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DTSTART;TZID=America/Los_Angeles:20250420T000000
DTEND;TZID=America/Los_Angeles:20250420T235959
DTSTAMP:20260421T051837
CREATED:20250327T221712Z
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UID:10004824-1745107200-1745193599@redeemer-kenmore.org
SUMMARY:The Sunday of the Resurrection\, or Easter Day (Year C)
DESCRIPTION:Prayers\n\n\n\nO God\, who for our redemption gave your only-begotten Son to the death of the cross\, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin\, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nO God\, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism\, that we\, being renewed both in body and mind\, may worship you in sincerity and truth; through Jesus Christ our Lord\, who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nor this \n\n\n\nAlmighty God\, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we\, who celebrate with joy the day of the Lord’s resurrection\, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nHong Kong Sheng Kung Hui/中華聖公會 \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nSt. David’s\, Friday Harbor; Grace\, Lopez Island \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United StatesRobert Ferguson\, Governor of WashingtonTeri Gobin\, Chair of the Tulalip TribesCecile Hanson\, Chair of the Duwamish Nation \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nActs 10:34-43 (NRSV)\n\n\n\nPeter began to speak to Cornelius and the other Gentiles: “I truly understand that God shows no partiality\, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel\, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea\, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil\, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear\, not to all the people but to us who were chosen by God as witnesses\, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” \n\n\n\nPsalm 118:1-2\, 14-24 (BCP)\n\n\n\nConfitemini Domino \n\n\n\n1 Give thanks to the Lord\, for he is good; *      his mercy endures for ever.2 Let Israel now proclaim\, *      “His mercy endures for ever.”14 The Lord is my strength and my song\, *      and he has become my salvation.15 There is a sound of exultation and victory *      in the tents of the righteous:16 “The right hand of the Lord has triumphed! *      the right hand of the Lord is exalted!      the right hand of the Lord has triumphed!”17 I shall not die\, but live\, *      and declare the works of the Lord.18 The Lord has punished me sorely\, *      but he did not hand me over to death.19 Open for me the gates of righteousness; *      I will enter them;      I will offer thanks to the Lord.20 “This is the gate of the Lord; *      he who is righteous may enter.”21 I will give thanks to you\, for you answered me *      and have become my salvation.22 The same stone which the builders rejected *      has become the chief cornerstone.23 This is the Lord’s doing\, *      and it is marvelous in our eyes.24 On this day the Lord has acted; *      we will rejoice and be glad in it. \n\n\n\n1 Corinthians 15:19-26 (NRSV)\n\n\n\nIf for this life only we have hoped in Christ\, we are of all people most to be pitied. But in fact Christ has been raised from the dead\, the first fruits of those who have died. For since death came through a human being\, the resurrection of the dead has also come through a human being; for as all die in Adam\, so all will be made alive in Christ. But each in his own order: Christ the first fruits\, then at his coming those who belong to Christ. Then comes the end\, when he hands over the kingdom to God the Father\, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. \n\n\n\nLesson from the Gospels\n\n\n\nOne of the following is used. \n\n\n\nJohn 20:1-18 (NRSV)\n\n\n\nEarly on the first day of the week\, while it was still dark\, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple\, the one whom Jesus loved\, and said to them\, “They have taken the Lord out of the tomb\, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together\, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there\, but he did not go in. Then Simon Peter came\, following him\, and went into the tomb. He saw the linen wrappings lying there\, and the cloth that had been on Jesus’ head\, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple\, who reached the tomb first\, also went in\, and he saw and believed; for as yet they did not understand the scripture\, that he must rise from the dead. Then the disciples returned to their homes. \n\n\n\nBut Mary stood weeping outside the tomb. As she wept\, she bent over to look into the tomb; and she saw two angels in white\, sitting where the body of Jesus had been lying\, one at the head and the other at the feet. They said to her\, “Woman\, why are you weeping?” She said to them\, “They have taken away my Lord\, and I do not know where they have laid him.” When she had said this\, she turned around and saw Jesus standing there\, but she did not know that it was Jesus. Jesus said to her\, “Woman\, why are you weeping? Whom are you looking for?” Supposing him to be the gardener\, she said to him\, “Sir\, if you have carried him away\, tell me where you have laid him\, and I will take him away.” Jesus said to her\, “Mary!” She turned and said to him in Hebrew\, “Rabbouni!” (which means Teacher). Jesus said to her\, “Do not hold on to me\, because I have not yet ascended to the Father. But go to my brothers