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DTSTART;TZID=America/Los_Angeles:20250831T000000
DTEND;TZID=America/Los_Angeles:20250831T235959
DTSTAMP:20260423T190004
CREATED:20250711T020035Z
LAST-MODIFIED:20250909T005303Z
UID:10004878-1756598400-1756684799@redeemer-kenmore.org
SUMMARY:12th Sunday after Pentecost (Proper 17C)
DESCRIPTION:Prayers\n\n\n\nLord of all power and might\, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury\n\n\n\nThe Church of South India (United)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nBible and Common Prayer Book Society\, Church Periodical Club\n\n\n\nDioceses of Nebraska\, North Dakota\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Andrew’s\, Aberdeen; St. Hugh of Lincoln\, Allyn\n\n\n\n\nThose in authority\n\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the Tulalip Tribes\n\n\n\nCecile Hanson\, Chair of the Duwamish Nation\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nEcclesiasticus 10:12-18 (NRSV)\n\n\n\nThe beginning of human pride is to forsake the Lord; the heart has withdrawn from its Maker. For the beginning of pride is sin\, and the one who clings to it pours out abominations. Therefore the Lord brings upon them unheard-of calamities\, and destroys them completely. The Lord overthrows the thrones of rulers\, and enthrones the lowly in their place. The Lord plucks up the roots of the nations\, and plants the humble in their places. The Lord lays waste the lands of the nations\, and destroys them to the foundations of the earth. He removes some of them and destroys them\, and erases the memory of them from earth. Pride was not created for human beings\, or violent anger for those born of women. \n\n\n\nPsalm 112 (BCP)\n\n\n\nBeatus vir                                                                            \n\n\n\n1 Hallelujah! Happy are they who fear the Lord *     and have great delight in his commandments! \n\n\n\n2 Their descendants will be mighty in the land; *     the generation of the upright will be blessed. \n\n\n\n3 Wealth and riches will be in their house\, *     and their righteousness will last for ever. \n\n\n\n4 Light shines in the darkness for the upright; *     the righteous are merciful and full of compassion. \n\n\n\n5 It is good for them to be generous in lending *     and to manage their affairs with justice. \n\n\n\n6 For they will never be shaken; *     the righteous will be kept in everlasting remembrance. \n\n\n\n7 They will not be afraid of any evil rumors; *     their heart is right; they put their trust in the Lord. \n\n\n\n8 Their heart is established and will not shrink\, *     until they see their desire upon their enemies. \n\n\n\n9 They have given freely to the poor\, *     and their righteousness stands fast for ever; they will hold up their head with honor. \n\n\n\n10 The wicked will see it and be angry; they will gnash their teeth and pine away; *     the desires of the wicked will perish. \n\n\n\nHebrews 13:1-8\, 15-16 (NRSV)\n\n\n\nLet mutual love continue. Do not neglect to show hospitality to strangers\, for by doing that some have entertained angels without knowing it. Remember those who are in prison\, as though you were in prison with them; those who are being tortured\, as though you yourselves were being tortured. Let marriage be held in honor by all\, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. Keep your lives free from the love of money\, and be content with what you have; for he has said\, “I will never leave you or forsake you.” So we can say with confidence\, “The Lord is my helper; I will not be afraid. What can anyone do to me?” Remember your leaders\, those who spoke the word of God to you; consider the outcome of their way of life\, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Through him\, then\, let us continually offer a sacrifice of praise to God\, that is\, the fruit of lips that confess his name. Do not neglect to do good and to share what you have\, for such sacrifices are pleasing to God. \n\n\n\nLuke 14:1\, 7-14 (NRSV)\n\n\n\nOn one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath\, they were watching him closely. When he noticed how the guests chose the places of honor\, he told them a parable. “When you are invited by someone to a wedding banquet\, do not sit down at the place of honor\, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you\, ‘Give this person your place\,’ and then in disgrace you would start to take the lowest place. But when you are invited\, go and sit down at the lowest place\, so that when your host comes\, he may say to you\, ‘Friend\, move up higher’; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled\, and those who humble themselves will be exalted.” He said also to the one who had invited him\, “When you give a luncheon or a dinner\, do not invite your friends or your brothers or your relatives or rich neighbors\, in case they may invite you in return\, and you would be repaid. But when you give a banquet\, invite the poor\, the crippled\, the lame\, and the blind. And you will be blessed\, because they cannot repay you\, for you will be repaid at the resurrection of the righteous.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/12th-sunday-after-pentecost-proper-17c/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250831T080000
DTEND;TZID=America/Los_Angeles:20250831T090000
DTSTAMP:20260423T190004
CREATED:20250807T074511Z
LAST-MODIFIED:20250807T074524Z
UID:10001340-1756627200-1756630800@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist/2025-08-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20250831T103000
DTEND;TZID=America/Los_Angeles:20250831T113000
DTSTAMP:20260423T190004
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001628-1756636200-1756639800@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2025-08-31/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20250901T193000
DTEND;TZID=America/Los_Angeles:20250901T203000
DTSTAMP:20260423T190004
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001898-1756755000-1756758600@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2025-09-01/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20250905T193000
DTEND;TZID=America/Los_Angeles:20250905T203000
DTSTAMP:20260423T190004
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000562-1757100600-1757104200@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2025-09-05/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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