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DTSTART;TZID=America/Los_Angeles:20260310T173000
DTEND;TZID=America/Los_Angeles:20260310T183000
DTSTAMP:20260414T190143
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SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-10/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260310T190000
DTEND;TZID=America/Los_Angeles:20260310T203000
DTSTAMP:20260414T190143
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
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SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2026-03-10/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260311T100000
DTEND;TZID=America/Los_Angeles:20260311T114500
DTSTAMP:20260414T190143
CREATED:20260130T004020Z
LAST-MODIFIED:20260317T231131Z
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SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-03-11/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260313T193000
DTEND;TZID=America/Los_Angeles:20260313T203000
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CREATED:20230225T023159Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-03-13/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20260315T000000
DTEND;TZID=America/Los_Angeles:20260315T235959
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CREATED:20260221T000935Z
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SUMMARY:4th Sunday in Lent (Year A): Lætare Sunday
DESCRIPTION:Prayers\n\n\n\nGracious Father\, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread\, that he may live in us\, and we in him; who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Anglican Church of Kenya\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Service Corps\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nEmmanuel All Nations\, Federal Way\n\n\n\nSt. James\, Kent\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n1 Samuel 16:1-13 (NRSV)\n\n\n\nThe Lord said to Samuel\, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite\, for I have provided for myself a king among his sons.” Samuel said\, “How can I go? If Saul hears of it\, he will kill me.” And the Lord said\, “Take a heifer with you\, and say\, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice\, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” Samuel did what the Lord commanded\, and came to Bethlehem. The elders of the city came to meet him trembling\, and said\, “Do you come peaceably?” He said\, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice. When they came\, he looked on Eliab and thought\, “Surely the Lord’s anointed is now before the Lord.” But the Lord said to Samuel\, “Do not look on his appearance or on the height of his stature\, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance\, but the Lord looks on the heart.” Then Jesse called Abinadab\, and made him pass before Samuel. He said\, “Neither has the Lord chosen this one.” Then Jesse made Shammah pass by. And he said\, “Neither has the Lord chosen this one.” Jesse made seven of his sons pass before Samuel\, and Samuel said to Jesse\, “The Lord has not chosen any of these.” Samuel said to Jesse\, “Are all your sons here?” And he said\, “There remains yet the youngest\, but he is keeping the sheep.” And Samuel said to Jesse\, “Send and bring him; for we will not sit down until he comes here.” He sent and brought him in. Now he was ruddy\, and had beautiful eyes\, and was handsome. The Lord said\, “Rise and anoint him; for this is the one.” Then Samuel took the horn of oil\, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah. \n\n\n\nPsalm 23 (BCP)\n\n\n\nDominus regit me \n\n\n\nThe Lord is my shepherd; *   I shall not be in want.He makes me lie down in green pastures *   and leads me beside still waters.He revives my soul *   and guides me along right pathways for his Name’s sake.Though I walk through the valley of the shadow of death\,I shall fear no evil; *   for you are with me;   your rod and your staff\, they comfort me.You spread a table before me in the presence of those who trouble me; *   you have anointed my head with oil\,   and my cup is running over.Surely your goodness and mercy shall follow me all the days of my life\, *   and I will dwell in the house of the Lord for ever. \n\n\n\nEphesians 5:8-14 (NRSV)\n\n\n\nOnce you were darkness\, but now in the Lord you are light. Live as children of light—for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness\, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible\, for everything that becomes visible is light. Therefore it says\, “Sleeper\, awake! Rise from the dead\, and Christ will shine on you.” \n\n\n\nJohn 9:1-41 (NRSV)\n\n\n\nAs Jesus walked along\, he saw a man blind from birth. His disciples asked him\, “Rabbi\, who sinned\, this man or his parents\, that he was born blind?” Jesus answered\, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world\, I am the light of the world.” When he had said this\, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes\, saying to him\, “Go\, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask\, “Is this not the man who used to sit and beg?” Some were saying\, “It is he.” Others were saying\, “No\, but it is someone like him.” He kept saying\, “I am the man.” But they kept asking him\, “Then how were your eyes opened?” He answered\, “The man called Jesus made mud\, spread it on my eyes\, and said to me\, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him\, “Where is he?” He said\, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them\, “He put mud on my eyes. Then I washed\, and now I see.” Some of the Pharisees said\, “This man is not from God\, for he does not observe the sabbath.” But others said\, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man\, “What do you say about him? It was your eyes he opened.” He said\, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them\, “Is this your son\, who you say was born blind? How then does he now see?” His parents answered\, “We know that this is our son\, and that he was born blind; but we do not know how it is that now he sees\, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said\, “He is of age; ask him.” So for the second time they called the man who had been blind\, and they said to him\, “Give glory to God! We know that this man is a sinner.” He answered\, “I do not know whether he is a sinner. One thing I do know\, that though I