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DTSTART;TZID=America/Los_Angeles:20250727T000000
DTEND;TZID=America/Los_Angeles:20250727T235959
DTSTAMP:20260420T004734
CREATED:20250711T020035Z
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SUMMARY:7th Sunday after Pentecost (Proper 12C)
DESCRIPTION:Prayers\n\n\n\nO God\, the protector of all who trust in you\, without whom nothing is strong\, nothing is holy: Increase and multiply upon us your mercy; that\, with you as our ruler and guide\, we may so pass through things temporal\, that we lose not the things eternal; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Anglican Church of Papua New Guinea\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nYoung Adult Service Corps\n\n\n\nDioceses of Missouri\, Northern Indiana\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Aiden’s\, Camano Island; Transfiguration\, Darrington\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 18:20-32 (NRSV)\n\n\n\nThen the Lord said\, ‘How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not\, I will know.’So the men turned from there\, and went towards Sodom\, while Abraham remained standing before the Lord. Then Abraham came near and said\, ‘Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing\, to slay the righteous with the wicked\, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?’ And the Lord said\, ‘If I find at Sodom fifty righteous in the city\, I will forgive the whole place for their sake.’ Abraham answered\, ‘Let me take it upon myself to speak to the Lord\, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?’ And he said\, ‘I will not destroy it if I find forty-five there.’ Again he spoke to him\, ‘Suppose forty are found there.’ He answered\, ‘For the sake of forty I will not do it.’ Then he said\, ‘Oh do not let the Lord be angry if I speak. Suppose thirty are found there.’ He answered\, ‘I will not do it\, if I find thirty there.’ He said\, ‘Let me take it upon myself to speak to the Lord. Suppose twenty are found there.’ He answered\, ‘For the sake of twenty I will not destroy it.’ Then he said\, ‘Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.’ He answered\, ‘For the sake of ten I will not destroy it.’ \n\n\n\nPsalm 138 (BCP)\n\n\n\nConfitebor tibi \n\n\n\n1 I will give thanks to you\, O Lord\, with my whole heart; *     before the gods I will sing your praise.2 I will bow down toward your holy temple and praise your Name\, *     because of your love and faithfulness;3 For you have glorified your Name *     and your word above all things.4 When I called\, you answered me; *     you increased my strength within me.5 All the kings of the earth will praise you\, O Lord\, *     when they have heard the words of your mouth6 They will sing of the ways of the Lord\, *     that great is the glory of the Lord.7 Though the Lord be high\, he cares for the lowly; *     he perceives the haughty from afar.8 Though I walk in the midst of trouble\, you keep me safe; *     you stretch forth your hand against the fury of my enemies; your right hand shall save me.9 The Lord will make good his purpose for me; *     O Lord\, your love endures for ever; do not abandon the works of your hands. \n\n\n\nColossians 2:6-15(16-19) (NRSV)\n\n\n\nAs you therefore have received Christ Jesus the Lord\, continue to live your lives in him\, rooted and built up in him and established in the faith\, just as you were taught\, abounding in thanksgiving. See to it that no one takes you captive through philosophy and empty deceit\, according to human tradition\, according to the elemental spirits of the universe\, and not according to Christ. For in him the whole fullness of deity dwells bodily\, and you have come to fullness in him\, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision\, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism\, you were also raised with him through faith in the power of God\, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh\, God made you alive together with him\, when he forgave us all our trespasses\, erasing the record that stood against us with its legal demands. He set this aside\, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them\, triumphing over them in it.[Therefore do not let anyone condemn you in matters of food and drink or of observing festivals\, new moons\, or sabbaths. These are only a shadow of what is to come\, but the substance belongs to Christ. Do not let anyone disqualify you\, insisting on self-abasement and worship of angels\, dwelling on visions\, puffed up without cause by a human way of thinking\, and not holding fast to the head\, from whom the whole body\, nourished and held together by its ligaments and sinews\, grows with a growth that is from God.] \n\n\n\nLuke 11:1-13 (NRSV)\n\n\n\nJesus was praying in a certain place\, and after he had finished\, one of his disciples said to him\, “Lord\, teach us to pray\, as John taught his disciples.” He said to them\, “When you pray\, say: ‘Father\, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins\, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.’” And he said to them\, “Suppose one of you has a friend\, and you go to him at midnight and say to him\, ‘Friend\, lend me three loaves of bread; for a friend of mine has arrived\, and I have nothing to set before him.’ And he answers from within\, ‘Do not bother me; the door has already been locked\, and my children are with me in bed; I cannot get up and give you anything.’ I tell you\, even though he will not get up and give him anything because he is his friend\, at least because of his persistence he will get up and give him whatever he needs. So I say to you\, Ask\, and it will be given you; search\, and you will find; knock\, and the door will be opened for you. For everyone who asks receives\, and everyone who searches finds\, and for everyone who knocks\, the door will be opened. Is there anyone among you who\, if your child asks for a fish\, will give a snake instead of a fish? Or if the child asks for an egg\, will give a scorpion? If you then\, who are evil\, know how to give good gifts to your children\, how much more will the heavenly Father give the Holy Spirit to those who ask him!” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/7th-sunday-after-pentecost-proper-12c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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DTSTART;TZID=America/Los_Angeles:20250727T080000
DTEND;TZID=America/Los_Angeles:20250727T090000
DTSTAMP:20260420T004734
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-27/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250727T103000
DTEND;TZID=America/Los_Angeles:20250727T113000
DTSTAMP:20260420T004734
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-27/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250728T193000
DTEND;TZID=America/Los_Angeles:20250728T203000
DTSTAMP:20260420T004734
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-07-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250801T193000
DTEND;TZID=America/Los_Angeles:20250801T203000
DTSTAMP:20260420T004734
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-08-01/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250803T000000
DTEND;TZID=America/Los_Angeles:20250803T235959
DTSTAMP:20260420T004734
CREATED:20250711T020035Z
LAST-MODIFIED:20250909T005746Z
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SUMMARY:8th Sunday after Pentecost (Proper 13C)
DESCRIPTION:Prayers\n\n\n\nLet your continual mercy\, O Lord\, cleanse and defend your Church; and\, because it cannot continue in safety without your help\, protect and govern it always by your goodness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Episcopal Church in the Philippines\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nYoung Adult and Campus Ministry\n\n\n\nDioceses of Northern Michigan\, Ohio\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. David of Wales/San David de Gales\, Shelton\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nEcclesiastes 1: 2\, 12-14\, 2: 18-23\n\n\n\nVanity of vanities\, says the Teacher\,   vanity of vanities! All is vanity. \n\n\n\nI\, the Teacher\, when king over Israel in Jerusalem\, applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with. I saw all the deeds that are done under the sun; and see\, all is vanity and a chasing after wind. \n\n\n\nI hated all my toil in which I had toiled under the sun\, seeing that I must leave it to those who come after me —and who knows whether they will be wise or foolish? Yet they will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned and gave my heart up to despair concerning all the toil of my labours under the sun\, because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil. What do mortals get from all the toil and strain with which they toil under the sun? For all their days are full of pain\, and their work is a vexation; even at night their minds do not rest. This also is vanity. \n\n\n\nPsalm 49:1-11\n\n\n\nAudite hæc\, omnes \n\n\n\n1 Hear this\, all you peoples; hearken\, all you who dwell in the world\, *     you of high degree and low\, rich and poor together.2 My mouth shall speak of wisdom\, *     and my heart shall meditate on understanding.3 I will incline my ear to a proverb *     and set forth my riddle upon the harp.4 Why should I be afraid in evil days\, *     when the wickedness of those at my heels surrounds me\,5 The wickedness of those who put their trust in their goods\, *     and boast of their great riches?6 We can never ransom ourselves\, *     or deliver to God the price of our life;7 For the ransom of our life is so great\, *     that we should never have enough to pay it\,8 In order to live for ever and ever\, *     and never see the grave.9 For we see that the wise die also; like the dull and stupid they perish *     and leave their wealth to those who come after them.10 Their graves shall be their homes for ever\, their dwelling places from generation to