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DTSTART;TZID=America/Los_Angeles:20250301T130000
DTEND;TZID=America/Los_Angeles:20250301T143000
DTSTAMP:20260417T020103
CREATED:20250221T025850Z
LAST-MODIFIED:20250221T025916Z
UID:10004739-1740834000-1740839400@redeemer-kenmore.org
SUMMARY:Funeral for Gretchen Earley
DESCRIPTION:Gretchen Earley’s funeral will be held on Saturday\, March 1\, 2025\, at 1:00 pm at Episcopal Church of the Redeemer. A reception to follow downstairs in the Parish Hall.  \n\n\n\nGretchen was a long time parishioner and she is greatly missed. Please join with us in celebrating her life.
URL:https://redeemer-kenmore.org/event/funeral-for-gretchen-earley/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2025/02/Funeral-of-Gretchen-Earley.jpg
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250302T000000
DTEND;TZID=America/Los_Angeles:20250302T235959
DTSTAMP:20260417T020103
CREATED:20240415T212416Z
LAST-MODIFIED:20250219T194624Z
UID:10004736-1740873600-1740959999@redeemer-kenmore.org
SUMMARY:Last Sunday after the Epiphany (Year C)
DESCRIPTION:Prayers\n\n\n\nO God\, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we\, beholding by faith the light of his countenance\, may be strengthened to bear our cross\, and be changed into his likeness from glory to glory; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Anglican Church of Burundi \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEpiscopal Migration Ministries \n\n\n\nDioceses of Rochester\, The Virgin Islands\, Western New York \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nTrinity\, Seattle; Apostles (COTA)\, Seattle \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 34:29-35 (NRSV)\n\n\n\nMoses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand\, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses\, the skin of his face was shining\, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him\, and Moses spoke with them. Afterward all the Israelites came near\, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them\, he put a veil on his face; but whenever Moses went in before the Lord to speak with him\, he would take the veil off\, until he came out; and when he came out\, and told the Israelites what he had been commanded\, the Israelites would see the face of Moses\, that the skin of his face was shining; and Moses would put the veil on his face again\, until he went in to speak with him. \n\n\n\nPsalm 99 (BCP)\n\n\n\nDominus regnavit \n\n\n\n1 The Lord is King; let the people tremble; *he is enthroned upon the cherubim; let the earth shake. \n\n\n\n2 The Lord is great in Zion; *he is high above all peoples. \n\n\n\n3 Let them confess his Name\, which is great and awesome; *he is the Holy One. \n\n\n\n4 “O mighty King\, lover of justice\, you have established equity; *you have executed justice and righteousness in Jacob.” \n\n\n\n5 Proclaim the greatness of the Lord our God and fall down before his footstool; *he is the Holy One. \n\n\n\n6 Moses and Aaron among his priests\, and Samuel among those who call upon his Name\, *they called upon the Lord\, and he answered them. \n\n\n\n7 He spoke to them out of the pillar of cloud; *they kept his testimonies and the decree that he gave them. \n\n\n\n8 “O Lord our God\, you answered them indeed; *you were a God who forgave them\, yet punished them for their evil deeds.” \n\n\n\n9 Proclaim the greatness of the Lord our God and worship him upon his holy hill; *for the Lord our God is the Holy One. \n\n\n\n2 Corinthians 3:12—4:2 (NRSV)\n\n\n\nSince\, then\, we have such a hope\, we act with great boldness\, not like Moses\, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed\, to this very day\, when they hear the reading of the old covenant\, that same veil is still there\, since only in Christ is it set aside. Indeed\, to this very day whenever Moses is read\, a veil lies over their minds; but when one turns to the Lord\, the veil is removed. Now the Lord is the Spirit\, and where the Spirit of the Lord is\, there is freedom. And all of us\, with unveiled faces\, seeing the glory of the Lord as though reflected in a mirror\, are being transformed into the same image from one degree of glory to another; for this comes from the Lord\, the Spirit. Therefore\, since it is by God’s mercy that we are engaged in this ministry\, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God. \n\n\n\nLuke 9:28-36(37-43a) (NRSV)\n\n\n\nJesus took with him Peter and John and James\, and went up on the mountain to pray. And while he was praying\, the appearance of his face changed\, and his