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SUMMARY:Bible Study (CANCELLED)
DESCRIPTION:Bible Study is on hiatus until May 7. Starting May 7\, the topic will be “Resurrection in the Gospels.” \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-15/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20250409T120000
DTEND;TZID=America/Los_Angeles:20250409T123000
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SUMMARY:Holy Eucharist (CANCELLED)
DESCRIPTION:No midweek Holy Eucharist today. \n\n\n\nRedeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-13/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-04-11/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250412T093000
DTEND;TZID=America/Los_Angeles:20250412T123000
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SUMMARY:Parish Workparty for Lazarus Saturday
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nOn Saturday April 12th\, you are invited to come and help Redeemer get ready for Holy Week. We’ll roll up our sleeves and get the church ready for Holy Week. \n\n\n\nHoly Week rehersals\n\n\n\nThere will also be rehearsals for the principle services of Holy Week at the following times: \n\n\n\n\nPalm Sunday\, 11:00 am \n\n\n\nMaundy Thursday\, 11:30 am \n\n\n\nGood Friday\, 12:00 noon \n\n\n\n\nIf you are scheduled\, or have signed up to help with any of these liturgies\, please plan to attend the rehearsal. \n\n\n\n(Rehearsal for the Easter Vigil is on Saturday\, April 19.) \n\n\n\nWorkparty activities\n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-7/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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DTSTART;TZID=America/Los_Angeles:20250413T000000
DTEND;TZID=America/Los_Angeles:20250413T235959
DTSTAMP:20260418T001334
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SUMMARY:The Sunday of the Passion: Palm Sunday (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everliving God\, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature\, and to suffer death upon the cross\, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering\, and also share in his resurrection; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Church of England \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Paul’s\, Mount Vernon; Resurrección\, Mount Vernon \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nLiturgy of the Word\n\n\n\nIsaiah 50:4-9a (NRSV)\n\n\n\nThe Lord God has given me the tongue of a teacher\, that I may know how to sustain the weary with a word. Morning by morning he wakens—wakens my ear to listen as those who are taught. The Lord God has opened my ear\, and I was not rebellious\, I did not turn backward. I gave my back to those who struck me\, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint\, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? \n\n\n\nPsalm 118:1-2\, 19-29\n\n\n\nConfitemini Domino \n\n\n\n1            Give thanks to the Lord\, for he is good; *his mercy endures for ever.  \n\n\n\n2            Let Israel now proclaim\, *“His mercy endures for ever.”  \n\n\n\n19          Open for me the gates of righteousness; *I will enter them;I will offer thanks to the Lord.  \n\n\n\n20          “This is the gate of the Lord; *he who is righteous may enter.”  \n\n\n\n21          I will give thanks to you\, for you answered me *and have become my salvation.  \n\n\n\n22          The same stone which the builders rejected *has become the chief cornerstone.  \n\n\n\n23          This is the Lord’s doing\, *and it is marvelous in our eyes.  \n\n\n\n24          On this day the Lord has acted; *we will rejoice and be glad in it.  \n\n\n\n25          Hosannah\, Lord\, hosannah! *Lord\, send us now success.  \n\n\n\n26          Blessed is he who comes in the name of the Lord; *we bless you from the house of the Lord.  \n\n\n\n27          God is the Lord; he has shined upon us; *form a procession with branches up to the horns of the altar.  \n\n\n\n28          “You are my God\, and I will thank you; *you are my God\, and I will exalt you.”  \n\n\n\n29          Give thanks to the Lord\, for he is good; *his mercy endures for ever. \n\n\n\nPhilippians 2:5-11 (NRSV)\n\n\n\nLet the same mind be in you that was in Christ Jesus\, who\, though he was in the form of God\, did not regard equality with God as something to be exploited\, but emptied himself\, taking the form of a slave\, being born in human likeness. And being found in human form\, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name\, so that at the name of Jesus every knee should bend\, in heaven and on earth and under the earth\, and every tongue should confess that Jesus Christ is Lord\, to the glory of God the Father. \n\n\n\nLuke 22:14—23:56 or 23:1-49 (NRSV)\n\n\n\nNarratorWhen the hour came\, Jesus took his place at the table\, and the apostles with him. He said to them\, JesusI have eagerly desired to eat this Passover with you before I suffer; for I tell you\, I will not eat it until it is fulfilled in the kingdom of God. NarratorThen he took a cup\, and after giving thanks he said\, JesusTake this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes. NarratorThen he took a loaf of bread\, and when he had given thanks\, he broke it and gave it to them\, saying\, JesusThis is my body\, which is given for you. Do this in remembrance of me. NarratorAnd he did the same with the cup after supper\, saying\, JesusThis cup that is poured out for you is the new covenant in my blood. But see\, the one who betrays me is with me\, and his hand is on the table. For the Son of Man is going as it has been determined\, but woe to that one by whom he is betrayed! NarratorThen the apostles began to ask one another\, which one of them it could be who would do this.  A dispute also arose among the apostles as to which one of them was to be regarded as the greatest. But Jesus said to them\,JesusThe kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest\, and the leader like one who serves. For who is greater\, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.  You are those who have stood by me in my trials; and I confer on you\, just as my Father has conferred on me\, a kingdom\, so that you may eat and drink at my table in my kingdom\, and you will sit on thrones judging the twelve tribes of Israel. Simon\, Simon\, listen! Satan has demanded to sift all of you like wheat\, but I have prayed for you that your own faith may not fail; and you\, when once you have turned back\, strengthen your brothers.NarratorAnd Peter said to Jesus\, PeterLord\, I am ready to go with you to prison and to death! NarratorJesus said\, JesusI tell you\, Peter\, the cock will not crow this day\, until you have denied three times that you know me. NarratorJesus said to his apostles\, JesusWhen I sent you out without a purse\, bag\, or sandals\, did you lack anything? NarratorThey said\, DiscipleNo\, not a thing. NarratorJesus said to them\, JesusBut now\, the one who has a purse must take it\, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you\, this scripture must be fulfilled in me\, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled. NarratorThey said\, DiscipleLord\, look\, here are two swords. NarratorHe replied\, JesusIt is enough. NarratorJesus came out and went\, as was his custom\, to the Mount of Olives; and the disciples followed him. When he reached the place\, he said to them\, JesusPray that you may not come into the time of trial. NarratorThen he withdrew from them about a stone’s throw\, knelt down\, and prayed\, JesusFather\, if you are willing\, remove this cup from me; yet\, not my will but yours be done. NarratorThen an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly\, and his sweat became like great drops of blood falling down on the ground.  When he got up from prayer\, he came to the disciples and found them sleeping because of grief\, and he said to them\,JesusWhy are you sleeping? Get up and pray that you may not come into the time of trial. NarratorWhile Jesus was still speaking\, suddenly a crowd came\, and the one called Judas\, one of the twelve\, was leading them. He approached Jesus to kiss him; but Jesus said to him\, JesusJudas\, is it with a kiss that you are betraying the Son of Man? NarratorWhen those who were around Jesus saw what was coming\, they asked\, DiscipleLord\, should we strike with the sword? NarratorThen one of them struck the slave of the high priest and cut off his right ear. But Jesus said\, JesusNo more of this! NarratorAnd he touched the slave’s ear and healed him.  Then Jesus said to the chief priests\, the officers of the temple police\, and the elders who had come for him\,JesusHave you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple\, you did not lay hands on me. But this is your hour\, and the power of darkness! NarratorThen the crowd seized Jesus and led him away.  The crowd brought Jesus into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together\, Peter sat among them. Then a servant-girl\, seeing Peter in the firelight\, stared at him and said\,Servant 1This man also was with him. NarratorBut Peter denied it\, saying\, PeterWoman\, I do not know him. NarratorA little later someone else\, on seeing Peter\, said\, Servant 2You also are one of them. NarratorBut Peter said\, PeterMan\, I am not! NarratorThen about an hour later still another kept insisting\, Servant 3Surely this man also was with the prisoner; for he is a Galilean. NarratorBut Peter said\, PeterMan\, I do not know what you are talking about! NarratorAt that moment\, while Peter was still speaking\, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord\, how Jesus had said to him\, JesusBefore the cock crows today\, you will deny me three times. NarratorAnd Peter went out and wept bitterly.  Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him\,Soldier 1Prophesy! Soldier 2Who is it that struck you? NarratorThey kept heaping many other insults on Jesus.  When day came\, the assembly of the elders of the people\, both chief priests and scribes\, gathered together\, and they brought Jesus to their council. They said\,Elder 1If you are the Messiah\, tell us. NarratorJesus replied\, JesusIf I tell you\, you will not believe; and if I question you\, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God. NarratorAll of them asked\, Elder 2Are you\, then\, the Son of God? NarratorJesus said to them\, JesusYou say that I am. NarratorThen they said\, Elder 3What further testimony do we need? Elder 2We have heard it ourselves from his own lips!  [Luke 23:1-49]NarratorThen the assembly rose as a body and brought Jesus before Pilate. They began to accuse Jesus saying\, Elder 1We found this man perverting our nation\, Elder 2forbidding us to pay taxes to the emperor\, Elder 3and saying that he himself is the Messiah\, a king. NarratorThen Pilate asked Jesus\, PilateAre you the king of the Jews? NarratorJesus answered\, JesusYou say so. NarratorThen Pilate said to the chief priests and the crowds\, PilateI find no basis for an accusation against this man. NarratorBut they were insistent and said\, Elder 1He stirs up the people Elder 2by teaching throughout all Judea\, Elder 3from Galilee where he began even to this place. NarratorWhen Pilate heard this\, he asked whether the man was a Galilean. And when he learned that Jesus was under Herod’s jurisdiction\, Pilate sent Jesus off to Herod\, who was himself in Jerusalem at that time.  