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DTSTART;TZID=America/Los_Angeles:20250923T190000
DTEND;TZID=America/Los_Angeles:20250923T203000
DTSTAMP:20260422T200923
CREATED:20250916T181511Z
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SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2025-09-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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DTSTART;TZID=America/Los_Angeles:20250926T193000
DTEND;TZID=America/Los_Angeles:20250926T203000
DTSTAMP:20260422T200923
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-09-26/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250927T180000
DTEND;TZID=America/Los_Angeles:20250927T213000
DTSTAMP:20260422T200923
CREATED:20250821T222310Z
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SUMMARY:Cocaine Anonymous Speaker Potluck
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-speaker-potluck/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250928T000000
DTEND;TZID=America/Los_Angeles:20250928T235959
DTSTAMP:20260422T200923
CREATED:20250909T021630Z
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SUMMARY:16th Sunday after Pentecost (Proper 21C)
DESCRIPTION:Prayers\n\n\n\nO God\, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace\, that we\, running to obtain your promises\, may become partakers of your heavenly treasure; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nProvince of the Episcopal Church of Sudan\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Communicators\, The Episcopal Community\n\n\n\nDioceses of Oklahoma\, Rio Grande\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nHuston Camp and Conference Center\, Gold Bar\n\n\n\nSt. Andrew’s House\, Union\n\n\n\nRefugee Resettlement Office\n\n\n\nChaplains on the Harbor\, Montesano\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, and Haiti\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nAmos 6:1a\, 4-7 (NRSV)\n\n\n\nAlas for those who are at ease in Zion\, and for those who feel secure on Mount Samaria\,Alas for those who lie on beds of ivory\, and lounge on their couches\, and eat lambs from the flock\, and calves from the stall;who sing idle songs to the sound of the harp\, and like David improvise on instruments of music;who drink wine from bowls\, and anoint themselves with the finest oils\, but are not grieved over the ruin of Joseph!Therefore they shall now be the first to go into exile\, and the revelry of the loungers shall pass away. \n\n\n\nPsalm 146 (BCP)\n\n\n\nLauda\, anima mea \n\n\n\n1 Hallelujah! Praise the Lord\, O my soul! *        I will praise the Lord as long as I live; I will sing praises to my God while I have my being.2 Put not your trust in rulers\, nor in any child of earth\, *        for there is no help in them.3 When they breathe their last\, they return to earth\, *        and in that day their thoughts perish.4 Happy are they who have the God of Jacob for their help! *        whose hope is in the Lord their God;5 Who made heaven and earth\, the seas\, and all that is in them; *        who keeps his promise for ever;6 Who gives justice to those who are oppressed\, *        and food to those who hunger.7 The Lord sets the prisoners free; the Lord opens the eyes of the blind; *        the Lord lifts up those who are bowed down;8 The Lord loves the righteous; the Lord cares for the stranger; *        he sustains the orphan and widow\, but frustrates the way of the wicked.9 The Lord shall reign for ever\, *        your God\, O Zion\, throughout all generations. Hallelujah! \n\n\n\n1 Timothy 6:6-19 (NRSV)\n\n\n\nOf course\, there is great gain in godliness combined with contentment; for we brought nothing into the world\, so that we can take nothing out of it; but if we have food and clothing\, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil\, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. \n\n\n\nBut as for you\, man of God\, shun all this; pursue righteousness\, godliness\, faith\, love\, endurance\, gentleness. Fight the good fight of the faith; take hold of the eternal life\, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God\, who gives life to all things\, and of Christ Jesus\, who in his testimony before Pontius Pilate made the good confession\, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ\, which he will bring about at the right time—he who is the blessed and only Sovereign\, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light\, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen. \n\n\n\nAs for those who in the present age are rich\, command them not to be haughty\, or to set their hopes on the uncertainty of riches\, but rather on God who richly provides us with everything for our enjoyment. They are to do good\, to be rich in good works\, generous\, and ready to share\, thus storing up for themselves the treasure of a good foundation for the future\, so that they may take hold of the life that really is life. \n\n\n\nLuke 16:19-31 (NRSV)\n\n\n\n‘There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus\, covered with sores\, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades\, where he was being tormented\, he looked up and saw Abraham far away with Lazarus by his side. He called out\, “Father Abraham\, have mercy on