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DTSTART;TZID=America/Los_Angeles:20231231T000000
DTEND;TZID=America/Los_Angeles:20231231T235959
DTSTAMP:20260416T190733
CREATED:20231207T005711Z
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UID:10003654-1703980800-1704067199@redeemer-kenmore.org
SUMMARY:The 1st Sunday after Christmas (Year B)
DESCRIPTION:Prayers\n\n\n\nPurify our conscience\, Almighty God\, by your daily visitation\, that your Son Jesus Christ\, at his coming\, may find in us a mansion prepared for himself; who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Episcopal Church in the Philippines \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael\, Presiding Bishop of the Episcopal ChurchThe Joint Nominating Committee for the Election of the Presiding Bishop \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Bishop Search Committee \n\n\n\nGood Shepherd\, VancouverSt. Luke’s/San Lucas\, Vancouver (Columbia) \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the Tulalip PeoplesCecile Hanson\, Chair of the Duwamish PeopleFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 61:10—62:3 (NRSV)\n\n\n\nI will greatly rejoice in the Lord\, my whole being shall exult in my God; for he has clothed me with the garments of salvation\, he has covered me with the robe of righteousness\, as a bridegroom decks himself with a garland\, and as a bride adorns herself with her jewels. For as the earth brings forth its shoots\, and as a garden causes what is sown in it to spring up\, so the Lord God will cause righteousness and praise to spring up before all the nations. For Zion’s sake I will not keep silent\, and for Jerusalem’s sake I will not rest\, until her vindication shines out like the dawn\, and her salvation like a burning torch. The nations shall see your vindication\, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord\, and a royal diadem in the hand of your God. \n\n\n\nPsalm 147 (BCP)\n\n\n\nLaudate Dominum \n\n\n\n1 Hallelujah! How good it is to sing praises to our God! *    how pleasant it is to honor him with praise! \n\n\n\n2 The Lord rebuilds Jerusalem; *    he gathers the exiles of Israel. \n\n\n\n3 He heals the brokenhearted *    and binds up their wounds. \n\n\n\n4 He counts the number of the stars *    and calls them all by their names. \n\n\n\n5 Great is our Lord and mighty in power; *    there is no limit to his wisdom. \n\n\n\n6 The Lord lifts up the lowly\, *    but casts the wicked to the ground. \n\n\n\n7 Sing to the Lord with thanksgiving; *    make music to our God upon the harp. \n\n\n\n8 He covers the heavens with clouds *    and prepares rain for the earth; \n\n\n\n9 He makes grass to grow upon the mountains *    and green plants to serve mankind. \n\n\n\n10 He provides food for flocks and herds *    and for the young ravens when they cry. \n\n\n\n11 He is not impressed by the might of a horse; *    he has no pleasure in the strength of a man; \n\n\n\n12 But the Lord has pleasure in those who fear him\, *in those who await his gracious favor. \n\n\n\n13 Worship the Lord\, O Jerusalem; *    praise your God\, O Zion; \n\n\n\n14 For he has strengthened the bars of your gates; *    he has blessed your children within you. \n\n\n\n15 He has established peace on your borders; *    he satisfies you with the finest wheat. \n\n\n\n16 He sends out his command to the earth\, *    and his word runs very swiftly. \n\n\n\n17 He gives snow like wool; *    he scatters hoarfrost like ashes. \n\n\n\n18 He scatters his hail like bread crumbs; *    who can stand against his cold? \n\n\n\n19 He sends forth his word and melts them; *    he blows with his wind\, and the waters flow. \n\n\n\n20 He declares his word to Jacob\, *    his statutes and his judgments to Israel. \n\n\n\n21 He has not done so to any other nation; *    to them he has not revealed his judgments. Hallelujah! \n\n\n\nGalatians 3:23-25; 4:4-7 (NRSV)\n\n\n\nNow before faith came\, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came\, so that we might be justified by faith. But now that faith has come\, we are no longer subject to a disciplinarian. But when the fullness of time had come\, God sent his Son\, born of a woman\, born under the law\, in order to redeem those who were under the law\, so that we might receive adoption as children. And because you are children\, God has sent the Spirit of his Son into our hearts\, crying\, “Abba! Father!” So you are no longer a slave but a child\, and if a child then also an heir\, through God. \n\n\n\nJohn 1:1-18 (NRSV)\n\n\n\nIn the beginning was the Word\, and the Word was with God\, and the Word was God. He was in the beginning with God. All things came into being through him\, and without him not one thing came into being. What has come into being in him was life\, and the life was the light of all people. The light shines in the darkness\, and the darkness did not overcome it. There was a man sent from God\, whose name was John. He came as a witness to testify to the light\, so that all might believe through him. He himself was