clothes became dazzling white. Suddenly they saw two men\, Moses and Elijah\, talking to him. They appeared in glory and were speaking of his departure\, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake\, they saw his glory and the two men who stood with him. Just as they were leaving him\, Peter said to Jesus\, “Master\, it is good for us to be here; let us make three dwellings\, one for you\, one for Moses\, and one for Elijah”—not knowing what he said. While he was saying this\, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said\, “This is my Son\, my Chosen; listen to him!” When the voice had spoken\, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. \n\n\n\n[On the next day\, when they had come down from the mountain\, a great crowd met him. Just then a man from the crowd shouted\, “Teacher\, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him\, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out\, but they could not.” Jesus answered\, “You faithless and perverse generation\, how much longer must I be with you and bear with you? Bring your son here.” While he was coming\, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit\, healed the boy\, and gave him back to his father. And all were astounded at the greatness of God.] \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/last-sunday-after-the-epiphany-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Epiphany
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/12/Church-seasons-and-holidays-16-The-Season-after-the-Epiphany.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250302T080000
DTEND;TZID=America/Los_Angeles:20250302T090000
DTSTAMP:20260417T020103
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-03-02/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250302T093000
DTEND;TZID=America/Los_Angeles:20250302T101500
DTSTAMP:20260417T020103
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
UID:10004705-1740907800-1740910500@redeemer-kenmore.org
SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-03-02/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/09/Children-worshipping-the-Sun-1.png
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Children’s Room at Church of the Redeemer 6220 Northeast 181st Street PO Box 82677 Kenmore Washington 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250302T103000
DTEND;TZID=America/Los_Angeles:20250302T113000
DTSTAMP:20260417T020103
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001602-1740911400-1740915000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-03-02/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250302T113000
DTEND;TZID=America/Los_Angeles:20250302T123000
DTSTAMP:20260417T020103
CREATED:20250110T210054Z
LAST-MODIFIED:20250927T000904Z
UID:10004646-1740915000-1740918600@redeemer-kenmore.org
SUMMARY:Helping Hands Handcrafters
DESCRIPTION:Happy New Year! It’s time to pick up our hooks and needles and other handcrafts and come together in fellowship! Helping Hands Handcrafters has some opportunities to make hats\, scarves and cosmetic bags for the new Kenmore Senior Women’s Shelter. \n\n\n\nWe will be meeting on Sunday for the next couple months. Please join us after the 10:30 service in the Parish Hall around 11:30 am or so on these dates: \n\n\n\n\nSunday\, February 2\, 2025.\n\n\n\nSunday\, March 2\, 2025.\n\n\n\n\nPlease bring your lunch and a project to work on! Any questions about Helping Hands Handcrafters\, contact Susan Switzer (sswitzer@redeemer-kenmore.com). \n\n\n\nTo find out more about the Kenmore Senior Women’s Shelter needs\, read Kenmore Senior Women’s Shelter opening. \n\n\n\nTo find out more about Lake City Partners\, read Lake City Partners.
URL:https://redeemer-kenmore.org/event/helping-hands-handcrafters-5/2025-03-02/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Fiber Arts
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/01/Helping-Hands-Handcrafters.webp
ORGANIZER;CN="Susan Switzer":MAILTO:sswitzer@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250302T113000
DTEND;TZID=America/Los_Angeles:20250302T123000
DTSTAMP:20260417T020103
CREATED:20250110T210054Z
LAST-MODIFIED:20260123T023019Z
UID:10005544-1740915000-1740918600@redeemer-kenmore.org
SUMMARY:Helping Hands Handcrafters
DESCRIPTION:It’s time to pick up our hooks and needles and other handcrafts and come together in fellowship.  \n\n\n\nPlease join us after the 10:30 service around 11:30 am or so in the Baptistry. \n\n\n\nPlease bring your lunch and a project to work on! Any questions about Helping Hands Handcrafters\, contact Susan Switzer (sswitzer@redeemer-kenmore.com).