and say to them\, ‘I am ascending to my Father and your Father\, to my God and your God.’” Mary Magdalene went and announced to the disciples\, “I have seen the Lord”; and she told them that he had said these things to her. \n\n\n\nLuke 24:1-12 (NRSV)\n\n\n\nBut on the first day of the week\, at early dawn\, they came to the tomb\, taking the spices that they had prepared. They found the stone rolled away from the tomb\, but when they went in\, they did not find the body. While they were perplexed about this\, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground\, but the men said to them\, “Why do you look for the living among the dead? He is not here\, but has risen. Remember how he told you\, while he was still in Galilee\, that the Son of Man must be handed over to sinners\, and be crucified\, and on the third day rise again.” Then they remembered his words\, and returning from the tomb\, they told all this to the eleven and to all the rest. Now it was Mary Magdalene\, Joanna\, Mary the mother of James\, and the other women with them who told this to the apostles. But these words seemed to them an idle tale\, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in\, he saw the linen cloths by themselves; then he went home\, amazed at what had happened. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-sunday-of-the-resurrection-or-easter-day-year-c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Easter
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2023/09/Easter-Season-1-Easter-Day.webp
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250420T080000
DTEND;TZID=America/Los_Angeles:20250420T090000
DTSTAMP:20260421T051837
CREATED:20250326T025026Z
LAST-MODIFIED:20250326T200241Z
UID:10001321-1745136000-1745139600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist on Easter Day
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\n\n\n\n\nEaster\n\n\n\nEaster Day is the annual feast of the resurrection\, the Pascha or Christian Passover\, and the eighth day of cosmic creation. Faith in Jesus’ resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief.  \n\n\n\nIn the western church\, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between March 22 and April 25 inclusive. Following Jewish custom\, the feast begins at sunset on Easter Eve with the Great Vigil of Easter.  \n\n\n\nThe Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish Pesach or Passover (which follows the spring full moon). Although the two dates sometimes coincide\, the eastern date is often one or more weeks later.  \n\n\n\nThe Easter Season\, or the Great Fifty Days\, lasts from Easter Day through the feast of Pentecost seven weeks later. \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Corinthians 11:23-26; Mark 14:22-25; Matthew 26:26-29; Luke 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-22/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/03/Easter-Season-1.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250420T091500
DTEND;TZID=America/Los_Angeles:20250420T101500
DTSTAMP:20260421T051837
CREATED:20250326T033911Z
LAST-MODIFIED:20250404T060857Z
UID:10004813-1745140500-1745144100@redeemer-kenmore.org
SUMMARY:Easter Day Brunch
DESCRIPTION:Are you are planning to attend either the 8:00 am or 10:30 am worship services on Easter Day at Episcopal Church of the Redeemer? If so\, we invite you to attend the Easter Day brunch in the church’s parish hall. It is a potluck meal. \n\n\n\n\nWelcome our visitors coming to one of our services this morning.\n\n\n\nGreet your friends that regularly attend the “other” service.\n\n\n\nEnjoy a second cup of coffee.\n\n\n\n\nWe ask that you bring breakfast items to share.  \n\n\n\nSo that we know how many chairs and tables to set up\, please register for a free ticket for each person who is coming.  \n\n\n\n\nFree Easter Brunch Tickets (Potluck)
URL:https://redeemer-kenmore.org/event/easter-day-brunch/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Parish Life
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2025/03/Easter-Day-Brunch.png
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250420T103000
DTEND;TZID=America/Los_Angeles:20250420T113000
DTSTAMP:20260421T051837
CREATED:20250326T032509Z
LAST-MODIFIED:20250326T072807Z
UID:10001609-1745145000-1745148600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist on Easter Day
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer. It is in-person and on-line. \n\n\n\nWhile not required\, you may wear a mask when in the building. We have masks available for you\, if you want. \n\n\n\nThe service is broadcast live on the Welcome page of this website. \n\n\n\n\n\n\n\nEaster\n\n\n\nEaster Day is the annual feast of the resurrection\, the Pascha or Christian Passover\, and the eighth day of cosmic creation. Faith in Jesus’ resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief.  \n\n\n\nIn the western church\, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between March 22 and April 25 inclusive. Following Jewish custom\, the feast begins at sunset on Easter Eve with the Great Vigil of Easter.  \n\n\n\nThe Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish Pesach or Passover (which follows the spring full moon). Although the two dates sometimes coincide\, the eastern date is often one or more weeks later.  \n\n\n\nThe Easter Season\, or the Great Fifty Days\, lasts from Easter Day through the feast of Pentecost seven weeks later. \n\n\n\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-24/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2023/09/Easter-Season-1-Easter-Day.webp