me\, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” But Abraham said\, “Child\, remember that during your lifetime you received your good things\, and Lazarus in like manner evil things; but now he is comforted here\, and you are in agony. Besides all this\, between you and us a great chasm has been fixed\, so that those who might want to pass from here to you cannot do so\, and no one can cross from there to us.” He said\, “Then\, father\, I beg you to send him to my father’s house— for I have five brothers—that he may warn them\, so that they will not also come into this place of torment.” Abraham replied\, “They have Moses and the prophets; they should listen to them.” He said\, “No\, father Abraham; but if someone goes to them from the dead\, they will repent.” He said to him\, “If they do not listen to Moses and the prophets\, neither will they be convinced even if someone rises from the dead.” ’ \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/16th-sunday-after-pentecost-proper-21c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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DTSTART;TZID=America/Los_Angeles:20250928T080000
DTEND;TZID=America/Los_Angeles:20250928T090000
DTSTAMP:20260422T200923
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-09-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250928T103000
DTEND;TZID=America/Los_Angeles:20250928T113000
DTSTAMP:20260422T200923
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001632-1759055400-1759059000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-09-28/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250929T000000
DTEND;TZID=America/Los_Angeles:20250929T235959
DTSTAMP:20260422T200923
CREATED:20230928T002332Z
LAST-MODIFIED:20240918T202041Z
UID:10003473-1759104000-1759190399@redeemer-kenmore.org
SUMMARY:Saint Michael and All Angels
DESCRIPTION:Lessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 28:10-17 (NRSV)\n\n\n\nJacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night\, because the sun had set. Taking one of the stones of the place\, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth\, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said\, “I am the Lord\, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth\, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go\, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said\, “Surely the Lord is in this place—and I did not know it!” And he was afraid\, and said\, “How awesome is this place! This is none other than the house of God\, and this is the gate of heaven.” \n\n\n\nPsalm 103 or 103:19-22 (BCP)\n\n\n\nBenedic\, anima mea \n\n\n\n1 [Bless the Lord\, O my soul\, *    and all that is within me\, bless his holy Name.2 Bless the Lord\, O my soul\, *    and forget not all his benefits.3 He forgives all your sins *    and heals all your infirmities;4 He redeems your life from the grave *    and crowns you with mercy and loving-kindness;5 He satisfies you with good things\, *    and your youth is renewed like an eagle’s.6 The Lord executes righteousness *    and judgment for all who are oppressed.7 He made his ways known to Moses *    and his works to the children of Israel.8 The Lord is full of compassion and mercy\, *    slow to anger and of great kindness.9 He will not always accuse us\, *    nor will he keep his anger for ever.10 He has not dealt with us according to our sins\, *    nor rewarded us according to our wickedness.11 For as the heavens are high above the earth\, *    so is his mercy great upon those who fear him.12 As far as the east is from the west\, *    so far has he removed our sins from us.13 As a father cares for his children\, *    so does the Lord care for those who fear him.14 For he himself knows whereof we are made; *    he remembers that we are but dust.15 Our days are like the grass; *    we flourish like a flower of the field;16 When the wind goes over it\, it is gone\, *    and its place shall know it no more.17 But the merciful goodness of the Lord endures for ever on those who fear him\, *    and his righteousness on children’s children;18 On those who keep his covenant *    and remember his commandments and do them.]19 The Lord has set his throne in heaven\, *    and his kingship has dominion over all.20 Bless the Lord\, you angels of his\, you mighty ones who do his bidding\, *    and hearken to the voice of his word.21 Bless the Lord\, all you his hosts\, *    you ministers of his who do his will.22 Bless the Lord\, all you works of his\, in all places of his dominion; *    bless the Lord\, O my soul. \n\n\n\nRevelation 12:7-12 (NRSV)\n\n\n\nWar broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back\, but they were defeated\, and there was no longer any place for them in heaven. The great dragon was thrown down\, that ancient serpent\, who is called the Devil and Satan\, the deceiver of the whole world—he was thrown down to the earth\, and his angels were thrown down with him. Then I heard a loud voice in heaven\, proclaiming\, “Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah\, for the accuser of our comrades has been thrown down\, who accuses them day and night before our God. But they have conquered him by the blood of the Lamb and by the word of their testimony\, for they did not cling to life even in the face of death. Rejoice then\, you heavens and those who dwell in them! But woe to the earth and the sea\, for the devil has come down to you with great wrath\, because he knows that his time is short!” \n\n\n\nJohn 1:47-51 (NRSV)\n\n\n\nWhen Jesus saw Nathanael coming toward him\, he said of him\, “Here is truly an Israelite in whom there is no deceit!” Nathanael asked him\, “Where did you get to know me?” Jesus answered\, “I saw you under the fig tree before Philip called you.” Nathanael replied\, “Rabbi\, you are the Son of God! You are the King of Israel!” Jesus answered\, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” And he said to him\, “Very truly\, I tell you\, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