was blind\, now I see.” They said to him\, “What did he do to you? How did he open your eyes?” He answered them\, “I have told you already\, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him\, saying\, “You are his disciple\, but we are disciples of Moses. We know that God has spoken to Moses\, but as for this man\, we do not know where he comes from.” The man answered\, “Here is an astonishing thing! You do not know where he comes from\, and yet he opened my eyes. We know that God does not listen to sinners\, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God\, he could do nothing.” They answered him\, “You were born entirely in sins\, and are you trying to teach us?” And they drove him out. Jesus heard that they had driven him out\, and when he found him\, he said\, “Do you believe in the Son of Man?” He answered\, “And who is he\, sir? Tell me\, so that I may believe in him.” Jesus said to him\, “You have seen him\, and the one speaking with you is he.” He said\, “Lord\, I believe.” And he worshiped him. Jesus said\, “I came into this world for judgment so that those who do not see may see\, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him\, “Surely we are not blind\, are we?” Jesus said to them\, “If you were blind\, you would not have sin. But now that you say\, ‘We see\,’ your sin remains.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-in-lent-year-a-laetare-sunday/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260315T080000
DTEND;TZID=America/Los_Angeles:20260315T090000
DTSTAMP:20260414T190143
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-03-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260315T091500
DTEND;TZID=America/Los_Angeles:20260315T101500
DTSTAMP:20260414T190143
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
UID:10005730-1773566100-1773569700@redeemer-kenmore.org
SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-15/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260315T093000
DTEND;TZID=America/Los_Angeles:20260315T101500
DTSTAMP:20260414T190143
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005925-1773567000-1773569700@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-03-15/
LOCATION:WA
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/09/Episcopal-Childrens-Curriculum.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260315T103000
DTEND;TZID=America/Los_Angeles:20260315T113000
DTSTAMP:20260414T190143
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001656-1773570600-1773574200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-03-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260316T190000
DTEND;TZID=America/Los_Angeles:20260316T203000
DTSTAMP:20260414T190143
CREATED:20260303T221908Z
LAST-MODIFIED:20260303T225844Z
UID:10005341-1773687600-1773693000@redeemer-kenmore.org
SUMMARY:Vestry meeting
DESCRIPTION:The Vestry of Episcopal Church of the Redeemer meets monthly on the 3rd Tuesday\, unless otherwise changed. All general meetings are open for the congregation to attend. Meetings are at 7:00 pm in the Parish Hall. \n\n\n\nException: The Vestry will meet in the Nave on March 16\, 2026. \n\n\n\nYou may bring any concerns or ideas you have to any member. \n\n\n\n\n\nVestry\n\n\n\nThe vestry is the legal representative of the parish with regard to all matters pertaining to its corporate property. The number of members and the term of office varies from parish to parish. The annual parish meeting usually elects the members. \n\n\n\nThe presiding officer is the rector [or priest in charge]. There are usually two wardens. The senior warden leads the parish between rectors and is a support person for the rector. The junior warden often has responsibility for church property and buildings. A treasurer and a secretary or clerk may be chosen. These officers may or may not be vestry members.  \n\n\n\nThe basic responsibilities of the vestry are to do the following: \n\n\n\n\nHelp define and articulate the mission of the congregation.\n\n\n\nSupport the church’s mission by word and deed.\n\n\n\nSelect the rector.\n\n\n\nEnsure effective organization and planning.\n\n\n\nManage resources and finances.\n\n\n\n\n[Description adapted from An Episcopal Dictionary of the Church.]
URL:https://redeemer-kenmore.org/event/vestry-meeting-4/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Vestry
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/11/Church-Events-65-Vestry-meeting.avif
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260316T193000
DTEND;TZID=America/Los_Angeles:20260316T203000
DTSTAMP:20260414T190143
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001926-1773689400-1773693000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-03-16/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260317T173000
DTEND;TZID=America/Los_Angeles:20260317T183000
DTSTAMP:20260414T190143
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
UID:10005726-1773768600-1773772200@redeemer-kenmore.org
SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-17/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2026/02/Church-Events-79-Church-Tomorrow-.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260317T190000
DTEND;TZID=America/Los_Angeles:20260317T203000
DTSTAMP:20260414T190143
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
UID:10005071-1773774000-1773779400@redeemer-kenmore.org
SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2026-03-17/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/08/Church-Events-57-Remington-Drive-Irregulars.avif
ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260318T100000
DTEND;TZID=America/Los_Angeles:20260318T114500
DTSTAMP:20260414T190143
CREATED:20260130T004020Z
LAST-MODIFIED:20260317T231131Z
UID:10005702-1773828000-1773834300@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-03-18/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2020/02/Coffee-Beans.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7597513;-122.2499643
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Diva Espresso Kenmore Washington 6728 NE 181st St #3805 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6728 NE 181st St #3805:geo:-122.2499643,47.7597513
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260319T180000
DTEND;TZID=America/Los_Angeles:20260319T200000
DTSTAMP:20260414T190143
CREATED:20260227T075252Z
LAST-MODIFIED:20260227T080601Z
UID:10005784-1773943200-1773950400@redeemer-kenmore.org
