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DTSTART;TZID=America/Los_Angeles:20260426T000000
DTEND;TZID=America/Los_Angeles:20260426T235959
DTSTAMP:20260424T031943
CREATED:20260417T225341Z
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SUMMARY:The 4th Sunday of Easter (Year A)
DESCRIPTION:Prayers\n\n\n\nO God\, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name\, and follow where he leads; who\, with you and the Holy Spirit\, lives and reigns\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Church of Nigeria\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nFaith Formation\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Peter’s\, Seattle\n\n\n\nTrinity\, Seattle\n\n\n\nApostles\, Seattle\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in around the world\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 2:42-47 (NRSV)\n\n\n\nThey devoted themselves to the apostles’ teaching and fellowship\, to the breaking of bread and the prayers.Awe came upon everyone\, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all\, as any had need. Day by day\, as they spent much time together in the temple\, they broke bread at home and ate their food with glad and generous hearts\, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved. \n\n\n\nPsalm 23 (BCP)\n\n\n\nDominus regit me \n\n\n\nThe Lord is my shepherd; *   I shall not be in want.He makes me lie down in green pastures *   and leads me beside still waters.He revives my soul *   and guides me along right pathways for his Name’s sake.Though I walk through the valley of the shadow of death\, I shall fear no evil; *   for you are with me; your rod and your staff\, they comfort me.You spread a table before me in the presence of those who trouble me; *   you have anointed my head with oil\, and my cup is running over.Surely your goodness and mercy shall follow me all the days of my life\, *   and I will dwell in the house of the Lord for ever. \n\n\n\n1 Peter 2:19-25 (NRSV)\n\n\n\nFor it is to your credit if\, being aware of God\, you endure pain while suffering unjustly. If you endure when you are beaten for doing wrong\, where is the credit in that? But if you endure when you do right and suffer for it\, you have God’s approval. For to this you have been called\, because Christ also suffered for you\, leaving you an example\, so that you should follow in his steps.‘He committed no sin\,   and no deceit was found in his mouth.’When he was abused\, he did not return abuse; when he suffered\, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross\, so that\, free from sins\, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep\, but now you have returned to the shepherd and guardian of your souls. \n\n\n\nJohn 10:1-10 (NRSV)\n\n\n\n ‘Very truly\, I tell you\, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him\, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own\, he goes ahead of them\, and the sheep follow him because they know his voice. They will not follow a stranger\, but they will run from him because they do not know the voice of strangers.’ Jesus used this figure of speech with them\, but they did not understand what he was saying to them.So again Jesus said to them\, ‘Very truly\, I tell you\, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved\, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life\, and have it abundantly. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-4th-sunday-of-easter-year-a-2/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
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DTSTART;TZID=America/Los_Angeles:20260426T080000
DTEND;TZID=America/Los_Angeles:20260426T090000
DTSTAMP:20260424T031943
CREATED:20251205T232055Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-04-26/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20260426T091500
DTEND;TZID=America/Los_Angeles:20260426T101500
DTSTAMP:20260424T031943
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
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SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-04-26/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260426T103000
DTEND;TZID=America/Los_Angeles:20260426T113000
DTSTAMP:20260424T031943
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001662-1777199400-1777203000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-04-26/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20260426T140000
DTEND;TZID=America/Los_Angeles:20260426T160000
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SUMMARY:Shape Note singing
DESCRIPTION:Shape Note\, or Sacred Harp\, is a singing tradition with roots from England. In North America\, it traveled through New England to Appalachia and the Ozarks. Today people take part around the world in this tradition of shape note signing. We regularly sing hymns today that started from this tradition. Through the Pacific Northwest Sacred Harp Singers (PNWSHS)\, this music will come to the parish hall at Church of the Redeemer on two Sunday afternoons. Come\, take part from 2:00 pm to 4:00 pm on March 29\, and April 26. \n\n\n\n\n\n\n\nThere is no admission or membership dues. A collection will be taken to cover expenses. The PNWSHS invites anyone and everyone. This singing will use the 2025 Denson Edition of The Sacred Harp. Loaner books will be available. \n\n\n\nChurch of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington. \n\n\n\nWhat is a shape note singing?\n\n\n\nA shape note “singing” is not a church service. On the contrary\, it is a group of people coming together to sing. It is democracy in action. “We are not Baptist\, Jews\, Episcopalians and atheists. We are altos\, tenors\, trebles and basses. And we know we need each other to do this” (NPR). \n\n\n\nThere is no professional shape note singers or concerts. This music is participatory by people\, with or without music education. \n\n\n\nThere are unique harmonies in this music. Jeannette Sorrell describes it this way\, “It’s just a texture that\, in a way sounds somewhat medieval — many open fifths and open fourths; things like that” (WFMT). \n\n\n\nWhile there is no professional shape note singers\, professional groups have used music from this tradition. For example\, the Tudor Choir has a Christmas album of music collected by Karen Willard’s An American Christmas Harp. Chanticleer has recorded some shape note music\, including “Glorious Things of Thee are Spoken” on their Our American Journey album. \n\n\n\nAll sorts and conditions of people take part in shape note singing. For example\, a punk rocker by the name José Camacho-Cerna contributed the tune Lowndes to the 2025 edition of The Sacred Harp. \n\n\n\nNicholas Thompson was asked to leave his church in rural Alabama after he came out. The shape note community embraced him. “Sacred Harp let me be who I was\, and I didn’t have to pretend to be anybody when I was at singings or with singers. And the fact that it’s being kept alive by the queer community\, the\, you know\, minorities\, I love that. I love that it’s become a melting pot of everybody” (NPR). \n\n\n\n\n\n\n\nIntroduction on March 22\n\n\n\nIn addition to the singings at Redeemer on March 29 and April 26\, Karen Willard will be at Church of the Redeemer on March 22\, 2026. Following the 10:30 service\, she will introduce shape note singing for anyone interested. You can see what it is all about. Ask questions! \n\n\n\nCome\, join the fun. Invite anyone. This is not a Redeemer event. You do not discuss politics\, religion\, or college football at singings. And\, while there are no membership dues or fees\, there will be a collection to pay expenses for the singing. \n\n\n\n\n\n\n\nPacific Northwest Sacred Harp Singers (PNWSHS)\n\n\n\nThe PNWSHS mission is to organize\, improve\, expand\, and encourage community shapenote singing in the Pacific Northwest through singing school classes\, singings\, and conventions. It serves as the umbrella organization for all shapenote singings in Washington state\, and provides help as needed to shapenote singings in Oregon\, Idaho\, Montana\, British Columbia\, and Alaska.
URL:https://redeemer-kenmore.org/event/shape-note-singing/2026-04-26/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Events
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