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DTSTART;TZID=America/Los_Angeles:20240225T000000
DTEND;TZID=America/Los_Angeles:20240225T235959
DTSTAMP:20260415T184307
CREATED:20240213T234524Z
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SUMMARY:The Second Sunday in Lent (Year B)
DESCRIPTION:Prayers\n\n\n\nO God\, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways\, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word\, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Anglican Church of Tanzania \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, Presiding Bishop of the Episcopal Church \n\n\n\nThe Joint Nominating Committee for the Election of the Presiding Bishop \n\n\n\nRacial Reconciliation \n\n\n\nDioceses of Bethlehem\, Central Pennsylvania\, Delaware \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of Olympia \n\n\n\nThe Bishop Search Committee \n\n\n\nTrinity\, SeattleApostles (COTA)\, Seattle \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the Tulalip PeoplesCecile Hanson\, Chair of the Duwamish PeopleFawn Sharp\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 17:1-7\, 15-16 (NRSV)\n\n\n\nWhen Abram was ninety-nine years old\, the Lord appeared to Abram\, and said to him\, “I am God Almighty; walk before me\, and be blameless. And I will make my covenant between me and you\, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him\, “As for me\, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram\, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you\, and kings shall come from you. I will establish my covenant between me and you\, and your offspring after you throughout their generations\, for an everlasting covenant\, to be God to you and to your offspring after you.” God said to Abraham\, “As for Sarai your wife\, you shall not call her Sarai\, but Sarah shall be her name. I will bless her\, and moreover I will give you a son by her. I will bless her\, and she shall give rise to nations; kings of peoples shall come from her.” \n\n\n\nPsalm 22:22-30 (BCP)\n\n\n\nQui timetis Domimun \n\n\n\n22 Praise the Lord\, you that fear him; *    stand in awe of him\, O offspring of Israel; all you of Jacob’s line\, give glory.23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; *    but when they cry to him he hears them.24 My praise is of him in the great assembly; *    I will perform my vows in the presence of those who worship him.25 The poor shall eat and be satisfied\, and those who seek the Lord shall praise him: *    “May your heart live for ever!”26 All the ends of the earth shall remember and turn to the Lord\, *    and all the families of the nations shall bow before him.27 For kingship belongs to the Lord; *    he rules over the nations.28 To him alone all who sleep in the earth bow down in worship; *    all who go down to the dust fall before him.29 My soul shall live for him; my descendants shall serve him; *    they shall be known as the Lord’s for ever.30 They shall come and make known to a people yet unborn *    the saving deeds that he has done. \n\n\n\nRomans 4:13-25 (NRSV)\n\n\n\nThe promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs\, faith is null and the promise is void. For the law brings wrath; but where there is no law\, neither is there violation. For this reason it depends on faith\, in order that the promise may rest on grace and be guaranteed to all his descendants\, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us\, as it is written\, “I have made you the father of many nations”)—in the presence of the God in whom he believed\, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope\, he believed that he would become “the father of many nations\,” according to what was said\, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body\, which was already as good as dead (for he was about a hundred years old)\, or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God\, but he grew strong in his faith as he gave glory to God\, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words\, “it was reckoned to him\,” were written not for his sake alone\, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead\, who was handed over to death for our trespasses and was raised for our justification. \n\n\n\nMark 8:31-38 (NRSV)\n\n\n\nJesus began to teach his disciples that the Son of Man must undergo great suffering\, and be rejected by the elders\, the chief priests\, and the scribes\, and be killed\, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples\, he rebuked Peter and said\, “Get behind me\, Satan! For you are setting your mind not on divine things but on human things.” He called the crowd with his disciples\, and said to them\, “If any want to become my followers\, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it\, and those who lose their life for my sake\, and for the sake of the gospel\, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed\, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation\, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-second-sunday-in-lent-year-b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240225T000000
