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DTSTART;TZID=America/Los_Angeles:20260815T093000
DTEND;TZID=America/Los_Angeles:20260815T123000
DTSTAMP:20260711T234521Z
CREATED:20260604T223453Z
LAST-MODIFIED:20260711T234521Z
UID:10006148-1786786200-1786797000@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? Maybe you would enjoy working with others? If so\, attend our next monthly Parish Workparty. \n\n\n\nWe always start at 9:30 am in the chapel with Morning Prayer. Refreshments follow before starting on the day’s activities. Typical activities include the following: \n\n\n\n\nVacuum or sweep the stairs and floors\n\n\n\nLandscape clean-up\n\n\n\nSmall carpentry tasks\n\n\n\nCleaning roof and parking lot drains\n\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nPlease contact Bill McGlinn or Jordan Markezich if you have questions or if you have projects that can be included at a workparty. \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.
URL:https://redeemer-kenmore.org/event/parish-workparty-19/2026-08-15/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260816T000000
DTEND;TZID=America/Los_Angeles:20260816T235959
DTSTAMP:20260813T010417Z
CREATED:20260813T010356Z
LAST-MODIFIED:20260813T010417Z
UID:10006987-1786838400-1786924799@redeemer-kenmore.org
SUMMARY:12th Sunday after Pentecost
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you have given your only Son to be for us a sacrifice for sin\, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work\, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the CVI Archbishop of Canterbury\n\n\n\nThe Church in Wales\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nYouth Ministries\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Augustine’s in-the-Woods\, Freeland\n\n\n\nSt. Philip’s\, Marysville\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in around the world\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nBob Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 45:1-15 (NRSV)\n\n\n\nThen Joseph could no longer control himself before all those who stood by him\, and he cried out\, ‘Send everyone away from me.’ So no one stayed with him when Joseph made himself known to his brothers. And he wept so loudly that the Egyptians heard it\, and the household of Pharaoh heard it. Joseph said to his brothers\, ‘I am Joseph. Is my father still alive?’ But his brothers could not answer him\, so dismayed were they at his presence. \n\n\n\nThen Joseph said to his brothers\, ‘Come closer to me.’ And they came closer. He said\, ‘I am your brother Joseph\, whom you sold into Egypt. And now do not be distressed\, or angry with yourselves\, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither ploughing nor harvest. God sent me before you to preserve for you a remnant on earth\, and to keep alive for you many survivors. So it was not you who sent me here\, but God; he has made me a father to Pharaoh\, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him\, “Thus says your son Joseph\, God has made me lord of all Egypt; come down to me\, do not delay. You shall settle in the land of Goshen\, and you shall be near me\, you and your children and your children’s children\, as well as your flocks\, your herds\, and all that you have. I will provide for you there—since there are five more years of famine to come—so that you and your household\, and all that you have\, will not come to poverty.” And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. You must tell my father how greatly I am honoured in Egypt\, and all that you have seen. Hurry and bring my father down here.’ Then he fell upon his brother Benjamin’s neck and wept\, while Benjamin wept upon his neck. And he kissed all his brothers and wept upon them; and after that his brothers talked with him. \n\n\n\nPsalm 133 (BCP)\n\n\n\nEcce\, quam bonum! \n\n\n\nOh\, how good and pleasant it is\, *     when brethren live together in unity!It is like fine oil upon the head *     that runs down upon the beard\,Upon the beard of Aaron\, *     and runs down upon the collar of his robe.It is like the dew of Hermon *     that falls upon the hills of Zion.For there the LORD has ordained the blessing: *     life for evermore. \n\n\n\nRomans 11:1-2a\, 29-32 (NRSV)\n\n\n\nI ask\, then\, has God rejected his people? By no means! I myself am an Israelite\, a descendant of Abraham\, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. For the gifts and the calling of God are irrevocable. Just as you were once disobedient to God but have now received mercy because of their disobedience\, so they have now been disobedient in order that\, by the mercy shown to you\, they too may now receive mercy. For God has