URL:https://redeemer-kenmore.org/event/saint-michael-and-all-angels/2025-09-29/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Holy Days
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250929T193000
DTEND;TZID=America/Los_Angeles:20250929T203000
DTSTAMP:20260422T200923
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001902-1759174200-1759177800@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-09-29/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250930T190000
DTEND;TZID=America/Los_Angeles:20250930T203000
DTSTAMP:20260422T200923
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
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SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2025-09-30/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20251003T193000
DTEND;TZID=America/Los_Angeles:20251003T203000
DTSTAMP:20260422T200923
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-10-03/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20251005T000000
DTEND;TZID=America/Los_Angeles:20251005T235959
DTSTAMP:20260422T200923
CREATED:20250909T064704Z
LAST-MODIFIED:20251003T203047Z
UID:10005043-1759622400-1759708799@redeemer-kenmore.org
SUMMARY:17th Sunday after Pentecost (Proper 22C)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, you are always more ready to hear than we to pray\, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy\, forgiving us those things of which our conscience is afraid\, and giving us those good things for which we are not worthy to ask\, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Rt. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury-designate\n\n\n\nThe Anglican Church of Tanzania\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nThe Episcopal Network for Stewardship (TENS)\, Episcopal Preaching Foundation\n\n\n\nDioceses of Texas\, West Missouri\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nRetired clergy\, clergy widows/widowers\, and clergy households of the diocese\n\n\n\nThe bishop’s staff\n\n\n\nAll Commissions\, Committees\, and Programs of the Diocese\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, and Haiti\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nAmos 8:4-7 (NRSV)\n\n\n\nHear this\, you that trample on the needy\,   and bring to ruin the poor of the land\,saying\, ‘When will the new moon be over   so that we may sell grain;and the sabbath\,   so that we may offer wheat for sale?We will make the ephah small and the shekel great\,   and practise deceit with false balances\,buying the poor for silver   and the needy for a pair of sandals\,   and selling the sweepings of the wheat.’ \n\n\n\nThe Lord has sworn by the pride of Jacob:Surely I will never forget any of their deeds. \n\n\n\nPsalm 113 (NRSV)\n\n\n\nLaudate\, pueri \n\n\n\n1 Hallelujah! Give praise\, you servants of the Lord; *     praise the Name of the Lord.2 Let the Name of the Lord be blessed\, *     from this time forth for evermore.3 From the rising of the sun to its going down *     let the Name of the Lord be praised.4 The Lord is high above all nations\, *     and his glory above the heavens.5 Who is like the Lord our God\, who sits enthroned on high\, *     but stoops to behold the heavens and the earth?6 He takes up the weak out of the dust *     and lifts up the poor from the ashes.7 He sets them with the princes\, *     with the princes of his people.8 He makes the woman of a childless house *     to be a joyful mother of children. \n\n\n\n1 Timothy 2:1-7 (NRSV)\n\n\n\nFirst of all\, I urge that supplications\, prayers\, intercessions\, and thanksgivings be made for everyone\, for kings and all who are in high positions\, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior\, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind\, Christ Jesus\, himself human\, who gave himself a ransom for all—this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth\, I am not lying)\, a teacher of the Gentiles in faith and truth. \n\n\n\nLuke 16:1-13 (NRSV)\n\n\n\nJesus said to the disciples\, “There was a rich man who had a manager\, and charges were brought to him that this man was squandering his property. So he summoned him and said to him\, ‘What is this that I hear about you? Give me an accounting of your management\, because you cannot be my manager any longer.’ Then the manager said to himself\, ‘What will I do\, now that my master is taking the position away from me? I am not strong enough to dig\, and I am ashamed to beg. I have decided what to do so that\, when I am dismissed as manager\, people may welcome me into their homes.’ So\, summoning his master’s debtors one by one\, he asked the first\, ‘How much do you owe my master?’ He answered\, ‘A hundred jugs of olive oil.’ He said to him\, ‘Take your bill\, sit down quickly\, and make it fifty.’ Then he asked another\, ‘And how much do you owe?’ He replied\, ‘A hundred containers of wheat.’ He said to him\, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you\, make friends for yourselves by means of dishonest wealth so that when it is gone\, they may welcome you into the eternal homes. Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth\, who will entrust to you the true riches? And if you have not been faithful with what belongs to another\, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other\, or be devoted to the one and despise the other. You cannot serve God and wealth.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/17th-sunday-after-pentecost-proper-22c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251005T080000
DTEND;TZID=America/Los_Angeles:20251005T090000
DTSTAMP:20260422T200923
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
UID:10001345-1759651200-1759654800@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-10-05/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251005T103000
DTEND;TZID=America/Los_Angeles:20251005T113000
DTSTAMP:20260422T200923
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001633-1759660200-1759663800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-10-05/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251006T193000
DTEND;TZID=America/Los_Angeles:20251006T203000
DTSTAMP:20260422T200923
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001903-1759779000-1759782600@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-10-06/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251007T190000
DTEND;TZID=America/Los_Angeles:20251007T203000
DTSTAMP:20260422T200923
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
UID:10005048-1759863600-1759869000@redeemer-kenmore.org
SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2025-10-07/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251010T193000
DTEND;TZID=America/Los_Angeles:20251010T203000
DTSTAMP:20260422T200923
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000567-1760124600-1760128200@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-10-10/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251012T000000
DTEND;TZID=America/Los_Angeles:20251012T235959
DTSTAMP:20260422T200923
CREATED:20250909T073427Z
LAST-MODIFIED:20251003T203825Z
UID:10005044-1760227200-1760313599@redeemer-kenmore.org
SUMMARY:18th Sunday after Pentecost (Proper 23C)
DESCRIPTION:Prayers\n\n\n\nLord\, we pray that your grace may always precede and follow us\, that we may continually be given to good works; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Rt. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury-designate\n\n\n\nThe Church of the Province of Uganda\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Relief & Development\, Forward Movement\n\n\n\nDioceses of West Texas\, Western Kansas\, Western Louisiana\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nDiocesan Council\n\n\n\nBoard of Directors\n\n\n\nStanding Committee\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, and Haiti\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n2 Kings 5:1-3\,7-15 (NRSV)\n\n\n\nNaaman\, commander of the army of the king of Aram\, was a great man and in high favour with his master\, because by him the Lord had given victory to Aram. The man\, though a mighty warrior\, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel\, and she served Naaman’s wife. She said to her mistress\, ‘If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ When the king of Israel read the letter\, he tore his clothes and said\, ‘Am I God\, to give death or life\, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.’ \n\n\n\nBut when Elisha the man of God heard that the king of Israel had torn his clothes\, he sent a message to the king\, ‘Why have you torn your clothes? Let him come to me\, that he may learn that there is a prophet in Israel.’ So Naaman came with his horses and chariots\, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him\, saying\, ‘Go\, wash in the Jordan seven times\, and your flesh shall be restored and you shall be clean.’ But Naaman became angry and went away\, saying\, ‘I thought that for me he would surely come out\, and stand and call on the name of the Lord his God\, and would wave his hand over the spot\, and cure the leprosy! Are not Abana and Pharpar\, the rivers of Damascus\, better than all the waters of Israel? Could I not wash in them\, and be clean?’ He turned and went away in a rage. But his servants approached and said to him\, ‘Father\, if the prophet had commanded you to do something difficult\, would you not have done it? How much more\, when all he said to you was\, “Wash\, and be clean”?’ So he went down and immersed himself seven times in the Jordan\, according to the word of the man of God; his flesh was restored like the flesh of a young boy\, and he was clean. \n\n\n\nThen he returned to the man of God\, he and all his company; he came and stood before him and said\, ‘Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.’ \n\n\n\nPsalm 111 (BCP)\n\n\n\nConfitebor tibi \n\n\n\n1 Hallelujah! I will give thanks to the Lord with my whole heart\, *     in the assembly of the upright\, in the congregation. \n\n\n\n2 Great are the deeds of the Lord! *     they are studied by all who delight in them. \n\n\n\n3 His work is full of majesty and splendor\, *     and his righteousness endures for ever. \n\n\n\n4 He makes his marvelous works to be remembered; *     the Lord is gracious and full of compassion. \n\n\n\n5 He gives food to those who fear him; *     he is ever mindful of his covenant. \n\n\n\n6 He has shown his people the power of his works *     in giving them the lands of the nations. \n\n\n\n7 The works of his hands are faithfulness and justice; *     all his commandments are sure. \n\n\n\n8 They stand fast for ever and ever\, *     because they are done in truth and equity. \n\n\n\n9 He sent redemption to his people; he commanded his covenant for ever; *     holy and awesome is his Name. \n\n\n\n10 The fear of the Lord is the beginning of wisdom; *     those who act accordingly have a good understanding; his praise endures for ever. \n\n\n\n2 Timothy 2:8-15 (NRSV)\n\n\n\nRemember Jesus Christ\, raised from the dead\, a descendant of David—that is my gospel\, for which I suffer hardship\, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect\, so that they may also obtain the salvation that is in Christ Jesus\, with eternal glory. The saying is sure: If we have died with him\, we will also live with him; if we endure\, we will also reign with him; if we deny him\, he will also deny us; if we are faithless\, he remains faithful—for he cannot deny himself. Remind them of this\, and warn them before God that they are to avoid wrangling over words\, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him\, a worker who has no need to be ashamed\, rightly explaining the word of truth. \n\n\n\nLuke 17:11-19 (NRSV)\n\n\n\nOn the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village\, ten lepers approached him. Keeping their distance\, they called out\, saying\, “Jesus\, Master\, have mercy on us!” When he saw them\, he said to them\, “Go and show yourselves to the priests.” And as they went\, they were made clean. Then one of them\, when he saw that he was healed\, turned back\, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked\, “Were not ten made clean? But the other nine\, where are they? Was none of them found to return and give praise to God except this foreigner?” Then he said to him\, “Get up and go on your way; your faith has made you well.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/18th-sunday-after-pentecost-proper-23c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Church of the Redeemer Kenmore Washington 6220 Northeast 181st Street PO Box 82677 Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street\, PO Box 82677:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251012T080000
DTEND;TZID=America/Los_Angeles:20251012T090000
DTSTAMP:20260422T200923
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
UID:10001346-1760256000-1760259600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-10-12/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251012T103000
DTEND;TZID=America/Los_Angeles:20251012T113000
DTSTAMP:20260422T200923
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001634-1760265000-1760268600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-10-12/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251013T103000
DTEND;TZID=America/Los_Angeles:20251013T123000
DTSTAMP:20260422T200923
CREATED:20230610T153626Z
LAST-MODIFIED:20240616T034913Z
UID:10002695-1760351400-1760358600@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty/2025-10-13/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251013T193000
DTEND;TZID=America/Los_Angeles:20251013T203000
DTSTAMP:20260422T200923
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001904-1760383800-1760387400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-10-13/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Parish Hall at Church of the Redeemer Ground Floor of the main building on the campus at 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=Ground Floor of the main building on the campus at 6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251014T190000
DTEND;TZID=America/Los_Angeles:20251014T203000
DTSTAMP:20260422T200923
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
UID:10005049-1760468400-1760473800@redeemer-kenmore.org
SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2025-10-14/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/08/Church-Events-57-Remington-Drive-Irregulars.avif
ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251017T193000
DTEND;TZID=America/Los_Angeles:20251017T203000
DTSTAMP:20260422T200923
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000568-1760729400-1760733000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-10-17/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251018T000000
DTEND;TZID=America/Los_Angeles:20251018T235959
DTSTAMP:20260422T200923
CREATED:20241002T063218Z
LAST-MODIFIED:20241012T203257Z
UID:10004194-1760745600-1760831999@redeemer-kenmore.org
SUMMARY:St. Luke the Evangelist