generation\, *     though they call the lands after their own names.11 Even though honored\, they cannot live for ever; *     they are like the beasts that perish. \n\n\n\nColossians 3:1-11 (NRSV)\n\n\n\nIf you have been raised with Christ\, seek the things that are above\, where Christ is\, seated at the right hand of God. Set your minds on things that are above\, not on things that are on earth\, for you have died\, and your life is hidden with Christ in God. When Christ who is your life is revealed\, then you also will be revealed with him in glory. Put to death\, therefore\, whatever in you is earthly: fornication\, impurity\, passion\, evil desire\, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed\, when you were living that life. But now you must get rid of all such things—anger\, wrath\, malice\, slander\, and abusive language from your mouth. Do not lie to one another\, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self\, which is being renewed in knowledge according to the image of its creator. In that renewal there is no longer Greek and Jew\, circumcised and uncircumcised\, barbarian\, Scythian\, slave and free; but Christ is all and in all! \n\n\n\nLuke 12:13-21 (NRSV)\n\n\n\nSomeone in the crowd said to Jesus\, “Teacher\, tell my brother to divide the family inheritance with me.” But he said to him\, “Friend\, who set me to be a judge or arbitrator over you?” And he said to them\, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself\, ‘What should I do\, for I have no place to store my crops?’ Then he said\, ‘I will do this: I will pull down my barns and build larger ones\, and there I will store all my grain and my goods. And I will say to my soul\, ‘Soul\, you have ample goods laid up for many years; relax\, eat\, drink\, be merry.’ But God said to him\, ‘You fool! This very night your life is being demanded of you. And the things you have prepared\, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/8th-sunday-after-pentecost-proper-13c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250803T080000
DTEND;TZID=America/Los_Angeles:20250803T090000
DTSTAMP:20260420T004734
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001336-1754208000-1754211600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-08-03/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250803T103000
DTEND;TZID=America/Los_Angeles:20250803T113000
DTSTAMP:20260420T004734
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001624-1754217000-1754220600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-08-03/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250804T193000
DTEND;TZID=America/Los_Angeles:20250804T203000
DTSTAMP:20260420T004734
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001894-1754335800-1754339400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-08-04/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250806T000000
DTEND;TZID=America/Los_Angeles:20250806T235959
DTSTAMP:20260420T004734
CREATED:20230604T031854Z
LAST-MODIFIED:20230909T015307Z
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SUMMARY:The Transfiguration of Our Lord Jesus Christ
DESCRIPTION:Lessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 34:29-35 (NRSV)\n\n\n\nMoses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand\, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses\, the skin of his face was shining\, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him\, and Moses spoke with them. Afterward all the Israelites came near\, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them\, he put a veil on his face; but whenever Moses went in before the Lord to speak with him\, he would take the veil off\, until he came out; and when he came out\, and told the Israelites what he had been commanded\, the Israelites would see the face of Moses\, that the skin of his face was shining; and Moses would put the veil on his face again\, until he went in to speak with him. \n\n\n\nPsalm 99 or 99:5-9 (BCP)\n\n\n\nDominus regnavit \n\n\n\n[The Lord is King; let the people tremble; *    he is enthroned upon the cherubim; let the earth shake.The Lord is great in Zion; *    he is high above all peoples.Let them confess his Name\, which is great and awesome; *    he is the Holy One.“O mighty King\, lover of justice\, you have established equity; *    you have executed justice and righteousness in Jacob.”]Proclaim the greatness of the Lord our God and fall down before his footstool; *    he is the Holy One.Moses and Aaron among his priests\, and Samuel among those who call upon his Name\, *    they called upon the Lord\, and he answered them.He spoke to them out of the pillar of cloud; *    they kept his testimonies and the decree that he gave them.O Lord our God\, you answered them indeed; *    you were a God who forgave them\, yet punished them for their evil deeds.Proclaim the greatness of the Lord our God and worship him upon his holy hill; *    for the Lord our God is the Holy One. \n\n\n\n2 Peter 1:13-21 (NRSV)\n\n\n\nI think