imprisoned all in disobedience so that he may be merciful to all. \n\n\n\nMatthew 15:(10-20)21-28 (NRSV)\n\n\n\n[Jesus called the crowd to him and said to them\, “Listen and understand: it is not what goes into the mouth that defiles a person\, but it is what comes out of the mouth that defiles.” Then the disciples approached and said to him\, “Do you know that the Pharisees took offense when they heard what you said?” He answered\, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another\, both will fall into a pit.” But Peter said to him\, “Explain this parable to us.” Then he said\, “Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach\, and goes out into the sewer? But what comes out of the mouth proceeds from the heart\, and this is what defiles. For out of the heart come evil intentions\, murder\, adultery\, fornication\, theft\, false witness\, slander. These are what defile a person\, but to eat with unwashed hands does not defile.”] \n\n\n\nJesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting\, “Have mercy on me\, Lord\, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him\, saying\, “Send her away\, for she keeps shouting after us.” He answered\, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him\, saying\, “Lord\, help me.” He answered\, “It is not fair to take the children’s food and throw it to the dogs.” She said\, “Yes\, Lord\, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her\, “Woman\, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/12th-sunday-after-pentecost/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260816T080000
DTEND;TZID=America/Los_Angeles:20260816T090000
DTSTAMP:20251206T004010Z
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-08-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260816T103000
DTEND;TZID=America/Los_Angeles:20260816T113000
DTSTAMP:20250807T073913Z
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001678-1786876200-1786879800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-08-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260817T100000
DTEND;TZID=America/Los_Angeles:20260817T120000
DTSTAMP:20260717T193254Z
CREATED:20260717T051150Z
LAST-MODIFIED:20260717T193254Z
UID:10006705-1786960800-1786968000@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:The Bible Study at St. David Emmanuel Episcopal Church currently uses study guides by N.T. Wright. They are close to the conclusion of Matthew’s gospel. Then they will start on the gospel of John.  \n\n\n\nAll from Church of the Redeemer are welcome. \n\n\n\nThe study is in the parish hall at St. David Emmanuel.
URL:https://redeemer-kenmore.org/event/wednesday-bible-study/2026-08-17/
LOCATION:St. David Emmanuel Episcopal Church\, 18842 Meridian Ave. North\, Shoreline\, Washington\, 98133\, United States
CATEGORIES:Education
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260817T193000
DTEND;TZID=America/Los_Angeles:20260817T203000
DTSTAMP:20250821T223100Z
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001948-1786995000-1786998600@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-08-17/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260818T190000
DTEND;TZID=America/Los_Angeles:20260818T203000
DTSTAMP:20260716T181451Z
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LAST-MODIFIED:20260716T181451Z
UID:10005346-1787079600-1787085000@redeemer-kenmore.org
SUMMARY:Vestry meeting
DESCRIPTION:The Vestry of Episcopal Church of the Redeemer meets monthly on the 3rd Tuesday\, unless otherwise changed. All general meetings are open for the congregation to attend. Meetings are at 7:00 pm in the Parish Hall. \n\n\n\nYou may bring any concerns or ideas you have to any member. \n\n\n\n\n\nVestry\n\n\n\nThe vestry is the legal representative of the parish with regard to all matters pertaining to its corporate property. The number of members and the term of office varies from parish to parish. The annual parish meeting usually elects the members. \n\n\n\nThe presiding officer is the rector [or priest in charge]. There are usually two wardens. The senior warden leads the parish between rectors and is a support person for the rector. The junior warden often has responsibility for church property and buildings. A treasurer and a secretary or clerk may be chosen. These officers may or may not be vestry members.  \n\n\n\nThe basic responsibilities of the vestry are to do the following: \n\n\n\n\nHelp define and articulate the mission of the congregation.\n\n\n\nSupport the church’s mission by word and deed.\n\n\n\nSelect the rector.\n\n\n\nEnsure effective organization and planning.\n\n\n\nManage resources and finances.\n\n\n\n\n[Description adapted from An Episcopal Dictionary of the Church.]
