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DTSTAMP:20260419T051255
CREATED:20250508T061829Z
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SUMMARY:Day of Pentecost [Whitsunday] (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel\, that it may reach to the ends of the earth; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nor this \n\n\n\nO God\, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things\, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Anglican Church of Melanesia\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Communication\n\n\n\nDioceses of Louisiana\, Mississippi\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nChrist Church\, Tacoma; Holy Family of Jesus\, Tacoma\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 2:1-21 (NRSV)\n\n\n\nWhen the day of Pentecost had come\, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind\, and it filled the entire house where they were sitting. Divided tongues\, as of fire\, appeared among them\, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages\, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered\, because each one heard them speaking in the native language of each. Amazed and astonished\, they asked\, “Are not all these who are speaking Galileans? And how is it that we hear\, each of us\, in our own native language? Parthians\, Medes\, Elamites\, and residents of Mesopotamia\, Judea and Cappadocia\, Pontus and Asia\, Phrygia and Pamphylia\, Egypt and the parts of Libya belonging to Cyrene\, and visitors from Rome\, both Jews and proselytes\, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed\, saying to one another\, “What does this mean?” But others sneered and said\, “They are filled with new wine.” But Peter\, standing with the eleven\, raised his voice and addressed them\, “Men of Judea and all who live in Jerusalem\, let this be known to you\, and listen to what I say. Indeed\, these are not drunk\, as you suppose\, for it is only nine o’clock in the morning. No\, this is what was spoken through the prophet Joel: ‘In the last days it will be\, God declares\, that I will pour out my Spirit upon all flesh\, and your sons and your daughters shall prophesy\, and your young men shall see visions\, and your old men shall dream dreams. Even upon my slaves\, both men and women\, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below\, blood\, and fire\, and smoky mist. The sun shall be turned to darkness and the moon to blood\, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.’” \n\n\n\nPsalm 104:25-35\, 37\n\n\n\nUsquequo\, Domine\, \n\n\n\n25 O Lord\, how manifold are your works! *in wisdom you have made them all; the earth is full of your creatures. \n\n\n\n26 Yonder is the great and wide sea with its living things too many to number\, *creatures both small and great. \n\n\n\n27There move the ships\, and there is that Leviathan\, *which you have made for the sport of it. \n\n\n\n28 All of them look to you *to give them their food in due season. \n\n\n\n29 You give it to them; they gather it; *you open your hand\, and they are filled with good things. \n\n\n\n30 You hide your face\, and they are terrified; *you take away their breath\, and they die and return to their dust. \n\n\n\n31 You send forth your Spirit\, and they are created; *and so you renew the face of the earth. \n\n\n\n32 May the glory of the Lord endure for ever; *may the Lord rejoice in all his works. \n\n\n\n33 He looks at the earth and it trembles; *he touches the mountains and they smoke. \n\n\n\n34 I will sing to the Lord as long as I live; *I will praise my God while I have my being. \n\n\n\n35 May these words of mine please him; *I will rejoice in the Lord. \n\n\n\n37 Bless the Lord\, O my soul. *Hallelujah! \n\n\n\nRomans 8:14-17 (NRSV)\n\n\n\nAll who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear\, but you have received a spirit of adoption. When we cry\, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God\, and if children\, then heirs\, heirs of God and joint heirs with Christ—if\, in fact\, we suffer with him so that we may also be glorified with him. \n\n\n\nJohn 14:8-17(25-27) (NRSV)\n\n\n\nPhilip said to Jesus\, “Lord\, show us the Father\, and we will be satisfied.” Jesus said to him\, “Have I been with you all this time\, Philip\, and you still do not know me? Whoever has seen me has seen the Father. How can you say\, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not\, then believe me because of the works themselves. Very truly\, I tell you\, the one who believes in me will also do the works that I do and\, in fact\, will do greater works than these\, because I am going to the Father. I will do whatever you ask in my name\, so that the Father may be glorified in the Son. If in my name you ask me for anything\, I will do it. If you love me\, you will keep my commandments. And I will ask the Father\, and he will give you another Advocate\, to be with you forever. This is the Spirit of truth\, whom the world cannot receive\, because it neither sees him nor knows him. You know him\, because he abides with you\, and he will be in you.”[I have said these things to you while I am still with you. But the Advocate\, the Holy Spirit\, whom the Father will send in my name\, will teach you everything\, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled\, and do not let them be afraid.] \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/day-of-pentecost-whitsunday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
