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DTSTART;TZID=America/Los_Angeles:20250622T080000
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DTSTAMP:20260419T094106
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250622T103000
DTEND;TZID=America/Los_Angeles:20250622T113000
DTSTAMP:20260419T094106
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001618-1750588200-1750591800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250623T193000
DTEND;TZID=America/Los_Angeles:20250623T203000
DTSTAMP:20260419T094106
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-06-23/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250627T193000
DTEND;TZID=America/Los_Angeles:20250627T203000
DTSTAMP:20260419T094106
CREATED:20230225T023159Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-06-27/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250629T000000
DTEND;TZID=America/Los_Angeles:20250629T235959
DTSTAMP:20260419T094106
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SUMMARY:3rd Sunday after Pentecost (Proper 8C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you have built your Church upon the foundation of the apostles and prophets\, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching\, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of the Province of Myanmar (Burma)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Pastoral Development\n\n\n\nDioceses of Tennessee\, Upper South Carolina\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nHoly Spirit\, Vashon; All Saints\, Tacoma; All Saints Goshen\, Tacoma\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n1 Kings 19:15-16\, 19-21 (NRSV)\n\n\n\nThe Lord said to Elijah\, “Go\, return on your way to the wilderness of Damascus; when you arrive\, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.” So he set out from there\, and found Elisha son of Shaphat\, who was plowing. There were twelve yoke of oxen ahead of him\, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen\, ran after Elijah\, and said\, “Let me kiss my father and my mother\, and then I will follow you.” Then Elijah said to him\, “Go back again; for what have I done to you?” He returned from following him\, took the yoke of oxen\, and slaughtered them; using the equipment from the oxen\, he boiled their flesh\, and gave it to the people\, and they ate. Then he set out and followed Elijah\, and became his servant. \n\n\n\nPsalm 16 (BCP)\n\n\n\nConserva me\, Domine \n\n\n\n1         Protect me\, O God\, for I take refuge in you; *                  I have said to the Lord\, “You are my Lord\,                  my good above all other.” \n\n\n\n2         All my delight is upon the godly that are in the land\, *                  upon those who are noble among the people. \n\n\n\n3         But those who run after other gods *                  shall have their troubles multiplied. \n\n\n\n4         Their libations of blood I will not offer\, *                  nor take the names of their gods upon my lips. \n\n\n\n5         O Lord\, you are my portion and my cup; *                  it is you who uphold my lot. \n\n\n\n6         My boundaries enclose a pleasant land; *                  indeed\, I have a goodly heritage. \n\n\n\n7         I will bless the Lord who gives me counsel; *                  my heart teaches me\, night after night. \n\n\n\n8         I have set the Lord always before me; *                  because he is at my right hand I shall not fall. \n\n\n\n9         My heart\, therefore\, is glad\, and my spirit rejoices; *                  my body also shall rest in hope. \n\n\n\n10      For you will not abandon me to the grave\, *                  nor let your holy one see the Pit. \n\n\n\n11      You will show me the path of life; *                  in your presence there is fullness of joy\,                  and in your right hand are pleasures for evermore. \n\n\n\nGalatians 5:1\, 13-25 (NRSV)\n\n\n\nFor freedom Christ has set us free. Stand firm\, therefore\, and do not submit again to a yoke of slavery. For you were called to freedom\, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence\, but through love become slaves to one another. For the whole law is summed up in a single commandment\, “You shall love your neighbor as yourself.” If\, however\, you bite and devour one another\, take care that you are not consumed by one another. Live by the Spirit\, I say\, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit\, and what the Spirit desires is opposed to the flesh; for these are opposed to each other\, to prevent you from doing what you want. But if you are led by the Spirit\, you are not subject to the law. Now the works of the flesh are obvious: fornication\, impurity\, licentiousness\, idolatry\, sorcery\, enmities\, strife\, jealousy\, anger\, quarrels\, dissensions\, factions\, envy\, drunkenness\, carousing\, and things like these. I am warning you\, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast\, the fruit of the Spirit is love\, joy\, peace\, patience\, kindness\, generosity\, faithfulness\, gentleness\, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit\, let us also be guided by the Spirit. \n\n\n\nLuke 9:51-62 (NRSV)\n\n\n\nWhen the days drew near for Jesus to be taken up\, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him\, because his face was set toward Jerusalem. When his disciples James and John saw it\, they said\, “Lord\, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. Then they went on to another village. As they were going along the road\, someone said to him\, “I will follow you wherever you go.” And Jesus said to him\, “Foxes have holes\, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said\, “Follow me.” But he said\, “Lord\, first let me go and bury my father.” But Jesus said to him\, “Let the dead bury their own dead; but as for you\, go and proclaim the kingdom of God.” Another said\, “I will follow you\, Lord; but let me first say farewell to those at my home.” Jesus said to him\, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/3rd-sunday-after-pentecost-proper-8c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250629T080000