DESCRIPTION:Prayer\n\n\n\nAlmighty God\, who inspired your servant Luke the physician to set forth in the Gospel the love and healing power of your Son: Graciously continue in your Church this love and power to heal\, to the praise and glory of your Name; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nEcclesiasticus 38:1-14 (NRSV)\n\n\n\nHonour physicians for their services\,   for the Lord created them;for their gift of healing comes from the Most High\,   and they are rewarded by the king.The skill of physicians makes them distinguished\,   and in the presence of the great they are admired.The Lord created medicines out of the earth\,   and the sensible will not despise them.Was not water made sweet with a tree   in order that its power might be known?And he gave skill to human beings   that he might be glorified in his marvellous works.By them the physician heals and takes away pain;   the pharmacist makes a mixture from them.God’s works will never be finished;   and from him health spreads over all the earth.My child\, when you are ill\, do not delay\,   but pray to the Lord\, and he will heal you.Give up your faults and direct your hands rightly\,   and cleanse your heart from all sin.Offer a sweet-smelling sacrifice\, and a memorial portion of choice flour\,   and pour oil on your offering\, as much as you can afford.Then give the physician his place\, for the Lord created him;   do not let him leave you\, for you need him.There may come a time when recovery lies in the hands of physicians\,   for they too pray to the Lordthat he will grant them success in diagnosis   and in healing\, for the sake of preserving life. \n\n\n\nPsalm 147 or 147:1-7 (BCP)\n\n\n\nLaudate Dominum \n\n\n\n1 Hallelujah! How good it is to sing praises to our God! *     how pleasant it is to honor him with praise! \n\n\n\n2 The Lord rebuilds Jerusalem; *     he gathers the exiles of Israel. \n\n\n\n3 He heals the brokenhearted *     and binds up their wounds. \n\n\n\n4 He counts the number of the stars *     and calls them all by their names. \n\n\n\n5 Great is our Lord and mighty in power; *     there is no limit to his wisdom. \n\n\n\n6 The Lord lifts up the lowly\, *     but casts the wicked to the ground. \n\n\n\n7 Sing to the Lord with thanksgiving; *     make music to our God upon the harp. \n\n\n\n[8 He covers the heavens with clouds *     and prepares rain for the earth; \n\n\n\n9 He makes grass to grow upon the mountains *     and green plants to serve mankind. \n\n\n\n10 He provides food for flocks and herds *     and for the young ravens when they cry. \n\n\n\n11 He is not impressed by the might of a horse; *     he has no pleasure in the strength of a man; \n\n\n\n12 But the Lord has pleasure in those who fear him\, *     in those who await his gracious favor. \n\n\n\n13 Worship the Lord\, O Jerusalem; *     praise your God\, O Zion; \n\n\n\n14 For he has strengthened the bars of your gates; *     he has blessed your children within you. \n\n\n\n15 He has established peace on your borders; *     he satisfies you with the finest wheat. \n\n\n\n16 He sends out his command to the earth\, *     and his word runs very swiftly. \n\n\n\n17 He gives snow like wool; *     he scatters hoarfrost like ashes. \n\n\n\n18 He scatters his hail like bread crumbs; *     who can stand against his cold? \n\n\n\n19 He sends forth his word and melts them; *     he blows with his wind\, and the waters flow. \n\n\n\n20 He declares his word to Jacob\, *     his statutes and his judgments to Israel. \n\n\n\n21 He has not done so to any other nation; *     to them he has not revealed his judgments. Hallelujah!] \n\n\n\n2 Timothy 4:5-13 (NRSV)\n\n\n\nAs for you\, always be sober\, endure suffering\, do the work of an evangelist\, carry out your ministry fully. As for me\, I am already being poured out as a libation\, and the time of my departure has come. I have fought the good fight\, I have finished the race\, I have kept the faith. From now on there is reserved for me the crown of righteousness\, which the Lord\, the righteous judge\, will give to me on that day\, and not only to me but also to all who have longed for his appearing. Do your best to come to me soon\, for Demas\, in love with this present world\, has deserted me and gone to Thessalonica; Crescens has gone to Galatia\, Titus to Dalmatia. Only Luke is with me. Get Mark and bring him with you\, for he is useful in my ministry. I have sent Tychicus to Ephesus. When you come\, bring the cloak that I left with Carpus at Troas\, also the books\, and above all the parchments. \n\n\n\nLuke 4:14-21 (NRSV)\n\n\n\nThen Jesus\, filled with the power of the Spirit\, returned to Galilee\, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth\, where he had been brought up\, he went to the synagogue on the sabbath day\, as was his custom. He stood up to read\, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:‘The Spirit of the Lord is upon me\,   because he has anointed me      bring good news to the poor.He has sent me to proclaim release to the captives   and recovery of sight to the blind\,      to let the oppressed go free\,to proclaim the year of the Lord’s favour.’And he rolled up the scroll\, gave it back to the attendant\, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them\, ‘Today this scripture has been fulfilled in your hearing.’
