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SUMMARY:Holy Saturday (Year B)
DESCRIPTION:Prayers\n\n\n\nO God\, Creator of heaven and earth: Grant that\, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath\, so may we await with him the coming of the third day\, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJob 14:1-14 (NRSV)\n\n\n\nA mortal\, born of woman\, few of days and full of trouble\, comes up like a flower and withers\, flees like a shadow and does not last. Do you fix your eyes on such a one? Do you bring me into judgment with you? Who can bring a clean thing out of an unclean? No one can. Since their days are determined\, and the number of their months is known to you\, and you have appointed the bounds that they cannot pass\, look away from them\, and desist\, that they may enjoy\, like laborers\, their days. For there is hope for a tree\, if it is cut down\, that it will sprout again\, and that its shoots will not cease. Though its root grows old in the earth\, and its stump dies in the ground\, yet at the scent of water it will bud and put forth branches like a young plant. But mortals die\, and are laid low; humans expire\, and where are they? As waters fail from a lake\, and a river wastes away and dries up\, so mortals lie down and do not rise again; until the heavens are no more\, they will not awake or be roused out of their sleep. Oh that you would hide me in Sheol\, that you would conceal me until your wrath is past\, that you would appoint me a set time\, and remember me! If mortals die\, will they live again? All the days of my service I would wait until my release should come. \n\n\n\nPsalm 31:1-4\,15-16\n\n\n\nExaltabo te\, Domine \n\n\n\n1 In you\, O Lord\, have I taken refuge; let me never be put to shame; *       deliver me in your righteousness.2 Incline your ear to me; *       make haste to deliver me.3 Be my strong rock\, a castle to keep me safe\, for you are my crag and my stronghold; *       for the sake of your Name\, lead me and guide me.4 Take me out of the net that they have secretly set for me\, *       for you are my tower of strength.15 My times are in your hand; *       rescue me from the hand of my enemies\, and from those who persecute me.16 Make your face to shine upon your servant\, *       and in your loving-kindness save me.” \n\n\n\n1 Peter 4:1-8 (NRSV)\n\n\n\nSince therefore Christ suffered in the flesh\, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin)\, so as to live for the rest of your earthly life no longer by human desires but by the will of God. You have already spent enough time in doing what the Gentiles like to do\, living in licentiousness\, passions\, drunkenness\, revels\, carousing\, and lawless idolatry. They are surprised that you no longer join them in the same excesses of dissipation\, and so they blaspheme. But they will have to give an accounting to him who stands ready to judge the living and the dead. For this is the reason the gospel was proclaimed even to the dead\, so that\, though they had been judged in the flesh as everyone is judged\, they might live in the spirit as God does. The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all\, maintain constant love for one another\, for love covers a multitude of sins. \n\n\n\nMatthew 27:57-66 (NRSV)\n\n\n\nWhen it was evening\, there came a rich man from Arimathea\, named Joseph\, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb\, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there\, sitting opposite the tomb.The next day\, that is\, after the day of Preparation\, the chief priests and the Pharisees gathered before Pilate and said\, “Sir\, we remember what that impostor said while he was still alive\, `After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away\, and tell the people\, `He has been raised from the dead\,’ and the last deception would be worse than the first.” Pilate said to them\, “You have a guard of soldiers; go\, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/holy-saturday-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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SUMMARY:The Great Vigil of Easter (Year B)
DESCRIPTION:At The Liturgy of the Word\n\n\n\nAt least two of the following Lessons are read\, of which one is always the Lesson from Exodus. \n\n\n\nGenesis 1:1—2:4a (NRSV)\n\n\n\nIn the beginning when God created the heavens and the earth\, the earth was a formless void and darkness covered the face of the deep\, while a wind from God swept over the face of the waters. Then God said\, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day\, and the darkness he called Night. And there was evening and there was morning\, the first day. And God said\, “Let there be a dome in the midst of the waters\, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning\, the second day. And God said\, “Let the waters under the sky be gathered together into one place\, and let the dry land appear.” And it was so. God called the dry land Earth\, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said\, “Let the earth put forth vegetation: plants yielding seed\, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind\, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning\, the third day. And God said\, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years\, and let them be lights in the dome of the sky to give light upon the earth.” And it was so. God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth\, to rule over the day and over the night\, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning\, the fourth day. And God said\, “Let the waters bring forth swarms of living creatures\, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves\, of every kind\, with which the waters swarm\, and every winged bird of every kind. And God saw that it was good. God blessed them\, saying\, “Be fruitful and multiply and fill the waters in the seas\, and let birds multiply on the earth.” And there was evening and there was morning\, the fifth day. And God said\, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind\, and the cattle of every kind\, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said\, “Let us make humankind in our image\, according to our likeness; and let them have dominion over the fish of the sea\, and over the birds of the air\, and over the cattle\, and over all the wild animals of the earth\, and over every creeping thing that creeps upon the earth.” So God created humankind in his image\, in the image of God he created them; male and female he created them. God blessed them\, and God said to