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DTSTART;TZID=America/Los_Angeles:20260201T000000
DTEND;TZID=America/Los_Angeles:20260201T235959
DTSTAMP:20260417T110110
CREATED:20260108T013529Z
LAST-MODIFIED:20260129T224513Z
UID:10005687-1769904000-1769990399@redeemer-kenmore.org
SUMMARY:4th Sunday after the Epiphany (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people\, and in our time grant us your peace; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Church of England\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nChurch Planting and Redevelopment\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nResurrection\, Bellevue\n\n\n\nSt. Margaret’s\, Bellevue\n\n\n\nHoly Apostles\, Bellevue\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nMicah 6:1-8 (NRSV)\n\n\n\nHear what the Lord says:     Rise\, plead your case before the mountains\,     and let the hills hear your voice.Hear\, you mountains\, the controversy of the Lord\,     and you enduring foundations of the earth;for the Lord has a controversy with his people\,     and he will contend with Israel. \n\n\n\n‘O my people\, what have I done to you?     In what have I wearied you? Answer me!For I brought you up from the land of Egypt\,     and redeemed you from the house of slavery;and I sent before you Moses\,     Aaron\, and Miriam.O my people\, remember now what King Balak of Moab devised\,     what Balaam son of Beor answered him\,and what happened from Shittim to Gilgal\,     that you may know the saving acts of the Lord.’ \n\n\n\n‘With what shall I come before the Lord\,     and bow myself before God on high?Shall I come before him with burnt-offerings\,     with calves a year old?Will the Lord be pleased with thousands of rams\,     with tens of thousands of rivers of oil?Shall I give my firstborn for my transgression\,     the fruit of my body for the sin of my soul?’He has told you\, O mortal\, what is good;     and what does the Lord require of youbut to do justice\, and to love kindness\,     and to walk humbly with your God? \n\n\n\nPsalm 15 (BCP)\n\n\n\nDomine\, quis habitabit? \n\n\n\n1 Lord\, who may dwell in your tabernacle? *     who may abide upon your holy hill?2 Whoever leads a blameless life and does what is right\, *     who speaks the truth from his heart.3 There is no guile upon his tongue; he does no evil to his friend; *     he does not heap contempt upon his neighbor.4 In his sight the wicked is rejected\, *     but he honors those who fear the Lord.5 He has sworn to do no wrong *     and does not take back his word.6 He does not give his money in hope of gain\, *     nor does he take a bribe against the innocent.7 Whoever does these things *     shall never be overthrown. \n\n\n\n1 Corinthians 1:18-31 (NRSV)\n\n\n\nFor the message about the cross is foolishness to those who are perishing\, but to us who are being saved it is the power of God. For it is written\,‘I will destroy the wisdom of the wise\,     and the discernment of the discerning I will thwart.’Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since\, in the wisdom of God\, the world did not know God through wisdom\, God decided\, through the foolishness of our proclamation\, to save those who believe. For Jews demand signs and Greeks desire wisdom\, but we proclaim Christ crucified\, a stumbling-block to Jews and foolishness to Gentiles\, but to those who are the called\, both Jews and Greeks\, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom\, and God’s weakness is stronger than human strength.Consider your own call\, brothers and sisters: not many of you were wise by human standards\, not many were powerful\, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world\, things that are not\, to reduce to nothing things that are\, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus\, who became for us wisdom from God\, and righteousness and sanctification and redemption\, in order that\, as it is written\, ‘Let the one who boasts\, boast in the Lord.’ \n\n\n\nMatthew 5:1-12 (NRSV)\n\n\n\nWhen Jesus saw the crowds\, he went up the mountain; and after he sat down\, his disciples came to him. Then he began to speak\, and taught them\, saying:‘Blessed are the poor in spirit\, for theirs is the kingdom of heaven.‘Blessed are those who mourn\, for they will be comforted.‘Blessed are the meek\, for they will inherit the earth.‘Blessed are those who hunger and thirst for righteousness\, for they will be filled.‘Blessed are the merciful\, for they will receive mercy.‘Blessed are the pure in heart\, for they will see God.‘Blessed are the peacemakers\, for they will be called children of God.‘Blessed are those who are persecuted for righteousness’ sake\, for theirs is the kingdom of heaven.‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad\, for your reward is great in heaven\, for in the same way they persecuted the prophets who were before you. \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/4th-sunday-after-the-epiphany-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Epiphany