When Herod saw Jesus\, he was very glad\, for he had been wanting to see him for a long time\, because he had heard about Jesus and was hoping to see him perform some sign. Herod questioned him at some length\, but Jesus gave him no answer. The chief priests and the scribes stood by\, vehemently accusing him. Even Herod with his soldiers treated Jesus with contempt and mocked him; then Herod put an elegant robe on Jesus\, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests\, the leaders\, and the people\, and said to them\,PilateYou brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod\, for he sent him back to us. Indeed\, this man has done nothing to deserve death. I will therefore have him flogged and release him. NarratorThen the elders all shouted out together\, Elder 2Away with this fellow! Elder 3Release Barabbas for us! Narrator(Barabbas was a man who had been put in prison for an insurrection that had taken place in the city\, and for murder.)  Pilate\, wanting to release Jesus\, addressed them again; but they kept shouting\,Elder 1Crucify\, crucify him! NarratorA third time Pilate said to them\, PilateWhy\, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him. NarratorBut the Elders kept urgently demanding with loud shouts that Jesus should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. Pilate released the man they asked for\, the one who had been put in prison for insurrection and murder\, and he handed Jesus over as they wished.  As they led Jesus away\, they seized a man\, Simon of Cyrene\, who was coming from the country\, and they laid the cross on him\, and made him carry it behind Jesus. A great number of the people followed him\, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said\,JesusDaughters of Jerusalem\, do not weep for me\, but weep for yourselves and for your children. For the days are surely coming when they will say\, “Blessed are the barren\, and the wombs that never bore\, and the breasts that never nursed\,” Then they will begin to say to the mountains\, “Fall on us”; and to the hills\, “Cover us.” For if they do this when the wood is green\, what will happen when it is dry? NarratorTwo others also\, who were criminals\, were led away to be put to death with Jesus.  All stand. When they came to the place that is called The Skull\, they crucified Jesus there with the criminals\, one on his right and one on his left. Then Jesus said\,JesusFather\, forgive them; for they do not know what they are doing. NarratorAnd they cast lots to divide his clothing. And the people stood by\, watching; but the leaders scoffed at him\, saying\, Elder 1He saved others; Elder 2let him save himself Elder 3if he is the Messiah of God\, his chosen one! NarratorThe soldiers also mocked him\, coming up and offering him sour wine\, and saying\, Soldier 1If you are the King of the Jews\, Soldier 2save yourself! NarratorThere was also an inscription over Jesus that read\, “This is the King of the Jews.”  One of the criminals who were hanged there kept deriding Jesus and saying\,Criminal 1Are you not the Messiah? Save yourself and us! NarratorBut the other rebuked him saying\, Criminal 2Do you not fear God\, since you are under the same sentence of condemnation? And we indeed have been condemned justly\, for we are getting what we deserve for our deeds\, but this man has done nothing wrong. NarratorThen he said\, Criminal 2Jesus\, remember me when you come into your kingdom. NarratorJesus replied\, JesusTruly I tell you\, today you will be with me in Paradise. NarratorIt was now about noon\, and darkness came over the whole land until three in the afternoon\, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus\, crying with a loud voice\, said\, JesusFather\, into your hands I commend my spirit. NarratorHaving said this\, he breathed his last.  Silence may be kept. When the centurion saw what had taken place\, he praised God and said\,CenturionCertainly this man was innocent. NarratorAnd when all the crowds who had gathered there for this spectacle saw what had taken place\, they returned home\, beating their breasts. But all Jesus’ acquaintances\, including the women who had followed him from Galilee\, stood at a distance\, watching these things. NarratorNow there was a good and righteous man named Joseph\, who\, though a member of the council\, had not agreed to their plan and action. He came from the Jewish town of Arimathea\, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then Joseph took the body down\, wrapped it in a linen cloth\, and laid it in a rock-hewn tomb where no one had ever been laid.  It was the day of Preparation\, and the sabbath was beginning. The women who had come with Jesus from Galilee followed\, and they saw the tomb and how his body was laid. Then they returned\, and prepared spices and ointments. On the sabbath they rested according to the commandment.\n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-passion-palm-sunday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T080000
DTEND;TZID=America/Los_Angeles:20250413T090000
DTSTAMP:20260418T001334
CREATED:20250322T004657Z
LAST-MODIFIED:20250322T050725Z
UID:10001320-1744531200-1744534800@redeemer-kenmore.org
SUMMARY:In-person Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, but will not have the festive procession. \n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century.  \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-21/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250413T103000
DTEND;TZID=America/Los_Angeles:20250413T113000
DTSTAMP:20260418T001334
CREATED:20250322T005652Z
LAST-MODIFIED:20250326T075453Z
UID:10001608-1744540200-1744543800@redeemer-kenmore.org
SUMMARY:In-person and on-line Palm Sunday and Passion liturgy with Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nThis service will have the Palm Liturgy for the entrance rite\, with the festive procession. \n\n\n\n\n\n\n\nPassion\n\n\n\nPassion is the redemptive suffering of Jesus Christ in the events surrounding his death. The term is from the Latin passio\, “suffering.” A gospel narrative of the Passion is called the Passion. It may also be called the Passion gospel or the Passion narrative. It is read liturgically during Holy Week.  \n\n\n\nThe accounts of Matthew\, Mark\, or Luke are read on the Sunday of the Passion\, also called Palm Sunday (Book of Common Prayer\, p. 273)\, in different years of the three-year eucharistic lectionary.  \n\n\n\nSt. John’s Passion is read every year on Good Friday (Book of Common Prayer\, p. 277).  \n\n\n\nThe narratives are often read dramatically with different readers taking the parts of various participants. \n\n\n\nProcessional crosses prepared for Palm Sunday in 2019.\n\n\n\nPalm Sunday (The Sunday of the Passion)\n\n\n\nPalm Sunday is the Sunday before Easter at which Jesus’ triumphal entry into Jerusalem (Matthew 21:1-11\, Mark 11:1-11a\, Luke 19:29-40) and Jesus’ Passion on the cross (Mt 26:36-27:66\, Mk 14:32-15:47\, Lk 22:39-23:56) are recalled. It is also known as the Sunday of the Passion.  \n\n\n\nPalm Sunday is the first day of Holy Week. Red is the liturgical color for the day.  \n\n\n\nThe observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Psalm 118\, and shouted the antiphon (refrain)\, “Blessed is he who comes in the name of the Lord!” The Palm Sunday observance was generally accepted throughout the church by the twelfth century. \n\n\n\nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (Book of Common Prayer\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. After the entrance rite\, the service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion.  \n\n\n\nPalm Sunday vestments 2019\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Sunday-of-the-Passion-Palm-Sunday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250414T103000
DTEND;TZID=America/Los_Angeles:20250414T123000
DTSTAMP:20260418T001334
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002689-1744626600-1744633800@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2025-04-14/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Memorial-Garden-Workparty.avif
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250414T193000
DTEND;TZID=America/Los_Angeles:20250414T203000
DTSTAMP:20260418T001334
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001878-1744659000-1744662600@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-04-14/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/01/Cocaine-Anonymous.avif
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250416T000000
DTEND;TZID=America/Los_Angeles:20250416T235959
DTSTAMP:20260418T001334
CREATED:20250327T221712Z
LAST-MODIFIED:20250331T014628Z
UID:10004818-1744761600-1744847999@redeemer-kenmore.org
SUMMARY:Wednesday of Holy Week: Spy Wednesday (Year C)
DESCRIPTION:Prayers\n\n\n\nLord God\, whose blessed Son our Savior gave his body to be whipped and his face to be spit upon: Give us grace to accept joyfully the sufferings of the present time\, confident of the glory that shall be revealed; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 50:4-9a (NRSV)\n\n\n\nThe Lord God has given me the tongue of a teacher\, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. The Lord God has opened my ear\, and I was not rebellious\, I did not turn backward. I gave my back to those who struck me\, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint\, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. is the Lord God who helps me; who will declare me guilty? \n\n\n\nPsalm 70 (BCP)\n\n\n\n1 Be pleased\, O God\, to deliver me; *       O Lord\, make haste to help me.2 Let those who seek my life be ashamed  and altogether dismayed; *       let those who take pleasure in my misfortune       draw back and be disgraced.3 Let those who say to me “Aha!” and gloat over me turn back\, *       because they are ashamed.4 Let all who seek you rejoice and be glad in you; *       let those who love your salvation say for ever\,      “Great is the Lord!”5 But as for me\, I am poor and needy; *       come to me speedily\, O God.6 You are my helper and my deliverer; *       O Lord\, do not tarry. \n\n\n\nHebrews 12:1-3 (NRSV)\n\n\n\nTherefore\, since we are surrounded by so great a cloud of witnesses\, let us also lay aside every weight and the sin that clings so closely\, and let us run with perseverance the race that is set before us\, looking to Jesus the pioneer and perfecter of our faith\, who for the sake of the joy that was set before him endured the cross\, disregarding its shame\, and has taken his seat at the right hand of the throne of God. Consider him who endured such hostility against himself from sinners\, so that you may not grow weary or lose heart. \n\n\n\nJohn 13:21-32 (NRSV)\n\n\n\nAfter saying this Jesus was troubled in spirit\, and declared\, “Very truly\, I tell you\, one of you will betray me.” The disciples looked at one another\, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus\, he asked him\, “Lord\, who is it?” Jesus answered\, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread\, he gave it to Judas son of Simon Iscariot. After he received the piece of bread\, Satan entered into him. Jesus said to him\, “Do quickly what you are going to do.” Now no one at the table knew why he said this to him. Some thought that\, because Judas had the common purse\, Jesus was telling him\, “Buy what we need for the festival”; or\, that he should give something to the poor. So\, after receiving the piece of bread\, he immediately went out. And it was night. \n\n\n\nWhen he had gone out\, Jesus said\, “Now the Son of Man has been glorified\, and God has been glorified in him. If God has been glorified in him\, God will also glorify him in himself and will glorify him at once. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/wednesday-of-holy-week-spy-wednesday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250416T110000
