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SUMMARY:3rd Sunday in Lent (Year C)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls\, that we may be defended from all adversities which may happen to the body\, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nIglesia Anglicana de la Region Central de America \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nEvangelism \n\n\n\nDioceses of Maryland\, Northwestern Pennsylvania \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nAscension\, Seattle; Epiphany\, Seattle \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nMoses was keeping the flock of his father-in-law Jethro\, the priest of Midian; he led his flock beyond the wilderness\, and came to Horeb\, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked\, and the bush was blazing\, yet it was not consumed. Then Moses said\, “I must turn aside and look at this great sight\, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see\, God called to him out of the bush\, “Moses\, Moses!” And he said\, “Here I am.” Then he said\, “Come no closer! Remove the sandals from your feet\, for the place on which you are standing is holy ground.” He said further\, “I am the God of your father\, the God of Abraham\, the God of Isaac\, and the God of Jacob.” And Moses hid his face\, for he was afraid to look at God. Then the Lord said\, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed\, I know their sufferings\, and I have come down to deliver them from the Egyptians\, and to bring them up out of that land to a good and broad land\, a land flowing with milk and honey\, to the country of the Canaanites\, the Hittites\, the Amorites\, the Perizzites\, the Hivites\, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come\, I will send you to Pharaoh to bring my people\, the Israelites\, out of Egypt.” But Moses said to God\, “Who am I that I should go to Pharaoh\, and bring the Israelites out of Egypt?” He said\, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt\, you shall worship God on this mountain.” But Moses said to God\, “If I come to the Israelites and say to them\, ‘The God of your ancestors has sent me to you\,’ and they ask me\, ‘What is his name?’ what shall I say to them?” God said to Moses\, “I am who I am.” He said further\, “Thus you shall say to the Israelites\, ‘I am has sent me to you.’” God also said to Moses\, “Thus you shall say to the Israelites\, ‘The Lord\, the God of your ancestors\, the God of Abraham\, the God of Isaac\, and the God of Jacob\, has sent me to you’: This is my name forever\, and this my title for all generations.” \n\n\n\nPsalm 63:1-8 (BCP)\n\n\n\nDeus\, Deus meus \n\n\n\n1            O God\, you are my God; eagerly I seek you; *     my soul thirsts for you\, my flesh faints for you\, as in a barren and dry land where there is no water.  \n\n\n\n2            Therefore I have gazed upon you in your holy place\, *     that I might behold your power and your glory. \n\n\n\n3            For your loving-kindness is better than life itself; *     my lips shall give you praise.  \n\n\n\n4            So will I bless you as long as I live *     and lift up my hands in your Name.  \n\n\n\n5            My soul is content\, as with marrow and fatness\, *     and my mouth praises you with joyful lips\,  \n\n\n\n6            When I remember you upon my bed\, *     and meditate on you in the night watches.  \n\n\n\n7            For you have been my helper\, *     and under the shadow of your wings I will rejoice. \n\n\n\n8            My soul clings to you; *     your right hand holds me fast. \n\n\n\n1 Corinthians 10:1-13 (NRSV)\n\n\n\nI do not want you to be unaware\, brothers and sisters\, that our ancestors were all under the cloud\, and all passed through the sea\, and all were baptized into Moses in the cloud and in the sea\, and all ate the same spiritual food\, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them\, and the rock was Christ. Nevertheless\, God was not pleased with most of them\, and they were struck down in the wilderness. Now these things occurred as examples for us\, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written\, “The people sat down to eat and drink\, and they rose up to play.” We must not indulge in sexual immorality as some of them did\, and twenty-three thousand fell in a single day. We must not put Christ to the test\, as some of them did\, and were destroyed by serpents. And do not complain as some of them did\, and were destroyed by the destroyer. These things happened to them to serve as an example\, and they were written down to instruct us\, on whom the ends of the ages have come. So if you think you are standing\, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful\, and he will not let you be tested beyond your strength\, but with the testing he will also provide the way out so that you may be able to endure it. \n\n\n\nLuke 13:1-9 (NRSV)\n\n\n\nAt that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them\, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No\, I tell you; but unless you repent\, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No\, I tell you; but unless you repent\, you will all perish just as they did.” Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener\, ‘See here! For three years I have come looking for fruit on this fig tree\, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied\, ‘Sir\, let it alone for one more year\, until I dig around it and put manure on it. If it bears fruit next year\, well and good; but if not\, you can cut it down.’” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/3rd-sunday-in-lent-year-c-2/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2022/10/Lent-3.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250323T080000
DTEND;TZID=America/Los_Angeles:20250323T090000
DTSTAMP:20260420T005145
CREATED:20230906T165657Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-17/2025-03-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250323T093000
DTEND;TZID=America/Los_Angeles:20250323T101500
DTSTAMP:20260420T005145
CREATED:20250121T211018Z
LAST-MODIFIED:20250510T071129Z
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SUMMARY:Seeking Peace Together
