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DTSTART;TZID=America/Los_Angeles:20240701T193000
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DTSTAMP:20260419T130343
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-07-01/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20240630T103000
DTEND;TZID=America/Los_Angeles:20240630T113000
DTSTAMP:20260419T130343
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-06-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20240630T103000
DTEND;TZID=America/Los_Angeles:20240630T113000
DTSTAMP:20260419T130343
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-06-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20240630T080000
DTEND;TZID=America/Los_Angeles:20240630T090000
DTSTAMP:20260419T130343
CREATED:20230906T165657Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-06-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20240630T000000
DTEND;TZID=America/Los_Angeles:20240630T235959
DTSTAMP:20260419T130343
CREATED:20240415T212416Z
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SUMMARY:6th Sunday after Pentecost (Proper 8B)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you have built your Church upon the foundation of the apostles and prophets\, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching\, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nHong Kong Sheng Kung Hui (聖公會) \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal ChurchThe Rt. Rev. Sean Rowe\, XXVIII Presiding Bishop-elect of the Episcopal Church \n\n\n\n President Julia Ayala Harris\, House of Deputies \n\n\n\nDioceses of West Tennessee\, Western North Carolina \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Rev. Philip N. LaBelle\, Diocesan Bishop-elect of the Diocese of Olympia \n\n\n\nTrinity\, Everett \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishMark Macarro\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nWisdom of Solomon 1:13-15; 2:23-24 (NRSV)\n\n\n\nGod did not make death\, and he does not delight in the death of the living. For he created all things so that they might exist; the generative forces of the world are wholesome\, and there is no destructive poison in them\, and the dominion of Hades is not on earth. For righteousness is immortal. For God created us for incorruption\, and made us in the image of his own eternity\, but through the devil’s envy death entered the world\, and those who belong to his company experience it. \n\n\n\nResponse: Lamentations 3:22-33 or Psalm 30 (BCP)\n\n\n\nLamentations 3:22-33 (NRSV)\n\n\n\n22 The steadfast love of the Lord never ceases\,   his mercies never come to an end; 23 they are new every morning;   great is your faithfulness. 24 ‘The Lord is my portion\,’ says my soul\,   ‘therefore I will hope in him.’  \n\n\n\n25 The Lord is good to those who wait for him\,   to the soul that seeks him. 26 It is good that one should wait quietly   for the salvation of the Lord. 27 It is good for one to bear   the yoke in youth\, 28 to sit alone in silence   when the Lord has imposed it\, 29 to put one’s mouth to the dust   (there may yet be hope)\, 30 to give one’s cheek to the smiter\,   and be filled with insults.  \n\n\n\n31 For the Lord will not   reject for ever. 32 Although he causes grief\, he will have compassion   according to the abundance of his steadfast love; 33 for he does not willingly afflict   or grieve anyone. \n\n\n\nPsalm 30 (BCP)\n\n\n\nExaltabo te\, Domine \n\n\n\n1 I will exalt you\, O Lord\, because you have lifted me up *     and have not let my enemies triumph over me.2 O Lord my God\, I cried out to you\, *     and you restored me to health.3 You brought me up\, O Lord\, from the dead; *     you restored my life as I was going down to the grave.4 Sing to the Lord\, you servants of his; *     give thanks for the remembrance of his holiness.5 For his wrath endures but the twinkling of an eye\, *     his favor for a lifetime.6 Weeping may spend the night\, *     but joy comes in the morning.7 While I felt secure\, I said\, “I shall never be disturbed. *     You\, Lord\, with your favor\, made me as strong as the mountains.”8 Then you hid your face\, *     and I was filled with fear.9 I cried to you\, O Lord; *     I pleaded with the Lord\, saying\,10 “What profit is there in my blood\, if I go down to the Pit? *     will the dust praise you or declare your faithfulness?11 Hear\, O Lord\, and have mercy upon me; *     O Lord\, be my helper.”12 You have turned my wailing into dancing; *     you have put off my sack-cloth and clothed me with joy.13 Therefore my heart sings to you without ceasing; *     O Lord my God\, I will give you thanks for ever. \n\n\n\n2 Corinthians 8:7-15 (NRSV)\n\n\n\nNow as you excel in everything—in faith\, in speech\, in knowledge\, in utmost eagerness\, and in our love for you—so we want you to excel also in this generous undertaking. I do not say this as a command\, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ\, that though he was rich\, yet for your sakes he became poor\, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something—now finish doing it\, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there\, the gift is acceptable