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DTSTART;TZID=America/Los_Angeles:20240202T000000
DTEND;TZID=America/Los_Angeles:20240202T235959
DTSTAMP:20260416T235750
CREATED:20230225T022939Z
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SUMMARY:The Presentation of Our Lord Jesus Christ in the Temple
DESCRIPTION:Prayers\n\n\n\nAlmighty and everliving God\, we humbly pray that\, as your only-begotten Son was this day presented in the temple\, so we may be presented to you with pure and clean hearts by Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Anglican Church in Aotearoa\, New Zealand and Polynesia \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nChurch Planting and Redevelopment \n\n\n\nThe Convocation of Episcopal Churches in Europe\, the Diocese of Cuba \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nMisa Guadalupe\, Renton; St. John’s Sudanese\, Tukwila \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United States \n\n\n\nRobert Ferguson\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the Duwamish \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nMalachi 3:1-4 (NRSV)\n\n\n\nSee\, I am sending my messenger to prepare the way before me\, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed\, he is coming\, says the Lord of hosts. But who can endure the day of his coming\, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver\, and he will purify the descendants of Levi and refine them like gold and silver\, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. \n\n\n\nPsalm 84 (BCP)\n\n\n\nQuam dilecta! \n\n\n\nHow dear to me is your dwelling\, O Lord of hosts! *    My soul has a desire and longing for the courts of the Lord;my heart and my flesh rejoice in the living God.    The sparrow has found her a houseand the swallow a nest where she may lay her young; *    by the side of your altars\, O Lord of hosts\,    my King and my God.Happy are they who dwell in your house! *    they will always be praising you.Happy are the people whose strength is in you! *    whose hearts are set on the pilgrims’ way.Those who go through the desolate valley will find it a place of springs\, *    for the early rains have covered it with pools of water.They will climb from height to height\, *    and the God of gods will reveal himself in Zion.Lord God of hosts\, hear my prayer; *    hearken\, O God of Jacob.Behold our defender\, O God; *    and look upon the face of your Anointed.For one day in your courts is better than a thousand in my own room\, *    and to stand at the threshold of the house of my God    than to dwell in the tents of the wicked.For the Lord God is both sun and shield; *    he will give grace and glory;No good thing will the Lord withhold *    from those who walk with integrity.O Lord of hosts\, *    happy are they who put their trust in you! \n\n\n\nHebrews 2:14-18 (NRSV)\n\n\n\nSince\, therefore\, the children share flesh and blood\, he himself likewise shared the same things\, so that through death he might destroy the one who has the power of death\, that is\, the devil\, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels\, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect\, so that he might be a merciful and faithful high priest in the service of God\, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered\, he is able to help those who are being tested. \n\n\n\nLuke 2:22-40 (NRSV)\n\n\n\nWhen the time came for their purification according to the law of Moses\, Jesus’ parents brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord\, “Every firstborn male shall be designated as holy to the Lord”)\, and they offered a sacrifice according to what is stated in the law of the Lord\, “a pair of turtledoves or two young pigeons.” Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout\, looking forward to the consolation of Israel\, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit\, Simeon came into the temple; and when the parents brought in the child Jesus\, to do for him what was customary under the law\, Simeon took him in his arms and praised God\, saying\, “Master\, now you are dismissing your servant in peace\, according to your word; for my eyes have seen your salvation\, which you have prepared in the presence of all peoples\, a light for revelation to the Gentiles and for glory to your people Israel.” And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary\, “This child is destined for the falling and the rising of many in Israel\, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” There was also a prophet\, Anna the daughter of Phanuel\, of the tribe of Asher. She was of a great age\, having lived with her husband seven years after her marriage\, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came\, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. When they had finished everything required by the law of the Lord\, they returned to Galilee\, to their own town of Nazareth. The child grew and became strong\, filled with wisdom; and the favor of God was upon him. \n\n\n\n________________________________ \n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-presentation-of-our-lord-jesus-christ-in-the-temple/2024-02-02/
CATEGORIES:Holy Days
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DTSTART;TZID=America/Los_Angeles:20240202T193000
DTEND;TZID=America/Los_Angeles:20240202T203000
DTSTAMP:20260416T235750
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-02-02/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20240204T000000
DTEND;TZID=America/Los_Angeles:20240204T235959
DTSTAMP:20260416T235750
CREATED:20231231T024440Z
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SUMMARY:The 5th Sunday after the Epiphany (Year B)
