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SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2025-03-26/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20250326T120000
DTEND;TZID=America/Los_Angeles:20250326T123000
DTSTAMP:20260417T043459
CREATED:20230703T004621Z
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SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2025-03-26/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-03-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250330T000000
DTEND;TZID=America/Los_Angeles:20250330T235959
DTSTAMP:20260417T043459
CREATED:20240415T212416Z
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SUMMARY:4th Sunday in Lent (Lætare Sunday\, Mothering Sunday\, Year C)
DESCRIPTION:Prayers\n\n\n\nGracious Father\, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread\, that he may live in us\, and we in him; who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nProvince de L’Eglise Anglicane Du Congo \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEpiscopal Volunteers in Mission \n\n\n\nDioceses of Pennsylvania\, Pittsburgh \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Clement of Rome\, Seattle \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJoshua 5:9-12 (NRSV)\n\n\n\nThe Lord said to Joshua\, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal to this day. While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho. On the day after the passover\, on that very day\, they ate the produce of the land\, unleavened cakes and parched grain. The manna ceased on the day they ate the produce of the land\, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year. \n\n\n\nPsalm 32\n\n\n\nBeati quorum \n\n\n\n1            Happy are they whose transgressions are forgiven\, *and whose sin is put away!  \n\n\n\n2            Happy are they to whom the Lord imputes no guilt\, *and in whose spirit there is no guile!  \n\n\n\n3            While I held my tongue\, my bones withered away\, *because of my groaning all day long.  \n\n\n\n4            For your hand was heavy upon me day and night; *my moisture was dried up as in the heat of summer.  \n\n\n\n5            Then I acknowledged my sin to you\, *and did not conceal my guilt.  \n\n\n\n6            I said\, “I will confess my transgressions to the Lord.” *Then you forgave me the guilt of my sin.  \n\n\n\n7            Therefore all the faithful will make their prayers to you in time of trouble; *when the great waters overflow\, they shall not reach them.  \n\n\n\n8            You are my hiding-place; you preserve me from trouble; *you surround me with shouts of deliverance.  \n\n\n\n9            “I will instruct you and teach you in the way that you should go; *I will guide you with my eye.  \n\n\n\n10          Do not be like horse or mule\, which have no understanding; *who must be fitted with bit and bridle\,cor else they will not stay near you.”  \n\n\n\n11          Great are the tribulations of the wicked; *but mercy embraces those who trust in the Lord.  \n\n\n\n12          Be glad\, you righteous\, and rejoice in the Lord; *shout for joy\, all who are true of heart. \n\n\n\n2 Corinthians 5:16-21 (NRSV)\n\n\n\nFrom now on\, we regard no one from a human point of view; even though we once knew Christ from a human point of view\, we know him no longer in that way. So if anyone is in Christ\, there is a new creation: everything old has passed away; see\, everything has become new! All this is from God\, who reconciled us to himself through Christ\, and has given us the ministry of reconciliation; that is\, in Christ God was reconciling the world to himself\, not counting their trespasses against them\, and entrusting the message of reconciliation to us. So we are ambassadors for Christ\, since God is making his appeal through us; we entreat you on behalf of Christ\, be reconciled to God. For our sake he made him to be sin who knew no sin\, so that in him we might become the righteousness of God. \n\n\n\nLuke 15:1-3\, 11b-32 (NRSV)\n\n\n\nNow all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying\, “This fellow welcomes sinners and eats with them.” So he told them this parable: “There was a man who had two sons. The younger of them said to his father\, ‘Father\, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country\, and there he squandered his property in dissolute living. When he had spent everything\, a severe famine took place throughout that country\, and he began to be in need. So he went and hired himself out to one of the citizens of that country\, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said\, ‘How many of my father’s hired hands have bread enough and to spare\, but here I am dying of hunger! I will get up and go to my father\, and I will say to him\, “Father\, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’” So he set off and went to his father. But while he was still far off\, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him\, ‘Father\, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves\, ‘Quickly\, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it\, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate. Now his elder son was in the field; and when he came and approached the house\, he heard music and dancing. He called one of the slaves and asked what was going on. He replied\, ‘Your brother has come\, and your father has killed the fatted calf\, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father\, ‘Listen! For all these years I have been working like a slave for you\, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back\, who has devoured your property with prostitutes\, you killed the fatted calf for him!’ Then the father said to him\, ‘Son\, you are always with me\, and all that is mine is yours. But we had to celebrate and rejoice\, because this brother of yours was dead and has come to life; he was lost and has been found.’” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-in-lent-laetare-sunday-mothering-sunday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250330T080000