DTEND;TZID=America/Los_Angeles:20250416T120000
DTSTAMP:20260418T001334
CREATED:20250326T030709Z
LAST-MODIFIED:20250409T222545Z
UID:10003074-1744801200-1744804800@redeemer-kenmore.org
SUMMARY:Bible Study CANCELLED
DESCRIPTION:The Bible Study will not occur during Holy Week. \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-14/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250416T120000
DTEND;TZID=America/Los_Angeles:20250416T123000
DTSTAMP:20260418T001334
CREATED:20250322T043955Z
LAST-MODIFIED:20250322T050645Z
UID:10002822-1744804800-1744806600@redeemer-kenmore.org
SUMMARY:In-person Spy Wednesday Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-12/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Holy-Week-6-Spy-Wednesday.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Chapel at Church of the Redeemer First floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=First floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250417T000000
DTEND;TZID=America/Los_Angeles:20250417T235959
DTSTAMP:20260418T001334
CREATED:20250327T221712Z
LAST-MODIFIED:20250331T025136Z
UID:10004819-1744848000-1744934399@redeemer-kenmore.org
SUMMARY:Maundy Thursday (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty Father\, whose dear Son\, on the night before he suffered\, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord\, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 12:1-4(5-10)11-14 (NRSV)\n\n\n\nThe Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family\, a lamb for each household. If a household is too small for a whole lamb\, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it.[Your lamb shall be without blemish\, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water\, but roasted over the fire\, with its head\, legs\, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn.]This is how you shall eat it: your loins girded\, your sandals on your feet\, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night\, and I will strike down every firstborn in the land of Egypt\, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood\, I will pass over you\, and no plague shall destroy you when I strike the land of Egypt. This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance. \n\n\n\nPsalm 116:1\, 10-17 (BCP)\n\n\n\nDilexi\, quoniam \n\n\n\n1            I love the Lord\, because he has heard the voice of my supplication\, *because he has inclined his ear to me whenever I called upon him. \n\n\n\n10          How shall I repay the Lord*for all the good things he has done for me? \n\n\n\n11          I will lift up the cup of salvation *and call upon the Name of the Lord.  \n\n\n\n12          I will fulfill my vows to the Lord*in the presence of all his people.  \n\n\n\n13          Precious in the sight of the Lord*is the death of his servants.  \n\n\n\n14          O Lord\, I am your servant; *I am your servant and the child of your handmaid;you have freed me from my bonds.  \n\n\n\n15          I will offer you the sacrifice of thanksgiving *and call upon the Name of the Lord.  \n\n\n\n16          I will fulfill my vows to the Lord*in the presence of all his people\,  \n\n\n\n17          In the courts of the Lord’s house\, *in the midst of you\, O Jerusalem.Hallelujah! \n\n\n\n1 Corinthians 11:23-26 (NRSV)\n\n\n\nI received from the Lord what I also handed on to you\, that the Lord Jesus on the night when he was betrayed took a loaf of bread\, and when he had given thanks\, he broke it and said\, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also\, after supper\, saying\, “This cup is the new covenant in my blood. Do this\, as often as you drink it\, in remembrance of me.” For as often as you eat this bread and drink the cup\, you proclaim the Lord’s death until he comes. \n\n\n\nJohn 13:1-17\, 31b-35 (NRSV)\n\n\n\nNow before the festival of the Passover\, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world\, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus\, knowing that the Father had given all things into his hands\, and that he had come from God and was going to God\, got up from the table\, took off his outer robe\, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter\, who said to him\, “Lord\, are you going to wash my feet?” Jesus answered\, “You do not know now what I am doing\, but later you will understand.” Peter said to him\, “You will never wash my feet.” Jesus answered\, “Unless I wash you\, you have no share with me.” Simon Peter said to him\, “Lord\, not my feet only but also my hands and my head!” Jesus said to him\, “One who has bathed does not need to wash\, except for the feet\, but is entirely clean. And you are clean\, though not all of you.” For he knew who was to betray him; for this reason he said\, “Not all of you are clean.” After he had washed their feet\, had put on his robe\, and had returned to the table\, he said to them\, “Do you know what I have done to you? You call me Teacher and Lord—and you are right\, for that is what I am. So if I\, your Lord and Teacher\, have washed your feet\, you also ought to wash one another’s feet. For I have set you an example\, that you also should do as I have done to you. Very truly\, I tell you\, servants are not greater than their master\, nor are messengers greater than the one who sent them. If you know these things\, you are blessed if you do them. Now the Son of Man has been glorified\, and God has been glorified in him. If God has been glorified in him\, God will also glorify him in himself and will glorify him at once. Little children\, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you\, ‘Where I am going\, you cannot come.’ I give you a new commandment\, that you love one another. Just as I have loved you\, you also should love one another. By this everyone will know that you are my disciples\, if you have love for one another.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/maundy-thursday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Maundy-Thursday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250417T120000
DTEND;TZID=America/Los_Angeles:20250417T130000
DTSTAMP:20260418T001334
CREATED:20250322T012920Z
LAST-MODIFIED:20250322T053551Z
UID:10004797-1744891200-1744894800@redeemer-kenmore.org
SUMMARY:In-person Maundy Thursday Holy Eucharist with foot washing
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 12:00 noon service of Holy Eucharist with foot washing at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will not have the stripping of the altar\, as there is still a service this evening. \n\n\n\nMaundy Thursday\n\n\n\nThe Thursday in Holy Week is called Maundy Thursday. It is part of the Triduum\, or three holy days before Easter. The name comes from the Latin phrase mandatum novum\, “new commandment\,” taken from John 13:34. The ceremony of washing feet was also referred to as “the Maundy.” Maundy Thursday celebrations also commemorate the institution of the eucharist by Jesus “on the night he was betrayed.”  \n\n\n\nEgeria\, a fourth-century pilgrim to Jerusalem\, describes elaborate celebrations and observances in that city on Maundy Thursday. Special celebration of the institution of the eucharist on Maundy Thursday is attested by the Council of Hippo in 381.  \n\n\n\nFoot Washing\n\n\n\nThe washing of feet was a menial act of hospitality in the Hebrew Scriptures (see Genesis 18:4\, 19:2). It was often performed for guests by a servant or the wife of the host.  \n\n\n\nThe Gospel of John (13:1-17) records that Jesus washed the feet of the disciples at the Last Supper. Jesus urged the disciples to follow his example of generous and humble service. They should wash one another’s feet\, as their feet had been washed by Jesus\, their Lord and Teacher.  \n\n\n\nJesus’ washing of the disciples’ feet was a lived expression of his teaching that “whoever wishes to be first among you must be slave of all” (Mark 10:43-44). The foot-washing also expressed Jesus’ “new commandment” for his disciples to love one another\, as he had loved them (John 13:34). The washing of feet continued in the early Christian church. The requirements for enrollment on the list of widows includes the expectation that a widow would have “washed the saints’ feet” (1 Timothy 4:9-10). The ceremonial washing of feet is mentioned by Augustine of Hippo (354-430).
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-with-foot-washing/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Maundy-Thursday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250417T190000
DTEND;TZID=America/Los_Angeles:20250417T203000
DTSTAMP:20260418T001334
CREATED:20250322T013621Z
LAST-MODIFIED:20250326T074913Z
UID:10004798-1744916400-1744921800@redeemer-kenmore.org
SUMMARY:In-person and on-line Maundy Thursday Holy Eucharist with foot washing
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 7:00 pm service of Holy Eucharist with foot washing at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will conclude with the stripping of the altar and procession to the garden of repose. \n\n\n\n\n\n\n\nMaundy Thursday\n\n\n\nThe Thursday in Holy Week is called Maundy Thursday. It is part of the Triduum\, or three holy days before Easter. The name comes from the Latin phrase mandatum novum\, “new commandment\,” taken from John 13:34. The ceremony of washing feet was also referred to as “the Maundy.” Maundy Thursday celebrations also commemorate the institution of the eucharist by Jesus “on the night he was betrayed.”  \n\n\n\nEgeria\, a fourth-century pilgrim to Jerusalem\, describes elaborate celebrations and observances in that city on Maundy Thursday. Special celebration of the institution of the eucharist on Maundy Thursday is attested by the Council of Hippo in 381.  \n\n\n\n\n\n\n\nFoot Washing\n\n\n\nThe washing of feet was a menial act of hospitality in the Hebrew Scriptures (see Genesis 18:4\, 19:2). It was often performed for guests by a servant or the wife of the host.  \n\n\n\nThe Gospel of John (13:1-17) records that Jesus washed the feet of the disciples at the Last Supper. Jesus urged the disciples to follow his example of generous and humble service. They should wash one another’s feet\, as their feet had been washed by Jesus\, their Lord and Teacher.  \n\n\n\nJesus’ washing of the disciples’ feet was a lived expression of his teaching that “whoever wishes to be first among you must be slave of all” (Mark 10:43-44). The foot-washing also expressed Jesus’ “new commandment” for his disciples to love one another\, as he had loved them (John 13:34). The washing of feet continued in the early Christian church. The requirements for enrollment on the list of widows includes the expectation that a widow would have “washed the saints’ feet” (1 Timothy 4:9-10). The ceremonial washing of feet is mentioned by Augustine of Hippo (354-430).