DESCRIPTION:Prayers\n\n\n\nSet us free\, O God\, from the bondage of our sins\, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Anglican Church of South America \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, Presiding Bishop of the Episcopal Church \n\n\n\nThe Joint Nominating Committee for the Election of the Presiding Bishop \n\n\n\nUnited Thank Offering \n\n\n\nDioceses of Cuba\, Haiti\, Long Island \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nThe Bishop Search Committee \n\n\n\nAscension\, SeattleEpiphany SeattleSt. Clement of Rome\, Seattle \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the Tulalip PeoplesCecile Hanson\, Chair of the Duwamish PeopleFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 40:21-31 (NRSV)\n\n\n\nHave you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? It is he who sits above the circle of the earth\, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain\, and spreads them like a tent to live in; who brings princes to naught\, and makes the rulers of the earth as nothing. Scarcely are they planted\, scarcely sown\, scarcely has their stem taken root in the earth\, when he blows upon them\, and they wither\, and the tempest carries them off like stubble. To whom then will you compare me\, or who is my equal? says the Holy One. Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them\, calling them all by name; because he is great in strength\, mighty in power\, not one is missing. Why do you say\, O Jacob\, and speak\, O Israel\, “My way is hidden from the Lord\, and my right is disregarded by my God”? Have you not known? Have you not heard? The Lord is the everlasting God\, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint\, and strengthens the powerless. Even youths will faint and be weary\, and the young will fall exhausted; but those who wait for the Lord shall renew their strength\, they shall mount up with wings like eagles\, they shall run and not be weary\, they shall walk and not faint. \n\n\n\nPsalm 147:1-12\,21c (BCP)\n\n\n\nLaudate Dominum \n\n\n\n1 Hallelujah! How good it is to sing praises to our God! *    how pleasant it is to honor him with praise!2 The Lord rebuilds Jerusalem; *    he gathers the exiles of Israel.3 He heals the brokenhearted *    and binds up their wounds.4 He counts the number of the stars *    and calls them all by their names.5 Great is our Lord and mighty in power; *    there is no limit to his wisdom.6 The Lord lifts up the lowly\, *    but casts the wicked to the ground.7 Sing to the Lord with thanksgiving; *    make music to our God upon the harp.8 He covers the heavens with clouds *    and prepares rain for the earth;9 He makes grass to grow upon the mountains *    and green plants to serve mankind.10 He provides food for flocks and herds *    and for the young ravens when they cry.11 He is not impressed by the might of a horse; *    he has no pleasure in the strength of a man;12 But the Lord has pleasure in those who fear him\, *    in those who await his gracious favor.21 Hallelujah! \n\n\n\n1 Corinthians 9:16-23 (NRSV)\n\n\n\nIf I proclaim the gospel\, this gives me no ground for boasting\, for an obligation is laid on me\, and woe to me if I do not proclaim the gospel! For if I do this of my own will\, I have a reward; but if not of my own will\, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge\, so as not to make full use of my rights in the gospel. For though I am free with respect to all\, I have made myself a slave to all\, so that I might win more of them. To the Jews I became as a Jew\, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak\, so that I might win the weak. I have become all things to all people\, that I might by all means save some. I do it all for the sake of the gospel\, so that I may share in its blessings. \n\n\n\nMark 1:29-39 (NRSV)\n\n\n\nWhen Jesus and his disciples left the synagogue\, they entered the house of Simon and Andrew\, with James and John. Now Simon’s mother-in-law was in bed with a fever\, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her\, and she began to serve them. That evening\, at sundown\, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases\, and cast out many demons; and he would not permit the demons to speak\, because they knew him. In the morning\, while it was still very dark\, he got up and went out to a deserted place\, and there he prayed. And Simon and his companions hunted for him. When they found him\, they said to him\, “Everyone is searching for you.” He answered\, “Let us go on to the neighboring towns\, so that I may proclaim the message there also; for that is what I came out to do.” And he went throughout Galilee\, proclaiming the message in their synagogues and casting out demons. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-5th-sunday-after-the-epiphany-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Epiphany
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DTSTART;TZID=America/Los_Angeles:20240204T080000
DTEND;TZID=America/Los_Angeles:20240204T090000
DTSTAMP:20260416T235750
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LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-02-04/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20240204T093000
DTEND;TZID=America/Los_Angeles:20240204T101500
DTSTAMP:20260416T235750
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SUMMARY:Adult Christian Formation for Epiphany 2024
DESCRIPTION:Adult Christian Formation is on Sundays beginning at 9:30 am in the baptistry. This is just inside the doors of the room where we worship on the main floor. The cost is free. Anyone may attend\, including people that aren’t members of this or any other church. \n\n\n\nFor more information about adult Christian formation during the season after Epiphany in 20224\, contact the Rev. Deacon Theresa Newell at tnewell@redeemer-kenmore.org. \n\n\n\nAfter the information session on January 14\, please prepare for the following classes. Read the Gospel according to Mark sometime during before the next class. See what you notice by reading the Gospel\, in one sitting if possible. It should take less than an hour and a half. You may stop at 16:8\, Mark’s original ending.Try to read only what’s there. Do not fill in with what you know from other Gospels. \n\n\n\nJanuary 28 and February 4 will be a discussion session based on a reading of this Gospel.If you aren’t able to read the Gospel\, come anyway! You’ll still glean information from the discussion. \n\n\n\n\nWhat surprised you?\n\n\n\nHow does Mark’s depiction of Jesus differ from other readings or our own images and ideas?\n\n\n\nWhat did you expect to see but didn’t find?\n\n\n\nWhat is Mark emphasizing?