them\, “Be fruitful and multiply\, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said\, “See\, I have given you every plant yielding seed that is upon the face of all the earth\, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth\, and to every bird of the air\, and to everything that creeps on the earth\, everything that has the breath of life\, I have given every green plant for food.” And it was so. God saw everything that he had made\, and indeed\, it was very good. And there was evening and there was morning\, the sixth day. Thus the heavens and the earth were finished\, and all their multitude. And on the seventh day God finished the work that he had done\, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it\, because on it God rested from all the work that he had done in creation. These are the generations of the heavens and the earth when they were created. \n\n\n\nGenesis 7:1-5\, 11-18; 8:6-18; 9:8-13 (NRSV)\n\n\n\nThe Lord said to Noah\, “Go into the ark\, you and all your household\, for I have seen that you alone are righteous before me in this generation. Take with you seven pairs of all clean animals\, the male and its mate; and a pair of the animals that are not clean\, the male and its mate; and seven pairs of the birds of the air also\, male and female\, to keep their kind alive on the face of all the earth. For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the Lord had commanded him. In the six hundredth year of Noah’s life\, in the second month\, on the seventeenth day of the month\, on that day all the fountains of the great deep burst forth\, and the windows of the heavens were opened. The rain fell on the earth forty days and forty nights. On the very same day Noah with his sons\, Shem and Ham and Japheth\, and Noah’s wife and the three wives of his sons entered the ark\, they and every wild animal of every kind\, and all domestic animals of every kind\, and every creeping thing that creeps on the earth\, and every bird of every kind—every bird\, every winged creature. They went into the ark with Noah\, two and two of all flesh in which there was the breath of life. And those that entered\, male and female of all flesh\, went in as God had commanded him; and the Lord shut him in. The flood continued forty days on the earth; and the waters increased\, and bore up the ark\, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him\, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot\, and it returned to him to the ark\, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days\, and again he sent out the dove from the ark; and the dove came back to him in the evening\, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days\, and sent out the dove; and it did not return to him any more. In the six hundred first year\, in the first month\, the first day of the month\, the waters were dried up from the earth; and Noah removed the covering of the ark\, and looked\, and saw that the face of the ground was drying. In the second month\, on the twenty-seventh day of the month\, the earth was dry. Then God said to Noah\, “Go out of the ark\, you and your wife\, and your sons and your sons’ wives with you. Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—so that they may abound on the earth\, and be fruitful and multiply on the earth.” So Noah went out with his sons and his wife and his sons’ wives. Then God said to Noah and to his sons with him\, “As for me\, I am establishing my covenant with you and your descendants after you\, and with every living creature that is with you\, the birds\, the domestic animals\, and every animal of the earth with you\, as many as came out of the ark. I establish my covenant with you\, that never again shall all flesh be cut off by the waters of a flood\, and never again shall there be a flood to destroy the earth.” God said\, “This is the sign of the covenant that I make between me and you and every living creature that is with you\, for all future generations: I have set my bow in the clouds\, and it shall be a sign of the covenant between me and the earth.” \n\n\n\nGenesis 22:1-18 (NRSV)\n\n\n\nGod tested Abraham. He said to him\, “Abraham!” And he said\, “Here I am.” He said\, “Take your son\, your only son Isaac\, whom you love\, and go to the land of Moriah\, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning\, saddled his donkey\, and took two of his young men with him\, and his son Isaac; he cut the wood for the burnt offering\, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men\, “Stay here with the donkey; the boy and I will go over there; we will worship\, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac\, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham\, “Father!” And he said\, “Here I am\, my son.” He said\, “The fire and the wood are here\, but where is the lamb for a burnt offering?” Abraham said\, “God himself will provide the lamb for a burnt offering\, my son.” So the two of them walked on together. When they came to the place that God had shown him\, Abraham built an altar there and laid the wood in order. He bound his son Isaac\, and laid him on the altar\, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven\, and said\, “Abraham\, Abraham!” And he said\, “Here I am.” He said\, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God\, since you have not withheld your son\, your only son\, from me.” And Abraham looked up and saw a ram\, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day\, “On the mount of the Lord it shall be provided.” The angel of the Lord called to Abraham a second time from heaven\, and said\, “By myself I have sworn\, says the Lord: Because you have done this\, and have not withheld your son\, your only son\, I will indeed bless you\, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies\, and by your offspring shall all the nations of the earth gain blessing for themselves\, because you have obeyed my voice.” \n\n\n\nExodus 14:10-31; 15:20-21 (NRSV)\n\n\n\nAs Pharaoh drew near\, the Israelites looked back\, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses\, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us\, bringing us out of Egypt? Is this not the very thing we told you in Egypt\, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses said to the people\, “Do not be afraid\, stand firm\, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you\, and you have only to keep still.” Then the Lord said to Moses\, “Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff\, and stretch out your hand over the sea and divide it\, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army\, his chariots\, and his chariot drivers. And the Egyptians shall know that I am the Lord\, when I have gained glory for myself over Pharaoh\, his chariots\, and his chariot drivers.” The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness\, and it lit up the night; one did not come near the other all night. Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night\, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground\, the waters forming a wall for them on their right and on their left. The Egyptians pursued\, and went into the sea after them\, all of Pharaoh’s horses\, chariots\, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army\, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said\, “Let us flee from the Israelites\, for the Lord is fighting for them against Egypt.” Then the Lord said to Moses\, “Stretch out your hand over the sea\, so that the water may come back upon the Egyptians\, upon their chariots and chariot drivers.” So Moses stretched out his hand over the sea\, and at dawn the sea returned to its normal depth. As the Egyptians fled before it\, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers\, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea\, the waters forming a wall for them on their right and on their left. Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. Then the prophet Miriam\, Aaron’s sister\, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: “Sing to the Lord\, for he has triumphed gloriously; horse and rider he has thrown into the sea.” \n\n\n\nIsaiah 55:1-11 (NRSV)\n\n\n\nHo\, everyone who thirsts\, come to the waters; and you that have no money\, come\, buy and eat! Come\, buy wine and milk without money and without price. Why do you spend your money for that which is not bread\, and your labor for that which does not satisfy? Listen carefully to me\, and eat what is good\, and delight yourselves in rich food. Incline your ear\, and come to me; listen\, so that you may live. I will make with you an everlasting covenant\, my steadfast\, sure love for David. See\, I made him a witness to the peoples\, a leader and commander for the peoples. See\, you shall call nations that you do not know\, and nations that do not know you shall run to you\, because of the Lord your God\, the Holy One of Israel\, for he has glorified you. Seek the Lord while he may be found\, call upon him while he is near; let the wicked forsake their way\, and the unrighteous their thoughts; let them return to the Lord\, that he may have mercy on them\, and to our God\, for he will abundantly pardon. For my thoughts are not your thoughts\, nor are your ways my ways\, says the Lord. For as the heavens are higher than the earth\, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven\, and do not return there until they have watered the earth\, making it bring forth and sprout\, giving seed to the sower and bread to the eater\, so shall my word be that goes out from my mouth; it shall not return to me empty\, but it shall accomplish that which I purpose\, and succeed in the thing for which I sent it. \n\n\n\nBaruch 3:9-15\, 32—4:4 (NRSV)\n\n\n\nHear the commandments of life\, O Israel; give ear\, and learn wisdom! Why is it\, O Israel\, why is it that you are in the land of your enemies\, that you are growing old in a foreign country\, that you are defiled with the dead\, that you are counted among those in Hades? You have forsaken the fountain of wisdom. If you had walked in the way of God\, you would be living in peace forever. Learn where there is wisdom\, where there is strength\, where there is understanding\, so that you may at the same time discern where there is length of days\, and life\, where there is light for the eyes\, and peace. Who has found her place? And who has entered her storehouses? But the one who knows all things knows her\, he found her by his understanding. The one who prepared the earth for all time filled it with four-footed creatures; the one who sends forth the light\, and it goes; he called it\, and it obeyed him\, trembling; the stars shone in their watches\, and were glad; he called them\, and they said\, “Here we are!” They shone with gladness for him who made them. This is our God; no other can be compared to him. He found the whole way to knowledge\, and gave her to his servant Jacob and to Israel\, whom he loved. Afterward she appeared on earth and lived with humankind. She is the book of the commandments of God\, the law that endures forever. All who hold her fast will live\, and those who forsake her will die. Turn\, O Jacob\, and take her; walk toward the shining of her light. Do not give your glory to another\, or your advantages to an alien people. Happy are we\, O Israel\, for we know what is pleasing to God. \n\n\n\nEzekiel 36:24-28 (NRSV)\n\n\n\nI will take you from the nations\, and gather you from all the countries\, and bring you into your own land. I will sprinkle clean water upon you\, and you shall be clean from all your uncleannesses\, and from all your idols I will cleanse you. A new heart I will give you\, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you\, and make you follow my statutes and be careful to observe my ordinances. Then you shall live in the land that I gave to your ancestors; and you shall be my people\, and I will be your God. \n\n\n\nEzekiel 37:1-14 (NRSV)\n\n\n\nThe hand of the Lord came upon me\, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley\, and they were very dry. He said to me\, “Mortal\, can these bones live?” I answered\, “O Lord God\, you know.” Then he said to me\, “Prophesy to these bones\, and say to them: O dry bones\, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you\, and you shall live. I will lay sinews on you\, and will cause flesh to come upon you\, and cover you with skin\, and put breath in you\, and you shall live; and you shall know that I am the Lord.” So I prophesied as I had been commanded; and as I prophesied\, suddenly there was a noise\, a rattling\, and the bones came together\, bone to its bone. I looked\, and there were sinews on them\, and flesh had come upon them\, and skin had covered them; but there was no breath in them. Then he said to me\, “Prophesy to the breath\, prophesy\, mortal\, and say to the breath: Thus says the Lord God: Come from the four winds\, O breath\, and breathe upon these slain\, that they may live.” I prophesied as he commanded me\, and the breath came into them\, and they lived\, and stood on their feet\, a vast multitude. Then he said to me\, “Mortal\, these bones are the whole house of Israel. They say\, ‘Our bones are dried up\, and our hope is lost; we are cut off completely.’ Therefore prophesy\, and say to them\, Thus says the Lord God: I am going to open your graves\, and bring you up from your graves\, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord\, when I open your graves\, and bring you up from your graves\, O my people. I will put my spirit within you\, and you shall live\, and I will place you on your own soil; then you shall know that I\, the Lord\, have spoken and will act\,” says the Lord. \n\n\n\nZephaniah 3:14-20 (NRSV)\n\n\n\nSing aloud\, O daughter Zion; shout\, O Israel! Rejoice and exult with all your heart\, O daughter Jerusalem! The Lord has taken away the judgments against you\, he has turned away your enemies. The king of Israel\, the Lord\, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear\, O Zion; do not let your hands grow weak. The Lord\, your God\, is in your midst\, a warrior who gives victory; he will rejoice over you with gladness\, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you\, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast\, and I will change their shame into praise and renown in all the earth. At that time I will bring you home\, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth\, when I restore your fortunes before your eyes\, says the Lord. \n\n\n\nAt the Eucharist\n\n\n\nThe Collect\n\n\n\nAlmighty God\, who for our redemption gave your only- begotten Son to the death of the cross\, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin\, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nO God\, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism\, that we\, being renewed both in body and mind\, may worship you in sincerity and truth; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nRomans 6:3-11 (NRSV)\n\n\n\nDo you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death\, so that\, just as Christ was raised from the dead by the glory of the Father\, so we too might walk in newness of life. For if we have been united with him in a death like his\, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed\, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ\, we believe that we will also live with him. We know that Christ\, being raised from the dead\, will never die again; death no longer has dominion over him. The death he died\, he died to sin\, once for all; but the life he lives\, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. \n\n\n\nPsalm 114 (BCP)\n\n\n\nIn exitu Israel \n\n\n\n1 Hallelujah! When Israel came out of Egypt\, *       the house of Jacob from a people of strange speech\,2 Judah became God’s sanctuary *       and Israel his dominion.3 The sea beheld it and fled; *       Jordan turned and went back.4 The mountains skipped like rams\, *       and the little hills like young sheep.5 What ailed you\, O sea\, that you fled? *       O Jordan\, that you turned back?6 You mountains\, that you skipped like rams? *       you little hills like young sheep?7 Tremble\, O earth\, at the presence of the Lord\, *       at the presence of the God of Jacob\,8 Who turned the hard rock into a pool of water *      and flint-stone into a flowing spring. \n\n\n\nMark 16:1-8 (NRSV)\n\n\n\nWhen the sabbath was over\, Mary Magdalene\, and Mary the mother of James\, and Salome bought spices\, so that they might go and anoint him. And very early on the first day of the week\, when the sun had risen\, they went to the tomb. They had been saying to one another\, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up\, they saw that the stone\, which was very large\, had already been rolled back. As they entered the tomb\, they saw a young man\, dressed in a white robe\, sitting on the right side; and they were alarmed. But he said to them\, “Do not be alarmed; you are looking for Jesus of Nazareth\, who was crucified. He has been raised; he is not here. Look\, there is the place they laid him. But go\, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him\, just as he told you.” So they went out and fled from the tomb\, for terror and amazement had seized them; and they said nothing to anyone\, for they were afraid. [And all that had been commanded them they told briefly to those around Peter. And afterward Jesus himself sent out through them\, from east to west\, the sacred and imperishable proclamation of eternal salvation.] \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-great-vigil-of-easter-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240330T210000
DTEND;TZID=America/Los_Angeles:20240330T233000
DTSTAMP:20260417T055950
CREATED:20240307T035451Z
LAST-MODIFIED:20240320T050820Z
UID:10003764-1711832400-1711841400@redeemer-kenmore.org
SUMMARY:The Great Vigil of Easter
DESCRIPTION:“Rejoice now\, heavenly hosts and choirs of angels\, and let your trumpets shout Salvation for the victory of our mighty King.” Join us at Church of the Redeemer as we celebrate the triumph of life over death at the Great Vigil of Easter. The service starts at 9:00 pm on Saturday\, March 30\, 2024. \n\n\n\nThis is arguably the most important celebration of Easter. Join us for the celebration.  \n\n\n\nIf you bring small children\, expect that they will need to fall asleep during the service. There is nothing wrong with a child taking a nap. \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\nAll genders.\n\n\n\n\nEaster Vigil 2018 by Debby Wilson.\n\n\n\nEaster Vigil\n\n\n\nThe Easter Vigil is intended as the first\, and arguably\, the primary celebration of Easter in the Book of Common Prayer (pp. 284-95). It is also known as the Great Vigil.  \n\n\n\nThe service begins in darkness\, sometime between sunset on Holy Saturday and sunrise on Easter. It consists of four parts:  \n\n\n\n\nThe Service of Light\, kindling of new fire and lighting the Paschal candle\, and the Exsultet\n\n\n\nThe Service of Lessons\, readings from the Hebrew Scriptures interspersed with psalms\, canticles\, and prayers\n\n\n\nChristian Initiation (Holy Baptism) or the Renewal of Baptismal Vows\n\n\n\nThe Eucharist \n\n\n\n\nThrough this liturgy\, the Book of Common Prayer recovers an ancient practice of keeping the Easter feast. Believers would gather in the hours of darkness ending at dawn on Easter to hear scripture and offer prayer. This night-long service of prayerful watching anticipated the baptisms that would come at first light and the Easter Eucharist.  \n\n\n\nEaster was the primary baptismal occasion for the early church to the practical exclusion of all others. This practice linked the meanings of Christ’s dying and rising to the understanding of baptism.