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DTSTART;TZID=America/Los_Angeles:20250608T080000
DTEND;TZID=America/Los_Angeles:20250608T090000
DTSTAMP:20260419T051255
CREATED:20230906T165657Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250608T103000
DTEND;TZID=America/Los_Angeles:20250608T113000
DTSTAMP:20260419T051255
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250609T103000
DTEND;TZID=America/Los_Angeles:20250609T123000
DTSTAMP:20260419T051255
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SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2025-06-09/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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DTSTART;TZID=America/Los_Angeles:20250609T193000
DTEND;TZID=America/Los_Angeles:20250609T203000
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-06-09/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250611T000000
DTEND;TZID=America/Los_Angeles:20250611T235959
DTSTAMP:20260419T051255
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SUMMARY:St. Barnabas the Apostle
DESCRIPTION:Lessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 42:5-12 (NRSV)\n\n\n\nThus says God\, the Lord\,   who created the heavens and stretched them out\,   who spread out the earth and what comes from it\,who gives breath to the people upon it   and spirit to those who walk in it:I am the Lord\, I have called you in righteousness\,   I have taken you by the hand and kept you;I have given you as a covenant to the people\,   a light to the nations\,   to open the eyes that are blind\,to bring out the prisoners from the dungeon\,   from the prison those who sit in darkness.I am the Lord\, that is my name;   my glory I give to no other\,   nor my praise to idols.See\, the former things have come to pass\,   and new things I now declare;before they spring forth\,   I tell you of them.Sing to the Lord a new song\,   his praise from the end of the earth!Let the sea roar and all that fills it\,   the coastlands and their inhabitants.Let the desert and its towns lift up their voice\,   the villages that Kedar inhabits;let the inhabitants of Sela sing for joy\,   let them shout from the tops of the mountains.Let them give glory to the Lord\,   and declare his praise in the coastlands. \n\n\n\nPsalm 112 (BCP)\n\n\n\nBeatus vir \n\n\n\n1 Hallelujah! Happy are they who fear the Lord *   and have great delight in his commandments!2 Their descendants will be mighty in the land; *   the generation of the upright will be blessed.3 Wealth and riches will be in their house\, *   and their righteousness will last for ever.4 Light shines in the darkness for the upright; *   the righteous are merciful and full of compassion.5 It is good for them to be generous in lending *   and to manage their affairs with justice.6 For they will never be shaken; *   the righteous will be kept in everlasting remembrance.7 They will not be afraid of any evil rumors; *   their heart is right; they put their trust in the Lord.8 Their heart is established and will not shrink\, *   until they see their desire upon their enemies.9 They have given freely to the poor\, *   and their righteousness stands fast for ever; they will hold up their head with honor.10 The wicked will see it and be angry; they will gnash their teeth and pine away; *   the desires of the wicked will perish. \n\n\n\nActs 11:19-30\,13:1-3 (NRSV)\n\n\n\nNow those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia\, Cyprus\, and Antioch\, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who\, on coming to Antioch\, spoke to the Hellenists also\, proclaiming the Lord Jesus. The hand of the Lord was with them\, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem\, and they sent Barnabas to Antioch. When he came and saw the grace of God\, he rejoiced\, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man\, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul\, and when he had found him\, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people\, and it was in Antioch that the disciples were first called ‘Christians’.At that time prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and predicted by the Spirit that there would be a severe famine over all the world; and this took place during the reign of Claudius. The disciples determined that according to their ability\, each would send relief to the believers living in Judea; this they did\, sending it to the elders by Barnabas and Saul.Now in the church at Antioch there were prophets and teachers: Barnabas\, Simeon who was called Niger\, Lucius of Cyrene\, Manaen a member of the court of Herod the ruler\, and Saul. While they were worshipping the Lord and fasting\, the Holy Spirit said\, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then after fasting and praying they laid their hands on them and sent them off. \n\n\n\nMatthew 10:7-16\n\n\n\nAs you go\, proclaim the good news\, “The kingdom of heaven has come near.” Cure the sick\, raise the dead\, cleanse the lepers\, cast out demons. You received without payment; give without payment. Take no gold\, or silver\, or copper in your belts\, no bag for your journey\, or two tunics\, or sandals\, or a staff; for labourers deserve their food. Whatever town or village you enter\, find out who in it is worthy\, and stay there until you leave. As you enter the house\, greet it. If the house is worthy\, let your peace come upon it; but if it is not worthy\, let your peace return to you. If anyone will not welcome you or listen to your words\, shake off the dust from your feet as you leave that house or town. Truly I tell you\, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.