it right\, as long as I am in this body\, to refresh your memory\, since I know that my death will come soon\, as indeed our Lord Jesus Christ has made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things.For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ\, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory\, saying\, “This is my Son\, my Beloved\, with whom I am well pleased.” We ourselves heard this voice come from heaven\, while we were with him on the holy mountain.So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place\, until the day dawns and the morning star rises in your hearts. First of all you must understand this\, that no prophecy of scripture is a matter of one’s own interpretation\, because no prophecy ever came by human will\, but men and women moved by the Holy Spirit spoke from God. \n\n\n\nLuke 9:28-36 (NRSV)\n\n\n\nJesus took with him Peter and John and James\, and went up on the mountain to pray. And while he was praying\, the appearance of his face changed\, and his clothes became dazzling white. Suddenly they saw two men\, Moses and Elijah\, talking to him. They appeared in glory and were speaking of his departure\, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake\, they saw his glory and the two men who stood with him. Just as they were leaving him\, Peter said to Jesus\, “Master\, it is good for us to be here; let us make three dwellings\, one for you\, one for Moses\, and one for Elijah” —not knowing what he said. While he was saying this\, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said\, “This is my Son\, my Chosen; listen to him!” When the voice had spoken\, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. \n\n\n\n\n\n\n\nChurch of the Redeemer\n\n\n\nWelcome to Church of the Redeemer: Worshiping God\, living in community\, and reaching out to the world. We are an Episcopal Church serving north King County and south Snohomish County\, Washington. As you travel your road\, go with friends walking the way of Jesus at Redeemer. \n\n\n\nChurch of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington. We are a short distance north of Bothell Way\, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street. \n\n\n\nThe Episcopal Church welcomes you. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-9th-sunday-after-pentecost-proper-12a/2025-08-06/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Holy Days
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250807T090000
DTEND;TZID=America/Los_Angeles:20250822T150000
DTSTAMP:20260420T004734
CREATED:20250801T183815Z
LAST-MODIFIED:20250801T191513Z
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SUMMARY:Ethiopian Orthodox Holy Days
DESCRIPTION:Contact Debre Tibeb Beata Lemariam Washington Ethiopian Orthodox Tewahido Church for more information about this event. \n\n\n\nThe Beata Lemariam Church was founded on May 29\, 2022. Initially\, the Church was established in a small room by about 90 parishioners on the goodwill of Betsu Abune Markos\, the initiative of Komos Melake Tibebat Abba Gabriel Meteku and strong efforts of Melake Hiwot Kesis Wondifraw at 6211 NE 182nd St\, Kenmore\, Washington. \n\n\n\nThey are a non-profit religious organization. Their mission is to facilitate the spiritual growth of individuals and deepen their experience of God\, while also bridging the gospel to all nations and sharing the Ethiopian Orthodox Tewahedo Christian (EOTC) faith through spiritually-enriching service. \n\n\n\nAdditionally\, Beata Lemariam EOTC provides education to the children and youth in Amharic language and EOTC theology\, guiding them to become productive citizens and live a life led by God’s spirit.
URL:https://redeemer-kenmore.org/event/ethiopian-orthodox-holy-days/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Community Events
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ORGANIZER;CN="Debre Tibeb Beata Lemariam Washington Ethiopian Orthodox Tewahido Church":MAILTO:debretibebe03@gmail.com
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250808T193000
DTEND;TZID=America/Los_Angeles:20250808T203000
DTSTAMP:20260420T004734
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000558-1754681400-1754685000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-08-08/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250809T140000
DTEND;TZID=America/Los_Angeles:20250809T160000
DTSTAMP:20260420T004734
CREATED:20250801T212820Z
LAST-MODIFIED:20250802T003221Z
UID:10004882-1754748000-1754755200@redeemer-kenmore.org
SUMMARY:Summer Tea Party
DESCRIPTION:We invite all people identifying as female to a Summer Tea Party on August 9\, 2025\, from 2:00 pm to 4:00 pm. The party is in the Memorial Garden at Episcopal Church of the Redeemer\, weather permitting. Otherwise\, the party is in the Parish Hall.  \n\n\n\nRedeemer provides the beverages. We encourage you to bring a sweet or savory refreshment to share\, but not required.   \n\n\n\nWe look forward to seeing you on Saturday\, August 9\, at 2:00 pm.