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260201T080000
DTEND;TZID=America/Los_Angeles:20260201T090000
DTSTAMP:20260417T110110
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
UID:10001362-1769932800-1769936400@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-02-01/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/07/Early-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260201T091500
DTEND;TZID=America/Los_Angeles:20260201T101500
DTSTAMP:20260417T110110
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005682-1769937300-1769940900@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-02-01/
LOCATION:WA
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/09/Episcopal-Childrens-Curriculum.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260201T091500
DTEND;TZID=America/Los_Angeles:20260201T101500
DTSTAMP:20260417T110110
CREATED:20260123T014402Z
LAST-MODIFIED:20260205T020958Z
UID:10005668-1769937300-1769940900@redeemer-kenmore.org
SUMMARY:Adult education: The Gospel of Matthew
DESCRIPTION:Adult Christian Education resumes with each class on Tuesday that is repeated the next Sunday. These classes are in the first alcove from the parish hall. We will explore key themes and the unique perspective of The Gospel According to Matthew. How does this Gospel compare and contrast with Mark\, Luke\, and John? \n\n\n\nReading Matthew’s Gospel straight through before the first class you attend will help prepare you to see and discuss this understanding of Jesus. However\, even if you have not read the Gospel\, come for the conversation. \n\n\n\nThe learning from this class will deepen your understanding each Sunday as we read through the Gospel of Matthew in our lectionary. \n\n\n\nSessionTuesday at 5:30 pm to 6:30 pmSunday at 9:15 am to 10:15 amSession 1January 27February 1Session 2February 3February 8\n\n\n\nMatthew\n\n\n\nAccording to Mark\, Matthew was the son of Alphaeus. He was a Jewish tax collector working for the Roman government at Capernaum.  \n\n\n\nMatthew is called Levi in the accounts of his call to discipleship in Mark and Luke. However\, he is always referred to as Matthew in the lists of the apostles. It is possible that Levi was his original name and that Matthew\, which means “gift from God\,” was given to him after he became a disciple.  \n\n\n\nSince the second century the authorship of the first gospel has been attributed to St. Matthew. Today it is considered unlikely by most scholars that the present Gospel of Matthew was written by a Galilean tax collector.  \n\n\n\nChristian art usually pictures Matthew at a desk writing his gospel\, as a winged man in his role as an evangelist. Sometimes he has spear\, the legendary instrument of his death. Actually\, we know nothing about his death\, but he is venerated as a martyr. Matthew is commemorated in the Episcopal calendar of the church year on September 21. \n\n\n\n(See Matthew\, Apostle and Evangelist.) \n\n\n\nAll are welcome\n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations\, including LGBTQ+.\n\n\n\nAll genders.
URL:https://redeemer-kenmore.org/event/adult-education-the-gospel-of-matthew/2026-02-01/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2026/01/Church-Events-76-The-Gospel-of-Matthew.avif
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260201T103000
DTEND;TZID=America/Los_Angeles:20260201T113000
DTSTAMP:20260417T110110
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001650-1769941800-1769945400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-02-01/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260201T113000
DTEND;TZID=America/Los_Angeles:20260201T130000
DTSTAMP:20260417T110110
CREATED:20260123T023625Z
LAST-MODIFIED:20260123T023721Z
UID:10005677-1769945400-1769950800@redeemer-kenmore.org
SUMMARY:Helping Hands Handcrafters
DESCRIPTION:It’s time to pick up our hooks and needles and other handcrafts and come together in fellowship.  \n\n\n\nPlease join us after the 10:30 service around 11:30 am or so in the Baptistry. \n\n\n\nPlease bring your lunch and a project to work on! Any questions about Helping Hands Handcrafters\, contact Susan Switzer (sswitzer@redeemer-kenmore.com).