DTEND;TZID=America/Los_Angeles:20250330T090000
DTSTAMP:20260417T043459
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-03-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250330T093000
DTEND;TZID=America/Los_Angeles:20250330T101500
DTSTAMP:20260417T043459
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
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SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-03-30/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20250330T093000
DTEND;TZID=America/Los_Angeles:20250330T101500
DTSTAMP:20260417T043459
CREATED:20250303T201358Z
LAST-MODIFIED:20250303T201424Z
UID:10004760-1743327000-1743329700@redeemer-kenmore.org
SUMMARY:Life After Doom
DESCRIPTION:Read Life After Doom by Brian McLaren along with us as we explore in turbulent times the following ideas: \n\n\n\n\nThe complexity of hope. \n\n\n\nThe necessity of grief.\n\n\n\nThe need for new ways of thinking\, becoming\, and belonging. \n\n\n\n\nHelp our community to find courage and resilience for the deeply challenging times that are upon us.  \n\n\n\nPlease join us as it is comfortable for you. Read the parts of the book that are helpful to you. Come for the discussion as you’re able. \n\n\n\n\nMarch 2—Chapters 10-11\n\n\n\nMarch 9—Chapters 12-13\n\n\n\nMarch 16—Chapters 14-15\n\n\n\nMarch 23—Chapters 15-17\n\n\n\nMarch 30—Chapters 18-19\n\n\n\nApril 6—Chapters 20-21\n\n\n\n\nFollowing April 6\, we will take a break for Palm Sunday (April 13) and Easter Day (April 20). \n\n\n\nA separate class for children takes place at the same time. \n\n\n\nThe people at Episcopal Church of the Redeemer invite everyone in the community to join this discussion. Please join us. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll genders.\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\n\nLife After Doom\n\n\n\nIn Life After Doom\, Brian McLaren engages with the catastrophic failure of both our religious and political leaders to address the dominant realities of our time:  \n\n\n\n\nEcological overshoot\n\n\n\nEconomic injustice\n\n\n\nThe increasing likelihood of civilizational collapse \n\n\n\n\nHe explores the complexity of hope\, the necessity of grief\, and the need for new ways of thinking\, becoming\, and belonging in turbulent times.  \n\n\n\nIn reading this book we hope to help ourselves\, our families\, and our community find courage and resilience for the deeply challenging times in which we find ourselves.   \n\n\n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content
URL:https://redeemer-kenmore.org/event/life-after-doom-3/2025-03-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/12/Church-Events-44-Life-After-Doom.webp
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250330T103000
DTEND;TZID=America/Los_Angeles:20250330T113000
DTSTAMP:20260417T043459
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001606-1743330600-1743334200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-03-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250331T193000
DTEND;TZID=America/Los_Angeles:20250331T203000
DTSTAMP:20260417T043459
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001876-1743449400-1743453000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-03-31/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250401T140000
DTEND;TZID=America/Los_Angeles:20250401T160000
DTSTAMP:20260417T043459
CREATED:20250311T193256Z
LAST-MODIFIED:20250329T214214Z
UID:10004768-1743516000-1743523200@redeemer-kenmore.org
SUMMARY:Contemplative Prayer
DESCRIPTION:Every Tuesday in Lent 2025\, the Episcopal Church of the Redeemer will be open from 2:00 pm to 4:00 pm for contemplative prayer. Come for five minutes or for two hours. Be still in the Spirit during this season of repentance and preparation. \n\n\n\nContemplative prayer\n\n\n\n“Contemplation” is a form of mental prayer. Meditation and petition give way to quiet adoration of the mysteries of God.  \n\n\n\nContemplative prayer comes after a period of recollection and self-abandonment. Daily concerns vanish. Active imagination gives way to waiting and listening. God is sought and found within the self as divine dwelling-place.  \n\n\n\nNot all believers experience contemplation. All may desired it\, and such a desire is already God’s grace. \n\n\n\nTaken from Contemplation. \n\n\n\n\n\n\n\n1 Kings 19:11-13 (NRSV)\n\n\n\nHe said\, “Go out and stand on the mountain before the Lord\, for the Lord is about to pass by.” Now there was a great wind\, so strong that it was splitting mountains and breaking rocks in pieces before the Lord\, but the Lord was not in the wind; and after the wind an earthquake\, but the Lord was not in the earthquake; and after the earthquake a fire\, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it\, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said\, “What are you doing here\, Elijah?”