URL:https://redeemer-kenmore.org/event/adult-christian-formation-for-epiphany-2024-5/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20240204T093000
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SUMMARY:Children's Education
DESCRIPTION:In the Season after the Epiphany\, your child can dive deeper into the Sunday readings by attending this children’s education class at Church of the Redeemer. They will think about how God might be speaking to them in and  through the world around them. \n\n\n\nThe children’s room is off of the Parish Hall\, downstairs\, near the women’s restroom. While this class is meeting\, adults will have their class upstairs.
URL:https://redeemer-kenmore.org/event/childrens-education-6/2024-02-04/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20240204T103000
DTEND;TZID=America/Los_Angeles:20240204T113000
DTSTAMP:20260416T235750
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UID:10001546-1707042600-1707046200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-02-04/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240204T103000
DTEND;TZID=America/Los_Angeles:20240204T113000
DTSTAMP:20260416T235750
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004068-1707042600-1707046200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-02-04/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240205T193000
DTEND;TZID=America/Los_Angeles:20240205T203000
DTSTAMP:20260416T235750
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001816-1707161400-1707165000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-02-05/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240207T110000
DTEND;TZID=America/Los_Angeles:20240207T120000
DTSTAMP:20260416T235750
CREATED:20240202T223144Z
LAST-MODIFIED:20240202T223514Z
UID:10003012-1707303600-1707307200@redeemer-kenmore.org
SUMMARY:Bible Study—CANCELLED TODAY
DESCRIPTION:The weekly Bible Study is cancelled on February 7 and 14\, 2024. It resumes on February 21. \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-5/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Bible-Study.avif
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240207T120000
DTEND;TZID=America/Los_Angeles:20240207T123000
DTSTAMP:20260416T235750
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
UID:10002760-1707307200-1707309000@redeemer-kenmore.org
SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2024-02-07/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240207T163000
DTEND;TZID=America/Los_Angeles:20240207T173000
DTSTAMP:20260416T235750
CREATED:20240131T001410Z
LAST-MODIFIED:20241017T002926Z
UID:10003720-1707323400-1707327000@redeemer-kenmore.org
SUMMARY:Helping Hands Handcrafters
DESCRIPTION:The next meeting of the Helping Hands Handcrafters is on Wednesday\, February 7\, 2024 at 4:30 pm in the Parish Hall. Come and join us as we chat and work on knitting\, crocheting\, sewing\, and art projects to support members of our congregation as well as people in the community.  \n\n\n\nContact Susan Switzer at sswitzer@redeemer-kenmore.org with any questions about handcrafters. \n\n\n\nIdeas for projects include the following: \n\n\n\n\nKnit caps and watchman style hats\n\n\n\nPrayer shawls\n\n\n\nLap blankets\n\n\n\nQuilts\n\n\n\nPillow cases\n\n\n\nDitty bags and stuff sacks\n\n\n\nHandmade cards
URL:https://redeemer-kenmore.org/event/helping-hands-handcrafters/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Fiber Arts
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240209T170000
DTEND;TZID=America/Los_Angeles:20240211T110000
DTSTAMP:20260416T235750
CREATED:20240110T180236Z
LAST-MODIFIED:20240110T180239Z
UID:10003705-1707498000-1707649200@redeemer-kenmore.org
SUMMARY:Contemplative Weekend for Young Adults
DESCRIPTION:Join us for a very casual weekend retreat designed for re-centering and renewal. Adults in their 20s and 30s from around Western Washington are invited to Dash Point. This is just south of Seattle and right on the coast of Puget Sound. Experience a wide array of contemplative practices in community. \n\n\n\nThough only 25 miles from downtown Seattle\, the retreat center is located in a peaceful\, natural setting of 39 secluded acres of woods\, on a beachfront bluff overlooking Puget Sound. \n\n\n\nThis “Holy Quiet” retreat offers the following: \n\n\n\n\nSelect various forms of contemplative practices.\n\n\n\nGo inward. Cultivate a more intimate relationship with God and self.\n\n\n\nSlow down\, pause.\n\n\n\nShift away from a word-centric practice. Discover and remember the wisdom of silence and the “still\, small voice” of God.\n\n\n\nBe in community with other seekers.\n\n\n\nTry something different. Experiment with new practices that have the potential to deepen faith in unexpected ways. Complement a more traditional practice.