URL:https://redeemer-kenmore.org/event/vestry-meeting-3/2026-08-18/
LOCATION:WA
CATEGORIES:Vestry
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260819T100000
DTEND;TZID=America/Los_Angeles:20260819T114500
DTSTAMP:20260718T234127Z
CREATED:20260130T004020Z
LAST-MODIFIED:20260718T234127Z
UID:10006157-1787133600-1787139900@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-08-19/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2020/02/Church-Events-91-Open-Office-Hours.webp
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7597513;-122.2499643
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260819T190000
DTEND;TZID=America/Los_Angeles:20260819T203000
DTSTAMP:20260717T201156Z
CREATED:20260717T193655Z
LAST-MODIFIED:20260717T201156Z
UID:10006444-1787166000-1787171400@redeemer-kenmore.org
SUMMARY:Zoom Compline
DESCRIPTION:This group at St. David Emmanuel Episcopal Church began sharing compline during the pandemic. It was an additional chance to stay in contact.  \n\n\n\nA typical evening goes like this: \n\n\n\n\nShare news and social time\n\n\n\nMove to a brief Bible study or reading of a meditation on Scripture\n\n\n\nBegin the Compline service around 8:00. \n\n\n\n\nIt’s a nice chance to experience the liturgy in the middle of the week. It is also a good end to the day. \n\n\n\nContact Barb Baker (bbentleybaker@gmail.com) for the Zoom link or for information.
URL:https://redeemer-kenmore.org/event/zoom-compline/2026-08-19/
LOCATION:WA
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2026/07/Church-Events-93-Compline-Saint-David-Emmanuel-Episcopal-Church.webp
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260821T193000
DTEND;TZID=America/Los_Angeles:20260821T203000
DTSTAMP:20230905T050114Z
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000612-1787340600-1787344200@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-08-21/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260823T000000
DTEND;TZID=America/Los_Angeles:20260823T235959
DTSTAMP:20260813T013534Z
CREATED:20260813T013105Z
LAST-MODIFIED:20260813T013534Z
UID:10006988-1787443200-1787529599@redeemer-kenmore.org
SUMMARY:13th Sunday after Pentecost
DESCRIPTION:Prayers\n\n\n\nGrant\, O merciful God\, that your Church\, being gathered together in unity by your Holy Spirit\, may show forth your power among all peoples\, to the glory of your Name; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the CVI Archbishop of Canterbury\n\n\n\nThe Church of the Province of West Africa\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nBerkeley Divinity School at Yale\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Martin – St. Francis\, Rockport\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in around the world\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nBob Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 1:8-2:10 (NRSV)\n\n\n\nNow a new king arose over Egypt\, who did not know Joseph. He said to his people\, ‘Look\, the Israelite people are more numerous and more powerful than we. Come\, let us deal shrewdly with them\, or they will increase and\, in the event of war\, join our enemies and fight against us and escape from the land.’ Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities\, Pithom and Rameses\, for Pharaoh. But the more they were oppressed\, the more they multiplied and spread\, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites\, and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them. \n\n\n\nThe king of Egypt said to the Hebrew midwives\, one of whom was named Shiphrah and the other Puah\, ‘When you act as midwives to the Hebrew women\, and see them on the birthstool\, if it is a boy\, kill him; but if it is a girl\, she shall live.’ But the midwives feared God; they did not do as the king of Egypt commanded them\, but they let the boys live. So the king of Egypt summoned the midwives and said to them\, ‘Why have you done this\, and allowed the boys to live?’ The midwives said to Pharaoh\, ‘Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.’ So God dealt well with the midwives; and the people multiplied and became very strong. And because the midwives feared God\, he gave them families. Then Pharaoh commanded all his people\, ‘Every boy that is born to the Hebrews you shall throw into the Nile\, but you shall let every girl live.’ \n\n\n\nNow a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby\, she hid him for three months. When she could hide him no longer she got a papyrus basket for him\, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance\, to see what would happen to him. \n\n\n\nThe daughter of Pharaoh came down to bathe at the river\, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it\, she saw the child. He was crying\, and she took pity on him. ‘This must be one of the Hebrews’ children\,’ she said. Then his sister said to Pharaoh’s daughter\, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ Pharaoh’s daughter said to her\, ‘Yes.’ So the girl went and called the child’s mother. Pharaoh’s daughter said to her\, ‘Take this child and nurse it for me\, and I will give you your wages.’ So the woman took the child and nursed it. When the child grew up\, she brought him to Pharaoh’s daughter\, and she took him as her son. She named him Moses\, ‘because’\, she said\, ‘I drew him out of the water.’ \n\n\n\nPsalm 124 (BCP)\n\n\n\nNisi quia Dominus \n\n\n\nIf the LORD had not been on our side\, *    let Israel now say;If the LORD had not been on our side\, *    when enemies rose up against us;Then would they have swallowed us up alive *    in their fierce anger toward us;Then would the waters have overwhelmed us *    and the torrent gone over us;Then would the raging waters *    have gone right over us.Blessed be the LORD! *    he has not given us over to be a prey for their teeth.We have escaped like a bird from the snare of the fowler; *    the snare is broken\, and we have escaped.Our help is in the Name of the LORD\, *    the maker of heaven and earth. \n\n\n\nRomans 12:1-8 (NRSV)\n\n\n\nI appeal to you therefore\, brothers and sisters\, by the mercies of God\, to present your bodies as a living sacrifice\, holy and acceptable to God\, which is your spiritual worship. Do not be conformed to this world\, but be transformed by the renewing of your minds\, so that you may discern what is the will of God– what is good and acceptable and perfect.For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think\, but to think with sober judgment\, each according to the measure of faith that God has assigned. For as in one body we have many members\, and not all the members have the same function\, so we\, who are many\, are one body in Christ\, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy\, in proportion to faith; ministry\, in ministering; the teacher\, in teaching; the exhorter\, in exhortation; the giver\, in generosity; the leader\, in diligence; the compassionate\, in cheerfulness. \n\n\n\nMatthew 16:13-20 (NRSV)\n\n\n\nWhen Jesus came into the district of Caesarea Philippi\, he asked his disciples\, “Who do people say that the Son of Man is?” And they said\, “Some say John the Baptist\, but others Elijah\, and still others Jeremiah or one of the prophets.” He said to them\, “But who do you say that I am?” Simon Peter answered\, “You are the Messiah\, the Son of the living God.” And Jesus answered him\, “Blessed are you\, Simon son of Jonah! For flesh and blood has not revealed this to you\, but my Father in heaven. And I tell you\, you are Peter\, and on this rock I will build my church\, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven\, and whatever you bind on earth will be bound in heaven\, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/13th-sunday-after-pentecost/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/After-Pentecost.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260823T080000
DTEND;TZID=America/Los_Angeles:20260823T090000
DTSTAMP:20251206T004010Z
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
UID:10001391-1787472000-1787475600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-08-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260823T103000
DTEND;TZID=America/Los_Angeles:20260823T113000
DTSTAMP:20250807T073913Z
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001679-1787481000-1787484600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-08-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260824T100000
DTEND;TZID=America/Los_Angeles:20260824T120000
DTSTAMP:20260717T193254Z
CREATED:20260717T051150Z
LAST-MODIFIED:20260717T193254Z
UID:10006706-1787565600-1787572800@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:The Bible Study at St. David Emmanuel Episcopal Church currently uses study guides by N.T. Wright. They are close to the conclusion of Matthew’s gospel. Then they will start on the gospel of John.  \n\n\n\nAll from Church of the Redeemer are welcome. \n\n\n\nThe study is in the parish hall at St. David Emmanuel.