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-with-foot-washing/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Maundy-Thursday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250417T203000
DTEND;TZID=America/Los_Angeles:20250417T233000
DTSTAMP:20260418T001334
CREATED:20250326T082055Z
LAST-MODIFIED:20250326T082104Z
UID:10004814-1744921800-1744932600@redeemer-kenmore.org
SUMMARY:Gethsemane Vigil Watch
DESCRIPTION:“Could you not watch with me for one hour?” Jesus asked this question to the disciples while he was praying in the Garden of Gethsemane the night before the Crucifixion.  \n\n\n\nWe have a chance to answer that question in our own day by watching with Jesus on the altar of repose during our Gethsemane Vigil Watch. This follows the evening Maundy Thursday service at Episcopal Church of the Redeemer in Kenmore\, Washington. We invite you to spend time in prayer at the altar of repose in a holy hour watch.  \n\n\n\nCan you watch with Jesus for one hour? \n\n\n\nHoly Hour Watch\n\n\n\nWatch\n\n\n\nA watch is a period of “staying awake” for spiritual reasons. Traditionally\, watches have been kept before the Blessed Sacrament on the night of Maundy Thursday at the “Altar of Repose.” The term derives in part from Christ’s question to his disciples at Gethsemane\, “Could you not watch with me for an hour?” (Mathew 26:40).
URL:https://redeemer-kenmore.org/event/gethsemane-vigil-watch/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250418T000000
DTEND;TZID=America/Los_Angeles:20250418T235959
DTSTAMP:20260418T001334
CREATED:20250327T221712Z
LAST-MODIFIED:20250401T031947Z
UID:10004820-1744934400-1745020799@redeemer-kenmore.org
SUMMARY:Good Friday (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, we pray you graciously to behold this your family\, for whom our Lord Jesus Christ was willing to be betrayed\, and given into the hands of sinners\, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 52:13—53:12 (NRSV)\n\n\n\nSee\, my servant shall prosper; he shall be exalted and lifted up\, and shall be very high. Just as there were many who were astonished at him—so marred was his appearance\, beyond human semblance\, and his form beyond that of mortals—so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see\, and that which they had not heard they shall contemplate. Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant\, and like a root out of dry ground; he had no form or majesty that we should look at him\, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised\, and we held him of no account. Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken\, struck down by God\, and afflicted. But he was wounded for our transgressions\, crushed for our iniquities; upon him was the punishment that made us whole\, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way\, and the Lord has laid on him the iniquity of us all. He was oppressed\, and he was afflicted\, yet he did not open his mouth; like a lamb that is led to the slaughter\, and like a sheep that before its shearers is silent\, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living\, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich\, although he had done no violence\, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin\, he shall see his offspring\, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one\, my servant\, shall make many righteous\, and he shall bear their iniquities. Therefore I will allot him a portion with the great\, and he shall divide the spoil with the strong; because he poured out himself to death\, and was numbered with the transgressors; yet he bore the sin of many\, and made intercession for the transgressors. \n\n\n\nPsalm 22 (BCP)\n\n\n\nDeus\, Deus meus \n\n\n\n1 My God\, my God\, why have you forsaken me? *and are so far from my cry and from the words of my distress?  \n\n\n\n2 O my God\, I cry in the daytime\, but you do not answer; *by night as well\, but I find no rest.  \n\n\n\n3 Yet you are the Holy One\, *enthroned upon the praises of Israel.  \n\n\n\n4 Our forefathers put their trust in you; *they trusted\, and you delivered them.  \n\n\n\n5 They cried out to you and were delivered; *they trusted in you and were not put to shame.  \n\n\n\n6 But as for me\, I am a worm and no man\, *scorned by all and despised by the people.  \n\n\n\n7 All who see me laugh me to scorn; *they curl their lips and wag their heads\, saying\,  \n\n\n\n8 “He trusted in the Lord; let him deliver him; *let him rescue him\, if he delights in him.”  \n\n\n\n9 Yet you are he who took me out of the womb\, *and kept me safe upon my mother’s breast.  \n\n\n\n10 I have been entrusted to you ever since I was born; *you were my God when I was still in my mother’s womb.  \n\n\n\n11 Be not far from me\, for trouble is near\, *and there is none to help.  \n\n\n\n12 Many young bulls encircle me; *strong bulls of Bashan surround me.  \n\n\n\n13 They open wide their jaws at me\, *like a ravening and a roaring lion.  \n\n\n\n14 I am poured out like water; all my bones are out of joint; *my heart within my breast is melting wax.  \n\n\n\n15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; *and you have laid me in the dust of the grave.  \n\n\n\n16 Packs of dogs close me in\, and gangs of evildoers circle around me; *they pierce my hands and my feet; I can count all my bones.  \n\n\n\n17 They stare and gloat over me; *they divide my garments among them; they cast lots for my clothing.  \n\n\n\n18 Be not far away\, O Lord; *you are my strength; hasten to help me.  \n\n\n\n19 Save me from the sword\, *my life from the power of the dog.  \n\n\n\n20 Save me from the lion’s mouth\, *my wretched body from the horns of wild bulls.  \n\n\n\n21 I will declare your Name to my brethren; *in the midst of the congregation I will praise you.  \n\n\n\n22 Praise the Lord\, you that fear him; *stand in awe of him\, O offspring of Israel; all you of Jacob’s line\, give glory.  \n\n\n\n23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; *but when they cry to him he hears them.  \n\n\n\n24 My praise is of him in the great assembly; *I will perform my vows in the presence of those who worship him.  \n\n\n\n25 The poor shall eat and be satisfied\, and those who seek the Lord shall praise him: *“May your heart live for ever!”  \n\n\n\n26 All the ends of the earth shall remember and turn to the Lord\, *and all the families of the nations shall bow before him.  \n\n\n\n27 For kingship belongs to the Lord; *he rules over the nations.  \n\n\n\n28 To him alone all who sleep in the earth bow down in worship; *all who go down to the dust fall before him.  \n\n\n\n29 My soul shall live for him; my descendants shall serve him; *they shall be known as the Lord’s for ever.  \n\n\n\n30 They shall come and make known to a people yet unborn *the saving deeds that he has done. \n\n\n\nHebrews 10:16-25 (NRSV)\n\n\n\n“This is the covenant that I will make with them after those days\, says the Lord: I will put my laws in their hearts\, and I will write them on their minds\,” he also adds\, “I will remember their sins and their lawless deeds no more.” Where there is forgiveness of these\, there is no longer any offering for sin. Therefore\, my friends\, since we have confidence to enter the sanctuary by the blood of Jesus\, by the new and living way that he opened for us through the curtain (that is\, through his flesh)\, and since we have a great priest over the house of God\, let us approach with a true heart in full assurance of faith\, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering\, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds\, not neglecting to meet together\, as is the habit of some\, but encouraging one another\, and all the more as you see the Day approaching. \n\n\n\nJohn 18:1—19:42 (NRSV)\n\n\n\nNarratorJesus went out with his disciples across the Kidron valley to a place where there was a garden\, which he and his disciples entered. Now Judas\, who betrayed him\, also knew the place\, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees\, and they came there with lanterns and torches and weapons. Then Jesus\, knowing all that was to happen to him\, came forward and asked them\,JesusWhom are you looking for? NarratorThey answered\,SoldierJesus of Nazareth.NarratorJesus replied\,JesusI am he.NarratorJudas\, who betrayed him\, was standing with them. When Jesus said to them\, “I am he\,” they stepped back and fell to the ground. Again Jesus asked them\,JesusWhom are you looking for?NarratorAnd they said\,SoldierJesus of Nazareth.NarratorJesus answered\,JesusI told you that I am he. So if you are looking for me\, let these men go.NarratorThis was to fulfill the word that he had spoken\,JesusI did not lose a single one of those whom you gave me.NarratorThen Simon Peter\, who had a sword\, drew it\, struck the high priest’s slave\, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter\,JesusPut your sword back into its sheath. Am I not to drink the cup that the Father has given me?NarratorSo the soldiers\, their officer\, and the Jewish police arrested Jesus and bound him. First they took him to Annas\, who was the father-in-law of Caiaphas\, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.GuardYou are not also one of this man’s disciples\, are you?NarratorPeter said\,PeterI am not.NarratorNow the slaves and the police had made a charcoal fire because it was cold\, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.JesusI have spoken openly to the world; I have always taught in synagogues and in the temple\, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.NarratorWhen he had said this\, one of the police standing nearby struck Jesus on the face\, saying\,PoliceIs that how you answer the high priest?NarratorJesus answered\,JesusIf I have spoken wrongly\, testify to the wrong. But if I have spoken rightly\, why do you strike me?NarratorThen Annas sent Jesus bound to Caiaphas the high priest.GuardYou are not also one of Jesus’ disciples\, are you?NarratorPeter denied it and said\,PeterI am not.NarratorOne of the slaves of the high priest\, a relative of the man whose ear Peter had cut off\, asked\,SlaveDid I not see you in the garden with Jesus?NarratorAgain Peter denied it\, and at that moment the cock crowed.PilateWhat accusation do you bring against this man?NarratorThey answered\,Elder 1If this man were not a criminal\, we would not have handed him over to you.NarratorPilate said to them\,PilateTake him yourselves and judge him according to your law.NarratorThe Jews replied\,Elder 2We are not permitted to put anyone to death.Narrator(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)PilateAre you the King of the Jews? NarratorJesus answered\,JesusDo you ask this on your own\, or did others tell you about me?NarratorPilate replied\,PilateI am not a Jew\, am I? Your own nation and the chief priests have handed you over to me. What have you done?NarratorJesus answered\,JesusMy kingdom is not from this world. If my kingdom were from this world\, my followers would be fighting to keep me from being handed over to the Jews. But as it is\, my kingdom is not from here.NarratorPilate asked him\,PilateSo you are a king?NarratorJesus answered\,JesusYou say that I am a king. For this I was born\, and for this I came into the world\, to testify to the truth. Everyone who belongs to the truth listens to my voice.NarratorPilate asked him\,PilateWhat is truth?NarratorAfter Pilate had said this\, he went out to the Jews again and told them\,PilateI find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?NarratorThey shouted in reply\,PriestNot this man\, but Barabbas! NarratorNow Barabbas was a bandit.SoldierHail\, King of the Jews!Narratorand striking him on the face.PilateLook\, I am bringing him out to you to let you know that I find no case against him.NarratorSo