\n\n\n\nReceive optional one-on-one spiritual direction from Episcopal priests.\n\n\n\n\nRead feedback from past year’s retreats: \n\n\n\n\n“My favorite part was definitely singing Taizé services together! I was really able to enter into the contemplative space and it was a beautiful group worship experience. I also really enjoyed the holy hike!”\n\n\n\n“Favorite parts of the retreat? …Meeting people\, good things for my body\, mind\, and spirit\, like balanced meals\, restful sleep\, prayer of many types.”\n\n\n\n“The setting was fabulous — I truly enjoyed the Taizé and singing services led by Ann and the music team.”\n\n\n\n\nCome for the weekend or just Saturday\n\n\n\n$125 – Two nights’ accommodations in a private room (single and double occupancy available) with private bath\, 5 meals (Friday dinner; Saturday breakfast\, lunch\, and dinner; Sunday breakfast)\, all content and resource materials. \n\n\n\n$50 – Day tripper – Saturday only – 3 meals\, all content and resource materials. \n\n\n\nScholarships and sliding scale available. Please contact Valerie Reinke at the Office of the Bishop: faithformation@ecww.org.
URL:https://redeemer-kenmore.org/event/contemplative-weekend-for-young-adults/
LOCATION:Archbishop Brunett Retreat Center at the Palisades\, 4700 Southwest Dash Point Road\, Federal Way\, WA\, 98023\, United States
CATEGORIES:20s and 30s
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2024/01/Holy-Quiet-A-comtemplative-retreat-for-young-adults-2024.jpg
ORGANIZER;CN="Faith Formation of the Diocese of Olympia":MAILTO:faithformation@ecww.org
GEO:47.3224341;-122.3931093
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Archbishop Brunett Retreat Center at the Palisades 4700 Southwest Dash Point Road Federal Way WA 98023 United States;X-APPLE-RADIUS=500;X-TITLE=4700 Southwest Dash Point Road:geo:-122.3931093,47.3224341
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240209T193000
DTEND;TZID=America/Los_Angeles:20240209T203000
DTSTAMP:20260416T235750
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000480-1707507000-1707510600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-02-09/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240210T080000
DTEND;TZID=America/Los_Angeles:20240210T170000
DTSTAMP:20260416T235750
CREATED:20231230T071910Z
LAST-MODIFIED:20231230T072611Z
UID:10003672-1707552000-1707584400@redeemer-kenmore.org
SUMMARY:Doxacon Seattle 2014
DESCRIPTION:For just as bees know how to extract honey from flowers\, which to men are agreeable only for their fragrance and color\, even so here also those who look for something more than pleasure and enjoyment in such writers may derive profit for their souls. Now\, then\, altogether after the manner of bees must we use these writings\, for the bees do not visit all the flowers without discrimination\, nor indeed do they seek to carry away entire those upon which they light\, but rather\, having taken so much as is adapted to their needs\, they let the rest go.\nSt. Basil the Great\n\n\n\nDoxacon Seattle is a fan convention devoted to the exploration of Christian themes in speculative fiction\, gaming\, and pop culture\, and of the impact of pop culture on our lives of faith. We gather in fellowship to share\, discuss\, and expand our experiences of how our faith interacts with the popular culture we engage with. Doxacon Seattle is appropriate for adults and children aged 12 and above\, and for fans from any or no religious background who are interested in the themes we explore. \n\n\n\nThe Doxacon Seattle Planning Committee is a group of faithful Christians (including Eastern Orthodox\, Catholic\, and Protestant members) who wish to expand the mission of Doxacon Prime into the Pacific Northwest. \n\n\n\nAbsolutely everybody is welcome at Doxacon Seattle! Doxacon Seattle does not tolerate personal harassment or discrimination in any form or for any reason. While our focus as an organization and event is on the intersection between various Christian faith traditions and fandoms/ geek culture\, we welcome anyone who is interested in what we’re doing! Doxacon Seattle is committed to being a safe and welcoming space for people of all backgrounds and identities. You are beloved children of God\, and we are happy to have you! \n\n\n\nWe are always looking for presenters\, volunteers\, vendors\, and partners in the conversation. If you are interested in working with Doxacon in any way\, please check out our Guidelines page. If you would like to support our mission\, connect with us on Facebook or Twitter\, and please consider becoming a patron on Patreon. \n\n\n\nIf you have any questions or comments\, please let us know at info@doxaconseattle.com.
