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DTSTART;TZID=America/Los_Angeles:20231224T000000
DTEND;TZID=America/Los_Angeles:20231224T235959
DTSTAMP:20260417T080200
CREATED:20231115T043527Z
LAST-MODIFIED:20231130T051611Z
UID:10003609-1703376000-1703462399@redeemer-kenmore.org
SUMMARY:The 4th Sunday Advent (Year B)
DESCRIPTION:Prayers\n\n\n\nPurify our conscience\, Almighty God\, by your daily visitation\, that your Son Jesus Christ\, at his coming\, may find in us a mansion prepared for himself; who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Episcopal Church in the Philippines \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael\, Presiding Bishop of the Episcopal ChurchThe Joint Nominating Committee for the Election of the Presiding Bishop \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Bishop Search Committee \n\n\n\nGood Shepherd\, VancouverSt. Luke’s/San Lucas\, Vancouver (Columbia) \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the Tulalip PeoplesCecile Hanson\, Chair of the Duwamish PeopleFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\n2 Samuel 7:1-11\, 16 (NRSV)\n\n\n\nNow when the king was settled in his house\, and the Lord had given him rest from all his enemies around him\, the king said to the prophet Nathan\, “See now\, I am living in a house of cedar\, but the ark of God stays in a tent.” Nathan said to the king\, “Go\, do all that you have in mind; for the Lord is with you.” But that same night the word of the Lord came to Nathan: Go and tell my servant David: Thus says the Lord: Are you the one to build me a house to live in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day\, but I have been moving about in a tent and a tabernacle. Wherever I have moved about among all the people of Israel\, did I ever speak a word with any of the tribal leaders of Israel\, whom I commanded to shepherd my people Israel\, saying\, “Why have you not built me a house of cedar?” Now therefore thus you shall say to my servant David: Thus says the Lord of hosts: I took you from the pasture\, from following the sheep to be prince over my people Israel; and I have been with you wherever you went\, and have cut off all your enemies from before you; and I will make for you a great name\, like the name of the great ones of the earth. And I will appoint a place for my people Israel and will plant them\, so that they may live in their own place\, and be disturbed no more; and evildoers shall afflict them no more\, as formerly\, from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the Lord declares to you that the Lord will make you a house. Your house and your kingdom shall be made sure forever before me; your throne shall be established forever. \n\n\n\nCanticle 15: The Song of Mary (BCP)\n\n\n\nMagnificat \n\n\n\nMy soul proclaims the greatness of the Lord\, my spirit rejoices in God my Savior; *   for he has looked with favor on his lowly servant. \n\n\n\nFrom this day all generations will call me blessed: *   the Almighty has done great things for me\, and holy is his Name. \n\n\n\nHe has mercy on those who fear him *   in every generation. \n\n\n\nHe has shown the strength of his arm\, *   he has scattered the proud in their conceit. \n\n\n\nHe has cast down the mighty from their thrones\, *   and has lifted up the lowly. \n\n\n\nHe has filled the hungry with good things\, *   and the rich he has sent away empty. \n\n\n\nHe has come to the help of his servant Israel\, *   for he has remembered his promise of mercy\, \n\n\n\nThe promise he made to our fathers\, *   to Abraham and his children for ever. \n\n\n\nPsalm 89:1-4\, 19-26 (BCP)\n\n\n\nMisericordias Domini \n\n\n\n1 Your love\, O Lord\, for ever will I sing; *    from age to age my mouth will proclaim your faithfulness. \n\n\n\n2 For I am persuaded that your love is established for ever; *    you have set your faithfulness firmly in the heavens. \n\n\n\n3 “I have made a covenant with my chosen one; *    I have sworn an oath to David my servant: \n\n\n\n4 ‘I will establish your line for ever\, *    and preserve your throne for all generations.'” \n\n\n\n19 You spoke once in a vision and said to your faithful