DTEND;TZID=America/Los_Angeles:20250629T090000
DTSTAMP:20260419T094106
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UID:10001331-1751184000-1751187600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-29/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250629T103000
DTEND;TZID=America/Los_Angeles:20250629T113000
DTSTAMP:20260419T094106
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001619-1751193000-1751196600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-29/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250630T193000
DTEND;TZID=America/Los_Angeles:20250630T203000
DTSTAMP:20260419T094106
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-06-30/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250704T193000
DTEND;TZID=America/Los_Angeles:20250704T203000
DTSTAMP:20260419T094106
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000553-1751657400-1751661000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-07-04/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250706T000000
DTEND;TZID=America/Los_Angeles:20250706T235959
DTSTAMP:20260419T094106
CREATED:20250508T061829Z
LAST-MODIFIED:20250623T054058Z
UID:10004868-1751760000-1751846399@redeemer-kenmore.org
SUMMARY:4th Sunday after Pentecost (Proper 9C)
DESCRIPTION:Prayers\n\n\n\nO God\, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit\, that we may be devoted to you with our whole heart\, and united to one another with pure affection; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of Nigeria (Anglican Communion)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nRacial Reconciliation\n\n\n\nDioceses of West Tennessee\, Western North Carolina\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. John’s\, Snohomish\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 66:10-14 (NRSV)\n\n\n\nRejoice with Jerusalem\, and be glad for her\, all you who love her; rejoice with her in joy\, all you who mourn over her—that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious bosom. For thus says the Lord: I will extend prosperity to her like a river\, and the wealth of the nations like an overflowing stream; and you shall nurse and be carried on her arm\, and dandled on her knees. As a mother comforts her child\, so I will comfort you; you shall be comforted in Jerusalem. You shall see\, and your heart shall rejoice; your bodies shall flourish like the grass; and it shall be known that the hand of the Lord is with his servants\, and his indignation is against his enemies. \n\n\n\nPsalm 66:1-8 (BCP)\n\n\n\nJubilate Deo \n\n\n\n1 Be joyful in God\, all you lands; *      sing the glory of his Name; sing the glory of his praise. \n\n\n\n2 Say to God\, “How awesome are your deeds! *       because of your great strength your enemies cringe before you. \n\n\n\n3 All the earth bows down before you\, *       sings to you\, sings out your Name.” \n\n\n\n4 Come now and see the works of God\, *       how wonderful he is in his doing toward all people. \n\n\n\n5 He turned the sea into dry land\, so that they went through the water on foot\, *       and there we rejoiced in him. \n\n\n\n6 In his might he rules for ever; his eyes keep watch over the nations; *       let no rebel rise up against him. \n\n\n\n7 Bless our God\, you peoples; *       make the voice of his praise to be heard; \n\n\n\n8 Who holds our souls in life\, *       and will not allow our feet to slip. \n\n\n\nGalatians 6:(1-6)7-16 (NRSV)\n\n\n\n[My friends\, if anyone is detected in a transgression\, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens\, and in this way you will fulfill the law of Christ. For if those who are nothing think they are something\, they deceive themselves. All must test their own work; then that work\, rather than their neighbor’s work\, will become a cause for pride. For all must carry their own loads. Those who are taught the word must share in all good things with their teacher.] \n\n\n\nDo not be deceived; God is not mocked\, for you reap whatever you sow. If you sow to your own flesh\, you will reap corruption from the flesh; but if you sow to the Spirit\, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right\, for we will reap at harvest time\, if we do not give up. So then\, whenever we have an opportunity\, let us work for the good of all\, and especially for those of the family of faith. See what large letters I make when I am writing in my own hand! It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law\, but they want you to be circumcised so that they may boast about your flesh. May I never boast of anything except the cross of our Lord Jesus Christ\, by which the world has been crucified to me\, and I to the world. For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who will follow this rule—peace be upon them\, and mercy\, and upon the Israel of God. \n\n\n\nLuke 10:1-11\, 16-20 (NRSV)\n\n\n\nThe Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them\, “The harvest is plentiful\, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See\, I am sending you out like lambs into the midst of wolves. Carry no purse\, no bag\, no sandals; and greet no one on the road. Whatever house you enter\, first say\, ‘Peace to this house!’ And if anyone is there who shares in peace\, your peace will rest on that person; but if not\, it will return to you. Remain in the same house\, eating and drinking whatever they provide\, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you\, eat what is set before you; cure the sick who are there\, and say to them\, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you\, go out into its streets and say\, ‘Even the dust of your town that clings to our feet\, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’ Whoever listens to you listens to me\, and whoever rejects you rejects me\, and whoever rejects me rejects the one who sent me.” The seventy returned with joy\, saying\, “Lord\, in your name even the demons submit to us!” He said to them\, “I watched Satan fall from heaven like a flash of lightning. See\, I have given you authority to tread on snakes and scorpions\, and over all the power of the enemy; and nothing will hurt you. Nevertheless\, do not rejoice at this\, that the spirits submit to you\, but rejoice that your names are written in heaven.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-after-pentecost-proper-9c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/After-Pentecost.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250706T080000
DTEND;TZID=America/Los_Angeles:20250706T090000
DTSTAMP:20260419T094106
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001332-1751788800-1751792400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250706T103000
DTEND;TZID=America/Los_Angeles:20250706T113000
DTSTAMP:20260419T094106
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001620-1751797800-1751801400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250707T193000
DTEND;TZID=America/Los_Angeles:20250707T203000
DTSTAMP:20260419T094106
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001890-1751916600-1751920200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-07-07/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250711T193000
DTEND;TZID=America/Los_Angeles:20250711T203000
DTSTAMP:20260419T094106
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000554-1752262200-1752265800@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-07-11/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250713T000000
DTEND;TZID=America/Los_Angeles:20250713T235959
DTSTAMP:20260419T094106
CREATED:20250508T061829Z
LAST-MODIFIED:20250623T054937Z
UID:10004869-1752364800-1752451199@redeemer-kenmore.org
SUMMARY:5th Sunday after Pentecost (Proper 10C)
DESCRIPTION:Prayers\n\n\n\nO Lord\, mercifully receive the prayers of your people who call upon you\, and grant that they may know and understand what things they ought to do\, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of North India (United)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nSocial Justice & Advocacy Engagement\n\n\n\nDioceses of Chicago\, The Great Lakes\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Augustine’s in-the-Woods\, Freeland; St. Philip’s\, Marysville\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nDeuteronomy 30:9-14 (NRSV)\n\n\n\nand the Lord your God will make you abundantly prosperous in all your undertakings\, in the fruit of your body\, in the fruit of your livestock\, and in the fruit of your soil. For the Lord will again take delight in prospering you\, just as he delighted in prospering your ancestors\, when you obey the Lord your God by observing his commandments and decrees that are written in this book of the law\, because you turn to the Lord your God with all your heart and with all your soul. \n\n\n\nSurely\, this commandment that I am commanding you today is not too hard for you\, nor is it too far away. It is not in heaven\, that you should say\, ‘Who will go up to heaven for us\, and get it for us so that we may hear it and observe it?’ Neither is it beyond the sea\, that you should say\, ‘Who will cross to the other side of the sea for us\, and get it for us so that we may hear it and observe it?’ No\, the word is very near to you; it is in your mouth and in your heart for you to observe. \n\n\n\nPsalm 25:1-9 (BCP)\n\n\n\nAd te\, Domine\, levavi \n\n\n\n1 To you\, O Lord\, I lift up my soul; my God\, I put my trust in you; *     let me not be humiliated\, nor let my enemies triumph over me. \n\n\n\n2 Let none who look to you be put to shame; *     let the treacherous be disappointed in their schemes. \n\n\n\n3 Show me your ways\, O Lord\, *     and teach me your paths. \n\n\n\n4 Lead me in your truth and teach me\, *     for you are the God of my salvation; in you have I trusted all the day long. \n\n\n\n5 Remember\, O Lord\, your compassion and love\, *     for they are from everlasting. \n\n\n\n6 Remember not the sins of my youth and my transgressions; *     remember me according to your love and for the sake of your goodness\, O Lord. \n\n\n\n7 Gracious and upright is the Lord; *     therefore he teaches sinners in his way. \n\n\n\n8 He guides the humble in doing right *     and teaches his way to the lowly. \n\n\n\n9 All the paths of the Lord are love and faithfulness *     to those who keep his covenant and his testimonies. \n\n\n\nColossians 1:15-28 (NRSV)\n\n\n\nJesus is the image of the invisible God\, the firstborn of all creation; for in him all things in heaven and on earth were created\, things visible and