URL:https://redeemer-kenmore.org/event/doxacon-seattle-2014/
LOCATION:Brightwater Center\, 22505 WA-9\, Woodinville\, WA\, 98072\, United States
CATEGORIES:Community Events
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2023/12/Doxacom-Seattle.jpg
ORGANIZER;CN="Doxacom Seattle":MAILTO:info@doxaconseattle.com
GEO:47.78951;-122.1403461
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240211T000000
DTEND;TZID=America/Los_Angeles:20240211T235959
DTSTAMP:20260416T235750
CREATED:20231231T030433Z
LAST-MODIFIED:20240217T080126Z
UID:10003679-1707609600-1707695999@redeemer-kenmore.org
SUMMARY:The Last Sunday after the Epiphany (Year B)
DESCRIPTION:Prayers\n\n\n\nO God\, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we\, beholding by faith the light of his countenance\, may be strengthened to bear our cross\, and be changed into his likeness from glory to glory; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nProvince of the Episcopal Church of South Sudan \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, Presiding Bishop of the Episcopal Church \n\n\n\nThe Joint Nominating Committee for the Election of the Presiding Bishop \n\n\n\nTransition Ministry \n\n\n\nDioceses of New Jersey\, New York\, Newark \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nThe Bishop Search Committee \n\n\n\nSt. John the Baptist\, West SeattleSaint Mark’s Cathedral\, Seattle \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the Tulalip PeoplesCecile Hanson\, Chair of the Duwamish PeopleFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n2 Kings 2:1-12 (NRSV)\n\n\n\nNow when the Lord was about to take Elijah up to heaven by a whirlwind\, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha\, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said\, “As the Lord lives\, and as you yourself live\, I will not leave you.” So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha\, and said to him\, “Do you know that today the Lord will take your master away from you?” And he said\, “Yes\, I know; keep silent.” Elijah said to him\, “Elisha\, stay here; for the Lord has sent me to Jericho.” But he said\, “As the Lord lives\, and as you yourself live\, I will not leave you.” So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha\, and said to him\, “Do you know that today the Lord will take your master away from you?” And he answered\, “Yes\, I know; be silent.” Then Elijah said to him\, “Stay here; for the Lord has sent me to the Jordan.” But he said\, “As the Lord lives\, and as you yourself live\, I will not leave you.” So the two of them went on. Fifty men of the company of prophets also went\, and stood at some distance from them\, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up\, and struck the water; the water was parted to the one side and to the other\, until the two of them crossed on dry ground. When they had crossed\, Elijah said to Elisha\, “Tell me what I may do for you\, before I am taken from you.” Elisha said\, “Please let me inherit a double share of your spirit.” He responded\, “You have asked a hard thing; yet\, if you see me as I am being taken from you\, it will be granted you; if not\, it will not.” As they continued walking and talking\, a chariot of fire and horses of fire separated the two of them\, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out\, “Father\, father! The chariots of Israel and its horsemen!” But when he could no longer see him\, he grasped his own clothes and tore them in two pieces. \n\n\n\nPsalm 50:1-6 (BCP)\n\n\n\nDeus decorum \n\n\n\n1 The Lord\, the God of gods\, has spoken; *    he has called the earth from the rising of the sun to its setting.2 Out of Zion\, perfect in its beauty\, *    God reveals himself in glory.3 Our God will come and will not keep silence; *    before him there is a consuming flame\, and round about him a raging storm.4 He calls the heavens and the earth from above *    to witness the judgment of his people.5 “Gather before me my loyal followers\, *    those who have made a covenant with me and sealed it with sacrifice.”6 Let the heavens declare the rightness of his cause; *    for God himself is judge. \n\n\n\n2 Corinthians 4:3-6 (NRSV)\n\n\n\nIf our gospel is veiled\, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers\, to keep them from seeing the light of the gospel of the glory of Christ\, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said\, “Let light shine out of darkness\,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. \n\n\n\nMark 9:2-9 (NRSV)\n\n\n\nJesus took with him Peter and James and John\, and led them up a high mountain apart\, by themselves. And he was transfigured before them\, and his clothes became dazzling white\, such as no one on earth could bleach them. And there appeared to them Elijah with Moses\, who were talking with Jesus. Then Peter said to Jesus\, “Rabbi\, it is good for us to be here; let us make three dwellings\, one for you\, one for Moses\, and one for Elijah.” He did not know what to say\, for they were terrified. Then a cloud overshadowed them\, and from the cloud there came a voice\, “This is my Son\, the Beloved; listen to him!” Suddenly when they looked around\, they saw no one with them any more\, but only Jesus. As they were coming down the mountain\, he ordered them to tell no one about what they had seen\, until after the Son of Man had risen from the dead. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-last-sunday-after-the-epiphany-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Epiphany