Jesus came out\, wearing the crown of thorns and the purple robe. Pilate said to them\,PilateHere is the man!NarratorWhen the chief priests and the police saw Jesus\, they shouted\,PriestCrucify him!PoliceCrucify him!NarratorPilate said to them\,PilateTake him yourselves and crucify him; I find no case against him.NarratorThe Jews answered him\,PoliceWe have a law\, and according to that law he ought to diePriestbecause he has claimed to be the Son of God.NarratorNow when Pilate heard this\, he was more afraid than ever. He entered his headquarters again and asked Jesus\,PilateWhere are you from?NarratorBut Jesus gave him no answer. Pilate therefore said to him\,PilateDo you refuse to speak to me? Do you not know that I have power to release you\, and power to crucify you?NarratorJesus answered him\,JesusYou would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.NarratorFrom then on Pilate tried to release Jesus\, but the Jews cried out\,PriestIf you release this man\, you are no friend of the emperor.PoliceEveryone who claims to be a king sets himself against the emperor.NarratorWhen Pilate heard these words\, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement\, or in Hebrew Gabbatha.PilateHere is your King!NarratorThey cried out\,PriestAway with him!PoliceAway with him!PriestCrucify him!NarratorPilate asked them\,PilateShall I crucify your King?NarratorThe chief priests answered\,PriestWe have no king but the emperor.Narrator  Then Pilate handed Jesus over to them to be crucified.All stand.So they took Jesus; and carrying the cross by himself\, he went out to what is called The Place of the Skull\, which in Hebrew is called Golgotha. There they crucified him\, and with him two others\, one on either side\, with Jesus between them.PriestDo not write\, “The King of the Jews\,” but\, “This man said\, I am King of the Jews.”NarratorPilate answered\,PilateWhat I have written I have written.NarratorWhen the soldiers had crucified Jesus\, they took his clothes and divided them into four parts\, one for each soldier. They also took his tunic; now the tunic was seamless\, woven in one piece from the top. So they said to one another\,SoldierLet us not tear it\, but cast lots for it to see who will get it.NarratorThis was to fulfill what the scripture says\, “They divided my clothes among themselves\, and for my clothing they cast lots.” And that is what the soldiers did.JesusWoman\, here is your son.NarratorThen he said to the disciple\,JesusHere is your mother.NarratorAnd from that hour the disciple took her into his own home.JesusI am thirsty.NarratorA jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine\, he said\,JesusIt is finished.Narrator    Then he bowed his head and gave up his spirit.Silence may be kept.Since it was the day of Preparation\, the Jews did not want the bodies left on the cross during the sabbath\, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.\n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/good-friday-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Good-Friday.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250418T120000
DTEND;TZID=America/Los_Angeles:20250418T130000
DTSTAMP:20260418T001334
CREATED:20250322T012920Z
LAST-MODIFIED:20250322T052816Z
UID:10004805-1744977600-1744981200@redeemer-kenmore.org
SUMMARY:In-person Good Friday liturgy
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 12:00 noon service of the Good Friday Liturgy at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have communion from the reserved sacrament. \n\n\n\nGood Friday\n\n\n\nGood Friday is the Friday before Easter Day\, on which the church commemorates the crucifixion of Jesus. It is a day of fasting and special acts of discipline and self-denial.  \n\n\n\nIn the early church candidates for baptism\, joined by others\, fasted for a day or two before the Paschal feast. In the west the first of those days eventually acquired the character of historical reenactment of the passion and death of Christ.  \n\n\n\nThe liturgy of the day includes John’s account of the Passion gospel\, a solemn form of intercession known as the solemn collects (dating from ancient Rome)\, and optional devotions before the cross (commonly known as the veneration of the cross).
URL:https://redeemer-kenmore.org/event/in-person-good-friday-liturgy/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250418T190000
DTEND;TZID=America/Los_Angeles:20250418T203000
DTSTAMP:20260418T001334
CREATED:20250322T013621Z
LAST-MODIFIED:20250326T074137Z
UID:10004803-1745002800-1745008200@redeemer-kenmore.org
SUMMARY:In-person and on-line Good Friday liturgy
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 7:00 pm service of the Good Friday Liturgy at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis service will have the Adoration of the Cross and communion from the reserved sacrament. \n\n\n\n\n\n\n\nGood Friday\n\n\n\nGood Friday is the Friday before Easter Day\, on which the church commemorates the crucifixion of Jesus. It is a day of fasting and special acts of discipline and self-denial.  \n\n\n\nIn the early church candidates for baptism\, joined by others\, fasted for a day or two before the Paschal feast. In the west the first of those days eventually acquired the character of historical reenactment of the passion and death of Christ.  \n\n\n\nThe liturgy of the day includes John’s account of the Passion gospel\, a solemn form of intercession known as the solemn collects (dating from ancient Rome)\, and optional devotions before the cross (commonly known as the veneration of the cross). \n\n\n\nBefore the Cross on Good Friday.
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-good-friday-liturgy/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250418T193000
DTEND;TZID=America/Los_Angeles:20250418T203000
DTSTAMP:20260418T001334
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000542-1745004600-1745008200@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-04-18/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250419T000000
DTEND;TZID=America/Los_Angeles:20250419T200500
DTSTAMP:20260418T001334
CREATED:20250327T221712Z
LAST-MODIFIED:20250401T032506Z
UID:10004821-1745020800-1745093100@redeemer-kenmore.org
SUMMARY:Holy Saturday (Year ABC)
DESCRIPTION:Prayers\n\n\n\nO God\, Creator of heaven and earth: Grant that\, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath\, so may we await with him the coming of the third day\, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nFirst Reading\n\n\n\nOne of the following. \n\n\n\nJob 14:1-14 (NRSV)\n\n\n\nA mortal\, born of woman\, few of days and full of trouble\, comes up like a flower and withers\, flees like a shadow and does not last. Do you fix your eyes on such a one? Do you bring me into judgment with you? Who can bring a clean thing out of an unclean? No one can. Since their days are determined\, and the number of their months is known to you\, and you have appointed the bounds that they cannot pass\, look away from them\, and desist\, that they may enjoy\, like laborers\, their days. For there is hope for a tree\, if it is cut down\, that it will sprout again\, and that its shoots will not cease. Though its root grows old in the earth\, and its stump dies in the ground\, yet at the scent of water it will bud and put forth branches like a young plant. But mortals die\, and are laid low; humans expire\, and where are they? As waters fail from a lake\, and a river wastes away and dries up\, so mortals lie down and do not rise again; until the heavens are no more\, they will not awake or be roused out of their sleep. Oh that you would hide me in Sheol\, that you would conceal me until your wrath is past\, that you would appoint me a set time\, and remember me! If mortals die\, will they live again? All the days of my service I would wait until my release should come. \n\n\n\nLamentations 3:1-9\,19-24 (NRSV)\n\n\n\nI am one who has seen affliction under the rod of God’s wrath; he has driven and brought me into darkness without any light; against me alone he turns his hand\, again and again\, all day long. He has made my flesh and my skin waste away\, and broken my bones; he has besieged and enveloped me with bitterness and tribulation; he has made me sit in darkness like the dead of long ago. He has walled me about so that I cannot escape; he has put heavy chains on me; though I call and cry for help\, he shuts out my prayer; he has blocked my ways with hewn stones\, he has made my paths crooked. The thought of my affliction and my homelessness is wormwood and gall!! My soul continually thinks of it and is bowed down within me. \n\n\n\nBut this I call to mind\, and therefore I have hope: The steadfast love of the Lord never ceases\, his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion\,” says my soul\, “therefore I will hope in him.” \n\n\n\nPsalm 31:1-4\,15-16 (BCP)\n\n\n\n1 In you\, O Lord\, have I taken refuge;  let me never be put to shame; *       deliver me in your righteousness.2 Incline your ear to me; *       make haste to deliver me.3 Be my strong rock\, a castle to keep me safe\,  for you are my crag and my stronghold; *       for the sake of your Name\, lead me and guide me.4 Take me out of the net that they have secretly set for me\, *       for you are my tower of strength.15 My times are in your hand; *       rescue me from the hand of my enemies\,       and from those who persecute me.16 Make your face to shine upon your servant\, *       and in your loving-kindness save me.” \n\n\n\n1 Peter 4:1-8 (NRSV)\n\n\n\nSince therefore Christ suffered in the flesh\, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin)\, so as to live for the rest of your earthly life no longer by human desires but by the will of God. You have already spent enough time in doing what the Gentiles like to do\, living in licentiousness\, passions\, drunkenness\, revels\, carousing\, and lawless idolatry. They are surprised that you no longer join them in the same excesses of dissipation\, and so they blaspheme. But they will have to give an accounting to him who stands ready to judge the living and the dead. For this is the reason the gospel was proclaimed even to the dead\, so that\, though they had been judged in the flesh as everyone is judged\, they might live in the spirit as God does. The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all\, maintain constant love for one another\, for love covers a multitude of sins. \n\n\n\nA reading from the Gospels\n\n\n\nOne of the following. \n\n\n\nMatthew 27:57-66 (NRSV)\n\n\n\nWhen it was evening\, there came a rich man from Arimathea\, named Joseph\, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb\, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there\, sitting opposite the tomb.The next day\, that is\, after the day of Preparation\, the chief priests and the Pharisees gathered before Pilate and said\, “Sir\, we remember what that impostor said while he was still alive\, `After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away\, and tell the people\, `He has been raised from the dead\,’ and the last deception would be worse than the first.” Pilate said to them\, “You have a guard of soldiers; go\, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone. \n\n\n\nJohn 19:38-42 (NRSV)\n\n\n\nAfter these things\, Joseph of Arimathea\, who was a disciple of Jesus\, though a secret one because of his fear of the Jews\, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus\, who had at first come to Jesus by night\, also came\, bringing a mixture of myrrh and aloes\, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths\, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified\, and in the garden there was a new tomb in which no one had ever been laid. And so\, because it was the Jewish day of Preparation\, and the tomb was nearby\, they laid Jesus there. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/good-friday-year-c-2/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20250419T093000