URL:https://redeemer-kenmore.org/event/contemplative-prayer/2025-04-01/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/03/Church-Events-48-Contemplative-Prayer.webp
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250402T110000
DTEND;TZID=America/Los_Angeles:20250402T120000
DTSTAMP:20260417T043459
CREATED:20230703T015300Z
LAST-MODIFIED:20250607T010751Z
UID:10003072-1743591600-1743595200@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2025-04-02/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250402T120000
DTEND;TZID=America/Los_Angeles:20250402T123000
DTSTAMP:20260417T043459
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
UID:10002820-1743595200-1743597000@redeemer-kenmore.org
SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2025-04-02/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250404T193000
DTEND;TZID=America/Los_Angeles:20250404T203000
DTSTAMP:20260417T043459
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000540-1743795000-1743798600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-04-04/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250406T000000
DTEND;TZID=America/Los_Angeles:20250406T235959
DTSTAMP:20260417T043500
CREATED:20240415T212416Z
LAST-MODIFIED:20250315T065643Z
UID:10004772-1743897600-1743983999@redeemer-kenmore.org
SUMMARY:5th Sunday in Lent (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that\, among the swift and varied changes of the world\, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nIglesia Anglicana de Chile \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nFaith Formation \n\n\n\nDioceses of Southern Virginia\, Southwestern Virginia \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Stephen’s\, Oak Harbor; St. James\, Sedro Woolley \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 43:16-21 (NRSV)\n\n\n\nThus says the Lord\, who makes a way in the sea\, a path in the mighty waters\, who brings out chariot and horse\, army and warrior; they lie down\, they cannot rise\, they are extinguished\, quenched like a wick: “Do not remember the former things\, or consider the things of old. I am about to do a new thing; now it springs forth\, do you not perceive it? I will make a way in the wilderness and rivers in the desert. The wild animals will honor me\, the jackals and the ostriches; for I give water in the wilderness\, rivers in the desert\, to give drink to my chosen people\, the people whom I formed for myself so that they might declare my praise.” \n\n\n\nPsalm 126 (BCP)\n\n\n\nIn convertendo \n\n\n\n1            When the Lord restored the fortunes of Zion\, *then were we like those who dream.  \n\n\n\n2            Then was our mouth filled with laughter\, *and our tongue with shouts of joy.  \n\n\n\n3            Then they said among the nations\, *“The Lord has done great things for them.”  \n\n\n\n4            The Lord has done great things for us\, *and we are glad indeed.  \n\n\n\n5            Restore our fortunes\, O Lord\, *like the watercourses of the Negev.  \n\n\n\n6            Those who sowed with tears *will reap with songs of joy.  \n\n\n\n7            Those who go out weeping\, carrying the seed\, *will come again with joy\, shouldering their sheaves. \n\n\n\nPhilippians 3:4b-14 (NRSV)\n\n\n\nIf anyone else has reason to be confident in the flesh\, I have more: circumcised on the eighth day\, a member of the people of Israel\, of the tribe of Benjamin\, a Hebrew born of Hebrews; as to the law\, a Pharisee; as to zeal\, a persecutor of the church; as to righteousness under the law\, blameless. Yet whatever gains I had\, these I have come to regard as loss because of Christ. More than that\, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things\, and I regard them as rubbish\, in order that I may gain Christ and be found in him\, not having a righteousness of my own that comes from the law\, but one that comes through faith in Christ\, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death\, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own\, because Christ Jesus has made me his own. Beloved\, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead\, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. \n\n\n\nJohn 12:1-8 (NRSV)\n\n\n\nSix days before the Passover Jesus came to Bethany\, the home of Lazarus\, whom he had raised from the dead. There they gave a dinner for him. Martha served\, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard\, anointed Jesus’ feet\, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot\, one of his disciples (the one who was about to betray him)\, said\, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor\, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said\, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you\, but you do not always have me.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-in-lent-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/04/Lent-5.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250406T080000
DTEND;TZID=America/Los_Angeles:20250406T090000