URL:https://redeemer-kenmore.org/event/the-great-vigil-of-easter/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/The-Great-Vigil-of-Easter.avif
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240331T000000
DTEND;TZID=America/Los_Angeles:20240331T235959
DTSTAMP:20260417T055950
CREATED:20240322T060622Z
LAST-MODIFIED:20240428T013132Z
UID:10003791-1711843200-1711929599@redeemer-kenmore.org
SUMMARY:The Sunday of the Resurrection\, or Easter Day (Year B)
DESCRIPTION:Prayers\n\n\n\nO God\, who for our redemption gave your only-begotten Son to the death of the cross\, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin\, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nO God\, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism\, that we\, being renewed both in body and mind\, may worship you in sincerity and truth; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nAlmighty God\, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we\, who celebrate with joy the day of the Lord’s resurrection\, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Church in the Province of the West Indies \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, Presiding Bishop of the Episcopal Church \n\n\n\nThe Joint Nominating Committee for the Election of the Presiding Bishop \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nJoint Board for Bishop Transition in the Episcopal Diocese of Olympia and nominees to be the next Bishop Diocesan \n\n\n\nSt. Stephen’s\, Oak HarborSt. James\, Sedro Woolley \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 10:34-43 (NRSV)\n\n\n\nPeter began to speak to Cornelius and the other Gentiles: “I truly understand that God shows no partiality\, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel\, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea\, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil\, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear\, not to all the people but to us who were chosen by God as witnesses\, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” \n\n\n\nPsalm 118:1-2\, 14-24 (BCP)\n\n\n\nConfitemini Domino \n\n\n\n1 Give thanks to the Lord\, for he is good; *    his mercy endures for ever.2 Let Israel now proclaim\, *     “His mercy endures for ever.”14 The Lord is my strength and my song\, *    and he has become my salvation.15 There is a sound of exultation and victory *    in the tents of the righteous:16 “The right hand of the Lord has triumphed! *    the right hand of the Lord is exalted! the right hand of the Lord has triumphed!”17 I shall not die\, but live\, *    and declare the works of the Lord.18 The Lord has punished me sorely\, *    but he did not hand me over to death.19 Open for me the gates of righteousness; *    I will enter them; I will offer thanks to the Lord.20 “This is the gate of the Lord; *    he who is righteous may enter.”21 I will give thanks to you\, for you answered me *    and have become my salvation.22 The same stone which the builders rejected *    has become the chief cornerstone.23 This is the Lord’s doing\, *    and it is marvelous in our eyes.24 On this day the Lord has acted; *    we will rejoice and be glad in it. \n\n\n\n1 Corinthians 15:1-11 (NRSV)\n\n\n\nNow I would remind you\, brothers and sisters\, of the good news that I proclaimed to you\, which you in turn received\, in which also you stand\, through which also you are being saved\, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures\, and that he was buried\, and that he was raised on the third day in accordance with the scriptures\, and that he appeared to Cephas\, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time\, most of whom are still alive\, though some have died. Then he appeared to James\, then to all the apostles. Last of all\, as to one untimely born\, he appeared also to me. For I am the least of the apostles\, unfit to be called an apostle\, because I persecuted the church of God. But by the grace of God I am what I am\, and his grace toward me has not been in vain. On the contrary\, I worked harder than any of them—though it was not I\, but the grace of God that is with me. Whether then it was I or they\, so we proclaim and so you have come to believe. \n\n\n\nEither John 20:1-18 or Mark 16:1-8\n\n\n\nJohn 20:1-18 (NRSV)\n\n\n\nEarly on the first day of the week\, while it was still dark\, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple\, the one whom Jesus loved\, and said to them\, “They have taken the Lord out of the tomb\, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together\, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there\, but he did not go in. Then Simon Peter came\, following him\, and went into the tomb. He saw the linen wrappings lying there\, and the cloth that had been on Jesus’ head\, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple\, who reached the tomb first\, also went in\, and he saw and believed; for as yet they did not understand the scripture\, that he must rise from the dead. Then the disciples returned to their homes. \n\n\n\nBut Mary stood weeping outside the tomb. As she wept\, she bent over to look into the tomb; and she saw two angels in white\, sitting where the body of Jesus had been lying\, one at the head and the other at the feet. They said to her\, “Woman\, why are you weeping?” She said to them\, “They have taken away my Lord\, and I do not know where they have laid him.” When she had said this\, she turned around and saw Jesus standing there\, but she did not know that it was Jesus. Jesus said to her\, “Woman\, why are you weeping? Whom are you looking for?” Supposing him to be the gardener\, she said to him\, “Sir\, if you have carried him away\, tell me where you have laid him\, and I will take him away.” Jesus said to her\, “Mary!” She turned and said to him in Hebrew\, “Rabbouni!” (which means Teacher). Jesus said to her\, “Do not hold on to me\, because I have not yet ascended to the Father. But go to my brothers and say to them\, ‘I am ascending to my Father and your Father\, to my God and your God.’” Mary Magdalene went and announced to the disciples\, “I have seen the Lord”; and she told them that he had said these things to her. \n\n\n\nMark 16:1-8 (NRSV)\n\n\n\nWhen the sabbath was over\, Mary Magdalene\, and Mary the mother of James\, and Salome bought spices\, so that they might go and anoint him. And very early on the first day of the week\, when the sun had risen\, they went to the tomb. They had been saying to one another\, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up\, they saw that the stone\, which was very large\, had already been rolled back. As they entered the tomb\, they saw a young man\, dressed in a white robe\, sitting on the right side; and they were alarmed. But he said to them\, “Do not be alarmed; you are looking for Jesus of Nazareth\, who was crucified. He has been raised; he is not here. Look\, there is the place they laid him. But go\, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him\, just as he told you.” So they went out and fled from the tomb\, for terror and amazement had seized them; and they said nothing to anyone\, for they were afraid. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-resurrection-or-easter-day-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Easter-Season-1.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240331T080000