URL:https://redeemer-kenmore.org/event/summer-tea-party/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250810T000000
DTEND;TZID=America/Los_Angeles:20250810T235959
DTSTAMP:20260420T004734
CREATED:20250711T020035Z
LAST-MODIFIED:20250909T005632Z
UID:10004875-1754784000-1754870399@redeemer-kenmore.org
SUMMARY:9th Sunday after Pentecost (Proper 14C)
DESCRIPTION:Prayers\n\n\n\nGrant to us\, Lord\, we pray\, the spirit to think and do always those things that are right\, that we\, who cannot exist without you\, may by you be enabled to live according to your will; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nEglise Anglicane du Rwanda\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nYouth Ministries\n\n\n\nDioceses of Southern Ohio\, Springfield\, Wisconsin\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Christopher’s\, Olympia; St. John’s/San Juan\, Olympia\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 15:1-6 (NRSV)\n\n\n\nAfter these things the word of the Lord came to Abram in a vision\, ‘Do not be afraid\, Abram\, I am your shield; your reward shall be very great.’ But Abram said\, ‘O Lord God\, what will you give me\, for I continue childless\, and the heir of my house is Eliezer of Damascus?’ And Abram said\, ‘You have given me no offspring\, and so a slave born in my house is to be my heir.’ But the word of the Lord came to him\, ‘This man shall not be your heir; no one but your very own issue shall be your heir.’ He brought him outside and said\, ‘Look towards heaven and count the stars\, if you are able to count them.’ Then he said to him\, ‘So shall your descendants be.’ And he believed the Lord; and the Lord reckoned it to him as righteousness. \n\n\n\nPsalm 33:12-22 (BCP)\n\n\n\nBeata gens cuius Dominus Deus \n\n\n\n12 Happy is the nation whose God is the Lord! *     happy the people he has chosen to be his own!13 The Lord looks down from heaven\, *     and beholds all the people in the world.14 From where he sits enthroned he turns his gaze *     on all who dwell on the earth.15 He fashions all the hearts of them *     and understands all their works.16 There is no king that can be saved by a mighty army; *     a strong man is not delivered by his great strength.17 The horse is a vain hope for deliverance; *     for all its strength it cannot save.18 Behold\, the eye of the Lord is upon those who fear him\, *     on those who wait upon his love\,19 To pluck their lives from death\, *     and to feed them in time of famine.20 Our soul waits for the Lord; *     he is our help and our shield.21 Indeed\, our heart rejoices in him\, *     for in his holy Name we put our trust.22 Let your loving-kindness\, O Lord\, be upon us\, *     as we have put our trust in you. \n\n\n\nHebrews 11:1-3\, 8-16 (NRSV)\n\n\n\nNow faith is the assurance of things hoped for\, the conviction of things not seen. Indeed\, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God\, so that what is seen was made from things that are not visible. By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out\, not knowing where he was going. By faith he stayed for a time in the land he had been promised\, as in a foreign land\, living in tents\, as did Isaac and Jacob\, who were heirs with him of the same promise. For he looked forward to the city that has foundations\, whose architect and builder is God. By faith he received power of procreation\, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. Therefore from one person\, and this one as good as dead\, descendants were born\, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.” All of these died in faith without having received the promises\, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth\, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind\, they would have had opportunity to return. But as it is\, they desire a better country\, that is\, a heavenly one. Therefore God is not ashamed to be called their God; indeed\, he has prepared a city for them. \n\n\n\nLuke 12:32-40 (NRSV)\n\n\n\nJesus said to his disciples\, “Do not be afraid\, little flock\, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions\, and give alms. Make purses for yourselves that do not wear out\, an unfailing treasure in heaven\, where no thief comes near and no moth destroys. For where your treasure is\, there your heart will be also. Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet\, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you\, he will fasten his belt and have them sit down to eat\, and he will come and serve them. If he comes during the middle of the night\, or near dawn\, and finds them so\, blessed are those slaves. But know this: if the owner of the house had known at what hour the thief was coming\, he would not have let his house be broken into. You also must be ready\, for the Son of Man is coming at an unexpected hour.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/9th-sunday-after-pentecost-proper-14c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250810T080000
DTEND;TZID=America/Los_Angeles:20250810T090000
DTSTAMP:20260420T004734
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
UID:10001337-1754812800-1754816400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-08-10/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250810T103000
DTEND;TZID=America/Los_Angeles:20250810T113000