DTEND;TZID=America/Los_Angeles:20240324T235959
DTSTAMP:20260415T184307
CREATED:20240226T073217Z
LAST-MODIFIED:20240226T073931Z
UID:10003754-1708819200-1711324799@redeemer-kenmore.org
SUMMARY:Collection for Mary's Place\, Lent 2024
DESCRIPTION:Our neighbors staying at Mary’s Place in Kenmore need personal hygiene items. Can you provide new and unused items such as the following? \n\n\n\n\nSoap\n\n\n\nShampoo\n\n\n\nDeodorant\n\n\n\nBaby diapers\n\n\n\nFeminine hygiene products \n\n\n\n\nPlease bring personal hygiene items to the Outreach Drop Box located next to the Baptistry on the main floor of the church building. \n\n\n\nMary’s Place\n\n\n\nMary’s Place is a non-profit organization offering housing to un-housed families and assistance in moving into more stable situations.  \n\n\n\nMary’s Place family shelter programs: \n\n\n\n\nGuest Services. Mary’s place offers these wraparound services to our guests in our family shelter. Many are also provided to unsheltered families through our outreach team.\n\nHealth Services. Under the direction of our Health Services Clinical Director\, and with help from part-time nurses\, behavior health specialists\, and several health professional volunteers\, Mary’s Place connects families to medical supports and service providers\, and provides assessment and treatment for more than 1\,000 medical conditions each year\,\n\n\n\nBaby’s Best Start. Allows moms with newborns to bond and recover after giving birth in a private\, nurturing setting that keeps babies healthy and off to their best start!\n\n\n\nPopsicle Place. Provides comfort and care in a more private setting for medically-fragile children and their families\, many of whom are recovering from chemo\, dialysis\, and other treatments while living in their cars outside hospitals.\n\n\n\n\n\n\n\nHousing and Stability\n\nHousing Specialists\, Housing Specialists work with unsheltered families and families in shelter to help them develop and meet financial and housing goals and quickly transition into permanent housing.\n\n\n\nHousing Locators. The Housing Locators at Mary’s Place family shelters work with landlords\, property managers\, and housing providers to build relationships and identify affordable housing solutions for our families.\n\n\n\nOutreach Team. Our Mobile Outreach team works with families who are currently unsheltered and living in cars and tents.\n\n\n\nKids Club. The Mary’s Place Youth Services program offers programming to meet the social and developmental needs of our shelter guests between the ages of 0-18.\n\n\n\n\n\n\nRead more information on programs provided by Mary’s Place.
URL:https://redeemer-kenmore.org/event/collection-for-marys-place-lent-2024/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Outreach
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240225T080000
DTEND;TZID=America/Los_Angeles:20240225T090000
DTSTAMP:20260415T184307
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-02-25/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240225T093000
DTEND;TZID=America/Los_Angeles:20240225T101500
DTSTAMP:20260415T184307
CREATED:20240223T022823Z
LAST-MODIFIED:20240223T024016Z
UID:10003745-1708853400-1708856100@redeemer-kenmore.org
SUMMARY:Children's Education during Lent
DESCRIPTION:The Rev. Theresa Newell is leading children’s Christian education during Lent at 9:30 am in the Children’s Education room downstairs\, off the parish hall. During this season\, children can dive deeper into the Sunday readings to think about how God might be speaking to them in and  through the world around them.  \n\n\n\nIf you have elementary-aged children\, bring them to children’s education at Church of the Redeemer. It is free. \n\n\n\n\n\n\n\nWe are always looking for members of the parish to assist with Children’s Education. If you feel that you are called to this ministry as a part of your baptismal promises\, please speak to the Rev. Jed Fox or Rev. Theresa Newell to find out more.
URL:https://redeemer-kenmore.org/event/childrens-education-during-lent/2024-02-25/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/02/Church-Events-24-Childrens-Education-Lent-2024.png
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240225T093000
DTEND;TZID=America/Los_Angeles:20240225T101500
DTSTAMP:20260415T184307
CREATED:20240223T022823Z
LAST-MODIFIED:20240223T023745Z
UID:10003749-1708853400-1708856100@redeemer-kenmore.org
SUMMARY:Adult Education during Lent
DESCRIPTION:Anglican Identity\n\n\n\nFrom February 25 through March 17\, join Fr. Jed Fox as we discuss the unique facets of our identity as Christians of an Anglican persuasion. What that meet for us in our faith\, theology\, and day to day life? \n\n\n\nCome to this class on the main floor\, back by the baptismal font. The class is free.
