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DTSTART;TZID=America/Los_Angeles:20250223T000000
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DTSTAMP:20260417T102425
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SUMMARY:7th Sunday after the Epiphany (Year C)
DESCRIPTION:Prayers\n\n\n\nO Lord\, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift\, which is love\, the true bond of peace and of all virtue\, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nIgreja Episcopal Anglicana do Brasil \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEcumenical and Interreligious \n\n\n\nDioceses of Newark\, Puerto Rico \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. Matthew’s/San Mateo\, Auburn; St. Michael’s\, Auburn; St. Elizabeth’s\, Burien \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 45:3-11\, 15 (NRSV)\n\n\n\nJoseph said to his brothers\, “I am Joseph. Is my father still alive?” But his brothers could not answer him\, so dismayed were they at his presence. Then Joseph said to his brothers\, “Come closer to me.” And they came closer. He said\, “I am your brother\, Joseph\, whom you sold into Egypt. And now do not be distressed\, or angry with yourselves\, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth\, and to keep alive for you many survivors. So it was not you who sent me here\, but God; he has made me a father to Pharaoh\, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him\, ‘Thus says your son Joseph\, God has made me lord of all Egypt; come down to me\, do not delay. You shall settle in the land of Goshen\, and you shall be near me\, you and your children and your children’s children\, as well as your flocks\, your herds\, and all that you have. I will provide for you there—since there are five more years of famine to come—so that you and your household\, and all that you have\, will not come to poverty.’” And he kissed all his brothers and wept upon them; and after that his brothers talked with him. \n\n\n\nPsalm 37:1-12\, 41-42 (BCP)\n\n\n\nNoli æmulari \n\n\n\n1 Do not fret yourself because of evildoers; *do not be jealous of those who do wrong. \n\n\n\n2 For they shall soon wither like the grass\, *and like the green grass fade away. \n\n\n\n3 Put your trust in the Lord and do good; *dwell in the land and feed on its riches. \n\n\n\n4 Take delight in the Lord\, *and he shall give you your heart’s desire. \n\n\n\n5 Commit your way to the Lord and put your trust in him\, *and he will bring it to pass. \n\n\n\n6 He will make your righteousness as clear as the light *and your just dealing as the noonday. \n\n\n\n7 Be still before the Lord*and wait patiently for him. \n\n\n\n8 Do not fret yourself over the one who prospers\, *the one who succeeds in evil schemes. \n\n\n\n9 Refrain from anger\, leave rage alone; *do not fret yourself; it leads only to evil. \n\n\n\n10 For evildoers shall be cut off\, *but those who wait upon the Lord shall possess the land. \n\n\n\n11 In a little while the wicked shall be no more; *you shall search out their place\, but they will not be there. \n\n\n\n12 But the lowly shall possess the land; *they will delight in abundance of peace. \n\n\n\n41 But the deliverance of the righteous comes from the Lord; *he is their stronghold in time of trouble. \n\n\n\n42 The Lord will help them and rescue them; *he will rescue them from the wicked and deliver them\, because they seek refuge in him. \n\n\n\n1 Corinthians 15:35-38\, 42-50 (NRSV)\n\n\n\nSomeone will ask\, “How are the dead raised? With what kind of body do they come?” Fool! What you sow does not come to life unless it dies. And as for what you sow\, you do not sow the body that is to be\, but a bare seed\, perhaps of wheat or of some other grain. But God gives it a body as he has chosen\, and to each kind of seed its own body. So it is with the resurrection of the dead. What is sown is perishable\, what is raised is imperishable. It is sown in dishonor\, it is raised in glory. It is sown in weakness\, it is raised in power. It is sown a physical body\, it is raised a spiritual body. If there is a physical body\, there is also a spiritual body. Thus it is written\, “The first man\, Adam\, became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first\, but the physical\, and then the spiritual. The first man was from the earth\, a man of dust; the second man is from heaven. As was the man of dust\, so are those who are of the dust; and as is the man of heaven\, so are those who are of heaven. Just as we have borne the image of the man of dust\, we will also bear the image of the man of heaven. What I am saying\, brothers and sisters\, is this: flesh and blood cannot inherit the kingdom of God\, nor does the perishable inherit the imperishable. \n\n\n\nLuke 6:27-38 (NRSV)\n\n\n\nJesus said\, “I say to you that listen\, Love your enemies\, do good to those who hate you\, bless those who curse you\, pray for those who abuse you. If anyone strikes you on the cheek\, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods\, do not ask for them again. Do to others as you would have them do to you. If you love those who love you\, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you\, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive\, what credit is that to you? Even sinners lend to sinners\, to receive as much again. But love your enemies\, do good\, and lend\, expecting nothing in return. Your reward will be great\, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful\, just as your Father is merciful. Do not judge\, and you will not be judged; do not condemn\, and you will not be condemned. Forgive\, and you will be forgiven; give\, and it will be given to you. A good measure\, pressed down\, shaken together\, running over\, will be put into your lap; for the measure you give will be the measure you get back.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/7th-sunday-after-the-epiphany-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Epiphany
