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DTSTART;TZID=America/Los_Angeles:20250413T080000
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DTSTAMP:20250322T050725Z
CREATED:20250322T004657Z
LAST-MODIFIED:20250322T050725Z
UID:10001320-1744531200-1744534800@redeemer-kenmore.org
SUMMARY:In-person Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, but will not have the festive procession. \n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century.  \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-21/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T103000
DTEND;TZID=America/Los_Angeles:20250413T113000
DTSTAMP:20250326T075453Z
CREATED:20250322T005652Z
LAST-MODIFIED:20250326T075453Z
UID:10001608-1744540200-1744543800@redeemer-kenmore.org
SUMMARY:In-person and on-line Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, with the festive procession. \n\n\n\n\n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nProcessional crosses prepared for Palm Sunday in 2019.\n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century. \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nPalm Sunday vestments 2019\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250416T120000
DTEND;TZID=America/Los_Angeles:20250416T123000
DTSTAMP:20250322T050645Z
CREATED:20250322T043955Z
LAST-MODIFIED:20250322T050645Z
UID:10002822-1744804800-1744806600@redeemer-kenmore.org
SUMMARY:In-person Spy Wednesday Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-12/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Holy-Week-6-Spy-Wednesday.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250417T120000
DTEND;TZID=America/Los_Angeles:20250417T130000
DTSTAMP:20250322T053551Z
CREATED:20250322T012920Z
LAST-MODIFIED:20250322T053551Z
UID:10004797-1744891200-1744894800@redeemer-kenmore.org
SUMMARY:In-person Maundy Thursday Holy Eucharist with foot washing
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 12:00 noon service of Holy Eucharist with foot washing at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will not have the stripping of the altar\, as there is still a service this evening. \n\n\n\nMaundy Thursday\n\n\n\nThe Thursday in Holy Week is called Maundy Thursday. It is part of the Triduum\, or three holy days before Easter. The name comes from the Latin phrase mandatum novum\, “new commandment\,” taken from John 13:34. The ceremony of washing feet was also referred to as “the Maundy.” Maundy Thursday celebrations also commemorate the institution of the eucharist by Jesus “on the night he was betrayed.”  \n\n\n\nEgeria\, a fourth-century pilgrim to Jerusalem\, describes elaborate celebrations and observances in that city on Maundy Thursday. Special celebration of the institution of the eucharist on Maundy Thursday is attested by the Council of Hippo in 381.  \n\n\n\nFoot Washing\n\n\n\nThe washing of feet was a menial act of hospitality in the Hebrew Scriptures (see Genesis 18:4\, 19:2). It was often performed for guests by a servant or the wife of the host.  \n\n\n\nThe Gospel of John (13:1-17) records that Jesus washed the feet of the disciples at the Last Supper. Jesus urged the disciples to follow his example of generous and humble service. They should wash one another’s feet\, as their feet had been washed by Jesus\, their Lord and Teacher.  \n\n\n\nJesus’ washing of the disciples’ feet was a lived expression of his teaching that “whoever wishes to be first among you must be slave of all” (Mark 10:43-44). The foot-washing also expressed Jesus’ “new commandment” for his disciples to love one another\, as he had loved them (John 13:34). The washing of feet continued in the early Christian church. The requirements for enrollment on the list of widows includes the expectation that a widow would have “washed the saints’ feet” (1 Timothy 4:9-10). The ceremonial washing of feet is mentioned by Augustine of Hippo (354-430).