according to what one has—not according to what one does not have. I do not mean that there should be relief for others and pressure on you\, but it is a question of a fair balance between your present abundance and their need\, so that their abundance may be for your need\, in order that there may be a fair balance. As it is written\, “The one who had much did not have too much\, and the one who had little did not have too little.” \n\n\n\nMark 5:21-43 (NRSV)\n\n\n\nWhen Jesus had crossed again in the boat to the other side\, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and\, when he saw him\, fell at his feet and begged him repeatedly\, “My little daughter is at the point of death. Come and lay your hands on her\, so that she may be made well\, and live.” So he went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians\, and had spent all that she had; and she was no better\, but rather grew worse. She had heard about Jesus\, and came up behind him in the crowd and touched his cloak\, for she said\, “If I but touch his clothes\, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him\, Jesus turned about in the crowd and said\, “Who touched my clothes?” And his disciples said to him\, “You see the crowd pressing in on you; how can you say\, ‘Who touched me?’” He looked all around to see who had done it. But the woman\, knowing what had happened to her\, came in fear and trembling\, fell down before him\, and told him the whole truth. He said to her\, “Daughter\, your faith has made you well; go in peace\, and be healed of your disease.” While he was still speaking\, some people came from the leader’s house to say\, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said\, Jesus said to the leader of the synagogue\, “Do not fear\, only believe.” He allowed no one to follow him except Peter\, James\, and John\, the brother of James. When they came to the house of the leader of the synagogue\, he saw a commotion\, people weeping and wailing loudly. When he had entered\, he said to them\, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside\, and took the child’s father and mother and those who were with him\, and went in where the child was. He took her by the hand and said to her\, “Talitha cum\,” which means\, “Little girl\, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this\, and told them to give her something to eat. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/6th-sunday-after-pentecost-proper-8b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240628T193000
DTEND;TZID=America/Los_Angeles:20240628T203000
DTSTAMP:20260419T130343
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000500-1719603000-1719606600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-06-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240624T193000
DTEND;TZID=America/Los_Angeles:20240624T203000
DTSTAMP:20260419T130343
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001836-1719257400-1719261000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-06-24/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/01/Cocaine-Anonymous.avif
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T103000
DTEND;TZID=America/Los_Angeles:20240623T113000
DTSTAMP:20260419T130343
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004087-1719138600-1719142200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-06-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T103000
DTEND;TZID=America/Los_Angeles:20240623T113000
DTSTAMP:20260419T130343
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001566-1719138600-1719142200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-06-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T080000
DTEND;TZID=America/Los_Angeles:20240623T090000
DTSTAMP:20260419T130343
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001278-1719129600-1719133200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-06-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T000000
DTEND;TZID=America/Los_Angeles:20240628T235959
DTSTAMP:20260419T130343
CREATED:20240615T224901Z
LAST-MODIFIED:20240615T224908Z
UID:10003988-1719100800-1719619199@redeemer-kenmore.org
SUMMARY:General Convention of the Episcopal Church
DESCRIPTION:The General Convention is the governing body of The Episcopal Church. Every three years it meets as a bicameral legislature that includes the House of Deputies and the House of Bishops\, composed of deputies and bishops from each diocese. \n\n\n\nThe Executive Council serves as the governing body of The Episcopal Church between sessions of the General Convention\, charged specifically with executing the program and policies adopted by the General Convention. They also serve as the board for the Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America (commonly referred to as the DFMS) and for the Executive Office of the General Convention. \n\n\n\nThe General Convention also includes Interim Bodies (various commissions\, committees\, task forces\, agencies and boards) which meet between the triennial sessions to accomplish ongoing work and tasks set in the triennial sessions. \n\n\n\nThe 81st General Convention will meet in Louisville\, Kentucky\, on June 23 – 28\, 2024.