URL:https://redeemer-kenmore.org/event/helping-hands-handcrafters-6/2025-03-02/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Fiber Arts
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/01/Helping-Hands-Handcrafters.webp
ORGANIZER;CN="Susan Switzer":MAILTO:sswitzer@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250303T193000
DTEND;TZID=America/Los_Angeles:20250303T203000
DTSTAMP:20260417T020103
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001872-1741030200-1741033800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-03-03/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250304T180000
DTEND;TZID=America/Los_Angeles:20250304T203000
DTSTAMP:20260417T020103
CREATED:20250221T033913Z
LAST-MODIFIED:20250221T033938Z
UID:10004740-1741111200-1741120200@redeemer-kenmore.org
SUMMARY:Shrove Tuesday pancake dinner
DESCRIPTION:Come\, join us on Tuesday\, March 4\, 2025\, at 6:00 pm in the Parish Hall to celebrate before Lent starts.  Breakfast for dinner — What could be better?Pancakes will be provided. More information to follow about bringing additional side dishes. Come and enjoy!
URL:https://redeemer-kenmore.org/event/shrove-tuesday-pancake-dinner/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250305T000000
DTEND;TZID=America/Los_Angeles:20250305T235959
DTSTAMP:20260417T020103
CREATED:20240415T212416Z
LAST-MODIFIED:20250222T210149Z
UID:10004738-1741132800-1741219199@redeemer-kenmore.org
SUMMARY:Ash Wednesday
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts\, that we\, worthily lamenting our sins and acknowledging our wretchedness\, may obtain of you\, the God of all mercy\, perfect remission and forgiveness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJoel 2:1-2\, 12-17 (NRSV)\n\n\n\nBlow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble\, for the day of the Lord is coming\, it is near—a day of darkness and gloom\, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old\, nor will be again after them in ages to come. Yet even now\, says the Lord\, return to me with all your heart\, with fasting\, with weeping\, and with mourning; rend your hearts and not your clothing. Return to the Lord\, your God\, for he is gracious and merciful\, slow to anger\, and abounding in steadfast love\, and relents from punishing. Who knows whether he will not turn and relent\, and leave a blessing behind him\, a grain offering and a drink offering for the Lord\, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children\, even infants at the breast. Let the bridegroom leave his room\, and the bride her canopy. Between the vestibule and the altar let the priests\, the ministers of the Lord\, weep. Let them say\, “Spare your people\, O Lord\, and do not make your heritage a mockery\, a byword among the nations. Why should it be said among the peoples\, ‘Where is their God?’” \n\n\n\nPsalm 103 (BCP)\n\n\n\nBenedic\, anima mea \n\n\n\n1 Bless the Lord\, O my soul\, *     and all that is within me\, bless his holy Name. \n\n\n\n2 Bless the Lord\, O my soul\, *     and forget not all his benefits. \n\n\n\n3 He forgives all your sins *     and heals all your infirmities; \n\n\n\n4 He redeems your life from the grave *     and crowns you with mercy and loving-kindness; \n\n\n\n5 He satisfies you with good things\, *     and your youth is renewed like an eagle’s. \n\n\n\n6 The Lord executes righteousness *     and judgment for all who are oppressed. \n\n\n\n7 He made his ways known to Moses *     and his works to the children of Israel. \n\n\n\n8 The Lord is full of compassion and mercy\, *     slow to anger and of great kindness. \n\n\n\n9 He will not always accuse us\, *     nor will he keep his anger for ever. \n\n\n\n10 He has not dealt with us according to our sins\, *     nor rewarded us according to our wickedness. \n\n\n\n11 For as the heavens are high above the earth\, *     so is his mercy great upon those who fear him. \n\n\n\n12 As far as the east is from the west\, *     so far has he removed our sins from us. \n\n\n\n13 As a father cares for his children\, *     so does the Lord care for those who fear him. \n\n\n\n14 For he himself knows whereof we are made; *     he remembers that we are but dust. \n\n\n\n15 Our days are like the grass; *     we flourish like a flower of the field; \n\n\n\n16 When the wind goes over it\, it is gone\, *     and its place shall know it no more. \n\n\n\n17 But the merciful goodness of the Lord endures for ever on those who fear him\, *     and his righteousness on children’s children;  \n\n\n\n18 On those who keep his covenant *     and remember his commandments and do them.  \n\n\n\n19 The Lord has set his throne in heaven\, *     and his kingship has dominion over all.  \n\n\n\n20 Bless the Lord\, you angels of his\, you mighty ones who do his bidding\, *     and hearken to the voice of his word.  \n\n\n\n21 Bless the Lord\, all you his hosts\, *     you ministers of his who do his will.  \n\n\n\n22 Bless the Lord\, all you works of his\, in all places of his dominion; *     bless the Lord\, O my soul. \n\n\n\n2 Corinthians 5:20b—6:10 (NRSV)\n\n\n\nWe entreat you on behalf of Christ\, be reconciled to God. For our sake he made him to be sin who knew no sin\, so that in him we might become the righteousness of God. As we work together with him\, we urge you also not to accept the grace of God in vain. For he says\, “At an acceptable time I have listened to you\, and on a day of salvation I have helped you.” See\, now is the acceptable time; see\, now is the day of salvation! We are putting no obstacle in anyone’s way\, so that no fault may be found with our ministry\, but as servants of God we have commended ourselves in every way: through great endurance\, in afflictions\, hardships\, calamities\, beatings\, imprisonments\, riots\, labors\, sleepless nights\, hunger; by purity\, knowledge\, patience\, kindness\, holiness of spirit\, genuine love\, truthful speech\, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor\, in ill repute and good repute. We are treated as impostors\, and yet are true; as unknown\, and yet are well known; as dying\, and see—we are alive; as punished\, and yet not killed; as sorrowful\, yet always rejoicing; as poor\, yet making many rich; as having nothing\, and yet possessing everything. \n\n\n\nMatthew 6:1-6\, 16-21 (NRSV)\n\n\n\nJesus said\, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms\, do not sound a trumpet before you\, as the hypocrites do in the synagogues and in the streets\, so that they may be praised by others. Truly I tell you\, they have received their reward. But when you give alms\, do not let your left hand know what your right hand is doing\, so that your alms may be done in secret; and your Father who sees in secret will reward you. And whenever you pray\, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners\, so that they may be seen by others. Truly I tell you\, they have received their reward. But whenever you pray\, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. And whenever you fast\, do not look dismal\, like the hypocrites\, for they disfigure their faces so as to show others that they are fasting. Truly I tell you\, they have received their reward. But when you fast\, put oil on your head and wash your face\, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. Do not store up for yourselves treasures on earth\, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven\, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is\, there your heart will be also.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/ash-wednesday-2/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250305T110000
DTEND;TZID=America/Los_Angeles:20250305T120000
DTSTAMP:20260417T020103
CREATED:20250221T042618Z
LAST-MODIFIED:20250221T042709Z
UID:10003068-1741172400-1741176000@redeemer-kenmore.org
SUMMARY:Bible Study CANCELLED
DESCRIPTION:There is no Bible study on Wednesday\, February 26\, and Wednesday\, March 5\, 2025. Bible Study resumes on March 12\, where we will begin Lent by discussing the Servant Songs of Isaiah.  All are welcome. \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-13/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250305T120000
DTEND;TZID=America/Los_Angeles:20250305T124500
DTSTAMP:20260417T020103
CREATED:20250222T021930Z
LAST-MODIFIED:20250222T024742Z
UID:10004747-1741176000-1741178700@redeemer-kenmore.org
SUMMARY:Imposition of Ashes and Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist with the imposition of Ashes on March 5\, 2025\, at 12:00 noon.  \n\n\n\nWe look forward to seeing you when you can join us at this Eucharist.  \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. The name comes from the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services. \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross.  \n\n\n\nThe Episcopal Church observes Ash Wednesday as a fast in the church year. The Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes at the Ash Wednesday service is optional. \n\n\n\n(Above taken from Ash Wednesday.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/imposition-of-ashes-and-holy-eucharist-2/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/01/Ash-Wednesday-2023.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250305T140000
DTEND;TZID=America/Los_Angeles:20250305T150000
DTSTAMP:20260417T020103
CREATED:20240125T074311Z
LAST-MODIFIED:20250222T211230Z
UID:10004749-1741183200-1741186800@redeemer-kenmore.org
SUMMARY:Ashes to Go
DESCRIPTION:Ashes to go is an opportunity for anyone at Kenmore Town Square to receive ashes for Ash Wednesday\, March 5\, 2025. The imposition of ashes will be available from 2:00 pm to 3:00 pm. \n\n\n\nAshes to go is when the church goes into the community to meet people where they are on Ash Wednesday. \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nThe first of the forty days of Lent\, named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services. The ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross. 