DTSTAMP:20260420T004734
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001625-1754821800-1754825400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-08-10/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250811T103000
DTEND;TZID=America/Los_Angeles:20250811T123000
DTSTAMP:20260420T004734
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002693-1754908200-1754915400@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2025-08-11/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250811T193000
DTEND;TZID=America/Los_Angeles:20250811T203000
DTSTAMP:20260420T004734
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001895-1754940600-1754944200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-08-11/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250815T160000
DTEND;TZID=America/Los_Angeles:20250817T130000
DTSTAMP:20260420T004734
CREATED:20240616T052007Z
LAST-MODIFIED:20250729T001934Z
UID:10004880-1755273600-1755435600@redeemer-kenmore.org
SUMMARY:A Holy Waste of Time 2025
DESCRIPTION:Adults in their 20s & 30s from around the Diocese of Olympia are invited to our annual weekend of fun\, friendship\, faith\, and blessed time-wasting at the Sacred Waters Center for Restoration and Retreat. Known formerly St. Andrew’s House\, this a comfortable\, rustic lodge situated on the Hood Canal with the Olympic Mountains just beyond. \n\n\n\nFeel free to choose your own adventure:  \n\n\n\n\nKayak\, paddleboard\, or swim the beautiful calm waters of the Salish Sea\n\n\n\nTake a hike on the forest trails nearby\n\n\n\nSimply read at the lodge \n\n\n\nSun on the deck \n\n\n\n\nWe’ll also offer these optional activities\, and more:  \n\n\n\n\nYoga\n\n\n\nMusic\n\n\n\nArts ‘n’ crafts\n\n\n\nBird-watching \n\n\n\n\nEach evening we’ll close with prayer and song. On Sunday morning we’ll celebrate a very casual Eucharist together. \n\n\n\nCreative home-style cooking is a tradition. Meals include nurturing entrees of locally-sourced foods and delicious fresh desserts. Any dietary restrictions can be accommodated. \n\n\n\nThe per-person price includes two night’s lodging and all meals and activities. A small number of single bedrooms are available. Many are shared bedrooms (with private bath). You can indicate your preference. \n\n\n\n\n$95/person on or before August 4\n\n\n\n$110/person after August 4 \n\n\n\n\nAnother option: we have space for tent camping! The price all meals\, activities\, and full access to bathrooms and showers. You bring the tent and are responsible for setting up and taking down. \n\n\n\n\n$50/person – tent camping\n\n\n\n\nScholarships are available. Contact Valerie Reinke at vreinke@ecww.org for any questions\, including scholarship requests.
URL:https://redeemer-kenmore.org/event/a-holy-waste-of-time-2025/
LOCATION:Sacred Waters Center for Restoration and Retreat (St. Andrew’s House)\, 7550 WA-106\, Union\, WA\, 98592\, United States
CATEGORIES:20s and 30s
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/06/Holy-Waste-of-Time-2025.webp
ORGANIZER;CN="Young Adult Faith Formation (Valerie Reinke)":MAILTO:vreinke@ecww.org
GEO:47.348531;-123.0603144
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250815T193000
DTEND;TZID=America/Los_Angeles:20250815T203000
DTSTAMP:20260420T004734
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000559-1755286200-1755289800@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-08-15/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250817T000000
DTEND;TZID=America/Los_Angeles:20250817T235959
DTSTAMP:20260420T004734
CREATED:20250711T020035Z
LAST-MODIFIED:20250909T011621Z
UID:10004876-1755388800-1755475199@redeemer-kenmore.org
SUMMARY:10th Sunday after Pentecost (Proper 15C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you have given your only Son to be for us a sacrifice for sin\, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work\, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Scottish Episcopal Church\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nAnglican Observer at the United Nations\, Association of Anglican Musicians\n\n\n\nDioceses of Colorado\, Iowa\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Mark’s\, Montesano\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJeremiah 23:23-29 (NRSV)\n\n\n\nAm I a God near by\, says the Lord\, and not a God far off? Who can hide in secret places so that I cannot see them? says the Lord. Do I not fill heaven and earth? says the Lord. I have heard what the prophets have said who prophesy lies in my name\, saying\, “I have dreamed\, I have dreamed!” How long? Will the hearts of the prophets ever turn back—those who prophesy lies\, and who prophesy the deceit of their own heart? They plan to make my people forget my name by their dreams that they tell one another\, just as their ancestors forgot my name for Baal. Let the prophet who has a dream tell the dream\, but let the one who has my word speak my word faithfully. What has straw in common with wheat? says the Lord. Is not my word like fire\, says the Lord\, and like a hammer that breaks a rock in pieces? \n\n\n\nPsalm 82 (BCP)\n\n\n\nDeus stetit \n\n\n\n1 God takes his stand in the council of heaven; *     he gives judgment in the midst of the gods:2 “How long will you judge unjustly\, *     and show favor to the wicked?3 Save the weak and the orphan; *     