URL:https://redeemer-kenmore.org/event/adult-education-during-lent/2024-02-25/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/02/Church-Events-25-Adult-Formation-Lent-2024.png
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240225T103000
DTEND;TZID=America/Los_Angeles:20240225T113000
DTSTAMP:20260415T184307
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001549-1708857000-1708860600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-02-25/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240225T103000
DTEND;TZID=America/Los_Angeles:20240225T113000
DTSTAMP:20260415T184307
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004071-1708857000-1708860600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-02-25/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240226T193000
DTEND;TZID=America/Los_Angeles:20240226T203000
DTSTAMP:20260415T184307
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001819-1708975800-1708979400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-02-26/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240227T100000
DTEND;TZID=America/Los_Angeles:20240227T120000
DTSTAMP:20260415T184307
CREATED:20240216T032431Z
LAST-MODIFIED:20240228T000516Z
UID:10003737-1709028000-1709035200@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:Open office hours are times you can stop by and chat with Fr. Jed. Maybe ask a question that you’ve always wondered? Or just say “hello”? Open office hours are on Tuesdays\, from 10:00 am to 12:00 noon.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times open office hours may have to be changed or cancelled at the last moment. \n\n\n\nIf you have other ideas of times and/or places\, you can let Fr. Jed know. That time and/or place might be added in the future. 
URL:https://redeemer-kenmore.org/event/open-office-hours-10/2024-02-27/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="Fr. Jed Fox":MAILTO:rector@redeemer-kenmore.org
GEO:47.7597513;-122.2499643
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240227T190000
DTEND;TZID=America/Los_Angeles:20240227T200000
DTSTAMP:20260415T184307
CREATED:20240211T033440Z
LAST-MODIFIED:20240211T033445Z
UID:10003729-1709060400-1709064000@redeemer-kenmore.org
SUMMARY:Lenten Book Discussion for Young Adults
DESCRIPTION:We’ll gather on Tuesday evenings in Lent from 7:00 – 8:00 pm to discuss this autobiographical narrative. It is about a Lutheran pastor’s journey to build an accepting community in New York City. Starting the church of St. Lydia’s\, the author Emily Scott united neighbors and friends. She used an informal dinner church where all were welcome and affirmed. Since the publication of this book\, the “dinner church” concept has spread across the U.S. \n\n\n\nDiscussion facilitator\n\n\n\nThe facilitator is Rachel Friedland\, who grew up in the Episcopal Church. She has done Youth council in Seattle and Episcopal Service Corps in Minneapolis \n\n\n\nCurrently revisiting her roots in King County\, Rachel\, a historian\,  just submitted a book for publication on the history of the city of Kent.  \n\n\n\nRachel is active in diocesan young adult events. And she is thrilled to be returning to the Diocese of Olympia to facilitate this book discussion. \n\n\n\nBook discussion schedule\n\n\n\nWe’ll meet using Zoom on these Tuesdays:  \n\n\n\n\nFebruary 20\n\n\n\nFebruary 27\n\n\n\nMarch 5\n\n\n\nMarch 12\n\n\n\nMarch 19 \n\n\n\n\nOn the final Tuesday\, March 26\, during Holy Week\, we will gather together for our own version of Dinner Church at the Office of the Bishop\, 1551 10th Avenue E.\, Seattle\, on Capitol Hill. \n\n\n\nRegistration\n\n\n\nA free copy of the book will be sent with your registration. Register here!
URL:https://redeemer-kenmore.org/event/lenten-book-discussion-for-young-adults/2024-02-27/
LOCATION:WA
CATEGORIES:20s and 30s
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ORGANIZER;CN="Young Adult Faith Formation (Valerie Reinke)":MAILTO:vreinke@ecww.org
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240228T110000
DTEND;TZID=America/Los_Angeles:20240228T120000
DTSTAMP:20260415T184307
CREATED:20230703T015300Z
LAST-MODIFIED:20250607T010751Z
UID:10003015-1709118000-1709121600@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2024-02-28/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240228T120000
DTEND;TZID=America/Los_Angeles:20240228T123000
DTSTAMP:20260415T184307
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
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SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2024-02-28/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240301T193000
DTEND;TZID=America/Los_Angeles:20240301T203000
DTSTAMP:20260415T184307
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000483-1709321400-1709325000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-03-01/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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