URL:https://redeemer-kenmore.org/event/wednesday-bible-study/2026-08-24/
LOCATION:St. David Emmanuel Episcopal Church\, 18842 Meridian Ave. North\, Shoreline\, Washington\, 98133\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2026/07/Church-Events-92-Bible-Studay-Saint-David-Emmanuel-Episcopal-Church.webp
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260824T193000
DTEND;TZID=America/Los_Angeles:20260824T203000
DTSTAMP:20250821T223100Z
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001949-1787599800-1787603400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-08-24/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260826T100000
DTEND;TZID=America/Los_Angeles:20260826T114500
DTSTAMP:20260718T234127Z
CREATED:20260130T004020Z
LAST-MODIFIED:20260718T234127Z
UID:10006158-1787738400-1787744700@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-08-26/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7597513;-122.2499643
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260826T190000
DTEND;TZID=America/Los_Angeles:20260826T203000
DTSTAMP:20260717T201156Z
CREATED:20260717T193655Z
LAST-MODIFIED:20260717T201156Z
UID:10006445-1787770800-1787776200@redeemer-kenmore.org
SUMMARY:Zoom Compline
DESCRIPTION:This group at St. David Emmanuel Episcopal Church began sharing compline during the pandemic. It was an additional chance to stay in contact.  \n\n\n\nA typical evening goes like this: \n\n\n\n\nShare news and social time\n\n\n\nMove to a brief Bible study or reading of a meditation on Scripture\n\n\n\nBegin the Compline service around 8:00. \n\n\n\n\nIt’s a nice chance to experience the liturgy in the middle of the week. It is also a good end to the day. \n\n\n\nContact Barb Baker (bbentleybaker@gmail.com) for the Zoom link or for information.
URL:https://redeemer-kenmore.org/event/zoom-compline/2026-08-26/
LOCATION:WA
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2026/07/Church-Events-93-Compline-Saint-David-Emmanuel-Episcopal-Church.webp
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260828T193000
DTEND;TZID=America/Los_Angeles:20260828T203000
DTSTAMP:20230905T050114Z
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000613-1787945400-1787949000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-08-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260830T000000
DTEND;TZID=America/Los_Angeles:20260830T235959
DTSTAMP:20260813T031053Z
CREATED:20260813T013105Z
LAST-MODIFIED:20260813T031053Z
UID:10006989-1788048000-1788134399@redeemer-kenmore.org
SUMMARY:14th Sunday after Pentecost
DESCRIPTION:Prayers\n\n\n\nLord of all power and might\, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the CVI Archbishop of Canterbury\n\n\n\nThe Church in the Province of the West Indies\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nBexley Hall Seabury Western Theological Federation\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. John’s\, Snohomish\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in around the world\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nBob Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 3:1-15 (NRSV)\n\n\n\nMoses was keeping the flock of his father-in-law Jethro\, the priest of Midian; he led his flock beyond the wilderness\, and came to Horeb\, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked\, and the bush was blazing\, yet it was not consumed. Then Moses said\, ‘I must turn aside and look at this great sight\, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see\, God called to him out of the bush\, ‘Moses\, Moses!’ And he said\, ‘Here I am.’ Then he said\, ‘Come no closer! Remove the sandals from your feet\, for the place on which you are standing is holy ground.’ He said further\, ‘I am the God of your father\, the God of Abraham\, the God of Isaac\, and the God of Jacob.’ And Moses hid his face\, for he was afraid to look at God. \n\n\n\nThen the Lord said\, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed\, I know their sufferings\, and I have come down to deliver them from the Egyptians\, and to bring them up out of that land to a good and broad land\, a land flowing with milk and honey\, to the country of the Canaanites\, the Hittites\, the Amorites\, the Perizzites\, the Hivites\, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come\, I will send you to Pharaoh to bring my people\, the Israelites\, out of Egypt.’ But Moses said to God\, ‘Who am I that I should go to Pharaoh\, and bring the Israelites out of Egypt?’ He said\, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt\, you shall worship God on this mountain.’ \n\n\n\nBut Moses said to God\, ‘If I come to the Israelites and say to them\, “The God of your ancestors has sent me to you”\, and they ask me\, “What is his name?” what shall I say to them?’ God said to Moses\, ‘I am who I am.’* He said further\, ‘Thus you shall say to the Israelites\, “I am has sent me to you.” ’ God also said to Moses\, ‘Thus you shall say to the Israelites\, “The Lord\,* the God of your ancestors\, the God of Abraham\, the God of Isaac\, and the God of Jacob\, has sent me to you”:This is my name for ever\,and this my title for all generations. \n\n\n\nPsalm 105:1-6\, 23-26\, 45c (BCP)\n\n\n\nConfitemini Domino \n\n\n\nGive thanks to the LORD and call upon his Name; *    make known his deeds among the peoples.Sing to him\, sing praises to him\, *    and speak of all his marvelous works.Glory in his holy Name; *    let the hearts of those who seek the LORD rejoice.Search for the LORD and his strength; *    continually seek his face.Remember the marvels he has done\, *    his wonders and the judgments of his mouth\,O offspring of Abraham his servant\, *    O children of Jacob his chosen.To instruct his princes according to his will *    and to teach his elders wisdom.Israel came into Egypt\, *    and Jacob became a sojourner in the land of Ham.The LORD made his people exceedingly fruitful; *    he made them stronger than their enemies;Whose heart he turned\, so that they hated his people\, *    and dealt unjustly with his servants.He sent Moses his servant\, *    and Aaron whom he had chosen. Hallelujah! \n\n\n\nRomans 12:9-21 (NRSV)\n\n\n\nLet love be genuine; hate what is evil\, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal\, be ardent in spirit\, serve the Lord. Rejoice in hope\, be patient in suffering\, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice\, weep with those who weep. Live in harmony with one another; do not be haughty\, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil\, but take thought for what is noble in the sight of all. If it is possible\, so far as it depends on you\, live peaceably with all. Beloved\, never avenge yourselves\, but leave room for the wrath of God; for it is written\, “Vengeance is mine\, I will repay\, says the Lord.” No\, “if your enemies are hungry\, feed them; if they are thirsty\, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil\, but overcome evil with good. \n\n\n\nMatthew 16:21-28 (NRSV)\n\n\n\nJesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes\, and be killed\, and on the third day be raised. And Peter took him aside and began to rebuke him\, saying\, “God forbid it\, Lord! This must never happen to you.” But he turned and said to Peter\, “Get behind me\, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.” Then Jesus told his disciples\, “If any want to become my followers\, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it\, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? For the Son of Man is to come with his angels in the glory of his Father\, and then he will repay everyone for what has been done. Truly I tell you\, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/14th-sunday-after-pentecost/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260830T080000
DTEND;TZID=America/Los_Angeles:20260830T090000
DTSTAMP:20251206T004010Z
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
UID:10001392-1788076800-1788080400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-08-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260830T100000
DTEND;TZID=America/Los_Angeles:20260830T102000
DTSTAMP:20260813T052026Z
CREATED:20260813T052008Z
LAST-MODIFIED:20260813T052026Z
UID:10006990-1788084000-1788085200@redeemer-kenmore.org
SUMMARY:Summer choir
DESCRIPTION:Church of the Redeemer invites you to make new friends by singing with others in a summer choir on Sunday\, August 30\, 2026. No experience necessary.  \n\n\n\nThis does not commit you to singing with the choir this fall.  \n\n\n\nBe ready at the organ at 10:00 am that morning to run through the introit for the day. \n\n\n\n\n\n\nSign up so we have enough books and music\n\n\n\n\nWhy you should sing with a choir\n\n\n\nSinging in a chorus does more than make beautiful music. Studies suggest this can boost mood\, sharpen the mind\, strengthen community ties\, and support wellness at every stage of life. \n\n\n\n\nLifts your mood and reduces stress \n\n\n\nPromotes social bonding \n\n\n\nPromotes childhood development \n\n\n\nBenefits older adults \n\n\n\nImproves your memory \n\n\n\nHelps You Breathe Easy \n\n\n\nImproves speech\n\n\n\nMakes you stand tall\n\n\n\nIs good for the heart\n\n\n\nStrengthens your immune system\n\n\n\n\nThe Chorus America website has information on each of these points. \n\n\n\nIf you want information of a clinical nature to back this up\, see the National Institutes of Health website.