people: *    “I have set the crown upon a warrior and have exalted one chosen out of the people. \n\n\n\n20 I have found David my servant; *    with my holy oil have I anointed him. \n\n\n\n21 My hand will hold him fast *    and my arm will make him strong. \n\n\n\n22 No enemy shall deceive him\, *    nor any wicked man bring him down. \n\n\n\n23 I will crush his foes before him *    and strike down those who hate him. \n\n\n\n24 My faithfulness and love shall be with him\, *    and he shall be victorious through my Name. \n\n\n\n25 I shall make his dominion extend *    from the Great Sea to the River. \n\n\n\n26 He will say to me\, ‘You are my Father\, *    my God\, and the rock of my salvation.’ \n\n\n\nRomans 16:25-27 (NRSV)\n\n\n\nNow to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ\, according to the revelation of the mystery that was kept secret for long ages but is now disclosed\, and through the prophetic writings is made known to all the Gentiles\, according to the command of the eternal God\, to bring about the obedience of faith—to the only wise God\, through Jesus Christ\, to whom be the glory forever! Amen. \n\n\n\nLuke 1:26-38 (NRSV)\n\n\n\nIn the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth\, to a virgin engaged to a man whose name was Joseph\, of the house of David. The virgin’s name was Mary. And he came to her and said\, “Greetings\, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her\, “Do not be afraid\, Mary\, for you have found favor with God. And now\, you will conceive in your womb and bear a son\, and you will name him Jesus. He will be great\, and will be called the Son of the Most High\, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever\, and of his kingdom there will be no end.” Mary said to the angel\, “How can this be\, since I am a virgin?” The angel said to her\, “The Holy Spirit will come upon you\, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now\, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said\, “Here am I\, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-4th-sunday-advent-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Advent
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231224T080000
DTEND;TZID=America/Los_Angeles:20231224T090000
DTSTAMP:20260417T080200
CREATED:20231031T225447Z
LAST-MODIFIED:20231031T225501Z
UID:10001252-1703404800-1703408400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist CANCELLED
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. For the Fourth Sunday of Advent (December 24 in the morning)\, we will only have one service at 10:00 am\, with music.  \n\n\n\nChristmas services begin the evening of December 24. There will be two services in the evening (times TBD) and the morning of December 25 (10:00 am).  \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-18/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231224T100000
DTEND;TZID=America/Los_Angeles:20231224T113000
DTSTAMP:20260417T080200
CREATED:20231031T225904Z
LAST-MODIFIED:20231206T023351Z
UID:10001540-1703412000-1703417400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist (Advent 4 single service)
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. On Advent 4 (December 24 in the morning)\, we will combine both services into one service at 10:00 am. It is in-person and on-line. \n\n\n\nChristmas services begin the evening of December 24 with two services and on the morning of December 25.  \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-18/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231224T113000
DTEND;TZID=America/Los_Angeles:20231224T123000
DTSTAMP:20260417T080200
CREATED:20231208T005942Z
LAST-MODIFIED:20231208T005946Z
UID:10003655-1703417400-1703421000@redeemer-kenmore.org
SUMMARY:Greening the Church\, Part 2
DESCRIPTION:We invite everyone to come to the Greening of the Church\, Part 2\, on Sunday\, December 24\, 2023\, at 11:30 am. This will change our worship space from Advent into Christmas. We need your help\, no matter you have to offer. \n\n\n\nTreats will be provided! \n\n\n\nThere is no sign-up list. You only need to show up\, and ready to get some things done with other people.