DTSTAMP:20260417T043500
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001319-1743926400-1743930000@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-04-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250406T093000
DTEND;TZID=America/Los_Angeles:20250406T101500
DTSTAMP:20260417T043500
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
UID:10004710-1743931800-1743934500@redeemer-kenmore.org
SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-04-06/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/09/Children-worshipping-the-Sun-1.png
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250406T093000
DTEND;TZID=America/Los_Angeles:20250406T101500
DTSTAMP:20260417T043500
CREATED:20250303T201358Z
LAST-MODIFIED:20250303T201424Z
UID:10004761-1743931800-1743934500@redeemer-kenmore.org
SUMMARY:Life After Doom
DESCRIPTION:Read Life After Doom by Brian McLaren along with us as we explore in turbulent times the following ideas: \n\n\n\n\nThe complexity of hope. \n\n\n\nThe necessity of grief.\n\n\n\nThe need for new ways of thinking\, becoming\, and belonging. \n\n\n\n\nHelp our community to find courage and resilience for the deeply challenging times that are upon us.  \n\n\n\nPlease join us as it is comfortable for you. Read the parts of the book that are helpful to you. Come for the discussion as you’re able. \n\n\n\n\nMarch 2—Chapters 10-11\n\n\n\nMarch 9—Chapters 12-13\n\n\n\nMarch 16—Chapters 14-15\n\n\n\nMarch 23—Chapters 15-17\n\n\n\nMarch 30—Chapters 18-19\n\n\n\nApril 6—Chapters 20-21\n\n\n\n\nFollowing April 6\, we will take a break for Palm Sunday (April 13) and Easter Day (April 20). \n\n\n\nA separate class for children takes place at the same time. \n\n\n\nThe people at Episcopal Church of the Redeemer invite everyone in the community to join this discussion. Please join us. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll genders.\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\n\nLife After Doom\n\n\n\nIn Life After Doom\, Brian McLaren engages with the catastrophic failure of both our religious and political leaders to address the dominant realities of our time:  \n\n\n\n\nEcological overshoot\n\n\n\nEconomic injustice\n\n\n\nThe increasing likelihood of civilizational collapse \n\n\n\n\nHe explores the complexity of hope\, the necessity of grief\, and the need for new ways of thinking\, becoming\, and belonging in turbulent times.  \n\n\n\nIn reading this book we hope to help ourselves\, our families\, and our community find courage and resilience for the deeply challenging times in which we find ourselves.   \n\n\n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content
URL:https://redeemer-kenmore.org/event/life-after-doom-3/2025-04-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/12/Church-Events-44-Life-After-Doom.webp
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250406T103000
DTEND;TZID=America/Los_Angeles:20250406T113000
DTSTAMP:20260417T043500
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001607-1743935400-1743939000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-04-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250407T193000
DTEND;TZID=America/Los_Angeles:20250407T203000
DTSTAMP:20260417T043500
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001877-1744054200-1744057800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-04-07/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250408T140000
DTEND;TZID=America/Los_Angeles:20250408T160000
DTSTAMP:20260417T043500
CREATED:20250311T193256Z
LAST-MODIFIED:20250329T214214Z
UID:10004769-1744120800-1744128000@redeemer-kenmore.org
SUMMARY:Contemplative Prayer
DESCRIPTION:Every Tuesday in Lent 2025\, the Episcopal Church of the Redeemer will be open from 2:00 pm to 4:00 pm for contemplative prayer. Come for five minutes or for two hours. Be still in the Spirit during this season of repentance and preparation. \n\n\n\nContemplative prayer\n\n\n\n“Contemplation” is a form of mental prayer. Meditation and petition give way to quiet adoration of the mysteries of God.  \n\n\n\nContemplative prayer comes after a period of recollection and self-abandonment. Daily concerns vanish. Active imagination gives way to waiting and listening. God is sought and found within the self as divine dwelling-place.  \n\n\n\nNot all believers experience contemplation. All may desired it\, and such a desire is already God’s grace. \n\n\n\nTaken from Contemplation. \n\n\n\n\n\n\n\n1 Kings 19:11-13 (NRSV)\n\n\n\nHe said\, “Go out and stand on the mountain before the Lord\, for the Lord is about to pass by.” Now there was a great wind\, so strong that it was splitting mountains and breaking rocks in pieces before the Lord\, but the Lord was not in the wind; and after the wind an earthquake\, but the Lord was not in the earthquake; and after the earthquake a fire\, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it\, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said\, “What are you doing here\, Elijah?”