DTEND;TZID=America/Los_Angeles:20240331T090000
DTSTAMP:20260417T055950
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001266-1711872000-1711875600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-03-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240331T103000
DTEND;TZID=America/Los_Angeles:20240331T113000
DTSTAMP:20260417T055950
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001554-1711881000-1711884600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-03-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240331T103000
DTEND;TZID=America/Los_Angeles:20240331T113000
DTSTAMP:20260417T055950
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004075-1711881000-1711884600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-03-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240401T193000
DTEND;TZID=America/Los_Angeles:20240401T203000
DTSTAMP:20260417T055950
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001824-1711999800-1712003400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-04-01/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240403T110000
DTEND;TZID=America/Los_Angeles:20240403T120000
DTSTAMP:20260417T055950
CREATED:20230703T015300Z
LAST-MODIFIED:20250607T010751Z
UID:10003020-1712142000-1712145600@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2024-04-03/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240403T120000
DTEND;TZID=America/Los_Angeles:20240403T123000
DTSTAMP:20260417T055950
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
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SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2024-04-03/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240405T193000
DTEND;TZID=America/Los_Angeles:20240405T203000
DTSTAMP:20260417T055950
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-04-05/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240407T000000
DTEND;TZID=America/Los_Angeles:20240407T235959
DTSTAMP:20260417T055950
CREATED:20240322T060622Z
LAST-MODIFIED:20240428T013014Z
UID:10003792-1712448000-1712534399@redeemer-kenmore.org
SUMMARY:The 2nd Sunday of Easter (Year B)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Episcopal/Anglican Province of Alexandria \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, Presiding Bishop of the Episcopal Church \n\n\n\nThe Joint Nominating Committee for the Election of the Presiding Bishop and the announced nominees \n\n\n\nLatino/Hispanic Ministries \n\n\n\nDioceses of Washington (DC)\, West Virginia \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nJoint Board for Bishop Transition in the Episcopal Diocese of Olympia and announced nominees to be the next Bishop Diocesan \n\n\n\nGrace\, BainbridgeSt. Barnabas\, BainbridgeSt. Paul’s\, Bremerton \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 4:32-35 (NRSV)\n\n\n\nNow the whole group of those who believed were of one heart and soul\, and no one claimed private ownership of any possessions\, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus\, and great grace was upon them all. There was not a needy person among them\, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet\, and it was distributed to each as any had need. \n\n\n\nPsalm 133 (BCP)\n\n\n\nEcce\, quam bonum! \n\n\n\n1 Oh\, how good and pleasant it is\, *    when brethren live together in unity!2 It is like fine oil upon the head *    that runs down upon the beard\,3 Upon the beard of Aaron\, *    and runs down upon the collar of his robe.4 It is like the dew of Hermon *    that falls upon the hills of Zion.5 For there the Lord has ordained the blessing: *    life for evermore. \n\n\n\n1 John 1:1—2:2 (NRSV)\n\n\n\nWe declare to you what was from the beginning\, what we have heard\, what we have seen with our eyes\, what we have looked at and touched with our hands\, concerning the word of life—this life was revealed\, and we have seen it and testify to it\, and declare to you the eternal life that was with the Father and was revealed to us—we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you\, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness\, we lie and do not do what is true; but if we walk in the light as he himself is in the light\, we have fellowship with one another\, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin\, we deceive ourselves\, and the truth is not in us. If we confess our sins\, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned\, we make him a liar\, and his word is not in us. My little children\, I am writing these things to you so that you may not sin. But if anyone does sin\, we have an advocate with the Father\, Jesus Christ the righteous; and he is the atoning sacrifice for our sins\, and not for ours only but also for the sins of the whole world. \n\n\n\nJohn 20:19-31 (NRSV)\n\n\n\nWhen it was evening on that day\, the first day of the week\, and the doors of the house where the disciples had met were locked for fear of the Jews\, Jesus came and stood among them and said\, “Peace be with you.” After he said this\, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again\, “Peace be with you. As the Father has sent me\, so I send you.” When he had said this\, he breathed on them and said to them\, “Receive the Holy Spirit. If you forgive the sins of any\, they are forgiven them; if you retain the sins of any\, they are retained.” But Thomas (who was called the Twin)\, one of the twelve\, was not with them when Jesus came. So the other disciples told him\, “We have seen the Lord.” But he said to them\, “Unless I see the mark of the nails in his hands\, and put my finger in the mark of the nails and my hand in his side\, I will not believe.” A week later his disciples were again in the house\, and Thomas was with them. Although the doors were shut\, Jesus came and stood among them and said\, “Peace be with you.” Then he said to Thomas\, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him\, “My Lord and my God!” Jesus said to him\, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples\, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah\, the Son of God\, and that through believing you may have life in his name. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-resurrection-or-easter-day-year-b-2/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240407T080000
