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DTSTART;TZID=America/Los_Angeles:20240623T000000
DTEND;TZID=America/Los_Angeles:20240623T235959
DTSTAMP:20260417T145527
CREATED:20240415T212416Z
LAST-MODIFIED:20240612T004029Z
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SUMMARY:5th Sunday after Pentecost (Proper 7B)
DESCRIPTION:Prayers\n\n\n\nO Lord\, make us have perpetual love and reverence for your holy Name\, for you never fail to help and govern those whom you have set upon the sure foundation of your loving­kindness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe Most Rev. Justin Welby\, Archbishop of Canterbury \n\n\n\nThe Church of England \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Michael Curry\, XXVII Presiding Bishop of the Episcopal Church \n\n\n\nThe election of the XXVIII Presiding Bishop on June 26\, 2024The Joint Nominating Committee for the Election of the Presiding BishopThe announced nominees to be the next Presiding Bishop \n\n\n\n81st General Convention of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Most Rev. Melissa Skelton\, Bishop Provisional of the Diocese of OlympiaThe Rev. Philip N. LaBelle\, Diocesan Bishop-elect of the Diocese of Olympia \n\n\n\nSt. John’s\, Snohomish \n\n\n\nThose in authority\n\n\n\nJoseph R. Biden\, Jr\, President of the United StatesKamala Harris\, Vice President of the United States \n\n\n\nJay Inslee\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the DuwamishMark Macarro\, President of the National Congress of American Indians \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJob 38:1-11 (NRSV)\n\n\n\nThe Lord answered Job out of the whirlwind: “Who is this that darkens counsel by words without knowledge? Gird up your loins like a man\, I will question you\, and you shall declare to me. Where were you when I laid the foundation of the earth? Tell me\, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk\, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy? Or who shut in the sea with doors when it burst out from the womb?—when I made the clouds its garment\, and thick darkness its swaddling band\, and prescribed bounds for it\, and set bars and doors\, and said\, ‘Thus far shall you come\, and no farther\, and here shall your proud waves be stopped’?” \n\n\n\nPsalm 107:1-3\, 23-32 (BCP)\n\n\n\nConfitemini Domino \n\n\n\n1 Give thanks to the Lord\, for he is good\, *       and his mercy endures for ever.2 Let all those whom the Lord has redeemed proclaim *       that he redeemed them from the hand of the foe.3 He gathered them out of the lands; *       from the east and from the west\, from the north and from the south.23 Some went down to the sea in ships *       and plied their trade in deep waters;24 They beheld the works of the Lord *       and his wonders in the deep.25 Then he spoke\, and a stormy wind arose\, *       which tossed high the waves of the sea.26 They mounted up to the heavens and fell back to the depths; *       their hearts melted because of their peril.27 They reeled and staggered like drunkards *       and were at their wits’ end.28 Then they cried to the Lord in their trouble\,       and he delivered them from their distress.29 He stilled the storm to a whisper *       and quieted the waves of the sea.30 Then were they glad because of the calm\, *       and he brought them to the harbor they were bound for.31 Let them give thanks to the Lord for his mercy *       and the wonders he does for his children.32 Let them exalt him in the congregation of the people *       and praise him in the council of the elders. \n\n\n\n2 Corinthians 6:1-13 (NRSV)\n\n\n\nAs we work together with him\, we urge you also not to accept the grace of God in vain. For he says\, “At an acceptable time I have listened to you\, and on a day of salvation I have helped you.” See\, now is the acceptable time; see\, now is the day of salvation! We are putting no obstacle in anyone’s way\, so that no fault may be found with our ministry\, but as servants of God we have commended ourselves in every way: through great endurance\, in afflictions\, hardships\, calamities\, beatings\, imprisonments\, riots\, labors\, sleepless nights\, hunger; by purity\, knowledge\, patience\, kindness\, holiness of spirit\, genuine love\, truthful speech\, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor\, in ill repute and good repute. We are treated as impostors\, and yet are true; as unknown\, and yet are well known; as dying\, and see—we are alive; as punished\, and yet not killed; as sorrowful\, yet always rejoicing; as poor\, yet making many rich; as having nothing\, and yet possessing everything. We have spoken frankly to you Corinthians; our heart is wide open to you. There is no restriction in our affections\, but only in yours. In return—I speak as to children—open wide your hearts also. \n\n\n\nMark 4:35-41 (NRSV)\n\n\n\nOn that day\, when evening had come\, Jesus said to them\, “Let us go across to the other side.” And leaving the crowd behind\, they took him with them in the boat\, just as he was. Other boats were with him. A great windstorm arose\, and the waves beat into the boat\, so that the boat was already being swamped. But he was in the stern\, asleep on the cushion; and they woke him up and said to him\, “Teacher\, do you not care that we are perishing?” He woke up and rebuked the wind\, and said to the sea\, “Peace! Be still!” Then the wind ceased\, and there was a dead calm. He said to them\, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another\, “Who then is this\, that even the wind and the sea obey him?” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-after-pentecost-proper-7b/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T000000
DTEND;TZID=America/Los_Angeles:20240628T235959
DTSTAMP:20260417T145527
CREATED:20240615T224901Z
LAST-MODIFIED:20240615T224908Z
UID:10003988-1719100800-1719619199@redeemer-kenmore.org
SUMMARY:General Convention of the Episcopal Church
DESCRIPTION:The General Convention is the governing body of The Episcopal Church. Every three years it meets as a bicameral legislature that includes the House of Deputies and the House of Bishops\, composed of deputies and bishops from each diocese. \n\n\n\nThe Executive Council serves as the governing body of The Episcopal Church between sessions of the General Convention\, charged specifically with executing the program and policies adopted by the General Convention. They also serve as the board for the Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America (commonly referred to as the DFMS) and for the Executive Office of the General Convention. \n\n\n\nThe General Convention also includes Interim Bodies (various commissions\, committees\, task forces\, agencies and boards) which meet between the triennial sessions to accomplish ongoing work and tasks set in the triennial sessions. \n\n\n\nThe 81st General Convention will meet in Louisville\, Kentucky\, on June 23 – 28\, 2024.