URL:https://redeemer-kenmore.org/event/contemplative-prayer/2025-04-08/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/03/Church-Events-48-Contemplative-Prayer.webp
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Chapel at Church of the Redeemer First floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=First floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250409T110000
DTEND;TZID=America/Los_Angeles:20250409T120000
DTSTAMP:20260417T043500
CREATED:20250404T212943Z
LAST-MODIFIED:20250404T215153Z
UID:10003073-1744196400-1744200000@redeemer-kenmore.org
SUMMARY:Bible Study (CANCELLED)
DESCRIPTION:Bible Study is on hiatus until May 7. Starting May 7\, the topic will be “Resurrection in the Gospels.” \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-15/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20250409T120000
DTEND;TZID=America/Los_Angeles:20250409T123000
DTSTAMP:20260417T043500
CREATED:20250404T225635Z
LAST-MODIFIED:20250404T225647Z
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SUMMARY:Holy Eucharist (CANCELLED)
DESCRIPTION:No midweek Holy Eucharist today. \n\n\n\nRedeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-13/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250411T193000
DTEND;TZID=America/Los_Angeles:20250411T203000
DTSTAMP:20260417T043500
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-04-11/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250412T093000
DTEND;TZID=America/Los_Angeles:20250412T123000
DTSTAMP:20260417T043500
CREATED:20250329T212603Z
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SUMMARY:Parish Workparty for Lazarus Saturday
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nOn Saturday April 12th\, you are invited to come and help Redeemer get ready for Holy Week. We’ll roll up our sleeves and get the church ready for Holy Week. \n\n\n\nHoly Week rehersals\n\n\n\nThere will also be rehearsals for the principle services of Holy Week at the following times: \n\n\n\n\nPalm Sunday\, 11:00 am \n\n\n\nMaundy Thursday\, 11:30 am \n\n\n\nGood Friday\, 12:00 noon \n\n\n\n\nIf you are scheduled\, or have signed up to help with any of these liturgies\, please plan to attend the rehearsal. \n\n\n\n(Rehearsal for the Easter Vigil is on Saturday\, April 19.) \n\n\n\nWorkparty activities\n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-7/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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DTSTART;TZID=America/Los_Angeles:20250413T000000
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SUMMARY:The Sunday of the Passion: Palm Sunday (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everliving God\, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature\, and to suffer death upon the cross\, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering\, and also share in his resurrection; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Church of England \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Paul’s\, Mount Vernon; Resurrección\, Mount Vernon \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nLiturgy of the Word\n\n\n\nIsaiah 50:4-9a (NRSV)\n\n\n\nThe Lord God has given me the tongue of a teacher\, that I may know how to sustain the weary with a word. Morning by morning he wakens—wakens my ear to listen as those who are taught. The Lord God has opened my ear\, and I was not rebellious\, I did not turn backward. I gave my back to those who struck me\, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint\, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? \n\n\n\nPsalm 118:1-2\, 19-29\n\n\n\nConfitemini Domino \n\n\n\n1            Give thanks to the Lord\, for he is good; *his mercy endures for ever.  \n\n\n\n2            Let Israel now proclaim\, *“His mercy endures for ever.”  \n\n\n\n19          Open for me the gates of righteousness; *I will enter them;I will offer thanks to the Lord.  \n\n\n\n20          “This is the gate of the Lord; *he who is righteous may enter.”  \n\n\n\n21          I will give thanks to you\, for you answered me *and have become my salvation.  \n\n\n\n22          The same stone which the builders rejected *has become the chief cornerstone.  \n\n\n\n23          This is the Lord’s doing\, *and it is marvelous in our eyes.  \n\n\n\n24          On this day the Lord has acted; *we will rejoice and be glad in it.  \n\n\n\n25          Hosannah\, Lord\, hosannah! *Lord\, send us now success.  \n\n\n\n26          Blessed is he who comes in the name of the Lord; *we bless you from the house of the Lord.  \n\n\n\n27          God is the Lord; he has shined upon us; *form a procession with branches up to the horns of the altar.  \n\n\n\n28          “You are my God\, and I will thank you; *you are my God\, and I will exalt you.”  \n\n\n\n29          Give thanks to the Lord\, for he is good; *his mercy endures for ever. \n\n\n\nPhilippians 2:5-11 (NRSV)\n\n\n\nLet the same mind be in you that was in Christ Jesus\, who\, though he was in the form of God\, did not regard equality with God as something to be exploited\, but emptied himself\, taking the form of a slave\, being born in human likeness. And being found in human form\, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name\, so that at the name of Jesus every knee should bend\, in heaven and on earth and under the earth\, and every tongue should confess that Jesus Christ is Lord\, to the glory of God the Father. \n\n\n\nLuke 22:14—23:56 or 23:1-49 (NRSV)\n\n\n\nNarratorWhen the hour came\, Jesus took his place at the table\, and the apostles with him. He said to them\, JesusI have eagerly desired to eat this Passover with you before I suffer; for I tell you\, I will not eat it until it is fulfilled in the kingdom of God. NarratorThen he took a cup\, and after giving thanks he said\, JesusTake this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes. NarratorThen he took a loaf of bread\, and when he had given thanks\, he broke it and gave it to them\, saying\, JesusThis is my body\, which is given for you. Do this in remembrance of me. NarratorAnd he did the same with the cup after supper\, saying\, JesusThis cup that is poured out for you is the new covenant in my blood. But see\, the one who betrays me is with me\, and his hand is on the table. For the Son of Man is going as it has been determined\, but woe to that one by whom he is betrayed! NarratorThen the apostles began to ask one another\, which one of them it could be who would do this.  A dispute also arose among the apostles as to which one of them was to be regarded as the greatest. But Jesus said to them\,JesusThe kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest\, and the leader like one who serves. For who is greater\, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.  You are those who have stood by me in my trials; and I confer on you\, just as my Father has conferred on me\, a kingdom\, so that you may eat and drink at my table in my kingdom\, and you will sit on thrones judging the twelve tribes of Israel. Simon\, Simon\, listen! Satan has demanded to sift all of you like wheat\, but I have prayed for you that your own faith may not fail; and you\, when once you have turned back\, strengthen your brothers.NarratorAnd Peter said to Jesus\, PeterLord\, I am ready to go with you to prison and to death! NarratorJesus said\, JesusI tell you\, Peter\, the cock will not crow this day\, until you have denied three times that you know me. NarratorJesus said to his apostles\, JesusWhen I sent you out without a purse\, bag\, or sandals\, did you lack anything? NarratorThey said\, DiscipleNo\, not a thing. NarratorJesus said to them\, JesusBut now\, the one who has a purse must take it\, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you\, this scripture must be fulfilled in me\, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled. NarratorThey said\, DiscipleLord\, look\, here are two swords. NarratorHe replied\, JesusIt is enough. NarratorJesus came out and went\, as was his custom\, to the Mount of Olives; and the disciples followed him. When he reached the place\, he said to them\, JesusPray that you may not come into the time of trial. NarratorThen he withdrew from them about a stone’s throw\, knelt down\, and prayed\, JesusFather\, if you are willing\, remove this cup from me; yet\, not my will but yours be done. NarratorThen an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly\, and his sweat became like great drops of blood falling down on the ground.  When he got up from prayer\, he came to the disciples and found them sleeping because of grief\, and he said to them\,JesusWhy are you sleeping? Get up and pray that you may not come into the time of trial. NarratorWhile Jesus was still speaking\, suddenly a crowd came\, and the one called Judas\, one of the twelve\, was leading them. He approached Jesus to kiss him; but Jesus said to him\, JesusJudas\, is it with a kiss that you are betraying the Son of Man? NarratorWhen those who were around Jesus saw what was coming\, they asked\, DiscipleLord\, should we strike with the sword? NarratorThen one of them struck the slave of the high priest and cut off his right ear. But Jesus said\, JesusNo more of this! NarratorAnd he touched the slave’s ear and healed him.  Then Jesus said to the chief priests\, the officers of the temple police\, and the elders who had come for him\,JesusHave you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple\, you did not lay hands on me. But this is your hour\, and the power of darkness! NarratorThen the crowd seized Jesus and led him away.  The crowd brought Jesus into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together\, Peter sat among them. Then a servant-girl\, seeing Peter in the firelight\, stared at him and said\,Servant 1This man also was with him. NarratorBut Peter denied it\, saying\, PeterWoman\, I do not know him. NarratorA little later someone else\, on seeing Peter\, said\, Servant 2You also are one of them. NarratorBut Peter said\, PeterMan\, I am not! NarratorThen about an hour later still another kept insisting\, Servant 3Surely this man also was with the prisoner; for he is a Galilean. NarratorBut Peter said\, PeterMan\, I do not know what you are talking about! NarratorAt that moment\, while Peter was still speaking\, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord\, how Jesus had said to him\, JesusBefore the cock crows today\, you will deny me three times. NarratorAnd Peter went out and wept bitterly.  Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him\,Soldier 1Prophesy! Soldier 2Who is it that struck you? NarratorThey kept heaping many other insults on Jesus.  When day came\, the assembly of the elders of the people\, both chief priests and scribes\, gathered together\, and they brought Jesus to their council. They said\,Elder 1If you are the Messiah\, tell us. NarratorJesus replied\, JesusIf I tell you\, you will not believe; and if I question you\, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God. NarratorAll of them asked\, Elder 2Are you\, then\, the Son of God? NarratorJesus said to them\, JesusYou say that I am. NarratorThen they said\, Elder 3What further testimony do we need? Elder 2We have heard it ourselves from his own lips!  [Luke 23:1-49]NarratorThen the assembly rose as a body and brought Jesus before Pilate. They began to accuse Jesus saying\, Elder 1We found this man perverting our nation\, Elder 2forbidding us to pay taxes to the emperor\, Elder 3and saying that he himself is the Messiah\, a king. NarratorThen Pilate asked Jesus\, PilateAre you the king of the Jews? NarratorJesus answered\, JesusYou say so. NarratorThen Pilate said to the chief priests and the crowds\, PilateI find no basis for an accusation against this man. NarratorBut they were insistent and said\, Elder 1He stirs up the people Elder 2by teaching throughout all Judea\, Elder 3from Galilee where he began even to this place. NarratorWhen Pilate heard this\, he asked whether the man was a Galilean. And when he learned that Jesus was under Herod’s jurisdiction\, Pilate sent Jesus off to Herod\, who was himself in Jerusalem at that time.  When Herod saw Jesus\, he was very glad\, for he had been wanting to see him for a long time\, because he had heard about Jesus and was hoping to see him perform some sign. Herod questioned him at some length\, but Jesus gave him no answer. The chief priests and the scribes stood by\, vehemently accusing him. Even Herod with his soldiers treated Jesus with contempt and mocked him; then Herod put an elegant robe on Jesus\, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests\, the leaders\, and the people\, and said to them\,PilateYou brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod\, for he sent him back to us. Indeed\, this man has done nothing to deserve death. I will therefore have him flogged and release him. NarratorThen the elders all shouted out together\, Elder 2Away with this fellow! Elder 3Release Barabbas for us! Narrator(Barabbas was a man who had been put in prison for an insurrection that had taken place in the city\, and for murder.)  Pilate\, wanting to release Jesus\, addressed them again; but they kept shouting\,Elder 1Crucify\, crucify him! NarratorA third time Pilate said to them\, PilateWhy\, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him. NarratorBut the Elders kept urgently demanding with loud shouts that Jesus should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. Pilate released the man they asked for\, the one who had been put in prison for insurrection and murder\, and he handed Jesus over as they wished.  As they led Jesus away\, they seized a man\, Simon of Cyrene\, who was coming from the country\, and they laid the cross on him\, and made him carry it behind Jesus. A great number of the people followed him\, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said\,JesusDaughters of Jerusalem\, do not weep for me\, but weep for yourselves and for your children. For the days are surely coming when they will say\, “Blessed are the barren\, and the wombs that never bore\, and the breasts that never nursed\,” Then they will begin to say to the mountains\, “Fall on us”; and to the hills\, “Cover us.” For if they do this when the wood is green\, what will happen when it is dry? NarratorTwo others also\, who were criminals\, were led away to be put to death with Jesus.  All stand. When they came to the place that is called The Skull\, they crucified Jesus there with the criminals\, one on his right and one on his left. Then Jesus said\,JesusFather\, forgive them; for they do not know what they are doing. NarratorAnd they cast lots to divide his clothing. And the people stood by\, watching; but the leaders scoffed at him\, saying\, Elder 1He saved others; Elder 2let him save himself Elder 3if he is the Messiah of God\, his chosen one! NarratorThe soldiers also mocked him\, coming up and offering him sour wine\, and saying\, Soldier 1If you are the King of the Jews\, Soldier 2save yourself! NarratorThere was also an inscription over Jesus that read\, “This is the King of the Jews.”  One of the criminals who were hanged there kept deriding Jesus and saying\,Criminal 1Are you not the Messiah? Save yourself and us! NarratorBut the other rebuked him saying\, Criminal 2Do you not fear God\, since you are under the same sentence of condemnation? And we indeed have been condemned justly\, for we are getting what we deserve for our deeds\, but this man has done nothing wrong. NarratorThen he said\, Criminal 2Jesus\, remember me when you come into your kingdom. NarratorJesus replied\, JesusTruly I tell you\, today you will be with me in Paradise. NarratorIt was now about noon\, and darkness came over the whole land until three in the afternoon\, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus\, crying with a loud voice\, said\, JesusFather\, into your hands I commend my spirit. NarratorHaving said this\, he breathed his last.  Silence may be kept. When the centurion saw what had taken place\, he praised God and said\,CenturionCertainly this man was innocent. NarratorAnd when all the crowds who had gathered there for this spectacle saw what had taken place\, they returned home\, beating their breasts. But all Jesus’ acquaintances\, including the women who had followed him from Galilee\, stood at a distance\, watching these things. NarratorNow there was a good and righteous man named Joseph\, who\, though a member of the council\, had not agreed to their plan and action. He came from the Jewish town of Arimathea\, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then Joseph took the body down\, wrapped it in a linen cloth\, and laid it in a rock-hewn tomb where no one had ever been laid.  It was the day of Preparation\, and the sabbath was beginning. The women who had come with Jesus from Galilee followed\, and they saw the tomb and how his body was laid. Then they returned\, and prepared spices and ointments. On the sabbath they rested according to the commandment.\n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-passion-palm-sunday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T080000