URL:https://redeemer-kenmore.org/event/general-convention-of-the-episcopal-church/
LOCATION:Kentucky International Convention Center\, South 4th Street 221\, Louisville\, Kentucky\, 40202\, United States
CATEGORIES:The Episcopal Church
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/06/General-Convention-of-the-Episcopal-Church.png
GEO:38.2541747;-85.7548083
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Kentucky International Convention Center South 4th Street 221 Louisville Kentucky 40202 United States;X-APPLE-RADIUS=500;X-TITLE=South 4th Street 221:geo:-85.7548083,38.2541747
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T000000
DTEND;TZID=America/Los_Angeles:20240623T235959
DTSTAMP:20260419T130343
CREATED:20240415T212416Z
LAST-MODIFIED:20240612T004029Z
UID:10003974-1719100800-1719187199@redeemer-kenmore.org
SUMMARY:5th Sunday after Pentecost (Proper 7B)
DESCRIPTION:Prayers\n\n\n\nO Lord\, make us have perpetual love and reverence for your holy Name\, for you never fail to help and govern those whom you have set upon the sure foundation of your loving­kindness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Church of England \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal Church \n\n\n\nThe election of the XXVIII Presiding Bishop on June 26\, 2024The Joint Nominating Committee for the Election of the Presiding BishopThe announced nominees to be the next Presiding Bishop \n\n\n\n81st General Convention of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Rev. Philip N. LaBelle\, Diocesan Bishop-elect of the Diocese of Olympia \n\n\n\nSt. John’s\, Snohomish \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishMark Macarro\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJob 38:1-11 (NRSV)\n\n\n\nThe Lord answered Job out of the whirlwind: “Who is this that darkens counsel by words without knowledge? Gird up your loins like a man\, I will question you\, and you shall declare to me. Where were you when I laid the foundation of the earth? Tell me\, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk\, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy? Or who shut in the sea with doors when it burst out from the womb?—when I made the clouds its garment\, and thick darkness its swaddling band\, and prescribed bounds for it\, and set bars and doors\, and said\, ‘Thus far shall you come\, and no farther\, and here shall your proud waves be stopped’?” \n\n\n\nPsalm 107:1-3\, 23-32 (BCP)\n\n\n\nConfitemini Domino \n\n\n\n1 Give thanks to the Lord\, for he is good\, *       and his mercy endures for ever.2 Let all those whom the Lord has redeemed proclaim *       that he redeemed them from the hand of the foe.3 He gathered them out of the lands; *       from the east and from the west\, from the north and from the south.23 Some went down to the sea in ships *       and plied their trade in deep waters;24 They beheld the works of the Lord *       and his wonders in the deep.25 Then he spoke\, and a stormy wind arose\, *       which tossed high the waves of the sea.26 They mounted up to the heavens and fell back to the depths; *       their hearts melted because of their peril.27 They reeled and staggered like drunkards *       and were at their wits’ end.28 Then they cried to the Lord in their trouble\,       and he delivered them from their distress.29 He stilled the storm to a whisper *       and quieted the waves of the sea.30 Then were they glad because of the calm\, *       and he brought them to the harbor they were bound for.31 Let them give thanks to the Lord for his mercy *       and the wonders he does for his children.32 Let them exalt him in the congregation of the people *       and praise him in the council of the elders. \n\n\n\n2 Corinthians 6:1-13 (NRSV)\n\n\n\nAs we work together with him\, we urge you also not to accept the grace of God in vain. For he says\, “At an acceptable time