‘See\, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. \n\n\n\nChurch of the Redeemer\n\n\n\nWelcome to Church of the Redeemer: Worshiping God\, living in community\, and reaching out to the world. We are an Episcopal Church serving north King County and south Snohomish County\, Washington. As you travel your road\, go with friends walking the way of Jesus at Redeemer. \n\n\n\nChurch of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington. We are a short distance north of Bothell Way\, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street. \n\n\n\nThe Episcopal Church welcomes you. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/st-barnabas-the-apostle/2025-06-11/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Holy Days
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250613T193000
DTEND;TZID=America/Los_Angeles:20250613T203000
DTSTAMP:20260419T051255
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000550-1749843000-1749846600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-06-13/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250615T000000
DTEND;TZID=America/Los_Angeles:20250615T235959
DTSTAMP:20260419T051255
CREATED:20250508T061829Z
LAST-MODIFIED:20250602T225814Z
UID:10004863-1749945600-1750031999@redeemer-kenmore.org
SUMMARY:1st Sunday after Pentecost: Trinity Sunday (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, you have given to us your servants grace\, by the confession of a true faith\, to acknowledge the glory of the eternal Trinity\, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship\, and bring us at last to see you in your one and eternal glory\, O Father; who with the Son and the Holy Spirit live and reign\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nLa Iglesia Anglicana de México\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Development\n\n\n\nDioceses of North Carolina\, South Carolina\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nChrist Church\, Puyallup; St. Matthew’s\, Browns Point/Tacoma\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nProverbs 8:1-4\, 22-31 (NRSV)\n\n\n\nDoes not wisdom call\, and does not understanding raise her voice? On the heights\, beside the way\, at the crossroads she takes her stand; beside the gates in front of the town\, at the entrance of the portals she cries out: “To you\, O people\, I call\, and my cry is to all that live. The Lord created me at the beginning of his work\, the first of his acts of long ago. Ages ago I was set up\, at the first\, before the beginning of the earth. When there were no depths I was brought forth\, when there were no springs abounding with water. Before the mountains had been shaped\, before the hills\, I was brought forth—when he had not yet made earth and fields\, or the world’s first bits of soil. When he established the heavens\, I was there\, when he drew a circle on the face of the deep\, when he made firm the skies above\, when he established the fountains of the deep\, when he assigned to the sea its limit\, so that the waters might not transgress his command\, when he marked out the foundations of the earth\, then I was beside him\, like a master worker; and I was daily his delight\, rejoicing before him always\, rejoicing in his inhabited world and delighting in the human race.” \n\n\n\nPsalm 8 (BCP)\n\n\n\nDomine\, Dominus noster \n\n\n\n1 O Lord our Governor\, *how exalted is your Name in all the world!  \n\n\n\n2 Out of the mouths of infants and children *your majesty is praised above the heavens. \n\n\n\n3 You have set up a stronghold against your adversaries\, *to quell the enemy and the avenger. \n\n\n\n4 When I consider your heavens\, the work of your fingers\, *the moon and the stars you have set in their courses\, \n\n\n\n5 What is man that you should be mindful of him? *the son of man that you should seek him out? \n\n\n\n6 You have made him but little lower than the angels; *you adorn him with glory and honor; \n\n\n\n7 You give him mastery over the works of your hands; *you put all things under his feet: \n\n\n\n8 All sheep and oxen\, *even the wild beasts of the field\, \n\n\n\n9 The birds of the air\, the fish of the sea\, *and whatsoever walks in the paths of the sea. \n\n\n\n10 O Lord our Governor\, *how exalted is your Name in all the world! \n\n\n\nRomans 5:1-5 (NRSV)\n\n\n\nSince we are justified by faith\, we have peace with God through our Lord Jesus Christ\, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that\, but we also boast in our sufferings\, knowing that suffering produces endurance\, and endurance produces character\, and character produces hope\, and hope does not disappoint us\, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. \n\n\n\nJohn 16:12-15 (NRSV)\n\n\n\nJesus said to his disciples\, “I still have many things to say to you\, but you cannot bear them now. When the Spirit of truth comes\, he will guide you into all the truth; for he will not speak on his own\, but will speak whatever he hears\, and he will declare to you the things that are to come. He will glorify me\, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/1st-sunday-after-pentecost-trinity-sunday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250615T080000