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250223T080000
DTEND;TZID=America/Los_Angeles:20250223T090000
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-02-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250223T093000
DTEND;TZID=America/Los_Angeles:20250223T101500
DTSTAMP:20260417T102425
CREATED:20241231T205607Z
LAST-MODIFIED:20250122T193443Z
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SUMMARY:Life After Doom
DESCRIPTION:Read Life After Doom by Brian McLaren along with us as we explore in turbulent times the following ideas: \n\n\n\n\nThe complexity of hope. \n\n\n\nThe necessity of grief.\n\n\n\nThe need for new ways of thinking\, becoming\, and belonging. \n\n\n\n\nHelp our community to find courage and resilience for the deeply challenging times that are upon us.  \n\n\n\nPlease join us as it is comfortable for you. Read the parts of the book that are helpful to you. Come for the discussion as you’re able. \n\n\n\n\nFebruary 2\, 2025—Chapters 2-3\n\n\n\nFebruary 9\, 2025—Chapters 4-5\n\n\n\nFebruary 16\, 2025—Chapters 6-7\n\n\n\nFebruary 23\, 2025—Chapters 8-9 \n\n\n\n\nThis discussion will extend into March and later. The schedule for March will be published in late February. \n\n\n\nA separate class for children takes place at the same time. \n\n\n\nThe people at Episcopal Church of the Redeemer invite everyone in the community to join this discussion. Please join us. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll genders.\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\n\nLife After Doom\n\n\n\nIn Life After Doom\, Brian McLaren engages with the catastrophic failure of both our religious and political leaders to address the dominant realities of our time:  \n\n\n\n\nEcological overshoot\n\n\n\nEconomic injustice\n\n\n\nThe increasing likelihood of civilizational collapse \n\n\n\n\nHe explores the complexity of hope\, the necessity of grief\, and the need for new ways of thinking\, becoming\, and belonging in turbulent times.  \n\n\n\nIn reading this book we hope to help ourselves\, our families\, and our community find courage and resilience for the deeply challenging times in which we find ourselves.   \n\n\n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content
URL:https://redeemer-kenmore.org/event/life-after-doom-2/2025-02-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20250223T093000
DTEND;TZID=America/Los_Angeles:20250223T101500
DTSTAMP:20260417T102426
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
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SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-02-23/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250223T103000
DTEND;TZID=America/Los_Angeles:20250223T113000
DTSTAMP:20260417T102426
CREATED:20240731T200218Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-02-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250224T193000
DTEND;TZID=America/Los_Angeles:20250224T203000
DTSTAMP:20260417T102426
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-02-24/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250226T110000
DTEND;TZID=America/Los_Angeles:20250226T120000
DTSTAMP:20260417T102426
CREATED:20250221T042212Z
LAST-MODIFIED:20250221T042230Z
UID:10003067-1740567600-1740571200@redeemer-kenmore.org
SUMMARY:Bible Study CANCELLED
DESCRIPTION:There is no Bible study on Wednesday\, February 26\, and Wednesday\, March 5\, 2025. Bible Study resumes on March 12\, where we will begin Lent by discussing the Servant Songs of Isaiah.  All are welcome. \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-12/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20250226T120000
DTEND;TZID=America/Los_Angeles:20250226T123000
DTSTAMP:20260417T102426
CREATED:20250221T043339Z
LAST-MODIFIED:20250221T043412Z
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SUMMARY:Holy Eucharist CANCELLED
DESCRIPTION:The midweek Eucharist is cancelled this Wednesday. Next week\, on March 5\, 2025\, it will be a Eucharist service with imposition of ashes for the beginning of Lent. \n\n\n\nRedeemer normally offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-11/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250228T193000
DTEND;TZID=America/Los_Angeles:20250228T203000
DTSTAMP:20260417T102426
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-02-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250301T130000
DTEND;TZID=America/Los_Angeles:20250301T143000
DTSTAMP:20260417T102426
CREATED:20250221T025850Z
LAST-MODIFIED:20250221T025916Z
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SUMMARY:Funeral for Gretchen Earley
DESCRIPTION:Gretchen Earley’s funeral will be held on Saturday\, March 1\, 2025\, at 1:00 pm at Episcopal Church of the Redeemer. A reception to follow downstairs in the Parish Hall.  \n\n\n\nGretchen was a long time parishioner and she is greatly missed. Please join with us in celebrating her life.
URL:https://redeemer-kenmore.org/event/funeral-for-gretchen-earley/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VCALENDAR