I have listened to you\, and on a day of salvation I have helped you.” See\, now is the acceptable time; see\, now is the day of salvation! We are putting no obstacle in anyone’s way\, so that no fault may be found with our ministry\, but as servants of God we have commended ourselves in every way: through great endurance\, in afflictions\, hardships\, calamities\, beatings\, imprisonments\, riots\, labors\, sleepless nights\, hunger; by purity\, knowledge\, patience\, kindness\, holiness of spirit\, genuine love\, truthful speech\, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor\, in ill repute and good repute. We are treated as impostors\, and yet are true; as unknown\, and yet are well known; as dying\, and see—we are alive; as punished\, and yet not killed; as sorrowful\, yet always rejoicing; as poor\, yet making many rich; as having nothing\, and yet possessing everything. We have spoken frankly to you Corinthians; our heart is wide open to you. There is no restriction in our affections\, but only in yours. In return—I speak as to children—open wide your hearts also. \n\n\n\nMark 4:35-41 (NRSV)\n\n\n\nOn that day\, when evening had come\, Jesus said to them\, “Let us go across to the other side.” And leaving the crowd behind\, they took him with them in the boat\, just as he was. Other boats were with him. A great windstorm arose\, and the waves beat into the boat\, so that the boat was already being swamped. But he was in the stern\, asleep on the cushion; and they woke him up and said to him\, “Teacher\, do you not care that we are perishing?” He woke up and rebuked the wind\, and said to the sea\, “Peace! Be still!” Then the wind ceased\, and there was a dead calm. He said to them\, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another\, “Who then is this\, that even the wind and the sea obey him?” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-after-pentecost-proper-7b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/After-Pentecost.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240622T093000
DTEND;TZID=America/Los_Angeles:20240622T120000
DTSTAMP:20260419T130343
CREATED:20240418T185651Z
LAST-MODIFIED:20241109T012042Z
UID:10003969-1719048600-1719057600@redeemer-kenmore.org
SUMMARY:Parish workparty
DESCRIPTION:Do you enjoy gardening and working with your hands? Would you want our building and grounds to look beautiful inside and out? Do you need to touch some grass? We invite you to attend our next Parish Workparty.  \n\n\n\nWe start with Morning Prayer at 9:30 am\, followed by various activities.  Feel free to bring gardening and small maintenance tools to help with minor repairs. Treats are provided. \n\n\n\nWe look forward to seeing you!
URL:https://redeemer-kenmore.org/event/parish-workparty-4/2024-06-22/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/Parish-Workparty-1.png
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240621T193000
DTEND;TZID=America/Los_Angeles:20240621T203000
DTSTAMP:20260419T130343
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000499-1718998200-1719001800@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-06-21/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240618T100000
DTEND;TZID=America/Los_Angeles:20240618T120000
DTSTAMP:20260419T130343
CREATED:20240427T215955Z
LAST-MODIFIED:20240607T014916Z
UID:10003980-1718704800-1718712000@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:Open office hours are times you can stop by and chat with Fr. Jed. Maybe ask a question that you’ve always wondered? Or just say “hello”? Open office hours are on Tuesdays\, from 10:00 am to 12:00 noon.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times open office hours may have to be changed or cancelled at the last moment. \n\n\n\nIf you have other ideas of times and/or places\, you can let Fr. Jed know. That time and/or place might be added in the future. 