URL:https://redeemer-kenmore.org/event/ashes-to-go-2/
LOCATION:Kenmore Town Square\, 6728 NE 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.759788;-122.2500228
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250305T190000
DTEND;TZID=America/Los_Angeles:20250305T203000
DTSTAMP:20260417T020103
CREATED:20250222T023459Z
LAST-MODIFIED:20250222T023953Z
UID:10004748-1741201200-1741206600@redeemer-kenmore.org
SUMMARY:Imposition of Ashes and Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist with the imposition of Ashes on March 5\, 2024\, at 7:00 pm. This service will have music and singing.  \n\n\n\nWe look forward to seeing you when you can join us at this Eucharist.  \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. The name comes from the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services. \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross.  \n\n\n\nThe Episcopal Church observes Ash Wednesday as a fast in the church year. The Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes at the Ash Wednesday service is optional. \n\n\n\n(Above taken from Ash Wednesday.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/imposition-of-ashes-and-holy-eucharist-3/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/01/Ash-Wednesday-2023.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250307T193000
DTEND;TZID=America/Los_Angeles:20250307T203000
DTSTAMP:20260417T020103
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000536-1741375800-1741379400@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-03-07/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250309T000000
DTEND;TZID=America/Los_Angeles:20250309T235959
DTSTAMP:20260417T020103
CREATED:20240415T212416Z
LAST-MODIFIED:20250223T060716Z
UID:10004750-1741478400-1741564799@redeemer-kenmore.org
SUMMARY:1st Sunday in Lent (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and\, as you know the weaknesses of each of us\, let each one find you mighty to save; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Anglican Church of Canada/l’Église anglicane du Canada \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEpiscopal News Service \n\n\n\nDioceses of Bethlehem\, Central Pennsylvania \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Paul’s\, Seattle; St. Peter’s\, Seattle \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nDeuteronomy 26:1-11 (NRSV)\n\n\n\nWhen you have come into the land that the Lord your God is giving you as an inheritance to possess\, and you possess it\, and settle in it\, you shall take some of the first of all the fruit of the ground\, which you harvest from the land that the Lord your God is giving you\, and you shall put it in a basket and go to the place that the Lord your God will choose as a dwelling for his name. You shall go to the priest who is in office at that time\, and say to him\, “Today I declare to the Lord your God that I have come into the land that the Lord swore to our ancestors to give us.” When the priest takes the basket from your hand and sets it down before the altar of the Lord your God\, you shall make this response before the Lord your God: “A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien\, few in number\, and there he became a great nation\, mighty and populous. When the Egyptians treated us harshly and afflicted us\, by imposing hard labor on us\, we cried to the Lord\, the God of our ancestors; the Lord heard our voice and saw our affliction\, our toil\, and our oppression. The Lord brought us out of Egypt with a mighty hand and an outstretched arm\, with a terrifying display of power\, and with signs and wonders; and he brought us into this place and gave us this land\, a land flowing with milk and honey. So now I bring the first of the fruit of the ground that you\, O Lord\, have given me.” You shall set it down before the Lord your God and bow down before the Lord your God. Then you\, together with the Levites and the aliens who reside among you\, shall celebrate with all the bounty that the Lord your God has given to you and to your house. \n\n\n\nPsalm 91:1-2\, 9-16 (BCP)\n\n\n\nQui habitat \n\n\n\n1 He who dwells in the shelter of the Most High\, *     abides under the shadow of the Almighty. \n\n\n\n2 He shall say to the Lord\, “You are my refuge and my stronghold\, *     my God in whom I put my trust.”  \n\n\n\n9 Because you have made the Lord your refuge\, *     and the Most High your habitation\,  \n\n\n\n10 There shall no evil happen to you\, *     neither shall any plague come near your dwelling.  \n\n\n\n11 For he shall give his angels charge over you\, *     to keep you in all your ways.  \n\n\n\n12 They shall bear you in their hands\, *     lest you dash your foot against a stone.  \n\n\n\n13 You shall tread upon the lion and adder; *     you shall trample the young lion and the serpent under your feet.  \n\n\n\n14 Because he is bound to me in love\, therefore will I deliver him; *     I will protect him\, because he knows my Name.  \n\n\n\n15 He shall call upon me\, and I will answer him; *     I am with him in trouble; I will rescue him and bring him to honor.  \n\n\n\n16 With long life will I satisfy him\, *     and show him my salvation. \n\n\n\nRomans 10:8b-13 (NRSV)\n\n\n\n“The word is near you\, on your lips and in your heart” (that is\, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead\, you will be saved. For one believes with the heart and so is justified\, and one confesses with the mouth and so is saved. The scripture says\, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For\, “Everyone who calls on the name of the Lord shall be saved.” \n\n\n\nLuke 4:1-13 (NRSV)\n\n\n\nAfter his baptism\, Jesus\, full of the Holy Spirit\, returned from the Jordan and was led by the Spirit in the wilderness\, where for forty days he was tempted by the devil. He ate nothing at all during those days\, and when they were over\, he was famished. The devil said to him\, “If you are the Son of God\, command this stone to become a loaf of bread.” Jesus answered him\, “It is written\, ‘One does not live by bread alone.’” Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him\, “To you I will give their glory and all this authority; for it has been given over to me\, and I give it to anyone I please. If you\, then\, will worship me\, it will all be yours.” Jesus answered him\, “It is written\, ‘Worship the Lord your God\, and serve only him.’” Then the devil took him to Jerusalem\, and placed him on the pinnacle of the temple\, saying to him\, “If you are the Son of God\, throw yourself down from here\, for it is written\, ‘He will command his angels concerning you\, to protect you\,’ and ‘On their hands they will bear you up\, so that you will not dash your foot against a stone.’” Jesus answered him\, “It is said\, ‘Do not put the Lord your God to the test.’” When the devil had finished every test\, he departed from him until an opportune time. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/1st-sunday-in-lent-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Lent-1.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250309T080000
DTEND;TZID=America/Los_Angeles:20250309T090000
DTSTAMP:20260417T020103
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001315-1741507200-1741510800@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-03-09/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250309T093000
DTEND;TZID=America/Los_Angeles:20250309T101500
DTSTAMP:20260417T020103
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
UID:10004706-1741512600-1741515300@redeemer-kenmore.org
SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-03-09/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/09/Children-worshipping-the-Sun-1.png
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250309T093000
DTEND;TZID=America/Los_Angeles:20250309T101500
DTSTAMP:20260417T020103
CREATED:20250303T201358Z
LAST-MODIFIED:20250303T201424Z
UID:10004757-1741512600-1741515300@redeemer-kenmore.org
SUMMARY:Life After Doom
DESCRIPTION:Read Life After Doom by Brian McLaren along with us as we explore in turbulent times the following ideas: \n\n\n\n\nThe complexity of hope. \n\n\n\nThe necessity of grief.\n\n\n\nThe need for new ways of thinking\, becoming\, and belonging. \n\n\n\n\nHelp our community to find courage and resilience for the deeply challenging times that are upon us.  \n\n\n\nPlease join us as it is comfortable for you. Read the parts of the book that are helpful to you. Come for the discussion as you’re able. \n\n\n\n\nMarch 2—Chapters 10-11\n\n\n\nMarch 9—Chapters 12-13\n\n\n\nMarch 16—Chapters 14-15\n\n\n\nMarch 23—Chapters 15-17\n\n\n\nMarch 30—Chapters 18-19\n\n\n\nApril 6—Chapters 20-21\n\n\n\n\nFollowing April 6\, we will take a break for Palm Sunday (April 13) and Easter Day (April 20). \n\n\n\nA separate class for children takes place at the same time. \n\n\n\nThe people at Episcopal Church of the Redeemer invite everyone in the community to join this discussion. Please join us. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll genders.\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\n\nLife After Doom\n\n\n\nIn Life After Doom\, Brian McLaren engages with the catastrophic failure of both our religious and political leaders to address the dominant realities of our time:  \n\n\n\n\nEcological overshoot\n\n\n\nEconomic injustice\n\n\n\nThe increasing likelihood of civilizational collapse \n\n\n\n\nHe explores the complexity of hope\, the necessity of grief\, and the need for new ways of thinking\, becoming\, and belonging in turbulent times.  \n\n\n\nIn reading this book we hope to help ourselves\, our families\, and our community find courage and resilience for the deeply challenging times in which we find ourselves.   \n\n\n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content
URL:https://redeemer-kenmore.org/event/life-after-doom-3/2025-03-09/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/12/Church-Events-44-Life-After-Doom.webp
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250309T103000
DTEND;TZID=America/Los_Angeles:20250309T113000
DTSTAMP:20260417T020104