DTEND;TZID=America/Los_Angeles:20250615T090000
DTSTAMP:20260419T051255
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250615T103000
DTEND;TZID=America/Los_Angeles:20250615T113000
DTSTAMP:20260419T051255
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001617-1749983400-1749987000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250616T193000
DTEND;TZID=America/Los_Angeles:20250616T203000
DTSTAMP:20260419T051255
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001887-1750102200-1750105800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-06-16/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/01/Cocaine-Anonymous.avif
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250620T193000
DTEND;TZID=America/Los_Angeles:20250620T203000
DTSTAMP:20260419T051255
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000551-1750447800-1750451400@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-06-20/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250621T093000
DTEND;TZID=America/Los_Angeles:20250621T123000
DTSTAMP:20260419T051255
CREATED:20250613T225635Z
LAST-MODIFIED:20250709T003840Z
UID:10004867-1750498200-1750509000@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-11/2025-06-21/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/Parish-Workparty-1.png
ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250621T093000
DTEND;TZID=America/Los_Angeles:20250621T123000
DTSTAMP:20260419T051255
CREATED:20250613T225635Z
LAST-MODIFIED:20250802T091740Z
UID:10004888-1750498200-1750509000@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-12/2025-06-21/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/05/Parish-Workparty-1.png
ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250622T000000
DTEND;TZID=America/Los_Angeles:20250622T235959
DTSTAMP:20260419T051255
CREATED:20250508T061829Z
LAST-MODIFIED:20250613T071148Z
UID:10004864-1750550400-1750636799@redeemer-kenmore.org
SUMMARY:2nd Sunday after Pentecost (Proper 7C)
DESCRIPTION:Prayers\n\n\n\nO Lord\, make us have perpetual love and reverence for your holy Name\, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-­kindness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nIgreja Anglicana de Mocambique e Angola\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Government Relations\n\n\n\nDioceses of Southeast Florida\, Southwest Florida\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nChrist Church\, Puyallup; St. Matthew’s\, Browns Point/Tacoma\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 65:1-9 (NRSV)\n\n\n\nI was ready to be sought out by those who did not ask\, to be found by those who did not seek me. I said\, “Here I am\, here I am\,” to a nation that did not call on my name. I held out my hands all day long to a rebellious people\, who walk in a way that is not good\, following their own devices; a people who provoke me to my face continually\, sacrificing in gardens and offering incense on bricks; who sit inside tombs\, and spend the night in secret places; who eat swine’s flesh\, with broth of abominable things in their vessels; who say\, “Keep to yourself\, do not come near me\, for I am too holy for you.” These are a smoke in my nostrils\, a fire that burns all day long. See\, it is written before me: I will not keep silent\, but I will repay; I will indeed repay into their laps their iniquities and their ancestors’ iniquities together\, says the Lord; because they offered incense on the mountains and reviled me on the hills\, I will measure into their laps full payment for their actions. Thus says the Lord: As the wine is found in the cluster\, and they say\, “Do not destroy it\, for there is a blessing in it\,” so I will do for my servants’ sake\, and not destroy them all. I will bring forth descendants from Jacob\, and from Judah inheritors of my mountains; my chosen shall inherit it\, and my servants shall settle there. \n\n\n\nPsalm 22:18-27\n\n\n\n18          Be not far away\, O Lord; *                        you are my strength; hasten to help me. \n\n\n\n19          Save me from the sword\, *                        my life from the power of the dog. \n\n\n\n20          Save me from the lion’s mouth\, *                        my wretched body from the horns of wild bulls. \n\n\n\n21          I will declare your Name to my brethren; *                        in the midst of the congregation I will praise you. \n\n\n\n22          Praise the Lord\, you that fear him; *                        stand in awe of him\, O offspring of Israel;                        all you of Jacob’s line\, give glory. \n\n\n\n23          For he does not despise nor abhor the poor in their poverty;                        neither does he hide his face from them; *                        but when they cry to him he hears them. \n\n\n\n24          My praise is of him in the great assembly; *                        I will perform my vows in the presence of those