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DTSTART;TZID=America/Los_Angeles:20260628T080000
DTEND;TZID=America/Los_Angeles:20260628T090000
DTSTAMP:20260518T033832
CREATED:20251205T232055Z
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UID:10001383-1782633600-1782637200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-06-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20260628T103000
DTEND;TZID=America/Los_Angeles:20260628T113000
DTSTAMP:20260518T033832
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001671-1782642600-1782646200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-06-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20260628T150000
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SUMMARY:Sacred Harp singing
DESCRIPTION:Sacred Harp\, or Shape Note\, is a singing tradition with roots from England. In North America\, it traveled through New England to Appalachia and the Ozarks. Today people take part around the world in this tradition of shape note signing. We regularly sing hymns today that started from this tradition. Through the Pacific Northwest Sacred Harp Singers (PNWSHS)\, this music will come to the parish hall at Church of the Redeemer. \n\n\n\n\n\n\n\nThere is no admission or membership dues. Someone will take a collection to cover expenses\, primarily room rent. The PNWSHS invites anyone and everyone. This singing will use the 2025 Denson Edition of The Sacred Harp. Loaner books are available. \n\n\n\nChurch of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington. \n\n\n\n\n\n\n\nWhat is a singing?\n\n\n\nA “singing” is not a church service. On the contrary\, it is a group of people coming together to sing. It is democracy in action. “We are not Baptist\, Jews\, Episcopalians and atheists. We are altos\, tenors\, trebles and basses. And we know we need each other to do this” (NPR). \n\n\n\nThere are no professional shape note singers or concerts. This music is participatory by people\, with or without music education. Anyone can do it. \n\n\n\nThere are unique harmonies in this music. Jeannette Sorrell describes it as\, “It’s just a texture that\, in a way sounds somewhat medieval — many open fifths and open fourths; things like that” (WFMT). \n\n\n\nWhile there is no professional shape note singers\, professional groups have used music from this tradition. For example\, the Tudor Choir has a Christmas album of music collected by Karen Willard’s An American Christmas Harp. Chanticleer has recorded some of this music\, including “Glorious Things of Thee are Spoken\,” on their Our American Journey album. \n\n\n\nAll sorts and conditions of people take part in shape note singing. For example\, a punk rocker by the name José Camacho-Cerna contributed the tune Lowndes to the 2025 edition of The Sacred Harp. \n\n\n\nPeople asked Nicholas Thompson to leave his church in rural Alabama after he came out. The shape note community embraced him. “Sacred Harp let me be who I was\, and I didn’t have to pretend to be anybody when I was at singings or with singers. And the fact that it’s being kept alive by the queer community\, the\, you know\, minorities\, I love that. I love that it’s become a melting pot of everybody” (NPR). \n\n\n\n\n\n\n\nPacific Northwest Sacred Harp Singers (PNWSHS)\n\n\n\nThe PNWSHS mission is to organize\, improve\, expand\, and encourage community shapenote singing in the Pacific Northwest through singing school classes\, singings\, and conventions. It serves as the umbrella organization for all shapenote singings in Washington state\, and provides help as needed to shapenote singings in Oregon\, Idaho\, Montana\, British Columbia\, and Alaska.
URL:https://redeemer-kenmore.org/event/shape-note-singing/2026-06-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Events
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