DTEND;TZID=America/Los_Angeles:20240407T090000
DTSTAMP:20260417T055950
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001267-1712476800-1712480400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-04-07/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240407T103000
DTEND;TZID=America/Los_Angeles:20240407T113000
DTSTAMP:20260417T055950
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001555-1712485800-1712489400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-04-07/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240407T103000
DTEND;TZID=America/Los_Angeles:20240407T113000
DTSTAMP:20260417T055950
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004076-1712485800-1712489400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-04-07/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240408T103000
DTEND;TZID=America/Los_Angeles:20240408T123000
DTSTAMP:20260417T055950
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002677-1712572200-1712579400@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2024-04-08/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Memorial-Garden-Workparty.avif
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Memorial Garden at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240408T193000
DTEND;TZID=America/Los_Angeles:20240408T203000
DTSTAMP:20260417T055950
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001825-1712604600-1712608200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-04-08/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/01/Cocaine-Anonymous.avif
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240409T100000
DTEND;TZID=America/Los_Angeles:20240409T120000
DTSTAMP:20260417T055950
CREATED:20240407T032209Z
LAST-MODIFIED:20240427T220619Z
UID:10003796-1712656800-1712664000@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:Open office hours are times you can stop by and chat with Fr. Jed. Maybe ask a question that you’ve always wondered? Or just say “hello”? Open office hours are on Tuesdays\, from 10:00 am to 12:00 noon.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times open office hours may have to be changed or cancelled at the last moment. \n\n\n\nIf you have other ideas of times and/or places\, you can let Fr. Jed know. That time and/or place might be added in the future. 
URL:https://redeemer-kenmore.org/event/open-office-hours-12/2024-04-09/
LOCATION:Urban City Coffee\, 4313 212th Street SW\, Mountlake Terrace\, WA\, 98043\, United States
CATEGORIES:Open office hours
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2020/02/Coffee-Beans.avif
ORGANIZER;CN="Fr. Jed Fox":MAILTO:rector@redeemer-kenmore.org
GEO:47.8066228;-122.2917779
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Urban City Coffee 4313 212th Street SW Mountlake Terrace WA 98043 United States;X-APPLE-RADIUS=500;X-TITLE=4313 212th Street SW:geo:-122.2917779,47.8066228
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240410T110000
DTEND;TZID=America/Los_Angeles:20240410T120000
DTSTAMP:20260417T055950
CREATED:20230703T015300Z
LAST-MODIFIED:20250607T010751Z
UID:10003021-1712746800-1712750400@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2024-04-10/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Bible-Study.avif
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Chapel at Church of the Redeemer First floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=First floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240410T120000
DTEND;TZID=America/Los_Angeles:20240410T123000
DTSTAMP:20260417T055950
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
UID:10002769-1712750400-1712752200@redeemer-kenmore.org
SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2024-04-10/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Midweek-Eucharist.avif
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Chapel at Church of the Redeemer First floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=First floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240412T193000
DTEND;TZID=America/Los_Angeles:20240412T203000
DTSTAMP:20260417T055950
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000489-1712950200-1712953800@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-04-12/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240414T000000
DTEND;TZID=America/Los_Angeles:20240414T235959
DTSTAMP:20260417T055950
CREATED:20240322T060622Z
LAST-MODIFIED:20240428T012913Z
UID:10003793-1713052800-1713139199@redeemer-kenmore.org
SUMMARY:The 3rd Sunday of Easter (Year B)
DESCRIPTION:Prayers\n\n\n\nO God\, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith\, that we may behold him in all his redeeming work; who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Anglican Church in Aotearoa\, New Zealand\, and Polynesia \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, Presiding Bishop of the Episcopal Church \n\n\n\nThe Joint Nominating Committee for the Election of the Presiding Bishop and the announced nominees \n\n\n\nIndigenous Ministries \n\n\n\nDioceses of Alabama\, Atlanta \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nJoint Board for Bishop Transition in the Episcopal Diocese of Olympia and announced nominees to be the next Bishop Diocesan \n\n\n\nSt. John’s\, Gig HarborFaith\, PoulsboSt. Andrew’s\, Port Angeles \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 3:12-19 (NRSV)\n\n\n\nPeter addressed the people\, “You Israelites\, why do you wonder at this\, or why do you stare at us\, as though by our own power or piety we had made this man walk? The God of Abraham\, the God of Isaac\, and the God of Jacob\, the God of our ancestors has glorified his servant Jesus\, whom you handed over and rejected in the presence of Pilate\, though he had decided to release him. But you rejected the Holy and Righteous One and asked to have a murderer given to you\, and you killed the Author of life\, whom God raised from the dead. To this we are witnesses. And by faith in his name\, his name itself has made this man strong\, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you. And now\, friends\, I know that you acted in ignorance\, as did also your rulers. In this way God fulfilled what he had foretold through all the prophets\, that his Messiah would suffer. Repent therefore\, and turn to God so that your sins may be wiped out.” \n\n\n\nPsalm 4 (BCP)\n\n\n\nCum invocarem \n\n\n\n1 Answer me when