defend the humble and needy;4 Rescue the weak and the poor; *     deliver them from the power of the wicked.5 They do not know\, neither do they understand; they go about in darkness; *     all the foundations of the earth are shaken.6 Now I say to you\, ‘You are gods\, *     and all of you children of the Most High;7 Nevertheless\, you shall die like mortals\, *     and fall like any prince.’”8 Arise\, O God\, and rule the earth\, *     for you shall take all nations for your own. \n\n\n\nHebrews 11:29—12:2 (NRSV)\n\n\n\nBy faith the people passed through the Red Sea as if it were dry land\, but when the Egyptians attempted to do so they were drowned. By faith the walls of Jericho fell after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient\, because she had received the spies in peace. And what more should I say? For time would fail me to tell of Gideon\, Barak\, Samson\, Jephthah\, of David and Samuel and the prophets—who through faith conquered kingdoms\, administered justice\, obtained promises\, shut the mouths of lions\, quenched raging fire\, escaped the edge of the sword\, won strength out of weakness\, became mighty in war\, put foreign armies to flight. Women received their dead by resurrection. Others were tortured\, refusing to accept release\, in order to obtain a better resurrection. Others suffered mocking and flogging\, and even chains and imprisonment. They were stoned to death\, they were sawn in two\, they were killed by the sword; they went about in skins of sheep and goats\, destitute\, persecuted\, tormented—of whom the world was not worthy. They wandered in deserts and mountains\, and in caves and holes in the ground. Yet all these\, though they were commended for their faith\, did not receive what was promised\, since God had provided something better so that they would not\, apart from us\, be made perfect. Therefore\, since we are surrounded by so great a cloud of witnesses\, let us also lay aside every weight and the sin that clings so closely\, and let us run with perseverance the race that is set before us\, looking to Jesus the pioneer and perfecter of our faith\, who for the sake of the joy that was set before him endured the cross\, disregarding its shame\, and has taken his seat at the right hand of the throne of God. \n\n\n\nLuke 12:49-56 (NRSV)\n\n\n\nJesus said\, “I came to bring fire to the earth\, and how I wish it were already kindled! I have a baptism with which to be baptized\, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No\, I tell you\, but rather division! From now on five in one household will be divided\, three against two and two against three; they will be divided: father against son and son against father\, mother against daughter and daughter against mother\, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” He also said to the crowds\, “When you see a cloud rising in the west\, you immediately say\, ‘It is going to rain’; and so it happens. And when you see the south wind blowing\, you say\, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky\, but why do you not know how to interpret the present time?” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/8th-sunday-after-pentecost-proper-15c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250817T080000
DTEND;TZID=America/Los_Angeles:20250817T090000
DTSTAMP:20260420T004734
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
UID:10001338-1755417600-1755421200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-08-17/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250817T103000
DTEND;TZID=America/Los_Angeles:20250817T113000
DTSTAMP:20260420T004734
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001626-1755426600-1755430200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-08-17/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250818T193000
DTEND;TZID=America/Los_Angeles:20250818T203000
DTSTAMP:20260420T004734
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001896-1755545400-1755549000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-08-18/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250822T193000
DTEND;TZID=America/Los_Angeles:20250822T203000
DTSTAMP:20260420T004734
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000560-1755891000-1755894600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-08-22/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250823T093000
DTEND;TZID=America/Los_Angeles:20250823T123000
DTSTAMP:20260420T004734
CREATED:20250802T094021Z
LAST-MODIFIED:20250802T094101Z
UID:10004887-1755941400-1755952200@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-15/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250824T000000
DTEND;TZID=America/Los_Angeles:20250824T235959
DTSTAMP:20260420T004734
CREATED:20250711T020035Z
LAST-MODIFIED:20250909T005230Z
UID:10004877-1755993600-1756079999@redeemer-kenmore.org
SUMMARY:11th Sunday after Pentecost (Proper 16C)