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001603-1741516200-1741519800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-03-09/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250310T103000
DTEND;TZID=America/Los_Angeles:20250310T123000
DTSTAMP:20260417T020104
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002688-1741602600-1741609800@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2025-03-10/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250310T193000
DTEND;TZID=America/Los_Angeles:20250310T203000
DTSTAMP:20260417T020104
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001873-1741635000-1741638600@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-03-10/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250311T140000
DTEND;TZID=America/Los_Angeles:20250311T160000
DTSTAMP:20260417T020104
CREATED:20250311T193256Z
LAST-MODIFIED:20250329T214214Z
UID:10004765-1741701600-1741708800@redeemer-kenmore.org
SUMMARY:Contemplative Prayer
DESCRIPTION:Every Tuesday in Lent 2025\, the Episcopal Church of the Redeemer will be open from 2:00 pm to 4:00 pm for contemplative prayer. Come for five minutes or for two hours. Be still in the Spirit during this season of repentance and preparation. \n\n\n\nContemplative prayer\n\n\n\n“Contemplation” is a form of mental prayer. Meditation and petition give way to quiet adoration of the mysteries of God.  \n\n\n\nContemplative prayer comes after a period of recollection and self-abandonment. Daily concerns vanish. Active imagination gives way to waiting and listening. God is sought and found within the self as divine dwelling-place.  \n\n\n\nNot all believers experience contemplation. All may desired it\, and such a desire is already God’s grace. \n\n\n\nTaken from Contemplation. \n\n\n\n\n\n\n\n1 Kings 19:11-13 (NRSV)\n\n\n\nHe said\, “Go out and stand on the mountain before the Lord\, for the Lord is about to pass by.” Now there was a great wind\, so strong that it was splitting mountains and breaking rocks in pieces before the Lord\, but the Lord was not in the wind; and after the wind an earthquake\, but the Lord was not in the earthquake; and after the earthquake a fire\, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it\, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said\, “What are you doing here\, Elijah?”
URL:https://redeemer-kenmore.org/event/contemplative-prayer/2025-03-11/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Chapel at Church of the Redeemer First floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=First floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250312T110000
DTEND;TZID=America/Los_Angeles:20250312T120000
DTSTAMP:20260417T020104
CREATED:20230703T015300Z
LAST-MODIFIED:20250607T010751Z
UID:10003069-1741777200-1741780800@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2025-03-12/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250312T120000
DTEND;TZID=America/Los_Angeles:20250312T123000
DTSTAMP:20260417T020104
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
UID:10002817-1741780800-1741782600@redeemer-kenmore.org
SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2025-03-12/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250314T193000
DTEND;TZID=America/Los_Angeles:20250314T203000
DTSTAMP:20260417T020104
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000537-1741980600-1741984200@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-03-14/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250315T093000
DTEND;TZID=America/Los_Angeles:20250315T123000
DTSTAMP:20260417T020104
CREATED:20250307T225607Z
LAST-MODIFIED:20250509T233938Z
UID:10004764-1742031000-1742041800@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-9/2025-03-15/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250316T000000
DTEND;TZID=America/Los_Angeles:20250316T235959
DTSTAMP:20260417T020104
CREATED:20240415T212416Z
LAST-MODIFIED:20250223T063950Z
UID:10004751-1742083200-1742169599@redeemer-kenmore.org
SUMMARY:2nd Sunday in Lent (Year C)
DESCRIPTION:Prayers\n\n\n\nO God\, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways\, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word\, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Church of the Province of Central Africa \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEpiscopal Service Corps \n\n\n\nDioceses of Delaware\, Easton \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. John the Baptist\, West Seattle; Saint Mark’s Cathedral\, Seattle \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 15:1-12\, 17-18 (NRSV)\n\n\n\nThe word of the Lord came to Abram in a vision\, “Do not be afraid\, Abram\, I am your shield; your reward shall be very great.” But Abram said\, “O Lord God\, what will you give me\, for I continue childless\, and the heir of my house is Eliezer of Damascus?” And Abram said\, “You have given me no offspring\, and so a slave born in my house is to be my heir.” But the word of the Lord came to him\, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said\, “Look toward heaven and count the stars\, if you are able to count them.” Then he said