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-with-foot-washing/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Maundy-Thursday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250417T190000
DTEND;TZID=America/Los_Angeles:20250417T203000
DTSTAMP:20250326T074913Z
CREATED:20250322T013621Z
LAST-MODIFIED:20250326T074913Z
UID:10004798-1744916400-1744921800@redeemer-kenmore.org
SUMMARY:In-person and on-line Maundy Thursday Holy Eucharist with foot washing
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 7:00 pm service of Holy Eucharist with foot washing at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will conclude with the stripping of the altar and procession to the garden of repose. \n\n\n\n\n\n\n\nMaundy Thursday\n\n\n\nThe Thursday in Holy Week is called Maundy Thursday. It is part of the Triduum\, or three holy days before Easter. The name comes from the Latin phrase mandatum novum\, “new commandment\,” taken from John 13:34. The ceremony of washing feet was also referred to as “the Maundy.” Maundy Thursday celebrations also commemorate the institution of the eucharist by Jesus “on the night he was betrayed.”  \n\n\n\nEgeria\, a fourth-century pilgrim to Jerusalem\, describes elaborate celebrations and observances in that city on Maundy Thursday. Special celebration of the institution of the eucharist on Maundy Thursday is attested by the Council of Hippo in 381.  \n\n\n\n\n\n\n\nFoot Washing\n\n\n\nThe washing of feet was a menial act of hospitality in the Hebrew Scriptures (see Genesis 18:4\, 19:2). It was often performed for guests by a servant or the wife of the host.  \n\n\n\nThe Gospel of John (13:1-17) records that Jesus washed the feet of the disciples at the Last Supper. Jesus urged the disciples to follow his example of generous and humble service. They should wash one another’s feet\, as their feet had been washed by Jesus\, their Lord and Teacher.  \n\n\n\nJesus’ washing of the disciples’ feet was a lived expression of his teaching that “whoever wishes to be first among you must be slave of all” (Mark 10:43-44). The foot-washing also expressed Jesus’ “new commandment” for his disciples to love one another\, as he had loved them (John 13:34). The washing of feet continued in the early Christian church. The requirements for enrollment on the list of widows includes the expectation that a widow would have “washed the saints’ feet” (1 Timothy 4:9-10). The ceremonial washing of feet is mentioned by Augustine of Hippo (354-430).
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-with-foot-washing/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Maundy-Thursday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250418T120000
DTEND;TZID=America/Los_Angeles:20250418T130000
DTSTAMP:20250322T052816Z
CREATED:20250322T012920Z
LAST-MODIFIED:20250322T052816Z
UID:10004805-1744977600-1744981200@redeemer-kenmore.org
SUMMARY:In-person Good Friday liturgy
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 12:00 noon service of the Good Friday Liturgy at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have communion from the reserved sacrament. \n\n\n\nGood Friday\n\n\n\nGood Friday is the Friday before Easter Day\, on which the church commemorates the crucifixion of Jesus. It is a day of fasting and special acts of discipline and self-denial.  \n\n\n\nIn the early church candidates for baptism\, joined by others\, fasted for a day or two before the Paschal feast. In the west the first of those days eventually acquired the character of historical reenactment of the passion and death of Christ.  \n\n\n\nThe liturgy of the day includes John’s account of the Passion gospel\, a solemn form of intercession known as the solemn collects (dating from ancient Rome)\, and optional devotions before the cross (commonly known as the veneration of the cross).
URL:https://redeemer-kenmore.org/event/in-person-good-friday-liturgy/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Good-Friday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250418T190000
DTEND;TZID=America/Los_Angeles:20250418T203000
DTSTAMP:20250326T074137Z
CREATED:20250322T013621Z
LAST-MODIFIED:20250326T074137Z
UID:10004803-1745002800-1745008200@redeemer-kenmore.org
SUMMARY:In-person and on-line Good Friday liturgy
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 7:00 pm service of the Good Friday Liturgy at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have the Adoration of the Cross and communion from the reserved sacrament. \n\n\n\n\n\n\n\nGood Friday\n\n\n\nGood Friday is the Friday before Easter Day\, on which the church commemorates the crucifixion of Jesus. It is a day of fasting and special acts of discipline and self-denial.  \n\n\n\nIn the early church candidates for baptism\, joined by others\, fasted for a day or two before the Paschal feast. In the west the first of those days eventually acquired the character of historical reenactment of the passion and death of Christ.  \n\n\n\nThe liturgy of the day includes John’s account of the Passion gospel\, a solemn form of intercession known as the solemn collects (dating from ancient Rome)\, and optional devotions before the cross (commonly known as the veneration of the cross). \n\n\n\nBefore the Cross on Good Friday.