DESCRIPTION:Prayers\n\n\n\nGrant\, O merciful God\, that your Church\, being gathered together in unity by your Holy Spirit\, may show forth your power among all peoples\, to the glory of your Name; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nChurch of the Province of South East Asia\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nAssociation of Episcopal Chaplains\, Association for Episcopal Deacons\n\n\n\nDioceses of Minnesota\, Montana\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Germain\, Hoodsport; St. Benedict’s\, Lacey\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 58:9-14 (NRSV)\n\n\n\nThen you shall call\, and the Lord will answer;   you shall cry for help\, and he will say\, Here I am. \n\n\n\nIf you remove the yoke from among you\,   the pointing of the finger\, the speaking of evil\,if you offer your food to the hungry   and satisfy the needs of the afflicted\,then your light shall rise in the darkness   and your gloom be like the noonday.The Lord will guide you continually\,   and satisfy your needs in parched places\,   and make your bones strong;and you shall be like a watered garden\,   like a spring of water\,   whose waters never fail.Your ancient ruins shall be rebuilt;   you shall raise up the foundations of many generations;you shall be called the repairer of the breach\,   the restorer of streets to live in. \n\n\n\nIf you refrain from trampling the sabbath\,   from pursuing your own interests on my holy day;if you call the sabbath a delight   and the holy day of the Lord honourable;if you honour it\, not going your own ways\,   serving your own interests\, or pursuing your own affairs;then you shall take delight in the Lord\,   and I will make you ride upon the heights of the earth;I will feed you with the heritage of your ancestor Jacob\,   for the mouth of the Lord has spoken. \n\n\n\nPsalm 103:1-8 (BCP)\n\n\n\nBenedic\, anima mea \n\n\n\n1 Bless the Lord\, O my soul\, *     and all that is within me\, bless his holy Name.2 Bless the Lord\, O my soul\, *     and forget not all his benefits.3 He forgives all your sins *     and heals all your infirmities;4 He redeems your life from the grave *     and crowns you with mercy and loving-kindness;5 He satisfies you with good things\, *     and your youth is renewed like an eagle’s.6 The Lord executes righteousness *     and judgment for all who are oppressed.7 He made his ways known to Moses *     and his works to the children of Israel.8 The Lord is full of compassion and mercy\, *     slow to anger and of great kindness. \n\n\n\nHebrews 12:18-29 (NRSV)\n\n\n\nYou have not come to something that can be touched\, a blazing fire\, and darkness\, and gloom\, and a tempest\, and the sound of a trumpet\, and a voice whose words made the hearers beg that not another word be spoken to them. (For they could not endure the order that was given\, ‘If even an animal touches the mountain\, it shall be stoned to death.’ Indeed\, so terrifying was the sight that Moses said\, ‘I tremble with fear.’) But you have come to Mount Zion and to the city of the living God\, the heavenly Jerusalem\, and to innumerable angels in festal gathering\, and to the assembly of the firstborn who are enrolled in heaven\, and to God the judge of all\, and to the spirits of the righteous made perfect\, and to Jesus\, the mediator of a new covenant\, and to the sprinkled blood that speaks a better word than the blood of Abel. \n\n\n\nSee that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth\, how much less will we escape if we reject the one who warns from heaven! At that time his voice shook the earth; but now he has promised\, ‘Yet once more I will shake not only the earth but also the heaven.’ This phrase ‘Yet once more’ indicates the removal of what is shaken—that is\, created things—so that what cannot be shaken may remain. Therefore\, since we are receiving a kingdom that cannot be shaken\, let us give thanks\, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire. \n\n\n\nLuke 13:10-17 (NRSV)\n\n\n\nNow he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her\, he called her over and said\, ‘Woman\, you are set free from your ailment.’ When he laid his hands on her\, immediately she stood up straight and began praising God. But the leader of the synagogue\, indignant because Jesus had cured on the sabbath\, kept saying to the crowd\, ‘There are six days on which work ought to be done; come on those days and be cured\, and not on the sabbath day.’ But the Lord answered him and said\, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger\, and lead it away to give it water? And ought not this woman\, a daughter of Abraham whom Satan bound for eighteen long years\, be set free from this bondage on the sabbath day?’ When he said this\, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/11th-sunday-after-pentecost-proper-16c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250824T080000
DTEND;TZID=America/Los_Angeles:20250824T090000
DTSTAMP:20260420T004734
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
UID:10001339-1756022400-1756026000@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-08-24/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250824T103000
DTEND;TZID=America/Los_Angeles:20250824T113000
DTSTAMP:20260420T004734
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001627-1756031400-1756035000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-08-24/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250825T193000
DTEND;TZID=America/Los_Angeles:20250825T203000
DTSTAMP:20260420T004734
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001897-1756150200-1756153800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-08-25/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
END:VCALENDAR