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/12/Church-seasons-and-holidays-16-The-Season-after-the-Epiphany.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240211T080000
DTEND;TZID=America/Los_Angeles:20240211T090000
DTSTAMP:20260416T235750
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001259-1707638400-1707642000@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-02-11/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240211T093000
DTEND;TZID=America/Los_Angeles:20240211T101500
DTSTAMP:20260416T235750
CREATED:20240115T063400Z
LAST-MODIFIED:20240115T063405Z
UID:10003670-1707643800-1707646500@redeemer-kenmore.org
SUMMARY:Adult Christian Formation for Epiphany 2024
DESCRIPTION:Adult Christian Formation is on Sundays beginning at 9:30 am in the baptistry. This is just inside the doors of the room where we worship on the main floor. The cost is free. Anyone may attend\, including people that aren’t members of this or any other church. \n\n\n\nFor more information about adult Christian formation during the season after Epiphany in 20224\, contact the Rev. Deacon Theresa Newell at tnewell@redeemer-kenmore.org. \n\n\n\nPrepare for Lent\n\n\n\nOn February 11 we will prepare for Lent by discussing the benefits of being willing to examine and own our own mistakes. The ideas for this class session are loosely based on the book Mistakes Were Made (But Not By Me) by Carol Tavris and Elliot Aronson. The book is not required reading for the class.
URL:https://redeemer-kenmore.org/event/adult-christian-formation-for-epiphany-2024-6/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/12/Adult-formation-Season-after-Epiphany-2024.png
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240211T093000
DTEND;TZID=America/Los_Angeles:20240211T101500
DTSTAMP:20260416T235750
CREATED:20240126T234643Z
LAST-MODIFIED:20240127T004315Z
UID:10003717-1707643800-1707646500@redeemer-kenmore.org
SUMMARY:Children's Education
DESCRIPTION:In the Season after the Epiphany\, your child can dive deeper into the Sunday readings by attending this children’s education class at Church of the Redeemer. They will think about how God might be speaking to them in and  through the world around them. \n\n\n\nThe children’s room is off of the Parish Hall\, downstairs\, near the women’s restroom. While this class is meeting\, adults will have their class upstairs.
URL:https://redeemer-kenmore.org/event/childrens-education-6/2024-02-11/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/01/Childrens-Education-Season-after-Epiphany-2024.png
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240211T103000
DTEND;TZID=America/Los_Angeles:20240211T113000
DTSTAMP:20260416T235750
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001547-1707647400-1707651000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-02-11/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240211T103000
DTEND;TZID=America/Los_Angeles:20240211T113000
DTSTAMP:20260416T235750
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004069-1707647400-1707651000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-02-11/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240212T103000
DTEND;TZID=America/Los_Angeles:20240212T123000
DTSTAMP:20260416T235750
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002675-1707733800-1707741000@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2024-02-12/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240212T193000
DTEND;TZID=America/Los_Angeles:20240212T203000
DTSTAMP:20260416T235750
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001817-1707766200-1707769800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-02-12/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240213T180000
DTEND;TZID=America/Los_Angeles:20240213T193000
DTSTAMP:20260416T235750
CREATED:20240127T003111Z
LAST-MODIFIED:20240131T003403Z
UID:10003718-1707847200-1707852600@redeemer-kenmore.org
SUMMARY:Shrove Tuesday Community Dinner
DESCRIPTION:We invite people in our community to join us to enjoy a free pancake feast for Shrove Tuesday! \n\n\n\nCome to our next community meal. It is a free pancake dinner on Shrove Tuesday\, February 13\, 2024\, at 6:00 pm. Anyone reading this can come\, whether you’ve ever been to Church of the Redeemer or not.  \n\n\n\nMeet others in the community by gathering around a meal of pancakes\, breakfast meats\, fruit salad and syrup.  \n\n\n\n\nVolunteer to help with the dinner\n\n\n\n\n\n\n\n\nFor more information\, contact Susan Switzer\, sswitzer@redeemer-kenmore.org. \n\n\n\n\n\nShrove Tuesday\n\n\n\nCelebrated the day before Ash Wednesday\, Shrove Tuesday (also called “Pancake Tuesday” or “Pancake Day”) is the final day before the 40-day period of Lent begins. \n\n\n\nIts name comes from the Germanic-Old English word “shrive\,” meaning absolve. Because it comes directly before Lent\, a season of fasting and penitence\, this was the day that Christians would go to be “shriven” by their confessor. \n\n\n\nShrove Tuesday also became a day for pre-fasting indulgence. In particular\, the need to use up rich ingredients such as butter\, milk\, sugar and eggs before Lent gave rise to the tradition of eating pancakes on this day.