who worship him. \n\n\n\n25          The poor shall eat and be satisfied\,                        and those who seek the Lord shall praise him: *                        “May your heart live for ever!” \n\n\n\n26          All the ends of the earth shall remember and turn to the Lord\, *                        and all the families of the nations shall bow before him. \n\n\n\n27          For kingship belongs to the Lord; *                        he rules over the nations. \n\n\n\nGalatians 3:23-29 (NRSV)\n\n\n\nNow before faith came\, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came\, so that we might be justified by faith. But now that faith has come\, we are no longer subject to a disciplinarian\, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek\, there is no longer slave or free\, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ\, then you are Abraham’s offspring\, heirs according to the promise. \n\n\n\nLuke 8:26-39 (NRSV)\n\n\n\nJesus and his disciples arrived at the country of the Gerasenes\, which is opposite Galilee. As Jesus stepped out on land\, a man of the city who had demons met him. For a long time he had worn no clothes\, and he did not live in a house but in the tombs. When he saw Jesus\, he fell down before him and shouted at the top of his voice\, “What have you to do with me\, Jesus\, Son of the Most High God? I beg you\, do not torment me”—for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles\, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him\, “What is your name?” He said\, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss. Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine\, and the herd rushed down the steep bank into the lake and was drowned. When the swineherds saw what had happened\, they ran off and told it in the city and in the country. Then people came out to see what had happened\, and when they came to Jesus\, they found the man from whom the demons had gone sitting at the feet of Jesus\, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away\, saying\, “Return to your home\, and declare how much God has done for you.” So he went away\, proclaiming throughout the city how much Jesus had done for him. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/2nd-sunday-after-pentecost-proper-7c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250622T080000
DTEND;TZID=America/Los_Angeles:20250622T090000
DTSTAMP:20260419T051255
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001330-1750579200-1750582800@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250622T103000
DTEND;TZID=America/Los_Angeles:20250622T113000
DTSTAMP:20260419T051255
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001618-1750588200-1750591800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250623T193000
DTEND;TZID=America/Los_Angeles:20250623T203000
DTSTAMP:20260419T051255
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001888-1750707000-1750710600@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-06-23/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250627T193000
DTEND;TZID=America/Los_Angeles:20250627T203000
DTSTAMP:20260419T051255
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000552-1751052600-1751056200@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-06-27/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250629T000000
DTEND;TZID=America/Los_Angeles:20250629T235959
DTSTAMP:20260419T051255
CREATED:20250508T061829Z
LAST-MODIFIED:20250613T072311Z
UID:10004865-1751155200-1751241599@redeemer-kenmore.org
SUMMARY:3rd Sunday after Pentecost (Proper 8C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you have built your Church upon the foundation of the apostles and prophets\, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching\, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of the Province of Myanmar (Burma)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Pastoral Development\n\n\n\nDioceses of Tennessee\, Upper South Carolina\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nHoly Spirit\, Vashon; All Saints\, Tacoma; All Saints Goshen\, Tacoma\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n1 Kings 19:15-16\, 19-21 (NRSV)\n\n\n\nThe Lord said to Elijah\, “Go\, return on your way to the wilderness of Damascus; when you arrive\, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.” So he set out from there\, and found Elisha son of Shaphat\, who was plowing. There were twelve yoke of oxen ahead of him\, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen\, ran after Elijah\, and said\, “Let me kiss my father and my mother\, and then I will follow you.” Then Elijah said to him\, “Go back again; for what have I done to you?” He returned from following him\, took the yoke of oxen\, and slaughtered them; using the equipment from the oxen\, he boiled their flesh\, and gave it to the people\, and they ate. Then he set out and followed Elijah\, and became his servant. \n\n\n\nPsalm 16 (BCP)\n\n\n\nConserva me\, Domine \n\n\n\n1         Protect me\, O God\, for I take refuge in you; *                  I have said to the Lord\, “You are my Lord\,                  my good above all other.” \n\n\n\n2         All my delight is upon the godly that are in the land\, *                  upon those who are noble among the people. \n\n\n\n3         But those who run