URL:https://redeemer-kenmore.org/event/open-office-hours-15/2024-06-18/
LOCATION:Third Place Commons\, 17171 Bothell Way NE\, Lake Forest Park\, WA\, 98155\, United States
CATEGORIES:Open office hours
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2020/02/Coffee-Beans.avif
ORGANIZER;CN="Fr. Jed Fox":MAILTO:rector@redeemer-kenmore.org
GEO:47.7540097;-122.2803679
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Third Place Commons 17171 Bothell Way NE Lake Forest Park WA 98155 United States;X-APPLE-RADIUS=500;X-TITLE=17171 Bothell Way NE:geo:-122.2803679,47.7540097
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240617T193000
DTEND;TZID=America/Los_Angeles:20240617T203000
DTSTAMP:20260419T130343
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001835-1718652600-1718656200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-06-17/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/01/Cocaine-Anonymous.avif
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240616T103000
DTEND;TZID=America/Los_Angeles:20240616T113000
DTSTAMP:20260419T130343
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004086-1718533800-1718537400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-06-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240616T103000
DTEND;TZID=America/Los_Angeles:20240616T113000
DTSTAMP:20260419T130343
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001565-1718533800-1718537400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-06-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240616T080000
DTEND;TZID=America/Los_Angeles:20240616T090000
DTSTAMP:20260419T130343
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001277-1718524800-1718528400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-06-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240616T000000
DTEND;TZID=America/Los_Angeles:20240616T235959
DTSTAMP:20260419T130343
CREATED:20240415T212416Z
LAST-MODIFIED:20240612T004151Z
UID:10003973-1718496000-1718582399@redeemer-kenmore.org
SUMMARY:4th Sunday after Pentecost (Proper 6B)
DESCRIPTION:Prayers\n\n\n\nKeep\, O Lord\, your household the Church in your steadfast faith and love\, that through your grace we may proclaim your truth with boldness\, and minister your justice with compassion; for the sake of our Savior Jesus Christ\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nIglesia Anglicana de Chile \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal Church \n\n\n\nThe election of the XXVIII Presiding Bishop on June 26\, 2024The Joint Nominating Committee for the Election of the Presiding BishopThe announced nominees to be the next Presiding Bishop \n\n\n\n81st General Convention of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Rev. Philip N. LaBelle\, Diocesan Bishop-elect of the Diocese of Olympia \n\n\n\nSt. Augustine’s in-the-Woods\, FreelandSt. Philip’s\, Marysville \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishMark Macarro\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nEzekiel 17:22-24 (NRSV)\n\n\n\nThus says the Lord God: I myself will take a sprig from the lofty top of a cedar; I will set it out. I will break off a tender one from the topmost of its young twigs; I myself will plant it on a high and lofty mountain. On the mountain height of Israel I will plant it\, in order that it may produce boughs and bear fruit\, and become a noble cedar. Under it every kind of bird will live; in the shade of its branches will nest winged creatures of every kind. All the trees of the field shall know that I am the Lord. I bring low the high tree\, I make high the low tree; I dry up the green tree and make the dry tree flourish. I the Lord have spoken; I will accomplish it. \n\n\n\nPsalm 92: 1-4\,11-14 (BCP)\n\n\n\nBonum est confiteri \n\n\n\n1 It is a good thing to give thanks to the Lord\, *     and to sing praises to your Name\, O Most High; \n\n\n\n2 To tell of your loving-kindness early in the morning *     and of your faithfulness in the night season; \n\n\n\n3 On the psaltery\, and on the lyre\, *     and to the melody of the harp. \n\n\n\n4 For you have made me glad by your acts\, O Lord; *     and I shout for joy because of the works of your hands. \n\n\n\n11 The righteous shall flourish like a palm tree\, *     and shall spread abroad like a cedar of Lebanon. \n\n\n\n12 Those who are planted in the house of the Lord *     shall flourish in the courts of our God; \n\n\n\n13 They shall still bear fruit in old age; *     they shall be green and succulent; \n\n\n\n14 That they may show how upright the Lord is\, *     my Rock\, in whom there is no fault. \n\n\n\n2 Corinthians 5:6-10(11-13)14-17 (NRSV)\n\n\n\nWe are always confident; even though we know that while we are at home in the body we are away from the Lord—for we walk by faith\, not by sight. Yes\, we do have confidence\, and we would rather be away from the body and at home with the Lord. So whether we are at home or away\, we make it our aim to please him. For all of us must appear before the judgment seat of Christ\, so that each may receive recompense for what has been done in the body\, whether good or evil.