invisible\, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things\, and in him all things hold together. He is the head of the body\, the church; he is the beginning\, the firstborn from the dead\, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell\, and through him God was pleased to reconcile to himself all things\, whether on earth or in heaven\, by making peace through the blood of his cross. And you who were once estranged and hostile in mind\, doing evil deeds\, he has now reconciled in his fleshly body through death\, so as to present you holy and blameless and irreproachable before him—provided that you continue securely established and steadfast in the faith\, without shifting from the hope promised by the gospel that you heard\, which has been proclaimed to every creature under heaven. I\, Paul\, became a servant of this gospel. I am now rejoicing in my sufferings for your sake\, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body\, that is\, the church. I became its servant according to God’s commission that was given to me for you\, to make the word of God fully known\, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery\, which is Christ in you\, the hope of glory. It is he whom we proclaim\, warning everyone and teaching everyone in all wisdom\, so that we may present everyone mature in Christ. \n\n\n\nLuke 10:38-42 (NRSV)\n\n\n\nAs Jesus and his disciples went on their way\, Jesus entered a village where a woman named Martha welcomed him into her home. She had a sister named Mary\, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked\, “Lord\, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her\, “Martha\, Martha\, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part\, which will not be taken away from her.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-after-pentecost-proper-10c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250713T080000
DTEND;TZID=America/Los_Angeles:20250713T090000
DTSTAMP:20260419T094106
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001333-1752393600-1752397200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-13/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250713T103000
DTEND;TZID=America/Los_Angeles:20250713T113000
DTSTAMP:20260419T094106
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001621-1752402600-1752406200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-13/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250714T103000
DTEND;TZID=America/Los_Angeles:20250714T123000
DTSTAMP:20260419T094106
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002692-1752489000-1752496200@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2025-07-14/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Memorial Garden at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250714T193000
DTEND;TZID=America/Los_Angeles:20250714T203000
DTSTAMP:20260419T094106
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001891-1752521400-1752525000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-07-14/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250718T193000
DTEND;TZID=America/Los_Angeles:20250718T203000
DTSTAMP:20260419T094106
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000555-1752867000-1752870600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-07-18/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250719T093000
DTEND;TZID=America/Los_Angeles:20250719T123000
DTSTAMP:20260419T094106
CREATED:20250613T225635Z
LAST-MODIFIED:20250709T003840Z
UID:10004870-1752917400-1752928200@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-11/2025-07-19/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/Parish-Workparty-1.png
ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250719T093000
DTEND;TZID=America/Los_Angeles:20250719T123000
DTSTAMP:20260419T094106
CREATED:20250613T225635Z
LAST-MODIFIED:20250802T091740Z
UID:10004889-1752917400-1752928200@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-12/2025-07-19/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/Parish-Workparty-1.png
ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250720T000000
DTEND;TZID=America/Los_Angeles:20250720T235959
DTSTAMP:20260419T094106
CREATED:20250711T020035Z
LAST-MODIFIED:20250909T005947Z
UID:10004872-1752969600-1753055999@redeemer-kenmore.org
SUMMARY:6th Sunday after Pentecost (Proper 11C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, the fountain of all wisdom\, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness\, and mercifully give us those things which for our unworthiness we dare not\, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of Pakistan (United)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nUnited Thank Offering\n\n\n\nDioceses of Indianapolis\, Michigan\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Hilda St. Patrick\, Edmonds; Trinity\, Everett\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 18:1-10 (NRSV)\n\n\n\nThe Lord appeared to Abraham by the oaks of Mamre\, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them\, he ran from the tent entrance to meet them\, and bowed down to the ground. He said\, ‘My Lord\, if I find favor with you\, do not pass by your servant. Let a little water be brought\, and wash your feet\, and rest yourselves under the tree. Let me bring a little bread\, that you may refresh yourselves\, and after that you may pass on—since you have come to your servant.’ So they said\, ‘Do as you have said.’ And Abraham hastened into the tent to Sarah\, and said\, ‘Make ready quickly three measures of choice flour\, knead it\, and make cakes.’ Abraham ran to the herd\, and took a calf\, tender and good\, and gave it to the servant\, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared\, and set it before them; and he stood by them under the tree while they ate. \n\n\n\nThey said to him\, ‘Where is your wife Sarah?’ And he said\, ‘There\, in the tent.’ Then one said\, ‘I will surely return to you in due season\, and your wife Sarah shall have a son.’ And Sarah was listening at the tent entrance behind him. \n\n\n\nPsalm 15 (BCP)\n\n\n\nDomine\, quis habitabit? \n\n\n\n1 Lord\, who may dwell in your tabernacle? *     who may abide upon your holy hill?2 Whoever leads a blameless life and does what is right\, *     who speaks the truth from his heart.3 There is no guile upon his tongue; he does no evil to his friend; *     he does not heap contempt upon his neighbor.4 In his sight the wicked is rejected\, *     but he honors those who fear the Lord.5 He has sworn to do no wrong *     and does not take back his word.6 He does not give his money in hope of gain\, *     nor does he take a bribe against the innocent.7 Whoever does these things *     shall never be overthrown. \n\n\n\nColossians 1:15-28 (NRSV)\n\n\n\nJesus is the image of the invisible God\, the firstborn of all creation; for in him all things in heaven and on earth were created\, things visible and invisible\, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things\, and in him all things hold together. He is the head of the body\, the church; he is the beginning\, the firstborn from the dead\, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell\, and through him God was pleased to reconcile to himself all things\, whether on earth or in heaven\, by making peace through the blood of his cross.And you who were once estranged and hostile in mind\, doing evil deeds\, he has now reconciled in his fleshly body through death\, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith\, without shifting from the hope promised by the gospel that you heard\, which has been proclaimed to every creature under heaven. I\, Paul\, became a servant of this gospel.I am now rejoicing in my sufferings for your sake\, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body\, that is\, the church. I became its servant according to God’s commission that was given to me for you\, to make the word of God fully known\, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery\, which is Christ in you\, the hope of glory. It is he whom we proclaim\, warning everyone and teaching everyone in all wisdom\, so that we may present everyone mature in Christ. \n\n\n\nLuke 10:38-42 (NRSV)\n\n\n\nAs Jesus and his disciples went on their way\, Jesus entered a village where a woman named Martha welcomed him into her home. She had a sister named Mary\, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked\, “Lord\, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her\, “Martha\, Martha\, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part\, which will not be taken away from her.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/6th-sunday-after-pentecost-proper-11c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250720T080000
DTEND;TZID=America/Los_Angeles:20250720T090000
DTSTAMP:20260419T094106
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001334-1752998400-1753002000@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-20/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250720T103000
DTEND;TZID=America/Los_Angeles:20250720T113000
DTSTAMP:20260419T094106
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001622-1753007400-1753011000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-20/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250721T193000
DTEND;TZID=America/Los_Angeles:20250721T203000
DTSTAMP:20260419T094106
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001892-1753126200-1753129800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-07-21/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250725T193000
DTEND;TZID=America/Los_Angeles:20250725T203000
DTSTAMP:20260419T094106
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-07-25/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250727T000000
DTEND;TZID=America/Los_Angeles:20250727T235959
DTSTAMP:20260419T094106
CREATED:20250711T020035Z
LAST-MODIFIED:20250909T005851Z
UID:10004873-1753574400-1753660799@redeemer-kenmore.org
SUMMARY:7th Sunday after Pentecost (Proper 12C)
DESCRIPTION:Prayers\n\n\n\nO God\, the protector of all who trust in you\, without whom nothing is strong\, nothing is holy: Increase and multiply upon us your mercy; that\, with you as our ruler and guide\, we may so pass through things temporal\, that we lose not the things eternal; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Anglican Church of Papua New Guinea\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nYoung Adult Service Corps\n\n\n\nDioceses of Missouri\, Northern Indiana\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Aiden’s\, Camano Island; Transfiguration\, Darrington\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 18:20-32 (NRSV)\n\n\n\nThen the Lord said\, ‘How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not\, I will know.’So the men turned from there\, and went towards Sodom\, while Abraham remained standing before the Lord. Then Abraham came near and said\, ‘Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing\, to slay the righteous with the wicked\, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?’ And the Lord said\, ‘If I find at Sodom fifty righteous in the city\, I will forgive the whole place for their sake.’ Abraham answered\, ‘Let me take it upon myself to speak to the Lord\, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?’ And he said\, ‘I will not destroy it if I find forty-five there.’ Again he spoke to him\, ‘Suppose forty are found there.’ He answered\, ‘For the sake of forty I will not do it.’ Then he said\, ‘Oh do not let the Lord be angry if I speak. Suppose thirty are found there.’ He answered\, ‘I will not do it\, if I find thirty there.’ He said\, ‘Let me take it upon myself to speak to the Lord. Suppose twenty are found there.’ He answered\, ‘For the sake of twenty I will not destroy it.’ Then he said\, ‘Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.’ He answered\, ‘For the sake of ten I will not destroy it.’ \n\n\n\nPsalm 138 (BCP)\n\n\n\nConfitebor tibi \n\n\n\n1 I will give thanks to you\, O Lord\, with my whole heart; *     before the gods I will sing your praise.2 I will bow down toward your holy temple and praise your Name\, *     because of your love and faithfulness;3 For you have glorified your Name *     and your word above all things.4 When I called\, you answered me; *     you increased my strength within me.5 All the kings of the earth will praise you\, O Lord\, *     when they have heard the words of your mouth6 They will sing of the ways of the Lord\, *     that great is the glory of the Lord.7 Though the Lord be high\, he cares for the lowly; *     he perceives the haughty from afar.8 Though I walk in the midst of trouble\, you keep me safe; *     you stretch forth your hand against the fury of my enemies; your right hand shall save me.9 The Lord will make good his purpose for me; *     O Lord\, your love endures for ever; do not abandon the works of your hands. \n\n\n\nColossians 2:6-15(16-19) (NRSV)\n\n\n\nAs you therefore have received Christ Jesus the Lord\, continue to live your lives in him\, rooted and built up in him and established in the faith\, just as you were taught\, abounding in thanksgiving. See to it that no one takes you captive through philosophy and empty deceit\, according to human tradition\, according to the elemental spirits of the universe\, and not according to Christ. For in him the whole fullness of deity dwells bodily\, and you have come to fullness in him\, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision\, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism\, you were also raised with him through faith in the power of God\, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh\, God made you alive together with him\, when he forgave us all our trespasses\, erasing the record that stood against us with its legal demands. He set this aside\, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them\, triumphing over them in it.[Therefore do not let anyone condemn you in matters of food and drink or of observing festivals\, new moons\, or sabbaths. These are only a shadow of what is to come\, but the substance belongs to Christ. Do not let anyone disqualify you\, insisting on self-abasement and worship of angels\, dwelling on visions\, puffed up without cause by a human way of thinking\, and not holding fast to the head\, from whom the whole body\, nourished and held together by its ligaments and sinews\, grows with a growth that is from God.] \n\n\n\nLuke 11:1-13 (NRSV)\n\n\n\nJesus was praying in a certain place\, and after he had finished\, one of his disciples said to him\, “Lord\, teach us to pray\, as John taught his disciples.” He said to them\, “When you pray\, say: ‘Father\, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins\, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.’” And he said to them\, “Suppose one of you has a friend\, and you go to him at midnight and say to him\, ‘Friend\, lend me three loaves of bread; for a friend of mine has arrived\, and I have nothing to set before him.’ And he answers from within\, ‘Do not bother me; the door has already been locked\, and my children are with me in bed; I cannot get up and give you anything.’ I tell you\, even though he will not get up and give him anything because he is his friend\, at least because of his persistence he will get up and give him whatever he needs. So I say to you\, Ask\, and it will be given you; search\, and you will find; knock\, and the door will be opened for you. For everyone who asks receives\, and everyone who searches finds\, and for everyone who knocks\, the door will be opened. Is there anyone among you who\, if your child asks for a fish\, will give a snake instead of a fish? Or if the child asks for an egg\, will give a scorpion? If you then\, who are evil\, know how to give good gifts to your children\, how much more will the heavenly Father give the Holy Spirit to those who ask him!” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/7th-sunday-after-pentecost-proper-12c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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DTSTART;TZID=America/Los_Angeles:20250727T080000
DTEND;TZID=America/Los_Angeles:20250727T090000
DTSTAMP:20260419T094106
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LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-27/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250727T103000
DTEND;TZID=America/Los_Angeles:20250727T113000
DTSTAMP:20260419T094106
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001623-1753612200-1753615800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-27/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
END:VCALENDAR