after other gods *                  shall have their troubles multiplied. \n\n\n\n4         Their libations of blood I will not offer\, *                  nor take the names of their gods upon my lips. \n\n\n\n5         O Lord\, you are my portion and my cup; *                  it is you who uphold my lot. \n\n\n\n6         My boundaries enclose a pleasant land; *                  indeed\, I have a goodly heritage. \n\n\n\n7         I will bless the Lord who gives me counsel; *                  my heart teaches me\, night after night. \n\n\n\n8         I have set the Lord always before me; *                  because he is at my right hand I shall not fall. \n\n\n\n9         My heart\, therefore\, is glad\, and my spirit rejoices; *                  my body also shall rest in hope. \n\n\n\n10      For you will not abandon me to the grave\, *                  nor let your holy one see the Pit. \n\n\n\n11      You will show me the path of life; *                  in your presence there is fullness of joy\,                  and in your right hand are pleasures for evermore. \n\n\n\nGalatians 5:1\, 13-25 (NRSV)\n\n\n\nFor freedom Christ has set us free. Stand firm\, therefore\, and do not submit again to a yoke of slavery. For you were called to freedom\, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence\, but through love become slaves to one another. For the whole law is summed up in a single commandment\, “You shall love your neighbor as yourself.” If\, however\, you bite and devour one another\, take care that you are not consumed by one another. Live by the Spirit\, I say\, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit\, and what the Spirit desires is opposed to the flesh; for these are opposed to each other\, to prevent you from doing what you want. But if you are led by the Spirit\, you are not subject to the law. Now the works of the flesh are obvious: fornication\, impurity\, licentiousness\, idolatry\, sorcery\, enmities\, strife\, jealousy\, anger\, quarrels\, dissensions\, factions\, envy\, drunkenness\, carousing\, and things like these. I am warning you\, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast\, the fruit of the Spirit is love\, joy\, peace\, patience\, kindness\, generosity\, faithfulness\, gentleness\, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit\, let us also be guided by the Spirit. \n\n\n\nLuke 9:51-62 (NRSV)\n\n\n\nWhen the days drew near for Jesus to be taken up\, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him\, because his face was set toward Jerusalem. When his disciples James and John saw it\, they said\, “Lord\, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. Then they went on to another village. As they were going along the road\, someone said to him\, “I will follow you wherever you go.” And Jesus said to him\, “Foxes have holes\, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said\, “Follow me.” But he said\, “Lord\, first let me go and bury my father.” But Jesus said to him\, “Let the dead bury their own dead; but as for you\, go and proclaim the kingdom of God.” Another said\, “I will follow you\, Lord; but let me first say farewell to those at my home.” Jesus said to him\, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/3rd-sunday-after-pentecost-proper-8c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250629T080000
DTEND;TZID=America/Los_Angeles:20250629T090000
DTSTAMP:20260419T051255
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001331-1751184000-1751187600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-06-29/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250629T103000
DTEND;TZID=America/Los_Angeles:20250629T113000
DTSTAMP:20260419T051255
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001619-1751193000-1751196600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-06-29/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250630T193000
DTEND;TZID=America/Los_Angeles:20250630T203000
DTSTAMP:20260419T051255
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001889-1751311800-1751315400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-06-30/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250704T193000
DTEND;TZID=America/Los_Angeles:20250704T203000
DTSTAMP:20260419T051255
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000553-1751657400-1751661000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-07-04/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/08/Alcohol-Anonymous.jpg
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250706T000000
DTEND;TZID=America/Los_Angeles:20250706T235959
DTSTAMP:20260419T051255
CREATED:20250508T061829Z
LAST-MODIFIED:20250623T054058Z
UID:10004868-1751760000-1751846399@redeemer-kenmore.org
SUMMARY:4th Sunday after Pentecost (Proper 9C)
