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DTSTART;TZID=America/Los_Angeles:20260405T000000
DTEND;TZID=America/Los_Angeles:20260405T235959
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UID:10005745-1775347200-1775433599@redeemer-kenmore.org
SUMMARY:The Sunday of the Resurrection\, or Easter Day (Year A)
DESCRIPTION:Prayers\n\n\n\nO God\, who for our redemption gave your only-begotten Son to the death of the cross\, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin\, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nO God\, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism\, that we\, being renewed both in body and mind\, may worship you in sincerity and truth; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nAlmighty God\, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we\, who celebrate with joy the day of the Lord’s resurrection\, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nIglesia Anglicana de México\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nAscension\, Seattle\n\n\n\nEpiphany\, Seattle\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nFirst Lesson\n\n\n\nOne of the following lessons. \n\n\n\nActs 10:34-43 (NRSV)\n\n\n\nThen Peter began to speak to them: ‘I truly understand that God shows no partiality\, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel\, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea\, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil\, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear\, not to all the people but to us who were chosen by God as witnesses\, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’ \n\n\n\nJeremiah 31:1-6 (NRSV)\n\n\n\nAt that time\, says the Lord\, I will be the God of all the families of Israel\, and they shall be my people.Thus says the Lord:The people who survived the sword   found grace in the wilderness;when Israel sought for rest\,   the Lord appeared to him from far away.I have loved you with an everlasting love;   therefore I have continued my faithfulness to you.Again I will build you\, and you shall be built\,   O virgin Israel!Again you shall take your tambourines\,   and go forth in the dance of the merrymakers.Again you shall plant vineyards   on the mountains of Samaria;the planters shall plant\,   and shall enjoy the fruit.For there shall be a day when sentinels will call   in the hill country of Ephraim:‘Come\, let us go up to Zion\,   to the Lord our God.’ \n\n\n\nResponse\n\n\n\nPsalm 118:1-2\,14-24 (BCP)\n\n\n\nConfitemini Domino \n\n\n\nGive thanks to the Lord\, for he is good; *    his mercy endures for ever.Let Israel now proclaim\, *    “His mercy endures for ever.”The Lord is my strength and my song\, *    and he has become my salvation.There is a sound of exultation and victory *    in the tents of the righteous:“The right hand of the Lord has triumphed! *    the right hand of the Lord is exalted! the right hand of the Lord has triumphed!”I shall not die\, but live\, *    and declare the works of the Lord.The Lord has punished me sorely\, *    but he did not hand me over to death.Open for me the gates of righteousness; *    I will enter them; I will offer thanks to the LORD.“This is the gate of the Lord; *    he who is righteous may enter.”I will give thanks to you\, for you answered me *    and have become my salvation.The same stone which the builders rejected *    has become the chief cornerstone.This is the Lord’s doing\, *    and it is marvelous in our eyes.On this day the Lord has acted; *    we will rejoice and be glad in it. \n\n\n\nSecond Lesson\n\n\n\nOne of the following lessons. \n\n\n\nColossians 3:1-4 (NRSV)\n\n\n\nSo if you have been raised with Christ\, seek the things that are above\, where Christ is\, seated at the right hand of God. Set your minds on things that are above\, not on things that are on earth\, for you have died\, and your life is hidden with Christ in God. When Christ who is your life is revealed\, then you also will be revealed with him in glory. \n\n\n\nActs 10:34-43 (NRSV).\n\n\n\nThen Peter began to speak to them: ‘I truly understand that God shows no partiality\, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel\, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea\, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil\, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear\, not to all the people but to us who were chosen by God as witnesses\, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’ \n\n\n\nGospel Lesson\n\n\n\nOne of the following. \n\n\n\nJohn 20:1-18 (NRSV)\n\n\n\nEarly on the first day of the week\, while it was still dark\, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple\, the one whom Jesus loved\, and said to them\, ‘They have taken the Lord out of the tomb\, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together\, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there\, but he did not go in. Then Simon Peter came\, following him\, and went into the tomb. He saw the linen wrappings lying there\, and the cloth that had been on Jesus’ head\, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple\, who reached the tomb first\, also went in\, and he saw and believed; for as yet they did not understand the scripture\, that he must rise from the dead. Then the disciples returned to their homes.But Mary stood weeping outside the tomb. As she wept\, she bent over to look into the tomb; and she saw two angels in white\, sitting where the body of Jesus had been lying\, one at the head and the other at the feet. They said to her\, ‘Woman\, why are you weeping?’ She said to them\, ‘They have taken away my Lord\, and I do not know where they have laid him.’ When she had said this\, she turned round and saw Jesus standing there\, but she did not know that it was Jesus. Jesus said to her\, ‘Woman\, why are you weeping? For whom are you looking?’ Supposing him to be the gardener\, she said to him\, ‘Sir\, if you have carried him away\, tell me where you have laid him\, and I will take him away.’ Jesus said to her\, ‘Mary!’ She turned and said to him in Hebrew\, ‘Rabbouni!’ (which means Teacher). Jesus said to her\, ‘Do not hold on to me\, because I have not yet ascended to the Father. But go to my brothers and say to them\, “I am ascending to my Father and your Father\, to my God and your God.” ’ Mary Magdalene went and announced to the disciples\, ‘I have seen the Lord’; and she told them that he had said these things to her. \n\n\n\nMatthew 28:1-10 (NRSV)\n\n\n\nAfter the sabbath\, as the first day of the week was dawning\, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord\, descending from heaven\, came and rolled back the stone and sat on it. His appearance was like lightning\, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women\, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised\, as he said. Come\, see the place where he lay. Then go quickly and tell his disciples\, ‘He has been raised from the dead\, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy\, and ran to tell his disciples. Suddenly Jesus met them and said\, “Greetings!” And they came to him\, took hold of his feet\, and worshiped him. Then Jesus said to them\, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-resurrection-or-easter-day-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2023/09/Easter-Season-1-Easter-Day.webp
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260405T080000
DTEND;TZID=America/Los_Angeles:20260405T090000
DTSTAMP:20260417T042730
CREATED:20260228T012757Z
LAST-MODIFIED:20260228T013026Z
UID:10001371-1775376000-1775379600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist for the Sunday of the Resurrection\, or Easter Day
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist for the Sunday of the Resurrection\, or Easter Day at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEaster\n\n\n\nEaster is the feast of Christ’s resurrection.  \n\n\n\nAccording to the Venerable Bede\, the word ‘Easter’ derives from the Anglo-Saxon spring goddess Eostre. Bede wrote that the month of April was was called Eosturmonath\, after Eostre. Some scholars debate this\, as Bede is the only historical source for this reason.  \n\n\n\nThe more linguistic derivation of the name Easter comes from likely sharing a root with the Proto-Germanic word ‘austron\,’ meaning “dawn.” That word is also the root for the word “east.” \n\n\n\nEaster Day is the annual feast of the resurrection\, the pascha or Christian Passover\, and the eighth day of cosmic creation. Faith in Jesus’ resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief. Easter sets the experience of springtime next to the ancient stories of deliverance and the proclamation of the risen Christ.  \n\n\n\nIn the west\, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between March 22 and April 25\, inclusive. Following Jewish custom\, the feast begins at sunset on Easter Eve with the Great Vigil of Easter.  \n\n\n\nThe Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish pesach or Passover\, which follows the spring full moon. Although the two dates sometimes coincide\, the eastern date is often one or more weeks later. \n\n\n\nEaster also refers to the season of 50 days starting on Easter Day. The Ester season lasts through the Day of Pentecost.  \n\n\n\n(Taken from Easter and Easter.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-4/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/09/Easter-Season-1-Easter-Day-1.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260405T090000
DTEND;TZID=America/Los_Angeles:20260405T100000
DTSTAMP:20260417T042730
CREATED:20260403T233258Z
LAST-MODIFIED:20260403T234441Z
UID:10005942-1775379600-1775383200@redeemer-kenmore.org
SUMMARY:Easter morning brunch
DESCRIPTION:Enjoy brunch when attending services for the Sunday of the Resurrection. Either come to the parish hall after the 8:00 service or before the 10:30 service. Invite your friends that you are bringing to celebrate Easter Day\, too.
URL:https://redeemer-kenmore.org/event/easter-morning-brunch/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/03/Easter-Day-Brunch.webp
ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260405T103000
DTEND;TZID=America/Los_Angeles:20260405T120000
DTSTAMP:20260417T042730
CREATED:20260228T010822Z
LAST-MODIFIED:20260228T011709Z
UID:10001659-1775385000-1775390400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist for the Sunday of the Resurrection\, or Easter Day
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist celebrating our Lord’s Resurrection at Church of the Redeemer. \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEaster\n\n\n\nEaster is the feast of Christ’s resurrection.  \n\n\n\nAccording to the Venerable Bede\, the word ‘Easter’ derives from the Anglo-Saxon spring goddess Eostre. Bede wrote that the month of April was was called Eosturmonath\, after Eostre. Some scholars debate this\, as Bede is the only historical source for this reason.  \n\n\n\nThe more linguistic derivation of the name Easter comes from likely sharing a root with the Proto-Germanic word ‘austron\,’ meaning “dawn.” That word is also the root for the word “east.” \n\n\n\nEaster Day is the annual feast of the resurrection\, the pascha or Christian Passover\, and the eighth day of cosmic creation. Faith in Jesus’ resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief. Easter sets the experience of springtime next to the ancient stories of deliverance and the proclamation of the risen Christ.  \n\n\n\nIn the west\, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between March 22 and April 25\, inclusive. Following Jewish custom\, the feast begins at sunset on Easter Eve with the Great Vigil of Easter.  \n\n\n\nThe Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish pesach or Passover\, which follows the spring full moon. Although the two dates sometimes coincide\, the eastern date is often one or more weeks later. \n\n\n\nEaster also refers to the season of 50 days starting on Easter Day. The Ester season lasts through the Day of Pentecost.  \n\n\n\n(Taken from Easter and Easter.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-6/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/09/Easter-Season-1-Easter-Day-1.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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