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250421T193000
DTEND;TZID=America/Los_Angeles:20250421T203000
DTSTAMP:20260421T051837
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001879-1745263800-1745267400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-04-21/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
ATTACH;FMTTYPE=image/jpeg:https://redeemer-kenmore.org/wp-content/uploads/2018/01/Cocaine-Anonymous.avif
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250423T110000
DTEND;TZID=America/Los_Angeles:20250423T120000
DTSTAMP:20260421T051837
CREATED:20250404T220432Z
LAST-MODIFIED:20250409T230540Z
UID:10003075-1745406000-1745409600@redeemer-kenmore.org
SUMMARY:Bible Study (CANCELLED)
DESCRIPTION:Bible Study is on hiatus until May 7. Starting May 7\, the topic will be “Resurrection in the Gospels.” \n\n\n\nRedeemer offers a weekly Bible study. Join Fr. Jed to delve deeper into scripture and grow in the knowledge and love of God.  \n\n\n\nBible study will be at 11:00 am. We will be studying the readings for the coming Sunday.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this study may have to be changed or cancelled at the last moment. \n\n\n\nIf you would like to join\, but this time doesn’t work for you\, please let Fr. Jed know after August 2023. We can look at adding and/or changing the time of the study. \n\n\n\nThe Bible\n\n\n\nThe Bible are the Holy Scriptures of the Hebrew Scriptures (Old Testament) and Christian Scriptures (New Testament)\, written under the inspiration of the Holy Spirit\, containing all things necessary to salvation. \n\n\n\nThe Hebrew Scriptures reveals God’s mighty acts in creation\, the deliverance of the people of Israel from bondage in Egypt\, and the making of the old covenant with the chosen people. God’s saving will for his people is made known in the Hebrew Scriptures through the gift of the Law in the Ten Commandments and through the witness of the prophets.  \n\n\n\nThe Christian Scriptures describe the life\, death\, and resurrection of Jesus Christ\, the Messiah\, whose coming was foretold in the Hebrew Scriptures. It also tells the story of the creation of the Christian church through the gift of the Holy Spirit and presents the new covenant\, based on love\, which is the new relationship with God given by Jesus Christ to all who believe in him. (Book of Common Prayer\, pp. 850-851). \n\n\n\nThe Apocrypha\n\n\n\nThe additional books of the Apocrypha\, written by people of the old covenant\, are often included in the Bible. Although selections from the Apocrypha are used in the worship of the Episcopal Church\, the Apocryphal books are not generally considered of equal scriptural authority in Anglicanism with the Hebrew Scriptures and Christian Scriptures. \n\n\n\nTranslations used in the Episcopal Church\n\n\n\nThe translations of the Bible authorized for use in the worship of the Episcopal Church are the following: \n\n\n\n\nThe King James Version (Authorized Version)\, together with the Marginal Readings authorized for use by the General Convention of 1901\n\n\n\nThe English Revision of 1881\n\n\n\nThe American Revision of 1901\n\n\n\nThe Revised Standard Version of 1952\n\n\n\nThe Jerusalem Bible of 1966\n\n\n\nThe New English Bible with the Apocrypha of 1970\n\n\n\nThe 1976 Good News Bible (Today’s English Version)\n\n\n\nThe New American Bible (1970)\n\n\n\nThe Revised Standard Version\, an Ecumenical Edition\, known as the “R.S.V. Common Bible” (1973)\n\n\n\nThe New International Version (1978)\n\n\n\nThe New Jerusalem Bible (1987)\n\n\n\nThe Revised English Bible (1989)\n\n\n\nThe New Revised Standard Version Bible (1990) \n\n\n\n\n\n\n\n\n(The above section on the Bible adapted from The Bible.)
URL:https://redeemer-kenmore.org/event/bible-study-16/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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SUMMARY:Holy Eucharist (CANCELLED)
DESCRIPTION:No midweek Holy Eucharist today. \n\n\n\nRedeemer offers the Holy Eucharist on Wednesdays at 12:00 noon.  \n\n\n\nJoin us to find for this short opportunity to commune with God. Find the stillness and peace of God in the midst of the week.  \n\n\n\nWatch for last-minute announcements about changes on our Facebook page. There are times this service may have to be changed or cancelled at the last moment. \n\n\n\nWe look forward to seeing you when you can join us at the Eucharist.  \n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him (see 1 Cor 11:23-26; Mk 14:22-25; Mt 26:26-29; Lk 22:14-20). \n\n\n\nChrist’s sacrifice is made present by the Eucharist\, and in it we are united to his one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. Christ’s presence is also known in the gathered eucharistic community. \n\n\n\nIn the Book of Common Prayer\, the whole service is entitled the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including “Come\, risen Lord\, and deign to be our guest” (305 and 306)\, “My God\, thy table now is spread” (321)\, “Now\, my tongue\, the mystery telling” (329 through 331)\, and “I am the bread of life” (335). \n\n\n\n(Above taken from Eucharist.)
URL:https://redeemer-kenmore.org/event/holy-eucharist-14/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-04-25/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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