I call\, O God\, defender of my cause; *    you set me free when I am hard-pressed; have mercy on me and hear my prayer.2 “You mortals\, how long will you dishonor my glory; *    how long will you worship dumb idols and run after false gods?”3 Know that the Lord does wonders for the faithful; *    when I call upon the Lord\, he will hear me.4 Tremble\, then\, and do not sin; *    speak to your heart in silence upon your bed.5 Offer the appointed sacrifices *    and put your trust in the Lord.6 Many are saying\, “Oh\, that we might see better times!” *    Lift up the light of your countenance upon us\, O Lord.7 You have put gladness in my heart\, *    more than when grain and wine and oil increase.8 I lie down in peace; at once I fall asleep; *    for only you\, Lord\, make me dwell in safety. \n\n\n\n1 John 3:1-7 (NRSV)\n\n\n\nSee what love the Father has given us\, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved\, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed\, we will be like him\, for we will see him as he is. And all who have this hope in him purify themselves\, just as he is pure. Everyone who commits sin is guilty of lawlessness; sin is lawlessness. You know that he was revealed to take away sins\, and in him there is no sin. No one who abides in him sins; no one who sins has either seen him or known him. Little children\, let no one deceive you. Everyone who does what is right is righteous\, just as he is righteous. \n\n\n\nLuke 24:36b-48 (NRSV)\n\n\n\nJesus stood among the disciples and said to them\, “Peace be with you.” They were startled and terrified\, and thought that they were seeing a ghost. He said to them\, “Why are you frightened\, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this\, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering\, he said to them\, “Have you anything here to eat?” They gave him a piece of broiled fish\, and he took it and ate in their presence. Then he said to them\, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses\, the prophets\, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures\, and he said to them\, “Thus it is written\, that the Messiah is to suffer and to rise from the dead on the third day\, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations\, beginning from Jerusalem. You are witnesses of these things.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-3rd-sunday-of-easter-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240414T080000
DTEND;TZID=America/Los_Angeles:20240414T090000
DTSTAMP:20260417T055950
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001268-1713081600-1713085200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-04-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240414T093000
DTEND;TZID=America/Los_Angeles:20240414T101500
DTSTAMP:20260417T055950
CREATED:20240418T221348Z
LAST-MODIFIED:20240601T082204Z
UID:10003807-1713087000-1713089700@redeemer-kenmore.org
SUMMARY:Adult Education
DESCRIPTION:Adult education at Church of the Redeemer can cover many topics. These can include Anglican theology\, topics from Scripture\, and events in daily life. \n\n\n\nCome to this class on the main floor\, back by the baptismal font. The class is free.
URL:https://redeemer-kenmore.org/event/adult-education-5/2024-04-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/02/Adult-Education.png
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240414T093000
DTEND;TZID=America/Los_Angeles:20240414T101500
DTSTAMP:20260417T055950
CREATED:20240418T222343Z
LAST-MODIFIED:20240601T081832Z
UID:10003868-1713087000-1713089700@redeemer-kenmore.org
SUMMARY:Children's Education
DESCRIPTION:Children’s education is in the Children’s Education room on the lower floor\, off the parish hall. Your child can dive deeper into the Sunday readings. Think about how God might be speaking to them in and through the world around them. \n\n\n\nIf you have elementary-aged children\, bring them to children’s education at Church of the Redeemer. It is free. \n\n\n\n\n\n\n\nWe are always looking for members of the parish to assist with Children’s Education. Do you feel called to help with this ministry as a part of your baptismal promises? If so\, please speak to the Rev. Jed Fox or Rev. Theresa Newell to find out more.
URL:https://redeemer-kenmore.org/event/childrens-education-during-lent-2/2024-04-14/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/02/Childrens-Education.png
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240414T103000
DTEND;TZID=America/Los_Angeles:20240414T113000
DTSTAMP:20260417T055950
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001556-1713090600-1713094200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-04-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240414T103000
DTEND;TZID=America/Los_Angeles:20240414T113000
DTSTAMP:20260417T055950
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004077-1713090600-1713094200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-04-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240415T193000
DTEND;TZID=America/Los_Angeles:20240415T203000
DTSTAMP:20260417T055950
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001826-1713209400-1713213000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-04-15/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20240416T100000
DTEND;TZID=America/Los_Angeles:20240416T120000
DTSTAMP:20260417T055950
CREATED:20240407T032209Z
LAST-MODIFIED:20240427T220619Z
UID:10003797-1713261600-1713268800@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:Open office hours are times you can stop by and chat with Fr. Jed. Maybe ask a question that you’ve always wondered? Or just say “hello”? Open office hours are on Tuesdays\, from 10:00 am to 12:00 noon.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times open office hours may have to be changed or cancelled at the last moment. \n\n\n\nIf you have other ideas of times and/or places\, you can let Fr. Jed know. That time and/or place might be added in the future. 
URL:https://redeemer-kenmore.org/event/open-office-hours-12/2024-04-16/
LOCATION:Urban City Coffee\, 4313 212th Street SW\, Mountlake Terrace\, WA\, 98043\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="Fr. Jed Fox":MAILTO:rector@redeemer-kenmore.org
GEO:47.8066228;-122.2917779
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DTSTART;TZID=America/Los_Angeles:20240417T110000
DTEND;TZID=America/Los_Angeles:20240417T120000
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UID:10003022-1713351600-1713355200@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2024-04-17/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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