URL:https://redeemer-kenmore.org/event/summer-choir/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2026/08/Church-Events-94-Summer-Choir-2026-08-30.webp
ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260830T103000
DTEND;TZID=America/Los_Angeles:20260830T113000
DTSTAMP:20250807T073913Z
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001680-1788085800-1788089400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-08-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20260830T150000
DTEND;TZID=America/Los_Angeles:20260830T170000
DTSTAMP:20260812T233505Z
CREATED:20260313T033407Z
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UID:10006986-1788102000-1788109200@redeemer-kenmore.org
SUMMARY:Sacred Harp singing
DESCRIPTION:Sacred Harp\, or Shape Note\, is a singing tradition with roots from England. In North America\, it traveled through New England to Appalachia and the Ozarks. Today people take part around the world in this tradition of shape note signing. We regularly sing hymns today that started from this tradition. Through the Pacific Northwest Sacred Harp Singers (PNWSHS)\, this music will come to the parish hall at Church of the Redeemer. \n\n\n\n\n\n\n\nThere is no admission or membership dues. Someone will take a collection to cover expenses\, primarily room rent. The PNWSHS invites anyone and everyone. This singing will use the 2025 Denson Edition of The Sacred Harp. Loaner books are available. \n\n\n\nChurch of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington. \n\n\n\n\n\n\n\nWhat is a singing?\n\n\n\nA “singing” is not a church service. On the contrary\, it is a group of people coming together to sing. It is democracy in action. “We are not Baptist\, Jews\, Episcopalians and atheists. We are altos\, tenors\, trebles and basses. And we know we need each other to do this” (NPR). \n\n\n\nThere are no professional shape note singers or concerts. This music is participatory by people\, with or without music education. Anyone can do it. \n\n\n\nThere are unique harmonies in this music. Jeannette Sorrell describes it as\, “It’s just a texture that\, in a way sounds somewhat medieval — many open fifths and open fourths; things like that” (WFMT). \n\n\n\nWhile there is no professional shape note singers\, professional groups have used music from this tradition. For example\, the Tudor Choir has a Christmas album of music collected by Karen Willard’s An American Christmas Harp. Chanticleer has recorded some of this music\, including “Glorious Things of Thee are Spoken\,” on their Our American Journey album. \n\n\n\nAll sorts and conditions of people take part in shape note singing. For example\, a punk rocker by the name José Camacho-Cerna contributed the tune Lowndes to the 2025 edition of The Sacred Harp. \n\n\n\nPeople asked Nicholas Thompson to leave his church in rural Alabama after he came out. The shape note community embraced him. “Sacred Harp let me be who I was\, and I didn’t have to pretend to be anybody when I was at singings or with singers. And the fact that it’s being kept alive by the queer community\, the\, you know\, minorities\, I love that. I love that it’s become a melting pot of everybody” (NPR). \n\n\n\n\n\n\n\nPacific Northwest Sacred Harp Singers (PNWSHS)\n\n\n\nThe PNWSHS mission is to organize\, improve\, expand\, and encourage community shapenote singing in the Pacific Northwest through singing school classes\, singings\, and conventions. It serves as the umbrella organization for all shapenote singings in Washington state\, and provides help as needed to shapenote singings in Oregon\, Idaho\, Montana\, British Columbia\, and Alaska.
URL:https://redeemer-kenmore.org/event/shape-note-singing/2026-08-30/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Events
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DTSTART;TZID=America/Los_Angeles:20260831T100000
DTEND;TZID=America/Los_Angeles:20260831T120000
DTSTAMP:20260717T193254Z
CREATED:20260717T051150Z
LAST-MODIFIED:20260717T193254Z
UID:10006707-1788170400-1788177600@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:The Bible Study at St. David Emmanuel Episcopal Church currently uses study guides by N.T. Wright. They are close to the conclusion of Matthew’s gospel. Then they will start on the gospel of John.  \n\n\n\nAll from Church of the Redeemer are welcome. \n\n\n\nThe study is in the parish hall at St. David Emmanuel.
URL:https://redeemer-kenmore.org/event/wednesday-bible-study/2026-08-31/
LOCATION:St. David Emmanuel Episcopal Church\, 18842 Meridian Ave. North\, Shoreline\, Washington\, 98133\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20260831T193000
DTEND;TZID=America/Los_Angeles:20260831T203000
DTSTAMP:20250821T223100Z
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001950-1788204600-1788208200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-08-31/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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