not the light\, but he came to testify to the light. The true light\, which enlightens everyone\, was coming into the world. He was in the world\, and the world came into being through him; yet the world did not know him. He came to what was his own\, and his own people did not accept him. But to all who received him\, who believed in his name\, he gave power to become children of God\, who were born\, not of blood or of the will of the flesh or of the will of man\, but of God. And the Word became flesh and lived among us\, and we have seen his glory\, the glory as of a father’s only son\, full of grace and truth. (John testified to him and cried out\, “This was he of whom I said\, ‘He who comes after me ranks ahead of me because he was before me.’”) From his fullness we have all received\, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son\, who is close to the Father’s heart\, who has made him known. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-1st-sunday-after-christmas-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Christmas
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20231231T080000
DTEND;TZID=America/Los_Angeles:20231231T090000
DTSTAMP:20260416T190733
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001253-1704009600-1704013200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2023-12-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20231231T103000
DTEND;TZID=America/Los_Angeles:20231231T113000
DTSTAMP:20260416T190733
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001541-1704018600-1704022200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2023-12-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20231231T103000
DTEND;TZID=America/Los_Angeles:20231231T113000
DTSTAMP:20260416T190733
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004064-1704018600-1704022200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2023-12-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20240101T193000
DTEND;TZID=America/Los_Angeles:20240101T203000
DTSTAMP:20260416T190733
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001811-1704137400-1704141000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-01-01/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240105T193000
DTEND;TZID=America/Los_Angeles:20240105T203000
DTSTAMP:20260416T190733
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000475-1704483000-1704486600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-01-05/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240106T170000
DTEND;TZID=America/Los_Angeles:20240106T180000
DTSTAMP:20260416T190733
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UID:10003656-1704560400-1704564000@redeemer-kenmore.org
SUMMARY:Twelfth Night
DESCRIPTION:Come\, join us on Saturday\, January 6\, 2024\, at 5:00 pm for a festive potluck dinner as we begin the season of Epiphany! All members of our parish and the surrounding community are most welcome to attend. If you can read this\, you are invited. \n\n\n\nWe look forward to seeing you for a fun\, and food filled community gathering. \n\n\n\nContribute to the Community Dinner\n\n\n\nTo contribute an appetizer\, side dish\, or dessert\, sign up at Sign-up for 12th Night Potluck. \n\n\n\nA vegetarian dish and a main dish will be provided\, along with beverages. \n\n\n\nOrganize games\n\n\n\nWe are also looking for someone to organize fun inter-generational games to make the evening even more fun. Please contact Susan Switzer (susan.switzer@redeemer-kenmore.org) if you are interested. \n\n\n\nWhat is “Twelfth Night”\n\n\n\nTwelfth Night (also known as Epiphany Eve) is a Christian festival on the last night of the Twelve Days of Christmas\, marking the coming of the Epiphany. \n\n\n\nFood and drink are the center of the celebrations in modern times. All of the most traditional ones go back many centuries. In some countries\, Twelfth Night and Epiphany mark the start of the Carnival season\, which lasts through Mardi Gras. \n\n\n\nThe poem “Twelfth Night” by Laurie Lee \n\n\n\n\nNo night could be darker than this night\,No cold so cold\,As the blood snaps like a wire\,And the heart’s sap stills\,And the year seems defeated. \n\n\n\nO never again\, it seems\, can green things run\,Or sky birds fly\,Or the grass exhale its humming breathPowdered with pimpernels\,From this dark lung of winter. \n\n\n\nYet here are lessons for the final mileOf pilgim kings;The mile still left when all have reachedTheir tether’s end: that mileWhere the Child lies hid. \n\n\n\nFor see\, beneath the hand\, the earth alreadyWarms and glows;For men with shepherd’s eyes there areSigns in the dark\, the turning stars\,The lamb’s returning time. \n\n\n\nOut of this utter death he’s born again\,His birth our saviour;From terror’s equinox he climbs and grows\,Drawing his finger’s light across our blood –The sun of heaven\, and the son of god. \nLaurie Lee
URL:https://redeemer-kenmore.org/event/twelfth-night/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Community Meal
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