DESCRIPTION:Prayers\n\n\n\nO God\, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit\, that we may be devoted to you with our whole heart\, and united to one another with pure affection; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of Nigeria (Anglican Communion)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nRacial Reconciliation\n\n\n\nDioceses of West Tennessee\, Western North Carolina\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. John’s\, Snohomish\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 66:10-14 (NRSV)\n\n\n\nRejoice with Jerusalem\, and be glad for her\, all you who love her; rejoice with her in joy\, all you who mourn over her—that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious bosom. For thus says the Lord: I will extend prosperity to her like a river\, and the wealth of the nations like an overflowing stream; and you shall nurse and be carried on her arm\, and dandled on her knees. As a mother comforts her child\, so I will comfort you; you shall be comforted in Jerusalem. You shall see\, and your heart shall rejoice; your bodies shall flourish like the grass; and it shall be known that the hand of the Lord is with his servants\, and his indignation is against his enemies. \n\n\n\nPsalm 66:1-8 (BCP)\n\n\n\nJubilate Deo \n\n\n\n1 Be joyful in God\, all you lands; *      sing the glory of his Name; sing the glory of his praise. \n\n\n\n2 Say to God\, “How awesome are your deeds! *       because of your great strength your enemies cringe before you. \n\n\n\n3 All the earth bows down before you\, *       sings to you\, sings out your Name.” \n\n\n\n4 Come now and see the works of God\, *       how wonderful he is in his doing toward all people. \n\n\n\n5 He turned the sea into dry land\, so that they went through the water on foot\, *       and there we rejoiced in him. \n\n\n\n6 In his might he rules for ever; his eyes keep watch over the nations; *       let no rebel rise up against him. \n\n\n\n7 Bless our God\, you peoples; *       make the voice of his praise to be heard; \n\n\n\n8 Who holds our souls in life\, *       and will not allow our feet to slip. \n\n\n\nGalatians 6:(1-6)7-16 (NRSV)\n\n\n\n[My friends\, if anyone is detected in a transgression\, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens\, and in this way you will fulfill the law of Christ. For if those who are nothing think they are something\, they deceive themselves. All must test their own work; then that work\, rather than their neighbor’s work\, will become a cause for pride. For all must carry their own loads. Those who are taught the word must share in all good things with their teacher.] \n\n\n\nDo not be deceived; God is not mocked\, for you reap whatever you sow. If you sow to your own flesh\, you will reap corruption from the flesh; but if you sow to the Spirit\, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right\, for we will reap at harvest time\, if we do not give up. So then\, whenever we have an opportunity\, let us work for the good of all\, and especially for those of the family of faith. See what large letters I make when I am writing in my own hand! It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law\, but they want you to be circumcised so that they may boast about your flesh. May I never boast of anything except the cross of our Lord Jesus Christ\, by which the world has been crucified to me\, and I to the world. For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who will follow this rule—peace be upon them\, and mercy\, and upon the Israel of God. \n\n\n\nLuke 10:1-11\, 16-20 (NRSV)\n\n\n\nThe Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them\, “The harvest is plentiful\, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See\, I am sending you out like lambs into the midst of wolves. Carry no purse\, no bag\, no sandals; and greet no one on the road. Whatever house you enter\, first say\, ‘Peace to this house!’ And if anyone is there who shares in peace\, your peace will rest on that person; but if not\, it will return to you. Remain in the same house\, eating and drinking whatever they provide\, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you\, eat what is set before you; cure the sick who are there\, and say to them\, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you\, go out into its streets and say\, ‘Even the dust of your town that clings to our feet\, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’ Whoever listens to you listens to me\, and whoever rejects you rejects me\, and whoever rejects me rejects the one who sent me.” The seventy returned with joy\, saying\, “Lord\, in your name even the demons submit to us!” He said to them\, “I watched Satan fall from heaven like a flash of lightning. See\, I have given you authority to tread on snakes and scorpions\, and over all the power of the enemy; and nothing will hurt you. Nevertheless\, do not rejoice at this\, that the spirits submit to you\, but rejoice that your names are written in heaven.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-after-pentecost-proper-9c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250706T080000
DTEND;TZID=America/Los_Angeles:20250706T090000
DTSTAMP:20260419T051256
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-07-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250706T103000
DTEND;TZID=America/Los_Angeles:20250706T113000
DTSTAMP:20260419T051256
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10001620-1751797800-1751801400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-07-06/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250707T193000
DTEND;TZID=America/Los_Angeles:20250707T203000
DTSTAMP:20260419T051256
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001890-1751916600-1751920200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-07-07/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250711T193000