URL:https://redeemer-kenmore.org/event/shrove-tuesday-community-dinner/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Community Meal
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240214T000000
DTEND;TZID=America/Los_Angeles:20240214T235959
DTSTAMP:20260416T235750
CREATED:20240125T064211Z
LAST-MODIFIED:20240125T064223Z
UID:10003707-1707868800-1707955199@redeemer-kenmore.org
SUMMARY:Ash Wednesday
DESCRIPTION:Almighty and everlasting God\, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts\, that we\, worthily lamenting our sins and acknowledging our wretchedness\, may obtain of you\, the God of all mercy\, perfect remission and forgiveness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons to be used at worship at Church of the Redeemer in Kenmore\, Washington\, from the Revised Common Lectionary (Episcopal version). \n\n\n\nJoel 2:1-2\, 12-17 (NRSV)\n\n\n\nBlow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble\, for the day of the Lord is coming\, it is near—a day of darkness and gloom\, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old\, nor will be again after them in ages to come. Yet even now\, says the Lord\, return to me with all your heart\, with fasting\, with weeping\, and with mourning; rend your hearts and not your clothing. Return to the Lord\, your God\, for he is gracious and merciful\, slow to anger\, and abounding in steadfast love\, and relents from punishing. Who knows whether he will not turn and relent\, and leave a blessing behind him\, a grain offering and a drink offering for the Lord\, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children\, even infants at the breast. Let the bridegroom leave his room\, and the bride her canopy. Between the vestibule and the altar let the priests\, the ministers of the Lord\, weep. Let them say\, “Spare your people\, O Lord\, and do not make your heritage a mockery\, a byword among the nations. Why should it be said among the peoples\, ‘Where is their God?’” \n\n\n\nPsalm 103 (BCP)\n\n\n\nBenedic\, anima mea \n\n\n\n1              Bless the Lord\, O my soul\, *and all that is within me\, bless his holy Name. \n\n\n\n2              Bless the Lord\, O my soul\, *and forget not all his benefits. \n\n\n\n3              He forgives all your sins *and heals all your infirmities; \n\n\n\n4              He redeems your life from the grave *and crowns you with mercy and loving-kindness; \n\n\n\n5              He satisfies you with good things\, *and your youth is renewed like an eagle’s. \n\n\n\n6              The Lord executes righteousness *and judgment for all who are oppressed. \n\n\n\n7              He made his ways known to Moses *and his works to the children of Israel. \n\n\n\n8              The Lord is full of compassion and mercy\, *slow to anger and of great kindness. \n\n\n\n9              He will not always accuse us\, *nor will he keep his anger for ever. \n\n\n\n10           He has not dealt with us according to our sins\, *nor rewarded us according to our wickedness. \n\n\n\n11           For as the heavens are high above the earth\, *so is his mercy great upon those who fear him. \n\n\n\n12           As far as the east is from the west\, *so far has he removed our sins from us. \n\n\n\n13           As a father cares for his children\, *so does the Lord care for those who fear him. \n\n\n\n14           For he himself knows whereof we are made; *he remembers that we are but dust. \n\n\n\n15           Our days are like the grass; *we flourish like a flower of the field; \n\n\n\n16           When the wind goes over it\, it is gone\, *and its place shall know it no more. \n\n\n\n17           But the merciful goodness of the Lord endures for ever on those who fear him\, *and his righteousness on children’s children;  \n\n\n\n18           On those who keep his covenant *and remember his commandments and do them.  \n\n\n\n19           The Lord has set his throne in heaven\, *and his kingship has dominion over all.  \n\n\n\n20           Bless the Lord\, you angels of his\,you mighty ones who do his bidding\, *and hearken to the voice of his word.  \n\n\n\n21           Bless the Lord\, all you his hosts\, *you ministers of his who do his will.  \n\n\n\n22           Bless the Lord\, all you works of his\, in all places of his dominion; *bless the Lord\, O my soul. \n\n\n\n2 Corinthians 5:20b—6:10 (NRSV)\n\n\n\nWe entreat you on behalf of Christ\, be reconciled to God. For our sake he made him to be sin who knew no sin\, so that in him we might become the righteousness of God. As we work together with him\, we urge you also not to accept the grace of God in vain. For he says\, “At an acceptable time I have listened to you\, and on a day of salvation I have helped you.” See\, now is the acceptable time; see\, now is the day of salvation! We are putting no obstacle in anyone’s way\, so that no fault may be found with our ministry\, but as servants of God we have commended ourselves in every way: through great endurance\, in afflictions\, hardships\, calamities\, beatings\, imprisonments\, riots\, labors\, sleepless nights\, hunger; by purity\, knowledge\, patience\, kindness\, holiness of spirit\, genuine love\, truthful speech\, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor\, in