URL:https://redeemer-kenmore.org/event/helping-hands-handcrafters-7/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Fiber Arts
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2024/01/Helping-Hands-Handcrafters.webp
ORGANIZER;CN="Susan Switzer":MAILTO:sswitzer@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
X-APPLE-STRUCTURED-LOCATION;VALUE=URI;X-ADDRESS=Nave and Sanctuary at Church of the Redeemer 6220 Northeast 181st Street Kenmore WA 98028 United States;X-APPLE-RADIUS=500;X-TITLE=6220 Northeast 181st Street:geo:-122.2595651,47.7594575
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260202T000000
DTEND;TZID=America/Los_Angeles:20260202T235959
DTSTAMP:20260417T110110
CREATED:20230225T022939Z
LAST-MODIFIED:20250129T193241Z
UID:10003520-1769990400-1770076799@redeemer-kenmore.org
SUMMARY:The Presentation of Our Lord Jesus Christ in the Temple
DESCRIPTION:Prayers\n\n\n\nAlmighty and everliving God\, we humbly pray that\, as your only-begotten Son was this day presented in the temple\, so we may be presented to you with pure and clean hearts by Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\nThe See of Canterbury and selection of the next Archbishop of Canterbury \n\n\n\nThe Anglican Church in Aotearoa\, New Zealand and Polynesia \n\n\n\nEpiscopal Church\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church \n\n\n\nChurch Planting and Redevelopment \n\n\n\nThe Convocation of Episcopal Churches in Europe\, the Diocese of Cuba \n\n\n\nDiocese of Olympia\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia \n\n\n\nMisa Guadalupe\, Renton; St. John’s Sudanese\, Tukwila \n\n\n\nThose in authority\n\n\n\nDonald J. Trump\, President of the United States \n\n\n\nRobert Ferguson\, Governor of Washington \n\n\n\nTeri Gobin\, Chair of the TulalipCecile Hanson\, Chair of the Duwamish \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nMalachi 3:1-4 (NRSV)\n\n\n\nSee\, I am sending my messenger to prepare the way before me\, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed\, he is coming\, says the Lord of hosts. But who can endure the day of his coming\, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver\, and he will purify the descendants of Levi and refine them like gold and silver\, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. \n\n\n\nPsalm 84 (BCP)\n\n\n\nQuam dilecta! \n\n\n\nHow dear to me is your dwelling\, O Lord of hosts! *    My soul has a desire and longing for the courts of the Lord;my heart and my flesh rejoice in the living God.    The sparrow has found her a houseand the swallow a nest where she may lay her young; *    by the side of your altars\, O Lord of hosts\,    my King and my God.Happy are they who dwell in your house! *    they will always be praising you.Happy are the people whose strength is in you! *    whose hearts are set on the pilgrims’ way.Those who go through the desolate valley will find it a place of springs\, *    for the early rains have covered it with pools of water.They will climb from height to height\, *    and the God of gods will reveal himself in Zion.Lord God of hosts\, hear my prayer; *    hearken\, O God of Jacob.Behold our defender\, O God; *    and look upon the face of your Anointed.For one day in your courts is better than a thousand in my own room\, *    and to stand at the threshold of the house of my God    than to dwell in the tents of the wicked.For the Lord God is both sun and shield; *    he will give grace and glory;No good thing will the Lord withhold *    from those who walk with integrity.O Lord of hosts\, *    happy are they who put their trust in you! \n\n\n\nHebrews 2:14-18 (NRSV)\n\n\n\nSince\, therefore\, the children share flesh and blood\, he himself likewise shared the same things\, so that through death he might destroy the one who has the power of death\, that is\, the devil\, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels\, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect\, so that he might be a merciful and faithful high priest in the service of God\, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered\, he is able to help those who are being tested. \n\n\n\nLuke 2:22-40 (NRSV)\n\n\n\nWhen the time came for their purification according to the law of Moses\, Jesus’ parents brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord\, “Every firstborn male shall be designated as holy to the Lord”)\, and they offered a sacrifice according to what is stated in the law of the Lord\, “a pair of turtledoves or two young pigeons.” Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout\, looking forward to the consolation of Israel\, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit\, Simeon came into the temple; and when the parents brought in the child Jesus\, to do for him what was customary under the law\, Simeon took him in his arms and praised God\, saying\, “Master\, now you are dismissing your servant in peace\, according to your word; for my eyes have seen your salvation\, which you have prepared in the presence of all peoples\, a light for revelation to the Gentiles and for glory to your people Israel.” And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary\, “This child is destined for the falling and the rising of many in Israel\, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” There was also a prophet\, Anna the daughter of Phanuel\, of the tribe of Asher. She was of a great age\, having lived with her husband seven years after her marriage\, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came\, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. When they had finished everything required by the law of the Lord\, they returned to Galilee\, to their own town of Nazareth. The child grew and became strong\, filled with wisdom; and the favor of God was upon him. \n\n\n\n________________________________ \n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/the-presentation-of-our-lord-jesus-christ-in-the-temple/2026-02-02/
LOCATION:WA
CATEGORIES:Holy Days
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260202T193000
DTEND;TZID=America/Los_Angeles:20260202T203000
DTSTAMP:20260417T110110
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-02-02/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260203T173000
DTEND;TZID=America/Los_Angeles:20260203T183000
DTSTAMP:20260417T110110
CREATED:20260123T014402Z
LAST-MODIFIED:20260205T020958Z
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SUMMARY:Adult education: The Gospel of Matthew
DESCRIPTION:Adult Christian Education resumes with each class on Tuesday that is repeated the next Sunday. These classes are in the first alcove from the parish hall. We will explore key themes and the unique perspective of The Gospel According to Matthew. How does this Gospel compare and contrast with Mark\, Luke\, and John? \n\n\n\nReading Matthew’s Gospel straight through before the first class you attend will help prepare you to see and discuss this understanding of Jesus. However\, even if you have not read the Gospel\, come for the conversation. \n\n\n\nThe learning from this class will deepen your understanding each Sunday as we read through the Gospel of Matthew in our lectionary. \n\n\n\nSessionTuesday at 5:30 pm to 6:30 pmSunday at 9:15 am to 10:15 amSession 1January 27February 1Session 2February 3February 8\n\n\n\nMatthew\n\n\n\nAccording to Mark\, Matthew was the son of Alphaeus. He was a Jewish tax collector working for the Roman government at Capernaum.  \n\n\n\nMatthew is called Levi in the accounts of his call to discipleship in Mark and Luke. However\, he is always referred to as Matthew in the lists of the apostles. It is possible that Levi was his original name and that Matthew\, which means “gift from God\,” was given to him after he became a disciple.  \n\n\n\nSince the second century the authorship of the first gospel has been attributed to St. Matthew. Today it is considered unlikely by most scholars that the present Gospel of Matthew was written by a Galilean tax collector.  \n\n\n\nChristian art usually pictures Matthew at a desk writing his gospel\, as a winged man in his role as an evangelist. Sometimes he has spear\, the legendary instrument of his death. Actually\, we know nothing about his death\, but he is venerated as a martyr. Matthew is commemorated in the Episcopal calendar of the church year on September 21. \n\n\n\n(See Matthew\, Apostle and Evangelist.) \n\n\n\nAll are welcome\n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations\, including LGBTQ+.\n\n\n\nAll genders.
URL:https://redeemer-kenmore.org/event/adult-education-the-gospel-of-matthew/2026-02-03/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260203T190000
DTEND;TZID=America/Los_Angeles:20260203T203000
DTSTAMP:20260417T110110
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
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SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2026-02-03/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260204T100000
DTEND;TZID=America/Los_Angeles:20260204T114500
DTSTAMP:20260417T110110
CREATED:20260130T004020Z
LAST-MODIFIED:20260317T231131Z
UID:10005688-1770199200-1770205500@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-02-04/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260206T193000
DTEND;TZID=America/Los_Angeles:20260206T203000
DTSTAMP:20260417T110110
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000584-1770406200-1770409800@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-02-06/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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