DESCRIPTION:Children meet each Sunday from 9:30 to 10:15 downstairs in the Children’s Room off of the parish hall at Episcopal Church of the Redeemer in Kenmore\, Washington. We are using Current: Seeking Peace Together.  \n\n\n\nWe will explore God’s peace and wish for us. God’s peace signifies all of life being complete\, healthy\, and whole. Peace has multiple aspects:  \n\n\n\n\nPeace with God.\n\n\n\nPeace  with self.\n\n\n\nPeace with others.\n\n\n\nPeace with creation. \n\n\n\n\nJoin us as we explore peace and wholeness! All elementary-aged children are welcome. \n\n\n\nThe class is free and open to children in the community. You do not need to be a member of Church of the Redeemer. \n\n\n\nAn adult class takes place on the main floor of the worship area at the same time. \n\n\n\nChurch of the Redeemer is at 6220 NE 181st Street in Kenmore\, Washington. For more information\, contact the Rev. Theresa Newell at tnewell@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/seeking-peace-together/2025-03-23/
LOCATION:Children’s Room at Church of the Redeemer\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, Washington\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2024/09/Children-worshipping-the-Sun-1.png
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250323T093000
DTEND;TZID=America/Los_Angeles:20250323T101500
DTSTAMP:20260420T005145
CREATED:20250303T201358Z
LAST-MODIFIED:20250303T201424Z
UID:10004759-1742722200-1742724900@redeemer-kenmore.org
SUMMARY:Life After Doom
DESCRIPTION:Read Life After Doom by Brian McLaren along with us as we explore in turbulent times the following ideas: \n\n\n\n\nThe complexity of hope. \n\n\n\nThe necessity of grief.\n\n\n\nThe need for new ways of thinking\, becoming\, and belonging. \n\n\n\n\nHelp our community to find courage and resilience for the deeply challenging times that are upon us.  \n\n\n\nPlease join us as it is comfortable for you. Read the parts of the book that are helpful to you. Come for the discussion as you’re able. \n\n\n\n\nMarch 2—Chapters 10-11\n\n\n\nMarch 9—Chapters 12-13\n\n\n\nMarch 16—Chapters 14-15\n\n\n\nMarch 23—Chapters 15-17\n\n\n\nMarch 30—Chapters 18-19\n\n\n\nApril 6—Chapters 20-21\n\n\n\n\nFollowing April 6\, we will take a break for Palm Sunday (April 13) and Easter Day (April 20). \n\n\n\nA separate class for children takes place at the same time. \n\n\n\nThe people at Episcopal Church of the Redeemer invite everyone in the community to join this discussion. Please join us. Church of the Redeemer is at 6220 Northeast 181st Street in Kenmore\, Washington.  \n\n\n\nAll are welcome at Redeemer: \n\n\n\n\nAll genders.\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations.\n\n\n\n\nLife After Doom\n\n\n\nIn Life After Doom\, Brian McLaren engages with the catastrophic failure of both our religious and political leaders to address the dominant realities of our time:  \n\n\n\n\nEcological overshoot\n\n\n\nEconomic injustice\n\n\n\nThe increasing likelihood of civilizational collapse \n\n\n\n\nHe explores the complexity of hope\, the necessity of grief\, and the need for new ways of thinking\, becoming\, and belonging in turbulent times.  \n\n\n\nIn reading this book we hope to help ourselves\, our families\, and our community find courage and resilience for the deeply challenging times in which we find ourselves.   \n\n\n\n\nPlease accept YouTube cookies to play this video. By accepting you will be accessing content from YouTube\, a service provided by an external third party. \nYouTube’s privacy policy \nIf you accept this notice\, your choice will be saved and the page will refresh. \nAccept YouTube Content
URL:https://redeemer-kenmore.org/event/life-after-doom-3/2025-03-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/12/Church-Events-44-Life-After-Doom.webp
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250323T103000
DTEND;TZID=America/Los_Angeles:20250323T113000
DTSTAMP:20260420T005146
CREATED:20240731T200218Z
LAST-MODIFIED:20241228T073456Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-21/2025-03-23/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250324T193000
DTEND;TZID=America/Los_Angeles:20250324T203000
DTSTAMP:20260420T005146
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001875-1742844600-1742848200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-03-24/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20250325T140000
DTEND;TZID=America/Los_Angeles:20250325T160000
DTSTAMP:20260420T005146
CREATED:20250311T193256Z
LAST-MODIFIED:20250329T214214Z
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SUMMARY:Contemplative Prayer
DESCRIPTION:Every Tuesday in Lent 2025\, the Episcopal Church of the Redeemer will be open from 2:00 pm to 4:00 pm for contemplative prayer. Come for five minutes or for two hours. Be still in the Spirit during this season of repentance and preparation. \n\n\n\nContemplative prayer\n\n\n\n“Contemplation” is a form of mental prayer. Meditation and petition give way to quiet adoration of the mysteries of God.  \n\n\n\nContemplative prayer comes after a period of recollection and self-abandonment. Daily concerns vanish. Active imagination gives way to waiting and listening. God is sought and found within the self as divine dwelling-place.  \n\n\n\nNot all believers experience contemplation. All may desired it\, and such a desire is already God’s grace. \n\n\n\nTaken from Contemplation. \n\n\n\n\n\n\n\n1 Kings 19:11-13 (NRSV)\n\n\n\nHe said\, “Go out and stand on the mountain before the Lord\, for the Lord is about to pass by.” Now there was a great wind\, so strong that it was splitting mountains and breaking rocks in pieces before the Lord\, but the Lord was not in the wind; and after the wind an earthquake\, but the Lord was not in the earthquake; and after the earthquake a fire\, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it\, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said\, “What are you doing here\, Elijah?”
URL:https://redeemer-kenmore.org/event/contemplative-prayer/2025-03-25/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250326T110000
DTEND;TZID=America/Los_Angeles:20250326T120000
DTSTAMP:20260420T005146
CREATED:20230703T015300Z
LAST-MODIFIED:20250607T010751Z
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SUMMARY:Bible Study
DESCRIPTION:Redeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study/2025-03-26/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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DTSTART;TZID=America/Los_Angeles:20250326T120000
DTEND;TZID=America/Los_Angeles:20250326T123000
DTSTAMP:20260420T005146
CREATED:20230703T004621Z
LAST-MODIFIED:20250607T012201Z
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SUMMARY:Holy Eucharist
DESCRIPTION:Redeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist/2025-03-26/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20250328T193000
DTEND;TZID=America/Los_Angeles:20250328T203000
DTSTAMP:20260420T005146
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-03-28/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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