DTEND;TZID=America/Los_Angeles:20250419T100000
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CREATED:20250322T012920Z
LAST-MODIFIED:20250322T195006Z
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SUMMARY:In-person Holy Saturday service
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 9:30 am Holy Saturday service at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nHoly Saturday\n\n\n\nHoly Saturday is the Saturday after Good Friday\, which recalls the day when the crucified Christ visited among the dead while his body lay in the tomb of Joseph of Arimathea.  \n\n\n\nIn the Episcopal Church there is no eucharist on Holy Saturday. The Book of Common Prayer provides a simple liturgy of the word with collect and readings for the Holy Saturday service. The funeral anthem “In the midst of life” (Book of Common Prayer\, pp. 484 or 492) is used instead of the prayers of the people (Book of Common Prayer\, p. 283).  \n\n\n\n\nIn the midst of life we are in death;from whom can we seek help?From you alone\, O Lord\,who by our sins are justly angered. \n\n\n\nHoly God\, Holy and Mighty\,Holy and merciful Savior\,deliver us not into the bitterness of eternal death. \n\n\n\nLord\, you know the secrets of our hearts;shut not your ears to our prayers\,but spare us\, O Lord. \n\n\n\nHoly God\, Holy and Mighty\,Holy and merciful Savior\,deliver us not into the bitterness of eternal death. \n\n\n\nO worthy and eternal Judge\,do not let the pains of deathturn us away from you at our last hour. \n\n\n\nHoly God\, Holy and Mighty\,Holy and merciful Savior\,deliver us not into the bitterness of eternal death. \n\n\n\n\nIn the ancient church\, those preparing for baptism and perhaps others continued the fast they began on Good Friday. Holy Saturday ends at sunset. Fasting and other preparations end at sunset or with the Easter Vigil\, which begins the celebration of Easter. 
URL:https://redeemer-kenmore.org/event/in-person-holy-saturday-service/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20250419T200500
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CREATED:20250327T221712Z
LAST-MODIFIED:20250401T035719Z
UID:10004823-1745093100-1745107140@redeemer-kenmore.org
SUMMARY:The Great Vigil of Easter (Year ABC)
DESCRIPTION:Lessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nThe Service of Lessons\n\n\n\nAt least two of the following Lessons are read\, of which one is always the Lesson from Exodus.  \n\n\n\nGenesis 1:1—2:4a (NRSV)\n\n\n\nIn the beginning when God created the heavens and the earth\, the earth was a formless void and darkness covered the face of the deep\, while a wind from God swept over the face of the waters. Then God said\, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day\, and the darkness he called Night. And there was evening and there was morning\, the first day. And God said\, “Let there be a dome in the midst of the waters\, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning\, the second day. And God said\, “Let the waters under the sky be gathered together into one place\, and let the dry land appear.” And it was so. God called the dry land Earth\, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said\, “Let the earth put forth vegetation: plants yielding seed\, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind\, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning\, the third day. And God said\, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years\, and let them be lights in the dome of the sky to give light upon the earth.” And it was so. God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth\, to rule over the day and over the night\, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning\, the fourth day. And God said\, “Let the waters bring forth swarms of living creatures\, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves\, of every kind\, with which the waters swarm\, and every winged bird of every kind. And God saw that it was good. God blessed them\, saying\, “Be fruitful and multiply and fill the waters in the seas\, and let birds multiply on the earth.” And there was evening and there was morning\, the fifth day. And God said\, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind\, and the cattle of every kind\, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said\, “Let us make humankind in our image\, according to our likeness; and let them have dominion over the fish of the sea\, and over the birds of the air\, and over the cattle\, and over all the wild animals of the earth\, and over every creeping thing that creeps upon the earth.” So God created humankind in his image\, in the image of God he created them; male and female he created them. God blessed them\, and God said to them\, “Be fruitful and multiply\, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said\, “See\, I have given you every plant yielding seed that is upon the face of all the earth\, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth\, and to every bird of the air\, and to everything that creeps on the earth\, everything that has the breath of life\, I have given every green plant for food.” And it was so. God saw everything that he had made\, and indeed\, it was very good. And there was evening and there was morning\, the sixth day. Thus the heavens and the earth were finished\, and all their multitude. And on the seventh day God finished the work that he had done\, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it\, because on it God rested from all the work that he had done in creation. These are the generations of the heavens and the earth when they were created. \n\n\n\nGenesis 7:1-5\, 11-18; 8:6-18; 9:8-13 (NRSV)\n\n\n\nThe Lord said to Noah\, “Go into the ark\, you and all your household\, for I have seen that you alone are righteous before me in this generation. Take with you seven pairs of all clean animals\, the male and its mate; and a pair of the animals that are not clean\, the male and its mate; and seven pairs of the birds of the air also\, male and female\, to keep their kind alive on the face of all the earth. For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the Lord had commanded him. In the six hundredth year of Noah’s life\, in the second month\, on the seventeenth day of the month\, on that day all the fountains of the great deep burst forth\, and the windows of the heavens were opened. The rain fell on the earth forty days and forty nights. On the very same day Noah with his sons\, Shem and Ham and Japheth\, and Noah’s wife and the three wives of his sons entered the ark\, they and every wild animal of every kind\, and all domestic animals of every kind\, and every creeping thing that creeps on the earth\, and every bird of every kind—every bird\, every winged creature. They went into the ark with Noah\, two and two of all flesh in which there was the breath of life. And those that entered\, male and female of all flesh\, went in as God had commanded him; and the Lord shut him in. The flood continued forty days on the earth; and the waters increased\, and bore up the ark\, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him\, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot\, and it returned to him to the ark\, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days\, and again he sent out the dove from the ark; and the dove came back to him in the evening\, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days\, and sent out the dove; and it did not return to him any more. In the six hundred first year\, in the first month\, the first day of the month\, the waters were dried up from the earth; and Noah removed the covering of the ark\, and looked\, and saw that the face of the ground was drying. In the second month\, on the twenty-seventh day of the month\, the earth was dry. Then God said to Noah\, “Go out of the ark\, you and your wife\, and your sons and your sons’ wives with you. Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—so that they may abound on the earth\, and be fruitful and multiply on the earth.” So Noah went out with his sons and his wife and his sons’ wives. Then God said to Noah and to his sons with him\, “As for me\, I am establishing my covenant with you and your descendants after you\, and with every living creature that is with you\, the birds\, the domestic animals\, and every animal of the earth with you\, as many as came out of the ark. I establish my covenant with you\, that never again shall all flesh be cut off by the waters of a flood\, and never again shall there be a flood to destroy the earth.” God said\, “This is the sign of the covenant that I make between me and you and every living creature that is with you\, for all future generations: I have set my bow in the clouds\, and it shall be a sign of the covenant between me and the earth.” \n\n\n\nGenesis 22:1-18 (NRSV)\n\n\n\nGod tested Abraham. He said to him\, “Abraham!” And he said\, “Here I am.” He said\, “Take your son\, your only son Isaac\, whom you love\, and go to the land of Moriah\, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning\, saddled his donkey\, and took two of his young men with him\, and his son Isaac; he cut the wood for the burnt offering\, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men\, “Stay here with the donkey; the boy and I will go over there; we will worship\, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac\, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham\, “Father!” And he said\, “Here I am\, my son.” He said\, “The fire and the wood are here\, but where is the lamb for a burnt offering?” Abraham said\, “God himself will provide the lamb for a burnt offering\, my son.” So the two of them walked on together. When they came to the place that God had shown him\, Abraham built an altar there and laid the wood in order. He bound his son Isaac\, and laid him on the altar\, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven\, and said\, “Abraham\, Abraham!” And he said\, “Here I am.” He said\, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God\, since you have not withheld your son\, your only son\, from me.” And Abraham looked up and saw a ram\, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day\, “On the mount of the Lord it shall be provided.” The angel of the Lord called to Abraham a second time from heaven\, and said\, “By myself I have sworn\, says the Lord: Because you have done this\, and have not withheld your son\, your only son\, I will indeed bless you\, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies\, and by your offspring shall all the nations of the earth gain blessing for themselves\, because you have obeyed my voice.” \n\n\n\nExodus 14:10-31; 15:20-21 (NRSV)\n\n\n\nAs Pharaoh drew near\, the Israelites looked back\, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses\, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us\, bringing us out of Egypt? Is this not the very thing we told you in Egypt\, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses said to the people\, “Do not be afraid\, stand firm\, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you\, and you have only to keep still.” Then the Lord said to Moses\, “Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff\, and stretch out your hand over the sea and divide it\, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army\, his chariots\, and his chariot drivers. And the Egyptians shall know that I am the Lord\, when I have gained glory for myself over Pharaoh\, his chariots\, and his chariot drivers.” The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness\, and it lit up the night; one did not come near the other all night. Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night\, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground\, the waters forming a wall for them on their right and on their left. The Egyptians pursued\, and went into the sea after them\, all of Pharaoh’s horses\, chariots\, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army\, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said\, “Let us flee from the Israelites\, for the Lord is fighting for them against Egypt.” Then the Lord said to Moses\, “Stretch out your hand over the sea\, so that the water may come back upon the Egyptians\, upon their chariots and chariot drivers.” So Moses stretched out his hand over the sea\, and at dawn the sea returned to its normal depth. As the Egyptians fled before it\, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers\, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea\, the waters forming a wall for them on their right and on their left. Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. Then the prophet Miriam\, Aaron’s sister\, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: “Sing to the Lord\, for he has triumphed gloriously; horse and rider he has thrown into the sea.” \n\n\n\nIsaiah 55:1-11 (NRSV)\n\n\n\nHo\, everyone who thirsts\, come to the waters; and you that have no money\, come\, buy and eat! Come\, buy wine and milk without money and without price. Why do you spend your money for that which is not bread\, and your labor for that which does not satisfy? Listen carefully to me\, and eat what is good\, and delight yourselves in rich food. Incline your ear\, and come to me; listen\, so that you may live. I will make with you an everlasting covenant\, my steadfast\, sure love for David. See\, I made him a witness to the peoples\, a leader and commander for the peoples. See\, you shall call nations that you do not know\, and nations that do not know you shall run to you\, because of the Lord your God\, the Holy One of Israel\, for he has glorified you. Seek the Lord while he may be found\, call upon him while he is near; let the wicked forsake their way\, and the unrighteous their thoughts; let them return to the Lord\, that he may have mercy on them\, and to our God\, for he will abundantly pardon. For my thoughts are not your thoughts\, nor are your ways my ways\, says the Lord. For as the heavens are higher than the earth\, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven\, and do not return there until they have watered the earth\, making it bring forth and sprout\, giving seed to the sower and bread to the eater\, so shall my word be that goes out from my mouth; it shall not return to me empty\, but it shall accomplish that which I purpose\, and succeed in the thing for which I sent it. \n\n\n\nBaruch 3:9-15\, 32—4:4 (NRSV)\n\n\n\nHear the commandments of life\, O Israel; give ear\, and learn wisdom! Why is it\, O Israel\, why is it that you are in the land of your enemies\, that you are growing old in a foreign country\, that you are defiled with the dead\, that you are counted among those in Hades? You have forsaken the fountain of wisdom. If you had walked in the way of God\, you would be living in peace forever. Learn where there is wisdom\, where there is strength\, where there is understanding\, so that you may at the same time discern where there is length of days\, and life\, where there is light for the eyes\, and peace. Who has found her place? And who has entered her storehouses? But the one who knows all things knows her\, he found her by his understanding. The one who prepared the earth for all time filled it with four-footed creatures; the one who sends forth the light\, and it goes; he called it\, and it obeyed him\, trembling; the stars shone in their watches\, and were glad; he called them\, and they said\, “Here we are!” They shone with gladness for him who made them. This is our God; no other can be compared to him. He found the whole way to knowledge\, and gave her to his servant Jacob and to Israel\, whom he loved. Afterward she appeared on earth and lived with humankind. She is the book of the commandments of God\, the law that endures forever. All who hold her fast will live\, and those who forsake her will die. Turn\, O Jacob\, and take her; walk toward the shining of her light. Do not give your glory to another\, or your advantages to an alien people. Happy are we\, O Israel\, for we know what is pleasing to God. \n\n\n\nProverbs 8:1-8\, 19-21; 9:4b-6 (NRSV)\n\n\n\nDoes not wisdom call\, and does not understanding raise her voice? On the heights\, beside the way\, at the crossroads she takes her stand; beside the gates in front of the town\, at the entrance of the portals she cries out: “To you\, O people\, I call\, and my cry is to all that live. O simple ones\, learn prudence; acquire intelligence\, you who lack it. Hear\, for I will speak noble things\, and from my lips will come what is right; for my mouth will utter truth; wickedness is an abomination to my lips. All the words of my mouth are righteous; there is nothing twisted or crooked in them. My fruit is better than gold\, even fine gold\, and my yield than choice silver. I walk in the way of righteousness\, along the paths of justice\, endowing with wealth those who love me\, and filling their treasuries.” To those without sense she says\, “Come\, eat of my bread and drink of the wine I have mixed. Lay aside immaturity\, and live\, and walk in the way of insight.” \n\n\n\nEzekiel 36:24-28 (NRSV)\n\n\n\nI will take you from the nations\, and gather you from all the countries\, and bring you into your own land. I will sprinkle clean water upon you\, and you shall be clean from all your uncleannesses\, and from all your idols I will cleanse you. A new heart I will give you\, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you\, and make you follow my statutes and be careful to observe my ordinances. Then you shall live in the land that I gave to your ancestors; and you shall be my people\, and I will be your God. \n\n\n\nZephaniah 3:14-20 (NRSV)\n\n\n\nSing aloud\, O daughter Zion; shout\, O Israel! Rejoice and exult with all your heart\, O daughter Jerusalem! The Lord has taken away the judgments against you\, he has turned away your enemies. The king of Israel\, the Lord\, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear\, O Zion; do not let your hands grow weak. The Lord\, your God\, is in your midst\, a warrior who gives victory; he will rejoice over you with gladness\, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you\, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast\, and I will change their shame into praise and renown in all the earth. At that time I will bring you home\, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth\, when I restore your fortunes before your eyes\, says the Lord. \n\n\n\nAt the Eucharist\n\n\n\nCollect of the Day\n\n\n\nAlmighty God\, who for our redemption gave your only- begotten Son to the death of the cross\, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin\, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nO God\, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism\, that we\, being renewed both in body and mind\, may worship you in sincerity and truth; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nRomans 6:3-11 (NRSV)\n\n\n\nDo you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death\, so that\, just as Christ was raised from the dead by the glory of the Father\, so we too might walk in newness of life. For if we have been united with him in a death like his\, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed\, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ\, we believe that we will also live with him. We know that Christ\, being raised from the dead\, will never die again; death no longer has dominion over him. The death he died\, he died to sin\, once for all; but the life he lives\, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. \n\n\n\nPsalm 114 (BCP)\n\n\n\nIn exitu Israel \n\n\n\n1 Hallelujah!  When Israel came out of Egypt\, *       the house of Jacob from a people of strange speech\,2 Judah became God’s sanctuary *       and Israel his dominion.3 The sea beheld it and fled; *       Jordan turned and went back.4 The mountains skipped like rams\, *       and the little hills like young sheep.5 What ailed you\, O sea\, that you fled? *       O Jordan\, that you turned back?6 You mountains\, that you skipped like rams? *       you little hills like young sheep?7 Tremble\, O earth\, at the presence of the Lord\, *       at the presence of the God of Jacob\,8 Who turned the hard rock into a pool of water *      and flint-stone into a flowing spring. \n\n\n\nLuke 24:1-12 (NRSV)\n\n\n\nOn the first day of the week\, at early dawn\, they came to the tomb\, taking the spices that they had prepared. They found the stone rolled away from the tomb\, but when they went in\, they did not find the body. While they were perplexed about this\, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground\, but the men said to them\, “Why do you look for the living among the dead? He is not here\, but has risen. Remember how he told you\, while he was still in Galilee\, that the Son of Man must be handed over to sinners\, and be crucified\, and on the third day rise again.” Then they remembered his words\, and returning from the tomb\, they told all this to the eleven and to all the rest. Now it was Mary Magdalene\, Joanna\, Mary the mother of James\, and the other women with them who told this to the apostles. But these words seemed to them an idle tale\, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in\, he saw the linen cloths by themselves; then he went home\, amazed at what had happened. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/holy-saturday-year-abc-2/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/The-Great-Vigil-of-Easter.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250419T210000
DTEND;TZID=America/Los_Angeles:20250419T233000
DTSTAMP:20260418T001334
CREATED:20250322T013621Z
LAST-MODIFIED:20250326T192250Z
UID:10004806-1745096400-1745105400@redeemer-kenmore.org
SUMMARY:In-person and on-line Great Vigil of Easter
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 9:00 pm Great Vigil of Easter at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThis is the Easter service you want to attend\, if you have a choice. You may bring children. Everyone learns from this liturgy\, even if half-asleep. \n\n\n\n\n\n\n\nEaster Vigil\n\n\n\nThe Easter Vigil is intended as the first (and arguably\, the primary) celebration of Easter in the Book of Common Prayer (pp. 284-95). It is also known as the Great Vigil.  \n\n\n\nThe service begins in darkness\, sometime between sunset on Holy Saturday and sunrise on Easter\, and consists of four parts:  \n\n\n\n\nThe Service of Light with the kindling of new fire\, lighting the Paschal candle\, and the Exsultet\n\n\n\nThe Service of Lessons with readings from the Hebrew Scriptures interspersed with psalms\, canticles\, and prayers\n\n\n\nChristian Initiation (Holy Baptism) or the Renewal of Baptismal Vows\n\n\n\nThe Eucharist \n\n\n\n\nThrough this liturgy\, the Book of Common Prayer recovers an ancient practice of keeping the Easter feast. Believers would gather in the hours of darkness to hear scripture and offer prayer ending at dawn on Easter. This night-long service of prayerful watching anticipated the baptisms that would come at first light and the Easter Eucharist.  \n\n\n\nEaster was the primary baptismal occasion for the early church to the practical exclusion of all others. This practice linked the meanings of Christ’s dying and rising to the understanding of baptism. \n\n\n\nEaster Vigil 2018 by Debby Wilson.