DTEND;TZID=America/Los_Angeles:20250711T203000
DTSTAMP:20260419T051256
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000554-1752262200-1752265800@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-07-11/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250713T000000
DTEND;TZID=America/Los_Angeles:20250713T235959
DTSTAMP:20260419T051256
CREATED:20250508T061829Z
LAST-MODIFIED:20250623T054937Z
UID:10004869-1752364800-1752451199@redeemer-kenmore.org
SUMMARY:5th Sunday after Pentecost (Proper 10C)
DESCRIPTION:Prayers\n\n\n\nO Lord\, mercifully receive the prayers of your people who call upon you\, and grant that they may know and understand what things they ought to do\, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of North India (United)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nSocial Justice & Advocacy Engagement\n\n\n\nDioceses of Chicago\, The Great Lakes\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Augustine’s in-the-Woods\, Freeland; St. Philip’s\, Marysville\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nDeuteronomy 30:9-14 (NRSV)\n\n\n\nand the Lord your God will make you abundantly prosperous in all your undertakings\, in the fruit of your body\, in the fruit of your livestock\, and in the fruit of your soil. For the Lord will again take delight in prospering you\, just as he delighted in prospering your ancestors\, when you obey the Lord your God by observing his commandments and decrees that are written in this book of the law\, because you turn to the Lord your God with all your heart and with all your soul. \n\n\n\nSurely\, this commandment that I am commanding you today is not too hard for you\, nor is it too far away. It is not in heaven\, that you should say\, ‘Who will go up to heaven for us\, and get it for us so that we may hear it and observe it?’ Neither is it beyond the sea\, that you should say\, ‘Who will cross to the other side of the sea for us\, and get it for us so that we may hear it and observe it?’ No\, the word is very near to you; it is in your mouth and in your heart for you to observe. \n\n\n\nPsalm 25:1-9 (BCP)\n\n\n\nAd te\, Domine\, levavi \n\n\n\n1 To you\, O Lord\, I lift up my soul; my God\, I put my trust in you; *     let me not be humiliated\, nor let my enemies triumph over me. \n\n\n\n2 Let none who look to you be put to shame; *     let the treacherous be disappointed in their schemes. \n\n\n\n3 Show me your ways\, O Lord\, *     and teach me your paths. \n\n\n\n4 Lead me in your truth and teach me\, *     for you are the God of my salvation; in you have I trusted all the day long. \n\n\n\n5 Remember\, O Lord\, your compassion and love\, *     for they are from everlasting. \n\n\n\n6 Remember not the sins of my youth and my transgressions; *     remember me according to your love and for the sake of your goodness\, O Lord. \n\n\n\n7 Gracious and upright is the Lord; *     therefore he teaches sinners in his way. \n\n\n\n8 He guides the humble in doing right *     and teaches his way to the lowly. \n\n\n\n9 All the paths of the Lord are love and faithfulness *     to those who keep his covenant and his testimonies. \n\n\n\nColossians 1:15-28 (NRSV)\n\n\n\nJesus is the image of the invisible God\, the firstborn of all creation; for in him all things in heaven and on earth were created\, things visible and invisible\, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things\, and in him all things hold together. He is the head of the body\, the church; he is the beginning\, the firstborn from the dead\, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell\, and through him God was pleased to reconcile to himself all things\, whether on earth or in heaven\, by making peace through the blood of his cross. And you who were once estranged and hostile in mind\, doing evil deeds\, he has now reconciled in his fleshly body through death\, so as to present you holy and blameless and irreproachable before him—provided that you continue securely established and steadfast in the faith\, without shifting from the hope promised by the gospel that you heard\, which has been proclaimed to every creature under heaven. I\, Paul\, became a servant of this gospel. I am now rejoicing in my sufferings for your sake\, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body\, that is\, the church. I became its servant according to God’s commission that was given to me for you\, to make the word of God fully known\, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery\, which is Christ in you\, the hope of glory. It is he whom we proclaim\, warning everyone and teaching everyone in all wisdom\, so that we may present everyone mature in Christ. \n\n\n\nLuke 10:38-42 (NRSV)\n\n\n\nAs Jesus and his disciples went on their way\, Jesus entered a village where a woman named Martha welcomed him into her home. She had a sister named Mary\, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked\, “Lord\, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her\, “Martha\, Martha\, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part\, which will not be taken away from her.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-after-pentecost-proper-10c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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