URL:https://redeemer-kenmore.org/event/st-luke-the-evangelist-transferred/2025-10-18/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Holy Days
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251018T093000
DTEND;TZID=America/Los_Angeles:20251018T123000
DTSTAMP:20260422T200923
CREATED:20250802T094746Z
LAST-MODIFIED:20250802T094804Z
UID:10004884-1760779800-1760790600@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-16/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251019T000000
DTEND;TZID=America/Los_Angeles:20251019T235959
DTSTAMP:20260422T200923
CREATED:20250909T073427Z
LAST-MODIFIED:20251003T222856Z
UID:10005325-1760832000-1760918399@redeemer-kenmore.org
SUMMARY:19th Sunday after Pentecost (Proper 24C)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, in Christ you have revealed your glory among the nations: Preserve the works of your mercy\, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Rt. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury-designate\n\n\n\nThe Episcopal Church\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nHistorical Society of the Episcopal Church\, National Altar Guild Association (NAGA)\n\n\n\nDioceses of Alaska\, Arizona\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nAnnie Wright School\, Tacoma\n\n\n\nCharles Wright Academy\, Tacoma\n\n\n\nThe Table: University of Washington Episcopal Campus Ministry\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, and Haiti\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 32:22-31 (NRSV)\n\n\n\nThe same night he got up and took his two wives\, his two maids\, and his eleven children\, and crossed the ford of the Jabbok. He took them and sent them across the stream\, and likewise everything that he had. Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob\, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said\, ‘Let me go\, for the day is breaking.’ But Jacob said\, ‘I will not let you go\, unless you bless me.’ So he said to him\, ‘What is your name?’ And he said\, ‘Jacob.’ Then the man said\, ‘You shall no longer be called Jacob\, but Israel\, for you have striven with God and with humans\, and have prevailed.’ Then Jacob asked him\, ‘Please tell me your name.’ But he said\, ‘Why is it that you ask my name?’ And there he blessed him. So Jacob called the place Peniel\, saying\, ‘For I have seen God face to face\, and yet my life is preserved.’ The sun rose upon him as he passed Penuel\, limping because of his hip. \n\n\n\nPsalm 121 (BCP)\n\n\n\nLevavi oculos \n\n\n\n1 I lift up my eyes to the hills; *     from where is my help to come? \n\n\n\n2 My help comes from the Lord\, *     the maker of heaven and earth. \n\n\n\n3 He will not let your foot be moved *     and he who watches over you will not fall asleep. \n\n\n\n4 Behold\, he who keeps watch over Israel *     shall neither slumber nor sleep; \n\n\n\n5 The Lord himself watches over you; *     the Lord is your shade at your right hand\, \n\n\n\n6 So that the sun shall not strike you by day\, *     nor the moon by night. \n\n\n\n7 The Lord shall preserve you from all evil; *     it is he who shall keep you safe. \n\n\n\n8 The Lord shall watch over your going out and your coming in\, *     from this time forth for evermore. \n\n\n\n2 Timothy 3:14-4:5 (NRSV)\n\n\n\nBut as for you\, continue in what you have learned and firmly believed\, knowing from whom you learned it\, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching\, for reproof\, for correction\, and for training in righteousness\, so that everyone who belongs to God may be proficient\, equipped for every good work. \n\n\n\nIn the presence of God and of Christ Jesus\, who is to judge the living and the dead\, and in view of his appearing and his kingdom\, I solemnly urge you: proclaim the message; be persistent whether the time is favourable or unfavourable; convince\, rebuke\, and encourage\, with the utmost patience in teaching. For the time is coming when people will not put up with sound doctrine\, but having itching ears\, they will accumulate for themselves teachers to suit their own desires\, and will turn away from listening to the truth and wander away to myths. As