URL:https://redeemer-kenmore.org/event/greening-the-church-part-2/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/11/Greening-the-Church.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231224T170000
DTEND;TZID=America/Los_Angeles:20231224T183000
DTSTAMP:20260417T080200
CREATED:20231206T031347Z
LAST-MODIFIED:20231207T012507Z
UID:10003647-1703437200-1703442600@redeemer-kenmore.org
SUMMARY:Christmas Eve family service
DESCRIPTION:Church of the Redeemer has this Christmas Eve service for families\, particularly families with small children. However\, everyone is welcome.  \n\n\n\nWe look forward to seeing you at this 5:00 pm service of Holy Eucharist at Church of the Redeemer. It is in-person only. The church campus is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nCome early. You might have a role in this service. especially if you are a child. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\n\n\n\n\nChristmas\, or Christ’s Mass\n\n\n\nChristmas (in old English\, Cristes maesse) is a festival celebrated on December 25\, commemorating the Incarnation of the Word of God in the birth of Jesus Christ. In the Book of Common Prayer\, the day is also called “The Nativity of Our Lord Jesus Christ.”  \n\n\n\nIn the Book of Common Prayer\, Christmas Day is one of the seven principal feasts. The Christmas season lasts twelve days\, from Christmas Day until January 5\, the day before the Epiphany.  \n\n\n\nIn many parishes\, the main liturgical celebrations of Christmas take place on Christmas Eve.  \n\n\n\n(Above taken from Christmas\, or Christ’s Maesse.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/christmas-eve-family-service/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/12/Christmas-Services-2023-1-Christmas-Eve-Family-Service.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231224T210000
DTEND;TZID=America/Los_Angeles:20231224T223000
DTSTAMP:20260417T080200
CREATED:20231206T033148Z
LAST-MODIFIED:20231207T012207Z
UID:10003648-1703451600-1703457000@redeemer-kenmore.org
SUMMARY:Christmas Eve festive service
DESCRIPTION:This festive Christmas Eve service at Church of the Redeemer has hymns\, incense\, and a bit more formality. Everyone is welcome. While welcome\, small children may find the late hour and activities unpleasant.   \n\n\n\nWe look forward to seeing you at this 9:00 pm service of Holy Eucharist at Church of the Redeemer on December 24\, 2023. It is in-person and livestreamed on the Welcome page of this website. The church campus is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nCome early to get the seat you want. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\n\n\n\n\nChristmas\, or Christ’s Mass\n\n\n\nChristmas (in old English\, Cristes maesse) is a festival celebrated on December 25\, commemorating the Incarnation of the Word of God in the birth of Jesus Christ. In the Book of Common Prayer\, the day is also called “The Nativity of Our Lord Jesus Christ.”  \n\n\n\nIn the Book of Common Prayer\, Christmas Day is one of the seven principal feasts. The Christmas season lasts twelve days\, from Christmas Day until January 5\, the day before the Epiphany.  \n\n\n\nIn many parishes\, the main liturgical celebrations of Christmas take place on Christmas Eve.  \n\n\n\n(Above taken from Christmas\, or Christ’s Maesse.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/christmas-eve-festive-service/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/12/Christmas-Services-2023-2-Christmas-Eve-Festive-Service.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231225T000000
DTEND;TZID=America/Los_Angeles:20231225T235959
DTSTAMP:20260417T080200
CREATED:20231116T023847Z
LAST-MODIFIED:20231207T010025Z
UID:10003624-1703462400-1703548799@redeemer-kenmore.org
SUMMARY:The Nativity of Our Lord Jesus Christ: Christmas Day
DESCRIPTION:Typically\, the first service on Christmas Eve will use the lessons for Christmas I. The late service on Christmas Eve will use the lessons for Christmas II. The Christmas morning service will use the lessons for Christmas III. \n\n\n\nPrayers\n\n\n\nO God\, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we\, who joyfully receive him as our Redeemer\, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nO God\, you have caused this holy night to shine with the brightness of the true Light: Grant that we\, who have known the mystery of that Light on earth\, may also enjoy him perfectly in heaven; where with you and the Holy Spirit he lives and reigns\, one God\, in glory everlasting. Amen. \n\n\n\nor this \n\n\n\nAlmighty God\, you have given your only-begotten Son to take our nature upon him\, and to be born [this day] of a pure virgin: Grant that we\, who have been born again and made your children by adoption and grace\, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ\, to whom with you and the same Spirit be honor and glory\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Episcopal Church in the Philippines \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael\, Presiding Bishop of the Episcopal ChurchThe Joint Nominating Committee for the Election of the Presiding Bishop \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Bishop Search Committee \n\n\n\nGood Shepherd\, VancouverSt. Luke’s/San Lucas\, Vancouver (Columbia) \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the Tulalip PeoplesCecile Hanson\, Chair of the Duwamish PeopleFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nChristmas Day I\n\n\n\nIsaiah 9:2-7 (NRSV)\n\n\n\nThe people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined. You have multiplied the nation\, you have increased its joy; they rejoice before you as with joy at the harvest\, as people exult when dividing plunder. For the yoke of their burden\, and the bar across their shoulders\, the rod of their oppressor\, you have broken as on the day of Midian. For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. For a child has been born for us\, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor\, Mighty God\, Everlasting Father\, Prince of Peace. His authority shall grow continually\, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this. \n\n\n\nPsalm 96 or 96:1-4\, 11-12 (BCP)\n\n\n\n1 Sing to the Lord a new song; *    sing to the Lord\, all the whole earth. \n\n\n\n2 Sing to the Lord and bless his Name; *    proclaim the good news of his salvation from day to day. \n\n\n\n3 Declare his glory among the nations *    and his wonders among all peoples. \n\n\n\n4 For great is the Lord and greatly to be praised; *    he is more to be feared than all gods. \n\n\n\n[5 As for all the gods of the nations\, they are but idols; *    but it is the Lord who made the heavens. \n\n\n\n6 Oh\, the majesty and magnificence of his presence! *    Oh\, the power and the splendor of his sanctuary! \n\n\n\n7 Ascribe to the Lord\, you families of the peoples; *    ascribe to the Lord honor and power. \n\n\n\n8 Ascribe to the Lord the honor due his Name; *    bring offerings and come into his courts. \n\n\n\n9 Worship the Lord in the beauty of holiness; *    let the whole earth tremble before him. \n\n\n\n10 Tell it out among the nations: “The Lord is King! *    he has made the world so firm that it cannot be moved; he will judge the peoples with equity.”] \n\n\n\n11 Let the heavens rejoice\, and let the earth be glad; let the sea thunder and all that is in it; *    let the field be joyful and all that is therein. \n\n\n\n12 Then shall all the trees of the wood shout for joy before the Lord when he comes\, *    when he comes to judge the earth. \n\n\n\nTitus 2:11-14 (NRSV)\n\n\n\nThe grace of God has appeared\, bringing salvation to all\, training us to renounce impiety and worldly passions\, and in the present age to live lives that are self-controlled\, upright\, and godly\, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior\, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. \n\n\n\nLuke 2:1-14(15-20) (NRSV)\n\n\n\nIn those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea\, to the city of David called Bethlehem\, because he was descended from the house and family of David. He went to be registered with Mary\, to whom he was engaged and who was expecting a child. While they were there\, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth\, and laid him in a manger\, because there was no place for them in the inn. In that region there were shepherds living in the fields\, keeping watch over their flock by night. Then an angel of the Lord stood before them\, and the glory of the Lord shone around them\, and they were terrified. But the angel said to them\, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior\, who is the Messiah\, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host\, praising God and saying\, “Glory to God in the highest heaven\, and on earth peace among those whom he favors!”[When the angels had left them and gone into heaven\, the shepherds said to one another\, “Let us go now to Bethlehem and see this thing that has taken place\, which the Lord has made known to us.” So they went with haste and found Mary and Joseph\, and the child lying in the manger. When they saw this\, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned\, glorifying and praising God for all they had heard and seen\, as it had been told them.] \n\n\n\nChristmas II\n\n\n\nIsaiah 62:6-12 (NRSV)\n\n\n\nUpon your walls\, O Jerusalem\, I have posted sentinels; all day and all night they shall never be silent. You who remind the Lord\, take no rest\, and give him no rest until he establishes Jerusalem and makes it renowned throughout the earth. The Lord has sworn by his right hand and by his mighty arm: I will not again give your grain to be food for your enemies\, and foreigners shall not drink the wine for which you have labored; but those who garner it shall eat it and praise the Lord\, and those who gather it shall drink it in my holy courts. Go through\, go through the gates\, prepare the way for the people; build up\, build up the highway\, clear it of stones\, lift up an ensign over the peoples. The Lord has proclaimed to the end of the earth: Say to daughter Zion\, “See\, your salvation comes; his reward is with him\, and his recompense before him.” They shall be called\, “The Holy People\, The Redeemed of the Lord”; and you shall be called\, “Sought Out\, A City Not Forsaken.” \n\n\n\nPsalm 97 or 97:1-4\, 11-12 (BCP)\n\n\n\n1 The Lord is King; let