SUMMARY:Stations and Soup
DESCRIPTION:@redeemerkenmore Stations and Soup\, March 19\, 2026\, at 6:00 pm Church of the Redeemer invites all in the community for a Lenten evening of the Stations of the Cross and a soup supper. You do not have to be a member of Redeemer to participate. We will begin with Stations of the Cross in the nave (upper level) at 6:00 pm. After Stations of the Cross\, we will head to the parish hall (lower level) for a simple soup supper and community gathering. All are welcome to participate fully at Redeemer. All races. All religions. All countries of origin. All sexual orientations\, including LGBTQ+. All genders. The Episcopal Church welcomes you. #StationsOfTheCross #WayOfTheCross #Lent #AllMeansAll #TheEpiscopalChurchWelcomesYou #Episcopal #KenmoreWA #LakeForestParkWA #BothellWA #Seattle  ♬ original sound – Episcopal Ch. of the Redeemer – Episcopal Ch. of the Redeemer   \n\n\n\n\nChurch of the Redeemer invites all in the community for a Lenten evening of the Stations of the Cross and a soup supper. You do not have to be a member of Redeemer to participate. \n\n\n\nWe will begin with Stations of the Cross in the nave (upper level) at 6:00 pm. After Stations of the Cross\, we will head to the parish hall (lower level) for a simple soup supper and community gathering.  \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations\, including LGBTQ+.\n\n\n\nAll genders.\n\n\n\n\n\n\nWay of the Cross (Stations of the Cross)\n\n\n\nThe Way of the Cross is a devotion to the Passion of Christ. It recalls a series of events at the end of Jesus’ life from his condemnation to his burial. The Way of the Cross imitates the practice of visiting the places of Jesus’ Passion in the Holy Land by early Christian pilgrims.  \n\n\n\nThe first stations outside Palestine were built in Bologna in the fifth century. This devotion was encouraged by the Franciscans\, and it became common in the fifteenth century.  \n\n\n\nThe number of stations for prayer and meditation in the Way of the Cross has varied\, but it typically includes fourteen stations. Each station may have a cross and an artistic representation of the scene.  \n\n\n\nThe Book of Occasional Services includes the following stations in the Way of the Cross:  \n\n\n\n\nJesus is condemned to death.\n\n\n\nJesus takes up his cross.\n\n\n\nJesus falls the first time.\n\n\n\nJesus meets his afflicted mother.\n\n\n\nThe cross is laid on Simon of Cyrene\n\n\n\nA woman wipes the face of Jesus.\n\n\n\nJesus falls a second time.\n\n\n\nJesus meets the women of Jerusalem.\n\n\n\nJesus falls a third time.\n\n\n\nJesus is stripped of his garments.\n\n\n\nJesus is nailed to the cross.\n\n\n\nJesus dies on the cross.\n\n\n\nThe body of Jesus is placed in the arms of his mother.\n\n\n\nJesus is laid in the tomb. \n\n\n\n\nThe Book of Occasional Services notes that eight of the stations are based on events that are recorded in the gospels. The remaining six (stations 3\, 4\, 6\, 7\, 9\, 13) are based on inferences from the gospels or pious legends\, and can be omitted from the Way of the Cross.  \n\n\n\nSome have questioned its disassociation of Jesus’ death from his resurrection. \n\n\n\n(Description taken from Way of the Cross)
URL:https://redeemer-kenmore.org/event/stations-and-soup-3/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260320T193000
DTEND;TZID=America/Los_Angeles:20260320T203000
DTSTAMP:20260414T190143
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000590-1774035000-1774038600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-03-20/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260322T000000
DTEND;TZID=America/Los_Angeles:20260322T235959
DTSTAMP:20260414T190143
CREATED:20260221T002659Z
LAST-MODIFIED:20260221T002813Z
UID:10005736-1774137600-1774223999@redeemer-kenmore.org
SUMMARY:5th Sunday in Lent (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that\, among the swift and varied changes of the world\, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Anglican Church of Korea/대한성공회\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Volunteers in Mission\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Columba’s\, Kent\n\n\n\nSt. John’s South Sudanese\, Kent\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nEzekiel 37:1-14 (NRSV)\n\n\n\nThe hand of the Lord came upon me\, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley\, and they were very dry. He said to me\, “Mortal\, can these bones live?” I answered\, “O Lord God\, you know.” Then he said to me\, “Prophesy to these bones\, and say to them: O dry bones\, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you\, and you shall live. I will lay sinews on you\, and will cause flesh to come upon you\, and cover you with skin\, and put breath in you\, and you shall live; and you shall know that I am the Lord.” So I prophesied as I had been commanded; and as I prophesied\, suddenly there was a noise\, a rattling\, and the bones came together\, bone to its bone. I looked\, and there were sinews on them\, and flesh had come upon them\, and skin had covered them; but there was no breath in them. Then he said to me\, “Prophesy to the breath\, prophesy\, mortal\, and say to the breath: Thus says the Lord God: Come from the four winds\, O breath\, and breathe upon these slain\, that they may live.” I prophesied as he commanded me\, and the breath came into them\, and they lived\, and stood on their feet\, a vast multitude. Then he said to me\, “Mortal\, these bones are the whole house of Israel. They say\, ‘Our bones are dried up\, and our hope is lost; we are cut off completely.’ Therefore prophesy\, and say to them\, Thus says the Lord God: I am going to open your graves\, and bring you up from your graves\, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord\, when I open your graves\, and bring you up from your graves\, O my people. I will put my spirit within you\, and you shall live\, and I will place you on your own soil; then you shall know that I\, the Lord\, have spoken and will act\,” says the Lord. \n\n\n\nPsalm 130 (BCP)\n\n\n\nDe profundis \n\n\n\nOut of the depths have I called to you\, O Lord;Lord\, hear my voice; *   let your ears consider well the voice of my supplication.If you\, Lord\, were to note what is done amiss\, *   O Lord\, who could stand?For there is forgiveness with you; *   therefore you shall be feared.I wait for the Lord; my soul waits for him; *   in his word is my hope.My soul waits for the Lord\,more than watchmen for the morning\, *   more than watchmen for the morning.O Israel\, wait for the Lord\, *   for with the Lord there is mercy;With him there is plenteous redemption\, *   and he shall redeem Israel from all their sins. \n\n\n\nRomans 8:6-11 (NRSV)\n\n\n\nTo set the mind on the flesh is death\, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot\, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit\, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you\, though the body is dead because of sin\, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you\, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. \n\n\n\nJohn 11:1-45 (NRSV)\n\n\n\nNow a certain man was ill\, Lazarus of Bethany\, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus\, “Lord\, he whom you love is ill.” But when Jesus heard it\, he said\, “This illness does not lead to death; rather it is for God’s glory\, so that the Son of God may be glorified through it.” Accordingly\, though Jesus loved Martha and her sister and Lazarus\, after having heard that Lazarus was ill\, he stayed two days longer in the place where he was. Then after this he said to the disciples\, “Let us go to Judea again.” The disciples said to him\, “Rabbi\, the Jews were just now trying to stone you\, and are you going there again?” Jesus answered\, “Are there not twelve hours of daylight? Those who walk during the day do not stumble\, because they see the light of this world. But those who walk at night stumble\, because the light is not in them.” After saying this\, he told them\, “Our friend Lazarus has fallen asleep\, but I am going there to awaken him.” The disciples said to him\, “Lord\, if he has fallen asleep\, he will be all right.” Jesus\, however\, had been speaking about his death\, but they thought that he was referring merely to sleep. Then Jesus told them plainly\, “Lazarus is dead. For your sake I am glad I was not there\, so that you may believe. But let us go to him.” Thomas\, who was called the Twin\, said to his fellow disciples\, “Let us also go\, that we may die with him.” When Jesus arrived\, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem\, some two miles away\, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming\, she went and met him\, while Mary stayed at home. Martha said to Jesus\, “Lord\, if you had been here\, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her\, “Your brother will rise again.” Martha said to him\, “I know that he will rise again in the resurrection on the last day.” Jesus said to her\, “I am the resurrection and the life. Those who believe in me\, even though they die\, will live\, and everyone who lives and believes in me will never die. Do you believe this?” She said to him\, “Yes\, Lord\, I believe that you are the Messiah\, the Son of God\, the one coming into the world.” When she had said this\, she went back and called her sister Mary\, and told her privately\, “The Teacher is here and is calling for you.” And when she heard it\, she got up quickly and went to him. Now Jesus had not yet come to the village\, but was still at the place where Martha had met him. The Jews who were with her in the house\, consoling her\, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him\, she knelt at his feet and said to him\, “Lord\, if you had been here\, my brother would not have died.” When Jesus saw her weeping\, and the Jews who came with her also weeping\, he was greatly disturbed in spirit and deeply moved. He said\, “Where have you laid him?” They said to him\, “Lord\, come and see.” Jesus began to weep. So the Jews said\, “See how he loved him!” But some of them said\, “Could not he who opened the eyes of the blind man have kept this man from dying?” Then Jesus\, again greatly disturbed\, came to the tomb. It was a cave\, and a stone was lying against it. Jesus said\, “Take away the stone.” Martha\, the sister of the dead man\, said to him\, “Lord\, already there is a stench because he has been dead four days.” Jesus said to her\, “Did I not tell you that if you believed\, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said\, “Father\, I thank you for having heard me. I knew that you always hear me\, but I have said this for the sake of the crowd standing here\, so that they may believe that you sent me.” When he had said this\, he cried with a loud voice\, “Lazarus\, come out!” The dead man came out\, his hands and feet bound with strips of cloth\, and his face wrapped in a cloth. Jesus said to them\, “Unbind him\, and let him go.” Many of the Jews therefore\, who had come with Mary and had seen what Jesus did\, believed in him. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-in-lent-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260322T080000
DTEND;TZID=America/Los_Angeles:20260322T090000
DTSTAMP:20260414T190143
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
UID:10001369-1774166400-1774170000@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-03-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260322T091500
DTEND;TZID=America/Los_Angeles:20260322T101500
DTSTAMP:20260414T190143
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
UID:10005720-1774170900-1774174500@redeemer-kenmore.org
SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-22/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260322T093000
DTEND;TZID=America/Los_Angeles:20260322T101500
DTSTAMP:20260414T190143
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005926-1774171800-1774174500@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-03-22/
LOCATION:WA
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260322T103000
DTEND;TZID=America/Los_Angeles:20260322T113000
DTSTAMP:20260414T190143
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001657-1774175400-1774179000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-03-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260322T140000
DTEND;TZID=America/Los_Angeles:20260322T173000
DTSTAMP:20260414T190143
CREATED:20260303T212543Z
LAST-MODIFIED:20260303T212926Z
UID:10005786-1774188000-1774200600@redeemer-kenmore.org
SUMMARY:Debre Tibeb Beata LeMariam Ethiopian Orthodox Tewahedo Church Leadership Meeting
DESCRIPTION:Contact Debre Tibeb Beata LeMariam Ethiopian Orthodox Tewahedo Church for more information.  \n\n\n\nThis church meets Sunday in the Education Building on the Redeemer campus.