URL:https://redeemer-kenmore.org/event/general-convention-of-the-episcopal-church/
LOCATION:Kentucky International Convention Center\, South 4th Street 221\, Louisville\, Kentucky\, 40202\, United States
CATEGORIES:The Episcopal Church
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GEO:38.2541747;-85.7548083
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Kentucky International Convention Center South 4th Street 221 Louisville Kentucky 40202 United States;X-APPLE-RADIUS=500;X-TITLE=South 4th Street 221:geo:-85.7548083,38.2541747
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T080000
DTEND;TZID=America/Los_Angeles:20240623T090000
DTSTAMP:20260417T145527
CREATED:20230906T165657Z
LAST-MODIFIED:20241228T072053Z
UID:10001278-1719129600-1719133200@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2024-06-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T103000
DTEND;TZID=America/Los_Angeles:20240623T113000
DTSTAMP:20260417T145527
CREATED:20230906T170035Z
LAST-MODIFIED:20240731T200159Z
UID:10001566-1719138600-1719142200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-16/2024-06-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240623T103000
DTEND;TZID=America/Los_Angeles:20240623T113000
DTSTAMP:20260417T145527
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
UID:10004087-1719138600-1719142200@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2024-06-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20240624T000000
DTEND;TZID=America/Los_Angeles:20240703T235959
DTSTAMP:20260417T145527
CREATED:20240425T004751Z
LAST-MODIFIED:20240425T004754Z
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SUMMARY:Counselor Training
DESCRIPTION:This is for campers 16+ and completed 10th grade\, and have applied for a position. \n\n\n\nWe spend a lot of time in Discovery Groups\, which consist of two cabins of similarly-aged campers\, their counselors\, and a Discovery Group Leader. Every group is unique and has an identity all its own. There will be games\, songs\, hikes\, team-building activities\, camp outs\, archery\, swimming\, crafts\, and a time for reflection at the end of each day.  \n\n\n\nOutside of our Discovery Groups\, the whole community joins for meals in Curtis Lodge\, as well a campfire\, a variety show\, and a dance during the week.  \n\n\n\nAn Episcopal priest from the Diocese of Olympia joins us every session to provide counsel and participate in program activities.  They also help Discovery Groups plan chapel for each night. We hope that you’ll make friends\, experience nature and have fun! \n\n\n\nRules for acceptance and participation are the same for everyone regardless of race\, color\, religion (creed)\, sex\, gender expression (identity)\, national origin (ancestry)\, or sexual orientation. \n\n\n\n\nRegister for summer camp.\n\n\n\n\nLet’s talk about Camp Huston!\n\n\n\nCamp Huston is an Episcopal summer camp and conference center in the Cascade foothills\, about an hour east of Seattle\, WA. \n\n\n\nOur conference center facilities are available to rent for religious\, non-profit\, and educational groups for conferences\, retreats\, and events. Camp Huston runs our own programs year round\, including summer camp\, family camp and craft retreats. \n\n\n\nEveryone has different things that draw them to Camp Huston. If you’re a conference guest\, our meeting spaces are cozy and welcoming\, while our summer campers love our outdoor heated pool. Summer camp parents leave outstanding reviews of our program and their campers often return as staff. Teri\, our Kitchen Manager\, is ready to accommodate most dietary needs\, which makes our meals a highlight for any and all who attend Camp Huston! \n\n\n\nCamp Huston is a part of the missionary outreach program of the Episcopal Diocese of Olympia and our summer camp program is accredited by the American Camp Association. We love what we do\, and we hope to see you at camp sometime soon! \n\n\n\nRead more about the summer camping program at Camp Houston.
URL:https://redeemer-kenmore.org/event/counselor-training/
LOCATION:Camp Huston Episcopal Camp and Conference Center\, Gold Bar\, Washington\, 14725 Ley Road\, PO Box 140\, Gold Bar\, WA\, 98251\, United States
CATEGORIES:Camp Huston
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ORGANIZER;CN="Camp Huston Episcopal Camp and Conference Center":MAILTO:info@huston.org
GEO:47.8650107;-121.6777504
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20240624T193000
DTEND;TZID=America/Los_Angeles:20240624T203000
DTSTAMP:20260417T145527
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001836-1719257400-1719261000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2024-06-24/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20240628T193000
DTEND;TZID=America/Los_Angeles:20240628T203000
DTSTAMP:20260417T145527
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UID:10000500-1719603000-1719606600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2024-06-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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