ill repute and good repute. We are treated as impostors\, and yet are true; as unknown\, and yet are well known; as dying\, and see—we are alive; as punished\, and yet not killed; as sorrowful\, yet always rejoicing; as poor\, yet making many rich; as having nothing\, and yet possessing everything. \n\n\n\nMatthew 6:1-6\, 16-21 (NRSV)\n\n\n\nJesus said\, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms\, do not sound a trumpet before you\, as the hypocrites do in the synagogues and in the streets\, so that they may be praised by others. Truly I tell you\, they have received their reward. But when you give alms\, do not let your left hand know what your right hand is doing\, so that your alms may be done in secret; and your Father who sees in secret will reward you. And whenever you pray\, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners\, so that they may be seen by others. Truly I tell you\, they have received their reward. But whenever you pray\, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. And whenever you fast\, do not look dismal\, like the hypocrites\, for they disfigure their faces so as to show others that they are fasting. Truly I tell you\, they have received their reward. But when you fast\, put oil on your head and wash your face\, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. Do not store up for yourselves treasures on earth\, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven\, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is\, there your heart will be also.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/ash-wednesday/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240214T110000
DTEND;TZID=America/Los_Angeles:20240214T120000
DTSTAMP:20260416T235750
CREATED:20240131T012207Z
LAST-MODIFIED:20240202T223325Z
UID:10003013-1707908400-1707912000@redeemer-kenmore.org
SUMMARY:Bible Study—CANCELLED TODAY
DESCRIPTION:This Bible study is cancelled on Ash Wednesday\, February 14\, 2024. It will return next week. \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-4/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240214T120000
DTEND;TZID=America/Los_Angeles:20240214T123000
DTSTAMP:20260416T235750
CREATED:20240125T064536Z
LAST-MODIFIED:20240125T065815Z
UID:10002761-1707912000-1707913800@redeemer-kenmore.org
SUMMARY:Imposition of Ashes and Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist with the imposition of Ashes on February 14\, 2024\, at 12:00 noon.  \n\n\n\nWe look forward to seeing you when you can join us at this Eucharist.  \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. It is named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services.  \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross.  \n\n\n\nAsh Wednesday is observed as a fast in the church year of the Episcopal Church. The Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes at the Ash Wednesday service is optional. \n\n\n\n(Above taken from Ash Wednesday.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-4/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240214T130000
DTEND;TZID=America/Los_Angeles:20240214T150000
DTSTAMP:20260416T235750
CREATED:20240125T074311Z
LAST-MODIFIED:20240125T074317Z
UID:10003714-1707915600-1707922800@redeemer-kenmore.org
SUMMARY:Ashes to Go
DESCRIPTION:Ashes to go is an opportunity for anyone at Kenmore Town Square to receive ashes for Ash Wednesday\, February 14\, 2024. The imposition of ashes will be available from 1:00 pm to 3:00 pm. \n\n\n\nAshes to go is when the church goes into the community to meet people where they are on Ash Wednesday. \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nThe first of the forty days of Lent\, named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services. The ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross. 
URL:https://redeemer-kenmore.org/event/ashes-to-go/
LOCATION:Kenmore Town Square\, 6728 NE 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240214T190000
DTEND;TZID=America/Los_Angeles:20240214T200000
DTSTAMP:20260416T235750
CREATED:20240125T070254Z
LAST-MODIFIED:20240125T070306Z
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SUMMARY:Imposition of Ashes and Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist with the imposition of Ashes on February 14\, 2024\, at 7:00 pm.  \n\n\n\nWe look forward to seeing you when you can join us at this Eucharist.  \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. It is named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services.  \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality\, and may be imposed with the sign of the cross.  \n\n\n\nAsh Wednesday is observed as a fast in the church year of the Episcopal Church. The Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes at the Ash Wednesday service is optional. \n\n\n\n(Above taken from Ash Wednesday.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/imposition-of-ashes-and-holy-eucharist/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20240216T193000
DTEND;TZID=America/Los_Angeles:20240216T203000
DTSTAMP:20260416T235750
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-02-16/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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