URL:https://redeemer-kenmore.org/event/debre-tibeb-beata-lemariam-ethiopian-orthodox-tewahedo-church-leadership-meeting/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260323T193000
DTEND;TZID=America/Los_Angeles:20260323T203000
DTSTAMP:20260414T190143
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001927-1774294200-1774297800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-03-23/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260324T173000
DTEND;TZID=America/Los_Angeles:20260324T183000
DTSTAMP:20260414T190143
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
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SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-24/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260324T190000
DTEND;TZID=America/Los_Angeles:20260324T203000
DTSTAMP:20260414T190143
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
UID:10005072-1774378800-1774384200@redeemer-kenmore.org
SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2026-03-24/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260325T100000
DTEND;TZID=America/Los_Angeles:20260325T114500
DTSTAMP:20260414T190143
CREATED:20260130T004020Z
LAST-MODIFIED:20260317T231131Z
UID:10005932-1774432800-1774439100@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-03-25/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7597513;-122.2499643
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260327T193000
DTEND;TZID=America/Los_Angeles:20260327T203000
DTSTAMP:20260414T190143
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000591-1774639800-1774643400@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-03-27/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260328T093000
DTEND;TZID=America/Los_Angeles:20260328T123000
DTSTAMP:20260414T190143
CREATED:20260226T081404Z
LAST-MODIFIED:20260226T081458Z
UID:10005782-1774690200-1774701000@redeemer-kenmore.org
SUMMARY:Parish Workparty and Holy Week Rehearsal
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nThere will be rehearsals for Palm Sunday\, Maundy Thursday\, and Good Friday during the mornings at times to be announced. \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-17/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260329T000000
DTEND;TZID=America/Los_Angeles:20260329T235959
DTSTAMP:20260414T190143
CREATED:20260221T002659Z
LAST-MODIFIED:20260224T212427Z
UID:10005738-1774742400-1774828799@redeemer-kenmore.org
SUMMARY:Sunday of the Passion: Palm Sunday (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everliving God\, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature\, and to suffer death upon the cross\, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering\, and also share in his resurrection; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Anglican Church of Melanesia\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. George\, Maple Valley\n\n\n\nSt. Luke’s\, Renton\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nThe Liturgy of the Palms\n\n\n\nPsalm 118:19-29 (BCP)\n\n\n\nAperite mihi portas iustitiae \n\n\n\nOpen for me the gates of righteousness; *   I will enter them; I will offer thanks to the Lord.“This is the gate of the Lord; *   he who is righteous may enter.”I will give thanks to you\, for you answered me *   and have become my salvation.The same stone which the builders rejected *   has become the chief cornerstone.This is the Lord ‘s doing\, *   and it is marvelous in our eyes.On this day the Lord has acted; *   we will rejoice and be glad in it.Hosannah\, Lord\, hosannah! *   Lord\, send us now success.Blessed is he who comes in the name of the Lord; *   we bless you from the house of the Lord.God is the Lord; he has shined upon us; *   form a procession with branches up to the horns of the altar.“You are my God\, and I will thank you; *   you are my God\, and I will exalt you.”Give thanks to the Lord\, for he is good; *   his mercy endures for ever. \n\n\n\nMatthew 21:1-11 (NRSV)\n\n\n\nWhen they had come near Jerusalem and had reached Bethphage\, at the Mount of Olives\, Jesus sent two disciples\, saying to them\, ‘Go into the village ahead of you\, and immediately you will find a donkey tied\, and a colt with her; untie them and bring them to me. If anyone says anything to you\, just say this\, “The Lord needs them.” And he will send them immediately.*’ This took place to fulfil what had been spoken through the prophet\, saying\, \n\n\n\n‘Tell the daughter of Zion\,Look\, your king is coming to you\,   humble\, and mounted on a donkey\,   and on a colt\, the foal of a donkey.’ \n\n\n\nThe disciples went and did as Jesus had directed them; they brought the donkey and the colt\, and put their cloaks on them\, and he sat on them. A very large crowd* spread their cloaks on the road\, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting\, \n\n\n\n‘Hosanna to the Son of David!   Blessed is the one who comes in the name of the Lord!Hosanna in the highest heaven!’ \n\n\n\nWhen he entered Jerusalem\, the whole city was in turmoil\, asking\, ‘Who is this?’ The crowds were saying\, ‘This is the prophet Jesus from Nazareth in Galilee.’ \n\n\n\nLiturgy of the Word\n\n\n\nIsaiah 50:4-9 (NRSV)\n\n\n\nThe Lord God has given me   the tongue of a teacher\,that I may know how to sustain   the weary with a word.Morning by morning he wakens—   wakens my ear   to listen as those who are taught.The Lord God has opened my ear\,   and I was not rebellious\,   I did not turn backwards.I gave my back to those who struck me\,   and my cheeks to those who pulled out the beard;I did not hide my face   from insult and spitting.The Lord God helps me;   therefore I have not been disgraced;therefore I have set my face like flint\,   and I know that I shall not be put to shame;   he who vindicates me is near.Who will contend with me?   