[Therefore\, knowing the fear of the Lord\, we try to persuade others; but we ourselves are well known to God\, and I hope that we are also well known to your consciences. We are not commending ourselves to you again\, but giving you an opportunity to boast about us\, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves\, it is for God; if we are in our right mind\, it is for you.]For the love of Christ urges us on\, because we are convinced that one has died for all; therefore all have died. And he died for all\, so that those who live might live no longer for themselves\, but for him who died and was raised for them. From now on\, therefore\, we regard no one from a human point of view; even though we once knew Christ from a human point of view\, we know him no longer in that way. So if anyone is in Christ\, there is a new creation: everything old has passed away; see\, everything has become new! \n\n\n\nMark 4:26-34 (NRSV)\n\n\n\nJesus said\, “The kingdom of God is as if someone would scatter seed on the ground\, and would sleep and rise night and day\, and the seed would sprout and grow\, he does not know how. The earth produces of itself\, first the stalk\, then the head\, then the full grain in the head. But when the grain is ripe\, at once he goes in with his sickle\, because the harvest has come.” He also said\, “With what can we compare the kingdom of God\, or what parable will we use for it? It is like a mustard seed\, which\, when sown upon the ground\, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs\, and puts forth large branches\, so that the birds of the air can make nests in its shade.” With many such parables he spoke the word to them\, as they were able to hear it; he did not speak to them except in parables\, but he explained everything in private to his disciples. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-after-pentecost-proper-6b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240615T103000
DTEND;TZID=America/Los_Angeles:20240615T123000
DTSTAMP:20260419T130343
CREATED:20240522T235209Z
LAST-MODIFIED:20240522T235215Z
UID:10003968-1718447400-1718454600@redeemer-kenmore.org
SUMMARY:Ordination to the sacred order of priests
DESCRIPTION:God willing and the people consenting\, the ordination of the Rev. Theresa Newell\, our deacon\, to the sacred order of priests happens on Saturday\, June 15\, 2024\, at 10:30 am at St. Mark’s Cathedral\, 1245 10th Ave. East in Seattle. \n\n\n\nAll are invited to attend. Archbishop Skelton will ordain six people that morning\, so parking is likely to be tight. We recommend carpooling or public transit. \n\n\n\nFor those unable to attend\, your prayers are requested. You may watch the service live-streamed on the St. Mark’s website. \n\n\n\n\nSt. Mark’s Cathedral Live-Stream Site
URL:https://redeemer-kenmore.org/event/ordination-to-the-sacred-order-of-priests/
LOCATION:St. Mark’s Cathedral\, Seattle\, Washington\, 1245 10th Ave. E.\, Seattle\, WA\, 98102\, United States
CATEGORIES:Diocese of Olympia
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ORGANIZER;CN="The Episcopal Diocese of Olympia":MAILTO:info@ecww.org
GEO:47.6319337;-122.321259
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=St. Mark’s Cathedral Seattle Washington 1245 10th Ave. E. Seattle WA 98102 United States;X-APPLE-RADIUS=500;X-TITLE=1245 10th Ave. E.:geo:-122.321259,47.6319337
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240614T193000
DTEND;TZID=America/Los_Angeles:20240614T203000
DTSTAMP:20260419T130343
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000498-1718393400-1718397000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-06-14/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240612T120000
DTEND;TZID=America/Los_Angeles:20240612T123000
DTSTAMP:20260419T130343
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
UID:10002778-1718193600-1718195400@redeemer-kenmore.org
SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2024-06-12/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240612T110000
DTEND;TZID=America/Los_Angeles:20240612T120000
DTSTAMP:20260419T130343
CREATED:20230703T015300Z
LAST-MODIFIED:20250607T010751Z
UID:10003030-1718190000-1718193600@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2024-06-12/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Chapel at Church of the Redeemer First floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=First floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240611T100000
DTEND;TZID=America/Los_Angeles:20240611T120000
DTSTAMP:20260419T130343
CREATED:20240607T015228Z
LAST-MODIFIED:20240607T015359Z
UID:10003979-1718100000-1718107200@redeemer-kenmore.org
SUMMARY:Open office hours CANCELLED
DESCRIPTION:Open office hours are cancelled this week. They will resume next week. \n\n\n\nOpen office hours are times you can stop by and chat with Fr. Jed. Maybe ask a question that you’ve always wondered? Or just say “hello”? Open office hours are on Tuesdays\, from 10:00 am to 12:00 noon.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times open office hours may have to be changed or cancelled at the last moment. \n\n\n\nIf you have other ideas of times and/or places\, you can let Fr. Jed know. That time and/or place might be added in the future. 