the earth rejoice; *    let the multitude of the isles be glad. \n\n\n\n2 Clouds and darkness are round about him\, *    righteousness and justice are the foundations of his throne. \n\n\n\n3 A fire goes before him *    and burns up his enemies on every side. \n\n\n\n4 His lightnings light up the world; *    the earth sees it and is afraid. \n\n\n\n[5 The mountains melt like wax at the presence of the Lord\, *    at the presence of the Lord of the whole earth. \n\n\n\n6 The heavens declare his righteousness\, *    and all the peoples see his glory. \n\n\n\n7 Confounded be all who worship carved images and delight in false gods! *    Bow down before him\, all you gods. \n\n\n\n8 Zion hears and is glad\, and the cities of Judah rejoice\, *    because of your judgments\, O Lord. \n\n\n\n9 For you are the Lord\, most high over all the earth; *    you are exalted far above all gods. \n\n\n\n10 The Lord loves those who hate evil; *    he preserves the lives of his saints and delivers them from the hand of the wicked.] \n\n\n\n11 Light has sprung up for the righteous\, *    and joyful gladness for those who are truehearted. \n\n\n\n12 Rejoice in the Lord\, you righteous\, *    and give thanks to his holy Name. \n\n\n\nTitus 3:4-7 (NRSV)\n\n\n\nWhen the goodness and loving kindness of God our Savior appeared\, he saved us\, not because of any works of righteousness that we had done\, but according to his mercy\, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior\, so that\, having been justified by his grace\, we might become heirs according to the hope of eternal life. \n\n\n\nLuke 2:(1-7)8-20 (NRSV)\n\n\n\n[In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea\, to the city of David called Bethlehem\, because he was descended from the house and family of David. He went to be registered with Mary\, to whom he was engaged and who was expecting a child. While they were there\, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth\, and laid him in a manger\, because there was no place for them in the inn.]In that region there were shepherds living in the fields\, keeping watch over their flock by night. Then an angel of the Lord stood before them\, and the glory of the Lord shone around them\, and they were terrified. But the angel said to them\, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior\, who is the Messiah\, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host\, praising God and saying\, “Glory to God in the highest heaven\, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven\, the shepherds said to one another\, “Let us go now to Bethlehem and see this thing that has taken place\, which the Lord has made known to us.” So they went with haste and found Mary and Joseph\, and the child lying in the manger. When they saw this\, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned\, glorifying and praising God for all they had heard and seen\, as it had been told them. \n\n\n\nChristmas III\n\n\n\nIsaiah 52:7-10 (NRSV)\n\n\n\nHow beautiful upon the mountains are the feet of the messenger who announces peace\, who brings good news\, who announces salvation\, who says to Zion\, “Your God reigns.” Listen! Your sentinels lift up their voices\, together they sing for joy; for in plain sight they see the return of the Lord to Zion. Break forth together into singing\, you ruins of Jerusalem; for the Lord has comforted his people\, he has redeemed Jerusalem. The Lord has bared his holy arm before the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. \n\n\n\nPsalm 98 or 98:1-6 (BCP)\n\n\n\n1 Sing to the Lord a new song\, *    for he has done marvelous things. \n\n\n\n2 With his right hand and his holy arm *    has he won for himself the victory. \n\n\n\n3 The Lord has made known his victory; *    his righteousness has he openly shown in the sight of the nations. \n\n\n\n4 He remembers his mercy and faithfulness to the house of Israel\, *    and all the ends of the earth have seen the victory of our God. \n\n\n\n5 Shout with joy to the Lord\, all you lands; *    lift up your voice\, rejoice\, and sing. \n\n\n\n6 Sing to the Lord with the harp\, *    with the harp and the voice of song. \n\n\n\n[7 With trumpets and the sound of the horn *    shout with joy before the King\, the Lord. \n\n\n\n8 Let the sea make a noise and all that is in it\, *    the lands and those who dwell therein. \n\n\n\n9 Let the rivers clap their hands\, *    and let the hills ring out with joy before the Lord\, when he comes to judge the earth. \n\n\n\n10 In righteousness shall he judge the world *    and the peoples with equity.] \n\n\n\nHebrews 1:1-4(5-12) (NRSV)\n\n\n\nLong ago God spoke to our ancestors in many and various ways by the prophets\, but in these last days he has spoken to us by a Son\, whom he appointed heir of all things\, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being\, and he sustains all things by his powerful word. When he had made purification for sins\, he sat down at the right hand of the Majesty on high\, having become as much superior to angels as the name he has inherited is more excellent than theirs.