for you\, always be sober\, endure suffering\, do the work of an evangelist\, carry out your ministry fully. \n\n\n\nLuke 18:1-8 (NRSV)\n\n\n\nThen Jesus told them a parable about their need to pray always and not to lose heart. He said\, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying\, “Grant me justice against my opponent.” For a while he refused; but later he said to himself\, “Though I have no fear of God and no respect for anyone\, yet because this widow keeps bothering me\, I will grant her justice\, so that she may not wear me out by continually coming.” ’ And the Lord said\, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you\, he will quickly grant justice to them. And yet\, when the Son of Man comes\, will he find faith on earth?’ \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/19th-sunday-after-pentecost-proper-24c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251019T080000
DTEND;TZID=America/Los_Angeles:20251019T090000
DTSTAMP:20260422T200923
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
UID:10001347-1760860800-1760864400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-10-19/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251019T093000
DTEND;TZID=America/Los_Angeles:20251019T101500
DTSTAMP:20260422T200923
CREATED:20250924T202406Z
LAST-MODIFIED:20250924T202659Z
UID:10005309-1760866200-1760868900@redeemer-kenmore.org
SUMMARY:Zimzum Discipleship: Practices for a Christ-Centered Life
DESCRIPTION:Into our frenetic lifestyle\, Jesus invites us to follow Him. He bids us to slow down\, make space\, and intentionally choose a different way.  We are invited to embrace zimzum\, a sacrificial emptying within ourselves in which God works. This is a time for reflection in community to invite God ever deeper in our lives. \n\n\n\nThese free classes for adults take place from 9:30 am to 10:15 am at Episcopal Church of the Redeemer in Kenmore\, Washington. We invite anyone in the community to join us. \n\n\n\nChurch of the Redeemer provides a children classes during this time. That class uses Episcopal Children’s Curriculum (ECC)\, a thematic Sunday school curriculum tied to the seasons of the church year.  \n\n\n\n\n\n\n\nZimzum\n\n\n\nThe self-imposed “withdrawal” of a part of God is the definition of “zimzum.” This enables the creation of the universe\, as described by Isaac Luria. \n\n\n\nIsaac Luria introduced four central themes into Kabbalistic cosmology:  \n\n\n\n\nZimzum\, divine contraction\n\n\n\nShevirat HaKelim\, the shattering of the vessels\n\n\n\nTikkun\, repair and rectification\n\n\n\nPartzufim\, the arrangement of divine personas\n\n\n\n\nThese concepts form a continuous and interrelated process describing how the finite world emerged from divine infinity. Zimzum represents the initial withdrawal of divine light (Ohr Ein Sof). This created a “vacant space” (chalal panui) where independent existence could emerge.  \n\n\n\nBishop LaBelle wondered what sort of implications that zimzum might have for us. He wondered if\, as bearers of the image of God\, that we too are called to embrace zimzum. That is\, to make space in our overly filled lives to be in relationship with God and to others and the natural worlds. Nearly every inch of our lives is at full capacity. Most days we go to bed spent with only more of the same on the horizon.
URL:https://redeemer-kenmore.org/event/zimzum-discipleship-practices-for-a-christ-centered-life/2025-10-19/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251019T093000
DTEND;TZID=America/Los_Angeles:20251019T101500
DTSTAMP:20260422T200923
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005315-1760866200-1760868900@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2025-10-19/
LOCATION:WA
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/09/Episcopal-Childrens-Curriculum.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20251019T103000
DTEND;TZID=America/Los_Angeles:20251019T113000
DTSTAMP:20260422T200923
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001635-1760869800-1760873400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-10-19/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
END:VCALENDAR