removed from the church for Good Friday.  \n\n\n\nFollowing this service\, there will be a Gethsemane Vigil before the reserved sacrament until 9:30 pm. Can you watch with Jesus for one hour?  \n\n\n\n(Taken from Maundy Thursday) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-for-maundy-thursday/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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SUMMARY:Gethsemane Vigil
DESCRIPTION:Following the stripping of the altar at the conclusion of the Maundy Thursday service\, we invite you to spend an hour watching with Jesus in the garden during the Gethsemane Vigil.  \n\n\n\n\nDownload a booklet of prayers you can use at the Vigil (PDF file)\n\n\n\n\nMatthew 26:36-46 (NRSV)\n\n\n\nThen Jesus went with them to a place called Gethsemane; and he said to his disciples\, “Sit here while I go over there and pray.”  \n\n\n\nHe took with him Peter and the two sons of Zebedee\, and began to be grieved and agitated. Then he said to them\, “I am deeply grieved\, even to death; remain here\, and stay awake with me.” And going a little farther\, he threw himself on the ground and prayed\, “My Father\, if it is possible\, let this cup pass from me; yet not what I want but what you want.”  \n\n\n\nThen he came to the disciples and found them sleeping; and he said to Peter\, “So\, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing\, but the flesh is weak.”  \n\n\n\nAgain he went away for the second time and prayed\, “My Father\, if this cannot pass unless I drink it\, your will be done.” Again he came and found them sleeping\, for their eyes were heavy.  \n\n\n\nSo leaving them again\, he went away and prayed for the third time\, saying the same words. Then he came to the disciples and said to them\, “Are you still sleeping and taking your rest? See\, the hour is at hand\, and the Son of Man is betrayed into the hands of sinners. Get up\, let us be going. See\, my betrayer is at hand.”
URL:https://redeemer-kenmore.org/event/gethsemane-vigil/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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