URL:https://redeemer-kenmore.org/event/open-office-hours-17/
LOCATION:Third Place Commons\, 17171 Bothell Way NE\, Lake Forest Park\, WA\, 98155\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="Fr. Jed Fox":MAILTO:rector@redeemer-kenmore.org
GEO:47.7540097;-122.2803679
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Third Place Commons 17171 Bothell Way NE Lake Forest Park WA 98155 United States;X-APPLE-RADIUS=500;X-TITLE=17171 Bothell Way NE:geo:-122.2803679,47.7540097
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240611T000000
DTEND;TZID=America/Los_Angeles:20240611T235959
DTSTAMP:20260419T130343
CREATED:20230513T012713Z
LAST-MODIFIED:20230916T235453Z
UID:10002447-1718064000-1718150399@redeemer-kenmore.org
SUMMARY:St. Barnabas the Apostle
DESCRIPTION:Lessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 42:5-12 (NRSV)\n\n\n\nThus says God\, the Lord\,   who created the heavens and stretched them out\,   who spread out the earth and what comes from it\,who gives breath to the people upon it   and spirit to those who walk in it:I am the Lord\, I have called you in righteousness\,   I have taken you by the hand and kept you;I have given you as a covenant to the people\,   a light to the nations\,   to open the eyes that are blind\,to bring out the prisoners from the dungeon\,   from the prison those who sit in darkness.I am the Lord\, that is my name;   my glory I give to no other\,   nor my praise to idols.See\, the former things have come to pass\,   and new things I now declare;before they spring forth\,   I tell you of them.Sing to the Lord a new song\,   his praise from the end of the earth!Let the sea roar and all that fills it\,   the coastlands and their inhabitants.Let the desert and its towns lift up their voice\,   the villages that Kedar inhabits;let the inhabitants of Sela sing for joy\,   let them shout from the tops of the mountains.Let them give glory to the Lord\,   and declare his praise in the coastlands. \n\n\n\nPsalm 112 (BCP)\n\n\n\nBeatus vir \n\n\n\n1 Hallelujah! Happy are they who fear the Lord *   and have great delight in his commandments!2 Their descendants will be mighty in the land; *   the generation of the upright will be blessed.3 Wealth and riches will be in their house\, *   and their righteousness will last for ever.4 Light shines in the darkness for the upright; *   the righteous are merciful and full of compassion.5 It is good for them to be generous in lending *   and to manage their affairs with justice.6 For they will never be shaken; *   the righteous will be kept in everlasting remembrance.7 They will not be afraid of any evil rumors; *   their heart is right; they put their trust in the Lord.8 Their heart is established and will not shrink\, *   until they see their desire upon their enemies.9 They have given freely to the poor\, *   and their righteousness stands fast for ever; they will hold up their head with honor.10 The wicked will see it and be angry; they will gnash their teeth and pine away; *   the desires of the wicked will perish. \n\n\n\nActs 11:19-30\,13:1-3 (NRSV)\n\n\n\nNow those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia\, Cyprus\, and Antioch\, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who\, on coming to Antioch\, spoke to the Hellenists also\, proclaiming the Lord Jesus. The hand of the Lord was with them\, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem\, and they sent Barnabas to Antioch. When he came and saw the grace of God\, he rejoiced\, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man\, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul\, and when he had found him\, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people\, and it was in Antioch that the disciples were first called ‘Christians’.At that time prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and predicted by the Spirit that there would be a severe famine over all the world; and this took place during the reign of Claudius. The disciples determined that according to their ability\, each would send relief to the believers living in Judea; this they did\, sending it to the elders by Barnabas and Saul.Now in the church at Antioch there were prophets and teachers: Barnabas\, Simeon who was called Niger\, Lucius of Cyrene\, Manaen