Let us stand up together.Who are my adversaries?   Let them confront me.It is the Lord God who helps me;   who will declare me guilty?All of them will wear out like a garment;   the moth will eat them up. \n\n\n\nPsalm 31:9-16 (BCP)\n\n\n\nMiserere mei Domine quoniam \n\n\n\nHave mercy on me\, O Lord\, for I am in trouble; *   my eye is consumed with sorrow\, and also my throat and my belly.For my life is wasted with grief\, and my years with sighing; *   my strength fails me because of affliction\, and my bones are consumed.I have become a reproach to all my enemies and even to my neighbors\, a dismay to those of my acquaintance; *   when they see me in the street they avoid me.I am forgotten like a dead man\, out of mind; *   I am as useless as a broken pot.For I have heard the whispering of the crowd; fear is all around; *   they put their heads together against me; they plot to take my life.But as for me\, I have trusted in you\, O Lord. *   I have said\, “You are my God.My times are in your hand; *   rescue me from the hand of my enemies\, and from those who persecute me.Make your face to shine upon your servant\, *   and in your loving-kindness save me.” \n\n\n\nPhilippians 2:5-11 (NRSV)\n\n\n\nLet the same mind be in you that was in Christ Jesus\,who\, though he was in the form of God\,   did not regard equality with God   as something to be exploited\,but emptied himself\,   taking the form of a slave\,   being born in human likeness.And being found in human form\,   he humbled himself   and became obedient to the point of death—   even death on a cross.Therefore God also highly exalted him   and gave him the name   that is above every name\,so that at the name of Jesus   every knee should bend\,   in heaven and on earth and under the earth\,and every tongue should confess   that Jesus Christ is Lord\,   to the glory of God the Father. \n\n\n\nMatthew [26:36-27:10] 27:11-54[55-66] (NRSV)\n\n\n\n[Then one of the twelve\, who was called Judas Iscariot\, went to the chief priests and said\, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. \n\n\n\nOn the first day of Unleavened Bread the disciples came to Jesus\, saying\, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said\, ‘Go into the city to a certain man\, and say to him\, “The Teacher says\, My time is near; I will keep the Passover at your house with my disciples.” ’ So the disciples did as Jesus had directed them\, and they prepared the Passover meal. \n\n\n\n[When it was evening\, he took his place with the twelve; and while they were eating\, he said\, ‘Truly I tell you\, one of you will betray me.’ And they became greatly distressed and began to say to him one after another\, ‘Surely not I\, Lord?’ He answered\, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him\, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas\, who betrayed him\, said\, ‘Surely not I\, Rabbi?’ He replied\, ‘You have said so.’ \n\n\n\n[While they were eating\, Jesus took a loaf of bread\, and after blessing it he broke it\, gave it to the disciples\, and said\, ‘Take\, eat; this is my body.’ Then he took a cup\, and after giving thanks he gave it to them\, saying\, ‘Drink from it\, all of you; for this is my blood of the covenant\, which is poured out for many for the forgiveness of sins. I tell you\, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.’ \n\n\n\n[When they had sung the hymn\, they went out to the Mount of Olives. \n\n\n\n[Then Jesus said to them\, ‘You will all become deserters because of me this night; for it is written\,“I will strike the shepherd\,   and the sheep of the flock will be scattered.”But after I am raised up\, I will go ahead of you to Galilee.’ Peter said to him\, ‘Though all become deserters because of you\, I will never desert you.’ Jesus said to him\, ‘Truly I tell you\, this very night\, before the cock crows\, you will deny me three times.’ Peter said to him\, ‘Even though I must die with you\, I will not deny you.’ And so said all the disciples. \n\n\n\n[Then Jesus went with them to a place called Gethsemane; and he said to his disciples\, ‘Sit here while I go over there and pray.’ He took with him Peter and the two sons of Zebedee\, and began to be grieved and agitated. Then he said to them\, ‘I am deeply grieved\, even to death; remain here\, and stay awake with me.’ And going a little farther\, he threw himself on the ground and prayed\, ‘My Father\, if it is possible\, let this cup pass from me; yet not what I want but what you want.’ Then he came to the disciples and found them sleeping; and he said to Peter\, ‘So\, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing\, but the flesh is weak.’ Again he went away for the second time and prayed\, ‘My Father\, if this cannot pass unless I drink it\, your will be done.’ Again he came and found them sleeping\, for their eyes were heavy. So leaving them again\, he went away and prayed for the third time\, saying the same words. Then he came to the disciples and said to them\, ‘Are you still sleeping and taking your rest? See\, the hour is at hand\, and the Son of Man is betrayed into the hands of sinners. Get up\, let us be going. See\, my betrayer is at hand.’ \n\n\n\n[While he was still speaking\, Judas\, one of the twelve\, arrived; with him was a large crowd with swords and clubs\, from the chief priests and the elders of the people. Now the betrayer had given them a sign\, saying\, ‘The one I will kiss is the man; arrest him.’ At once he came up to Jesus and said\, ‘Greetings\, Rabbi!’ and kissed him. Jesus said to him\, ‘Friend\, do what you are here to do.’ Then they came and laid hands on Jesus and arrested him. Suddenly\, one of those with Jesus put his hand on his sword\, drew it\, and struck the slave of the high priest\, cutting off his ear. Then Jesus said to him\, ‘Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father\, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled\, which say it must happen in this way?’ At that hour Jesus said to the crowds\, ‘Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching\, and you did not arrest me. But all this has taken place\, so that the scriptures of the prophets may be fulfilled.’ Then all the disciples deserted him and fled. \n\n\n\n[Those who had arrested Jesus took him to Caiaphas the high priest\, in whose house the scribes and the elders had gathered. But Peter was following him at a distance\, as far as the courtyard of the high priest; and going inside\, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death\, but they found none\, though many false witnesses came forward. At last two came forward and said\, ‘This fellow said\, “I am able to destroy the temple of God and to build it in three days.” ’ The high priest stood up and said\, ‘Have you no answer? What is it that they testify against you?’ But Jesus was silent. Then the high priest said to him\, ‘I put you under oath before the living God\, tell us if you are the Messiah\, the Son of God.’ Jesus said to him\, ‘You have said so. But I tell you\,From now on you will see the Son of Man   seated at the right hand of Power   and coming on the clouds of heaven.’Then the high priest tore his clothes and said\, ‘He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?’ They answered\, ‘He deserves death.’ Then they spat in his face and struck him; and some slapped him\, saying\, ‘Prophesy to us\, you Messiah! Who is it that struck you?’ \n\n\n\n[Now Peter was sitting outside in the courtyard. A servant-girl came to him and said\, ‘You also were with Jesus the Galilean.’ But he denied it before all of them\, saying\, ‘I do not know what you are talking about.’ When he went out to the porch\, another servant-girl saw him\, and she said to the bystanders\, ‘This man was with Jesus of Nazareth.’ Again he denied it with an oath\, ‘I do not know the man.’ After a little while the bystanders came up and said to Peter\, ‘Certainly you are also one of them\, for your accent betrays you.’ Then he began to curse\, and he swore an oath\, ‘I do not know the man!’ At that moment the cock crowed. Then Peter remembered what Jesus had said: ‘Before the cock crows\, you will deny me three times.’ And he went out and wept bitterly. \n\n\n\n[When morning came\, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him\, led him away\, and handed him over to Pilate the governor. \n\n\n\n[When Judas\, his betrayer\, saw that Jesus was condemned\, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said\, ‘I have sinned by betraying innocent blood.’ But they said\, ‘What is that to us? See to it yourself.’ Throwing down the pieces of silver in the temple\, he departed; and he went and hanged himself. But the chief priests\, taking the pieces of silver\, said\, ‘It is not lawful to put them into the treasury\, since they are blood money.’ After conferring together\, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah\, ‘And they took the thirty pieces of silver\, the price of the one on whom a price had been set\, on whom some of the people of Israel had set a price\, and they gave them for the potter’s field\, as the Lord commanded me.’] \n\n\n\nNow Jesus stood before the governor; and the governor asked him\, ‘Are you the King of the Jews?’ Jesus said\, ‘You say so.’ But when he was accused by the chief priests and elders\, he did not answer. Then Pilate said to him\, ‘Do you not hear how many accusations they make against you?’ But he gave him no answer\, not even to a single charge\, so that the governor was greatly amazed. \n\n\n\nNow at the festival the governor was accustomed to release a prisoner for the crowd\, anyone whom they wanted. At that time they had a notorious prisoner\, called Jesus Barabbas. So after they had gathered\, Pilate said to them\, ‘Whom do you want me to release for you\, Jesus Barabbas or Jesus who is called the Messiah?’ For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgement seat\, his wife sent word to him\, ‘Have nothing to do with that innocent man\, for today I have suffered a great deal because of a dream about him.’ Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them\, ‘Which of the two do you want me to release for you?’ And they said\, ‘Barabbas.’ Pilate said to them\, ‘Then what should I do with Jesus who is called the Messiah?’ All of them said\, ‘Let him be crucified!’ Then he asked\, ‘Why\, what evil has he done?’ But they shouted all the more\, ‘Let him be crucified!’ \n\n\n\nSo when Pilate saw that he could do nothing\, but rather that a riot was beginning\, he took some water and washed his hands before the crowd\, saying\, ‘I am innocent of this man’s blood; see to it yourselves.’ Then the people as a whole answered\, ‘His blood be on us and on our children!’ So he released Barabbas for them; and after flogging Jesus\, he handed him over to be crucified. \n\n\n\nThen the soldiers of the governor took Jesus into the governor’s headquarters\, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him\, and after twisting some thorns into a crown\, they put it on his head. They put a reed in his right hand and knelt before him and mocked him\, saying\, ‘Hail\, King of the Jews!’ They spat on him\, and took the reed and struck him on the head. After mocking him\, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him. \n\n\n\nAs they went out\, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull)\, they offered him wine to drink\, mixed with gall; but when he tasted it\, he would not drink it. And when they had crucified him\, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him\, which read\, ‘This is Jesus\, the King of the Jews.’ \n\n\n\nThen two bandits were crucified with him\, one on his right and one on his left. Those who passed by derided him\, shaking their heads and saying\, ‘You who would destroy the temple and build it in three days\, save yourself! If you are the Son of God\, come down from the cross.’ In the same way the chief priests also\, along with the scribes and elders\, were mocking him\, saying\, ‘He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now\, and we will believe in him. He trusts in God; let God deliver him now\, if he wants to; for he said\, “I am God’s Son.” ’ The bandits who were crucified with him also taunted him in the same way. \n\n\n\nFrom noon on\, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice\, ‘Eli\, Eli\, lema sabachthani?’ that is\, ‘My God\, my God\, why have you forsaken me?’ When some of the bystanders heard it\, they said\, ‘This man is calling for Elijah.’ At once one of them ran and got a sponge\, filled it with sour wine\, put it on a stick\, and gave it to him to drink. But the others said\, ‘Wait\, let us see whether Elijah will come to save him.’ Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two\, from top to bottom. The earth shook\, and the rocks were split. The tombs also were opened\, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him\, who were keeping watch over Jesus\, saw the earthquake and what took place\, they were terrified and said\, ‘Truly this man was God’s Son!’ \n\n\n\n[Many women were also there\, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene\, and Mary the mother of James and Joseph\, and the mother of the sons of Zebedee. \n\n\n\n[When it was evening\, there came a rich man from Arimathea\, named Joseph\, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb\, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there\, sitting opposite the tomb. \n\n\n\n[The next day\, that is\, after the day of Preparation\, the chief priests and the Pharisees gathered before Pilate and said\, ‘Sir\, we remember what that impostor said while he was still alive\, “After three days I will rise again.” Therefore command that the tomb be made secure until the third day; otherwise his disciples may go and steal him away\, and tell the people\, “He has been raised from the dead”\, and the last deception would be worse than the first.’ Pilate said to them\, ‘You have a guard of soldiers; go\, make it as secure as you can.’ So they went with the guard and made the tomb secure by sealing the stone.] \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/sunday-of-the-passion-palm-sunday-year-a-2/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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DTSTART;TZID=America/Los_Angeles:20260329T080000
DTEND;TZID=America/Los_Angeles:20260329T090000
DTSTAMP:20260414T190143
CREATED:20260225T062033Z
LAST-MODIFIED:20260226T023056Z
UID:10001370-1774771200-1774774800@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist for Sunday of the Passion: Palm Sunday
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nThe Sunday of the Passion: Palm Sunday\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Matthew 26:36-27:66\, Mark 14:32-15:47\, Luke 22:39-23:56) are recalled. Palm Sunday is the first day of Holy Week.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon\, “Blessed is he who comes in the name of the Lord!”  \n\n\n\nThe Palm Sunday observance was generally accepted throughout the church by the twelfth century. However\, the day was identified in the 1549 Book of Common Prayer as simply “The Sunday next before Easter.” The blessing of branches and the procession were not included.  \n\n\n\nThe 1928 Book of Common Prayer added the phrase “commonly called Palm Sunday” to the title of the day. A form for blessing palms was provided by the Book of Offices (1960). The 1979 BCP presents the full title for the day\, “The Sunday of the Passion: Palm Sunday” (BCP\, p. 270).  \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. All the people hold branches in their hands during the procession. Appropriate hymns\, psalms\, or anthems are sung.  \n\n\n\nWhen the service includes the Eucharist\, the liturgy of the palms is followed by the salutation and the collect of the day. The service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion. The Passion gospel may be read or chanted by lay persons. Specific roles may be assigned to different persons. \n\n\n\n(Taken from Palm Sunday.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-3/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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