DTEND;TZID=America/Los_Angeles:20250413T090000
DTSTAMP:20260417T043500
CREATED:20250322T004657Z
LAST-MODIFIED:20250322T050725Z
UID:10001320-1744531200-1744534800@redeemer-kenmore.org
SUMMARY:In-person Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, but will not have the festive procession. \n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century.  \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-21/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T103000
DTEND;TZID=America/Los_Angeles:20250413T113000
DTSTAMP:20260417T043500
CREATED:20250322T005652Z
LAST-MODIFIED:20250326T075453Z
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SUMMARY:In-person and on-line Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, with the festive procession. \n\n\n\n\n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nProcessional crosses prepared for Palm Sunday in 2019.\n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century. \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nPalm Sunday vestments 2019\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250414T103000
DTEND;TZID=America/Los_Angeles:20250414T123000
DTSTAMP:20260417T043500
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
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SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2025-04-14/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250414T193000
DTEND;TZID=America/Los_Angeles:20250414T203000
DTSTAMP:20260417T043500
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-04-14/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250416T000000
DTEND;TZID=America/Los_Angeles:20250416T235959
DTSTAMP:20260417T043500
CREATED:20250327T221712Z
LAST-MODIFIED:20250331T014628Z
UID:10004818-1744761600-1744847999@redeemer-kenmore.org
SUMMARY:Wednesday of Holy Week: Spy Wednesday (Year C)
DESCRIPTION:Prayers\n\n\n\nLord God\, whose blessed Son our Savior gave his body to be whipped and his face to be spit upon: Give us grace to accept joyfully the sufferings of the present time\, confident of the glory that shall be revealed; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 50:4-9a (NRSV)\n\n\n\nThe Lord God has given me the tongue of a teacher\, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. The Lord God has opened my ear\, and I was not rebellious\, I did not turn backward. I gave my back to those who struck me\, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint\, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. is the Lord God who helps me; who will declare me guilty? \n\n\n\nPsalm 70 (BCP)\n\n\n\n1 Be pleased\, O God\, to deliver me; *       O Lord\, make haste to help me.2 Let those who seek my life be ashamed  and altogether dismayed; *       let those who take pleasure in my misfortune       draw back and be disgraced.3 Let those who say to me “Aha!” and gloat over me turn back\, *       because they are ashamed.4 Let all who seek you rejoice and be glad in you; *       let those who love your salvation say for ever\,      “Great is the Lord!”5 But as for me\, I am poor and needy; *       come to me speedily\, O God.6 You are my helper and my deliverer; *       O Lord\, do not tarry. \n\n\n\nHebrews 12:1-3 (NRSV)\n\n\n\nTherefore\, since we are surrounded by so great a cloud of witnesses\, let us also lay aside every weight and the sin that clings so closely\, and let us run with perseverance the race that is set before us\, looking to Jesus the pioneer and perfecter of our faith\, who for the sake of the joy that was set before him endured the cross\, disregarding its shame\, and has taken his seat at the right hand of the throne of God. Consider him who endured such hostility against himself from sinners\, so that you may not grow weary or lose heart. \n\n\n\nJohn 13:21-32 (NRSV)\n\n\n\nAfter saying this Jesus was troubled in spirit\, and declared\, “Very truly\, I tell you\, one of you will betray me.” The disciples looked at one another\, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus\, he asked him\, “Lord\, who is it?” Jesus answered\, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread\, he gave it to Judas son of Simon Iscariot. After he received the piece of bread\, Satan entered into him. Jesus said to him\, “Do quickly what you are going to do.” Now no one at the table knew why he said this to him. Some thought that\, because Judas had the common purse\, Jesus was telling him\, “Buy what we need for the festival”; or\, that he should give something to the poor. So\, after receiving the piece of bread\, he immediately went out. And it was night. \n\n\n\nWhen he had gone out\, Jesus said\, “Now the Son of Man has been glorified\, and God has been glorified in him. If God has been glorified in him\, God will also glorify him in himself and will glorify him at once. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/wednesday-of-holy-week-spy-wednesday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
END:VCALENDAR