a member of the court of Herod the ruler\, and Saul. While they were worshipping the Lord and fasting\, the Holy Spirit said\, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then after fasting and praying they laid their hands on them and sent them off. \n\n\n\nMatthew 10:7-16\n\n\n\nAs you go\, proclaim the good news\, “The kingdom of heaven has come near.” Cure the sick\, raise the dead\, cleanse the lepers\, cast out demons. You received without payment; give without payment. Take no gold\, or silver\, or copper in your belts\, no bag for your journey\, or two tunics\, or sandals\, or a staff; for labourers deserve their food. Whatever town or village you enter\, find out who in it is worthy\, and stay there until you leave. As you enter the house\, greet it. If the house is worthy\, let your peace come upon it; but if it is not worthy\, let your peace return to you. If anyone will not welcome you or listen to your words\, shake off the dust from your feet as you leave that house or town. Truly I tell you\, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.‘See\, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. \n\n\n\nChurch of the Redeemer\n\n\n\nWelcome to Church of the Redeemer: Worshiping God\, living in community\, and reaching out to the world. We are an Episcopal Church serving north King County and south Snohomish County\, Washington. As you travel your road\, go with friends walking the way of Jesus at Redeemer. \n\n\n\nChurch of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington. We are a short distance north of Bothell Way\, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street. \n\n\n\nThe Episcopal Church welcomes you. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/st-barnabas-the-apostle/2024-06-11/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Holy Days
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240610T193000
DTEND;TZID=America/Los_Angeles:20240610T203000
DTSTAMP:20260419T130343
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001834-1718047800-1718051400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-06-10/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240610T103000
DTEND;TZID=America/Los_Angeles:20240610T123000
DTSTAMP:20260419T130343
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002679-1718015400-1718022600@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2024-06-10/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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DTSTART;TZID=America/Los_Angeles:20240609T120000
DTEND;TZID=America/Los_Angeles:20240609T130000
DTSTAMP:20260419T130343
CREATED:20240507T225838Z
LAST-MODIFIED:20241017T002807Z
UID:10003960-1717934400-1717938000@redeemer-kenmore.org
SUMMARY:Helping Hands Handcrafters
DESCRIPTION:Church of the Redeemer hosts the next two meetings of Helping Hands Handcrafters at these times: \n\n\n\n\nWednesday\, May 15\, 2024\, at 4:30 pm.\n\n\n\nSunday\, June 9\, 2024\, at 12 noon (after the 10:30 service).\n\n\n\n\nJoin us in the parish hall with your knitting\, crocheting or sewing project for crafting and chatting! Please contact Susan Switzer at sswitzer@redeemer-kenmore.org with any questions. \n\n\n\n\n\n\n\nWhat is Helping Hands?\n\n\n\nCome and join us as Helping Hands Handcrafters chat and work on knitting\, crocheting\, sewing\, and art projects to support members of our congregation as well as people in the community. \n\n\n\nIdeas for projects include the following: \n\n\n\n\nKnit caps and watchman style hats\n\n\n\nPrayer shawls\n\n\n\nLap blankets\n\n\n\nQuilts\n\n\n\nPillow cases\n\n\n\nDitty bags and stuff sacks\n\n\n\nHandmade cards
URL:https://redeemer-kenmore.org/event/helping-hands-handcrafters-3/2024-06-09/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Fiber Arts
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ORGANIZER;CN="Susan Switzer":MAILTO:sswitzer@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20240609T103000
DTEND;TZID=America/Los_Angeles:20240609T113000
DTSTAMP:20260419T130343
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004085-1717929000-1717932600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-06-09/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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