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-great-vigil-of-easter/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/The-Great-Vigil-of-Easter.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250420T000000
DTEND;TZID=America/Los_Angeles:20250420T235959
DTSTAMP:20260418T001334
CREATED:20250327T221712Z
LAST-MODIFIED:20250401T203827Z
UID:10004824-1745107200-1745193599@redeemer-kenmore.org
SUMMARY:The Sunday of the Resurrection\, or Easter Day (Year C)
DESCRIPTION:Prayers\n\n\n\nO God\, who for our redemption gave your only-begotten Son to the death of the cross\, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin\, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nO God\, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism\, that we\, being renewed both in body and mind\, may worship you in sincerity and truth; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nAlmighty God\, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we\, who celebrate with joy the day of the Lord’s resurrection\, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nHong Kong Sheng Kung Hui/中華聖公會 \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. David’s\, Friday Harbor; Grace\, Lopez Island \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 10:34-43 (NRSV)\n\n\n\nPeter began to speak to Cornelius and the other Gentiles: “I truly understand that God shows no partiality\, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel\, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea\, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil\, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear\, not to all the people but to us who were chosen by God as witnesses\, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” \n\n\n\nPsalm 118:1-2\, 14-24 (BCP)\n\n\n\nConfitemini Domino \n\n\n\n1 Give thanks to the Lord\, for he is good; *      his mercy endures for ever.2 Let Israel now proclaim\, *      “His mercy endures for ever.”14 The Lord is my strength and my song\, *      and he has become my salvation.15 There is a sound of exultation and victory *      in the tents of the righteous:16 “The right hand of the Lord has triumphed! *      the right hand of the Lord is exalted!      the right hand of the Lord has triumphed!”17 I shall not die\, but live\, *      and declare the works of the Lord.18 The Lord has punished me sorely\, *      but he did not hand me over to death.19 Open for me the gates of righteousness; *      I will enter them;      I will offer thanks to the Lord.20 “This is the gate of the Lord; *      he who is righteous may enter.”21 I will give thanks to you\, for you answered me *      and have become my salvation.22 The same stone which the builders rejected *      has become the chief cornerstone.23 This is the Lord’s doing\, *      and it is marvelous in our eyes.24 On this day the Lord has acted; *      we will rejoice and be glad in it. \n\n\n\n1 Corinthians 15:19-26 (NRSV)\n\n\n\nIf for this life only we have hoped in Christ\, we are of all people most to be pitied. But in fact Christ has been raised from the dead\, the first fruits of those who have died. For since death came through a human being\, the resurrection of the dead has also come through a human being; for as all die in Adam\, so all will be made alive in Christ. But each in his own order: Christ the first fruits\, then at his coming those who belong to Christ. Then comes the end\, when he hands over the kingdom to God the Father\, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. \n\n\n\nLesson from the Gospels\n\n\n\nOne of the following is used. \n\n\n\nJohn 20:1-18 (NRSV)\n\n\n\nEarly on the first day of the week\, while it was still dark\, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple\, the one whom Jesus loved\, and said to them\, “They have taken the Lord out of the tomb\, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together\, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there\, but he did not go in. Then Simon Peter came\, following him\, and went into the tomb. He saw the linen wrappings lying there\, and the cloth that had been on Jesus’ head\, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple\, who reached the tomb first\, also went in\, and he saw and believed; for as yet they did not understand the scripture\, that he must rise from the dead. Then the disciples returned to their homes. \n\n\n\nBut Mary stood weeping outside the tomb. As she wept\, she bent over to look into the tomb; and she saw two angels in white\, sitting where the body of Jesus had been lying\, one at the head and the other at the feet. They said to her\, “Woman\, why are you weeping?” She said to them\, “They have taken away my Lord\, and I do not know where they have laid him.” When she had said this\, she turned around and saw Jesus standing there\, but she did not know that it was Jesus. Jesus said to her\, “Woman\, why are you weeping? Whom are you looking for?” Supposing him to be the gardener\, she said to him\, “Sir\, if you have carried him away\, tell me where you have laid him\, and I will take him away.” Jesus said to her\, “Mary!” She turned and said to him in Hebrew\, “Rabbouni!” (which means Teacher). Jesus said to her\, “Do not hold on to me\, because I have not yet ascended to the Father. But go to my brothers and say to them\, ‘I am ascending to my Father and your Father\, to my God and your God.’” Mary Magdalene went and announced to the disciples\, “I have seen the Lord”; and she told them that he had said these things to her. \n\n\n\nLuke 24:1-12 (NRSV)\n\n\n\nBut on the first day of the week\, at early dawn\, they came to the tomb\, taking the spices that they had prepared. They found the stone rolled away from the tomb\, but when they went in\, they did not find the body. While they were perplexed about this\, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground\, but the men said to them\, “Why do you look for the living among the dead? He is not here\, but has risen. Remember how he told you\, while he was still in Galilee\, that the Son of Man must be handed over to sinners\, and be crucified\, and on the third day rise again.” Then they remembered his words\, and returning from the tomb\, they told all this to the eleven and to all the rest. Now it was Mary Magdalene\, Joanna\, Mary the mother of James\, and the other women with them who told this to the apostles. But these words seemed to them an idle tale\, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in\, he saw the linen cloths by themselves; then he went home\, amazed at what had happened. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-resurrection-or-easter-day-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2023/09/Easter-Season-1-Easter-Day.webp
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250420T080000
DTEND;TZID=America/Los_Angeles:20250420T090000
DTSTAMP:20260418T001334
CREATED:20250326T025026Z
LAST-MODIFIED:20250326T200241Z
UID:10001321-1745136000-1745139600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist on Easter Day
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\n\n\n\n\nEaster\n\n\n\nEaster Day is the annual feast of the resurrection\, the Pascha or Christian Passover\, and the eighth day of cosmic creation. Faith in Jesus’ resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief.  \n\n\n\nIn the western church\, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between March 22 and April 25 inclusive. Following Jewish custom\, the feast begins at sunset on Easter Eve with the Great Vigil of Easter.  \n\n\n\nThe Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish Pesach or Passover (which follows the spring full moon). Although the two dates sometimes coincide\, the eastern date is often one or more weeks later.  \n\n\n\nThe Easter Season\, or the Great Fifty Days\, lasts from Easter Day through the feast of Pentecost seven weeks later. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Easter-Season-1.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250420T091500
DTEND;TZID=America/Los_Angeles:20250420T101500
DTSTAMP:20260418T001334
CREATED:20250326T033911Z
LAST-MODIFIED:20250404T060857Z
UID:10004813-1745140500-1745144100@redeemer-kenmore.org
SUMMARY:Easter Day Brunch
DESCRIPTION:Are you are planning to attend either the 8:00 am or 10:30 am worship services on Easter Day at Episcopal Church of the Redeemer? If so\, we invite you to attend the Easter Day brunch in the church’s parish hall. It is a potluck meal. \n\n\n\n\nWelcome our visitors coming to one of our services this morning.\n\n\n\nGreet your friends that regularly attend the “other” service.\n\n\n\nEnjoy a second cup of coffee.\n\n\n\n\nWe ask that you bring breakfast items to share.  \n\n\n\nSo that we know how many chairs and tables to set up\, please register for a free ticket for each person who is coming.  \n\n\n\n\nFree Easter Brunch Tickets (Potluck)
URL:https://redeemer-kenmore.org/event/easter-day-brunch/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2025/03/Easter-Day-Brunch.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250420T103000
DTEND;TZID=America/Los_Angeles:20250420T113000
DTSTAMP:20260418T001334
CREATED:20250326T032509Z
LAST-MODIFIED:20250326T072807Z
UID:10001609-1745145000-1745148600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist on Easter Day
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\n\n\nEaster\n\n\n\nEaster Day is the annual feast of the resurrection\, the Pascha or Christian Passover\, and the eighth day of cosmic creation. Faith in Jesus’ resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief.  \n\n\n\nIn the western church\, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between March 22 and April 25 inclusive. Following Jewish custom\, the feast begins at sunset on Easter Eve with the Great Vigil of Easter.  \n\n\n\nThe Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish Pesach or Passover (which follows the spring full moon). Although the two dates sometimes coincide\, the eastern date is often one or more weeks later.  \n\n\n\nThe Easter Season\, or the Great Fifty Days\, lasts from Easter Day through the feast of Pentecost seven weeks later. \n\n\n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-24/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250421T193000
DTEND;TZID=America/Los_Angeles:20250421T203000
DTSTAMP:20260418T001334
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001879-1745263800-1745267400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-04-21/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250423T110000
DTEND;TZID=America/Los_Angeles:20250423T120000
DTSTAMP:20260418T001334
CREATED:20250404T220432Z
LAST-MODIFIED:20250409T230540Z
UID:10003075-1745406000-1745409600@redeemer-kenmore.org
SUMMARY:Bible Study (CANCELLED)
DESCRIPTION:Bible Study is on hiatus until May 7. Starting May 7\, the topic will be “Resurrection in the Gospels.” \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-16/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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