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-good-friday-liturgy/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250419T093000
DTEND;TZID=America/Los_Angeles:20250419T100000
DTSTAMP:20250322T195006Z
CREATED:20250322T012920Z
LAST-MODIFIED:20250322T195006Z
UID:10004804-1745055000-1745056800@redeemer-kenmore.org
SUMMARY:In-person Holy Saturday service
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 9:30 am Holy Saturday service at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nHoly Saturday\n\n\n\nHoly Saturday is the Saturday after Good Friday\, which recalls the day when the crucified Christ visited among the dead while his body lay in the tomb of Joseph of Arimathea.  \n\n\n\nIn the Episcopal Church there is no eucharist on Holy Saturday. The Book of Common Prayer provides a simple liturgy of the word with collect and readings for the Holy Saturday service. The funeral anthem “In the midst of life” (Book of Common Prayer\, pp. 484 or 492) is used instead of the prayers of the people (Book of Common Prayer\, p. 283).  \n\n\n\n\nIn the midst of life we are in death;from whom can we seek help?From you alone\, O Lord\,who by our sins are justly angered. \n\n\n\nHoly God\, Holy and Mighty\,Holy and merciful Savior\,deliver us not into the bitterness of eternal death. \n\n\n\nLord\, you know the secrets of our hearts;shut not your ears to our prayers\,but spare us\, O Lord. \n\n\n\nHoly God\, Holy and Mighty\,Holy and merciful Savior\,deliver us not into the bitterness of eternal death. \n\n\n\nO worthy and eternal Judge\,do not let the pains of deathturn us away from you at our last hour. \n\n\n\nHoly God\, Holy and Mighty\,Holy and merciful Savior\,deliver us not into the bitterness of eternal death. \n\n\n\n\nIn the ancient church\, those preparing for baptism and perhaps others continued the fast they began on Good Friday. Holy Saturday ends at sunset. Fasting and other preparations end at sunset or with the Easter Vigil\, which begins the celebration of Easter. 
URL:https://redeemer-kenmore.org/event/in-person-holy-saturday-service/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Holy-Saturday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250419T210000
DTEND;TZID=America/Los_Angeles:20250419T233000
DTSTAMP:20250326T192250Z
CREATED:20250322T013621Z
LAST-MODIFIED:20250326T192250Z
UID:10004806-1745096400-1745105400@redeemer-kenmore.org
SUMMARY:In-person and on-line Great Vigil of Easter
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 9:00 pm Great Vigil of Easter at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis is the Easter service you want to attend\, if you have a choice. You may bring children. Everyone learns from this liturgy\, even if half-asleep. \n\n\n\n\n\n\n\nEaster Vigil\n\n\n\nThe Easter Vigil is intended as the first (and arguably\, the primary) celebration of Easter in the Book of Common Prayer (pp. 284-95). It is also known as the Great Vigil.  \n\n\n\nThe service begins in darkness\, sometime between sunset on Holy Saturday and sunrise on Easter\, and consists of four parts:  \n\n\n\n\nThe Service of Light with the kindling of new fire\, lighting the Paschal candle\, and the Exsultet\n\n\n\nThe Service of Lessons with readings from the Hebrew Scriptures interspersed with psalms\, canticles\, and prayers\n\n\n\nChristian Initiation (Holy Baptism) or the Renewal of Baptismal Vows\n\n\n\nThe Eucharist \n\n\n\n\nThrough this liturgy\, the Book of Common Prayer recovers an ancient practice of keeping the Easter feast. Believers would gather in the hours of darkness to hear scripture and offer prayer ending at dawn on Easter. This night-long service of prayerful watching anticipated the baptisms that would come at first light and the Easter Eucharist.  \n\n\n\nEaster was the primary baptismal occasion for the early church to the practical exclusion of all others. This practice linked the meanings of Christ’s dying and rising to the understanding of baptism. \n\n\n\nEaster Vigil 2018 by Debby Wilson.
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-great-vigil-of-easter/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/The-Great-Vigil-of-Easter.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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