[For to which of the angels did God ever say\, “You are my Son; today I have begotten you”? Or again\, “I will be his Father\, and he will be my Son”? And again\, when he brings the firstborn into the world\, he says\, “Let all God’s angels worship him.” Of the angels he says\, “He makes his angels winds\, and his servants flames of fire.” But of the Son he says\, “Your throne\, O God\, is forever and ever\, and the righteous scepter is the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God\, your God\, has anointed you with the oil of gladness beyond your companions.” And\, “In the beginning\, Lord\, you founded the earth\, and the heavens are the work of your hands; they will perish\, but you remain; they will all wear out like clothing; like a cloak you will roll them up\, and like clothing they will be changed. But you are the same\, and your years will never end.”] \n\n\n\nJohn 1:1-14 (NRSV)\n\n\n\nIn the beginning was the Word\, and the Word was with God\, and the Word was God. He was in the beginning with God. All things came into being through him\, and without him not one thing came into being. What has come into being in him was life\, and the life was the light of all people. The light shines in the darkness\, and the darkness did not overcome it. There was a man sent from God\, whose name was John. He came as a witness to testify to the light\, so that all might believe through him. He himself was not the light\, but he came to testify to the light. The true light\, which enlightens everyone\, was coming into the world. He was in the world\, and the world came into being through him; yet the world did not know him. He came to what was his own\, and his own people did not accept him. But to all who received him\, who believed in his name\, he gave power to become children of God\, who were born\, not of blood or of the will of the flesh or of the will of man\, but of God. And the Word became flesh and lived among us\, and we have seen his glory\, the glory as of a father’s only son\, full of grace and truth. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-nativity-of-our-lord-jesus-christ-christmas-day/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Christmas
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231225T100000
DTEND;TZID=America/Los_Angeles:20231225T110000
DTSTAMP:20260417T080200
CREATED:20231206T035030Z
LAST-MODIFIED:20231207T012729Z
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SUMMARY:Christmas morning service with music
DESCRIPTION:If you can’t attend an evening service for Christmas\, Church of the Redeemer has you covered! This Christmas Day service has hymns with the Holy Eucharist. Everyone is welcome.   \n\n\n\nWe look forward to seeing you at this 10:00 am service of Holy Eucharist at Church of the Redeemer on December 25\, 2023. It is in-person and livestreamed on the Welcome page of this website. The church campus is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nCome early to get the seat you want. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\n\n\n\n\nChristmas\, or Christ’s Mass\n\n\n\nChristmas (in old English\, Cristes maesse) is a festival celebrated on December 25\, commemorating the Incarnation of the Word of God in the birth of Jesus Christ. In the Book of Common Prayer\, the day is also called “The Nativity of Our Lord Jesus Christ.”  \n\n\n\nIn the Book of Common Prayer\, Christmas Day is one of the seven principal feasts. The Christmas season lasts twelve days\, from Christmas Day until January 5\, the day before the Epiphany.  \n\n\n\nIn many parishes\, the main liturgical celebrations of Christmas take place on Christmas Eve.  \n\n\n\n(Above taken from Christmas\, or Christ’s Maesse.) \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/christmas-morning-service-with-music/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20231225T193000
DTEND;TZID=America/Los_Angeles:20231225T203000
DTSTAMP:20260417T080200
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2023-12-25/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20231229T193000
DTEND;TZID=America/Los_Angeles:20231229T203000
DTSTAMP:20260417T080200
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2023-12-29/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231230T213000
DTEND;TZID=America/Los_Angeles:20231230T223000
DTSTAMP:20260417T080200
CREATED:20230225T023246Z
LAST-MODIFIED:20240204T060323Z
UID:10000734-1703971800-1703975400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Not In Vein (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\nThe problem\, as we see it\, consists of an obsession of the mind and an allergy of the body. The obsession is a continued and irresistible thought of the drugs and the next high. The allergy creates an absolute inability to stop using once we begin. \n\n\n\nWe wish to assure you that there is a solution and that recovery is possible. It begins with abstinence and continues with practicing the Twelve Steps of recovery\, one day at a time. Our program\, the Twelve Steps of Cocaine Anonymous\, is the means by which we move from the problem of addiction to the solution of recovery.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-not-in-vein-d3-9/2023-12-30/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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