to him\, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness. Then he said to him\, “I am the Lord who brought you from Ur of the Chaldeans\, to give you this land to possess.” But he said\, “O Lord God\, how am I to know that I shall possess it?” He said to him\, “Bring me a heifer three years old\, a female goat three years old\, a ram three years old\, a turtledove\, and a young pigeon.” He brought him all these and cut them in two\, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses\, Abram drove them away. As the sun was going down\, a deep sleep fell upon Abram\, and a deep and terrifying darkness descended upon him. When the sun had gone down and it was dark\, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram\, saying\, “To your descendants I give this land\, from the river of Egypt to the great river\, the river Euphrates.” \n\n\n\nPsalm 27 (BCP)\n\n\n\nDominus illuminatio \n\n\n\n1            The Lord is my light and my salvation; whom then shall I fear? *     the Lord is the strength of my life; of whom then shall I be afraid?  \n\n\n\n2            When evildoers came upon me to eat up my flesh\, *     it was they\, my foes and my adversaries\, who stumbled and fell. \n\n\n\n3            Though an army should encamp against me\, *     yet my heart shall not be afraid; \n\n\n\n4            And though war should rise up against me\, *     yet will I put my trust in him. \n\n\n\n5            One thing have I asked of the Lord; one thing I seek; *     that I may dwell in the house of the Lord all the days of my life; \n\n\n\n6            To behold the fair beauty of the Lord*     and to seek him in his temple. \n\n\n\n7            For in the day of trouble he shall keep me safe in his shelter; *     he shall hide me in the secrecy of his dwelling and set me high upon a rock. \n\n\n\n8            Even now he lifts up my head *     above my enemies round about me. \n\n\n\n9            Therefore I will offer in his dwelling an oblation with sounds of great gladness; *     I will sing and make music to the Lord. \n\n\n\n10          Hearken to my voice\, O Lord\, when I call; *     have mercy on me and answer me. \n\n\n\n11          You speak in my heart and say\, “Seek my face.” *     Your face\, Lord\, will I seek. \n\n\n\n12          Hide not your face from me\, *     nor turn away your servant in displeasure. \n\n\n\n13          You have been my helper; cast me not away; *     do not forsake me\, O God of my salvation. \n\n\n\n14          Though my father and my mother forsake me\, *     the Lord will sustain me. \n\n\n\n15          Show me your way\, O Lord; *     lead me on a level path\, because of my enemies. \n\n\n\n16          Deliver me not into the hand of my adversaries\, *     for false witnesses have risen up against me\, and also those who speak malice. \n\n\n\n17          What if I had not believed that I should see the goodness of the Lord*     in the land of the living! \n\n\n\n18          O tarry and await the Lord’s pleasure; be strong\, and he shall comfort your heart; *     wait patiently for the Lord. \n\n\n\nPhilippians 3:17—4:1 (NRSV)\n\n\n\nBrothers and sisters\, join in imitating me\, and observe those who live according to the example you have in us. For many live as enemies of the cross of Christ; I have often told you of them\, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven\, and it is from there that we are expecting a Savior\, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory\, by the power that also enables him to make all things subject to himself. Therefore\, my brothers and sisters\, whom I love and long for\, my joy and crown\, stand firm in the Lord in this way\, my beloved. \n\n\n\nLuke 13:31-35 (NRSV)\n\n\n\nSome Pharisees came and said to Jesus\, “Get away from here\, for Herod wants to kill you.” He said to them\, “Go and tell that fox for me\, ‘Listen\, I am casting out demons and performing cures today and tomorrow\, and on the third day I finish my work. Yet today\, tomorrow\, and the next day I must be on my way\, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem\, Jerusalem\, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings\, and you were not willing! See\, your house is left to you. And I tell you\, you will not see me until the time comes when you say\, ‘Blessed is the one who comes in the name of the Lord.’” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/2nd-sunday-in-lent-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250316T080000
DTEND;TZID=America/Los_Angeles:20250316T090000
DTSTAMP:20260417T020104
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001316-1742112000-1742115600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-03-16/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250316T093000
DTEND;TZID=America/Los_Angeles:20250316T101500
DTSTAMP:20260417T020104
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
UID:10004707-1742117400-1742120100@redeemer-kenmore.org
SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-03-16/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VCALENDAR