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DTSTART;TZID=America/Los_Angeles:20260208T000000
DTEND;TZID=America/Los_Angeles:20260208T235959
DTSTAMP:20260419T092746
CREATED:20260205T003117Z
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SUMMARY:5th Sunday after the Epiphany (Year A)
DESCRIPTION:Prayers\n\n\n\nSet us free\, O God\, from the bondage of our sins\, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you\, in the unity of the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nHong Kong Sheng Kung Hui (香港聖公會)\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nCreation Care\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nAll Saints’\, Bellevue\n\n\n\nSt. Michael & All Angels\, Issaquah\n\n\n\nSt. John’s\, Kirkland\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nIsaiah 58:1-9a(9b-12) (NRSV)\n\n\n\nShout out\, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion\, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways\, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments\, they delight to draw near to God. “Why do we fast\, but you do not see? Why humble ourselves\, but you do not notice?” Look\, you serve your own interest on your fast day\, and oppress all your workers. Look\, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose\, a day to humble oneself? Is it to bow down the head like a bulrush\, and to lie in sackcloth and ashes? Will you call this a fast\, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice\, to undo the thongs of the yoke\, to let the oppressed go free\, and to break every yoke? Is it not to share your bread with the hungry\, and bring the homeless poor into your house; when you see the naked\, to cover them\, and not to hide yourself from your own kin? Then your light shall break forth like the dawn\, and your healing shall spring up quickly; your vindicator shall go before you\, the glory of the Lord shall be your rear guard. Then you shall call\, and the Lord will answer; you shall cry for help\, and he will say\, Here I am.[If you remove the yoke from among you\, the pointing of the finger\, the speaking of evil\, if you offer your food to the hungry and satisfy the needs of the afflicted\, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually\, and satisfy your needs in parched places\, and make your bones strong; and you shall be like a watered garden\, like a spring of water\, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach\, the restorer of streets to live in.] \n\n\n\nPsalm 112:1-9(10) (BCP)\n\n\n\nBeatus vir \n\n\n\nHallelujah!Happy are they who fear the Lord *   and have great delight in his commandments!Their descendants will be mighty in the land; *   the generation of the upright will be blessed.Wealth and riches will be in their house\, *   and their righteousness will last for ever.Light shines in the darkness for the upright; *   the righteous are merciful and full of compassion.It is good for them to be generous in lending *   and to manage their affairs with justice.For they will never be shaken; *   the righteous will be kept in everlasting remembrance.They will not be afraid of any evil rumors; *   their heart is right;   they put their trust in the Lord.Their heart is established and will not shrink\, *   until they see their desire upon their enemies.They have given freely to the poor\, *   and their righteousness stands fast for ever;   they will hold up their head with honor.[The wicked will see it and be angry;they will gnash their teeth and pine away; *   the desires of the wicked will perish.] \n\n\n\n1 Corinthians 2:1-12(13-16) (NRSV)\n\n\n\nWhen I came to you\, brothers and sisters\, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ\, and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were not with plausible words of wisdom\, but with a demonstration of the Spirit and of power\, so that your faith might rest not on human wisdom but on the power of God. Yet among the mature we do speak wisdom\, though it is not a wisdom of this age or of the rulers of this age\, who are doomed to perish. But we speak God’s wisdom\, secret and hidden\, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had\, they would not have crucified the Lord of glory. But\, as it is written\, “What no eye has seen\, nor ear heard\, nor the human heart conceived\, what God has prepared for those who love him”—these things God has revealed to us through the Spirit; for the Spirit searches everything\, even the depths of God. For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. Now we have received not the spirit of the world\, but the Spirit that is from God\, so that we may understand the gifts bestowed on us by God.[And we speak of these things in words not taught by human wisdom but taught by the Spirit\, interpreting spiritual things to those who are spiritual. Those who are unspiritual do not receive the gifts of God’s Spirit\, for they are foolishness to them\, and they are unable to understand them because they are spiritually discerned. Those who are spiritual discern all things\, and they are themselves subject to no one else’s scrutiny. “For who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.] \n\n\n\nMatthew 5:13-20 (NRSV)\n\n\n\nJesus said\, “You are the salt of the earth; but if salt has lost its taste\, how can its saltiness be restored? It is no longer good for anything\, but is thrown out and trampled under foot. You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket\, but on the lampstand\, and it gives light to all in the house. In the same way\, let your light shine before others\, so that they may see your good works and give glory to your Father in heaven. Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you\, until heaven and earth pass away\, not one letter\, not one stroke of a letter\, will pass from the law until all is accomplished. Therefore\, whoever breaks one of the least of these commandments\, and teaches others to do the same\, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you\, unless your righteousness exceeds that of the scribes and Pharisees\, you will never enter the kingdom of heaven.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-after-the-epiphany-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Epiphany
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260208T080000
DTEND;TZID=America/Los_Angeles:20260208T090000
DTSTAMP:20260419T092746
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-02-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260208T091500
DTEND;TZID=America/Los_Angeles:20260208T101500
DTSTAMP:20260419T092746
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005683-1770542100-1770545700@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-02-08/
LOCATION:WA
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/09/Episcopal-Childrens-Curriculum.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260208T091500
DTEND;TZID=America/Los_Angeles:20260208T101500
DTSTAMP:20260419T092746
CREATED:20260123T014402Z
LAST-MODIFIED:20260205T020958Z
UID:10005670-1770542100-1770545700@redeemer-kenmore.org
SUMMARY:Adult education: The Gospel of Matthew
DESCRIPTION:Adult Christian Education resumes with each class on Tuesday that is repeated the next Sunday. These classes are in the first alcove from the parish hall. We will explore key themes and the unique perspective of The Gospel According to Matthew. How does this Gospel compare and contrast with Mark\, Luke\, and John? \n\n\n\nReading Matthew’s Gospel straight through before the first class you attend will help prepare you to see and discuss this understanding of Jesus. However\, even if you have not read the Gospel\, come for the conversation. \n\n\n\nThe learning from this class will deepen your understanding each Sunday as we read through the Gospel of Matthew in our lectionary. \n\n\n\nSessionTuesday at 5:30 pm to 6:30 pmSunday at 9:15 am to 10:15 amSession 1January 27February 1Session 2February 3February 8\n\n\n\nMatthew\n\n\n\nAccording to Mark\, Matthew was the son of Alphaeus. He was a Jewish tax collector working for the Roman government at Capernaum.  \n\n\n\nMatthew is called Levi in the accounts of his call to discipleship in Mark and Luke. However\, he is always referred to as Matthew in the lists of the apostles. It is possible that Levi was his original name and that Matthew\, which means “gift from God\,” was given to him after he became a disciple.  \n\n\n\nSince the second century the authorship of the first gospel has been attributed to St. Matthew. Today it is considered unlikely by most scholars that the present Gospel of Matthew was written by a Galilean tax collector.  \n\n\n\nChristian art usually pictures Matthew at a desk writing his gospel\, as a winged man in his role as an evangelist. Sometimes he has spear\, the legendary instrument of his death. Actually\, we know nothing about his death\, but he is venerated as a martyr. Matthew is commemorated in the Episcopal calendar of the church year on September 21. \n\n\n\n(See Matthew\, Apostle and Evangelist.) \n\n\n\nAll are welcome\n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations\, including LGBTQ+.\n\n\n\nAll genders.
URL:https://redeemer-kenmore.org/event/adult-education-the-gospel-of-matthew/2026-02-08/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260208T103000
DTEND;TZID=America/Los_Angeles:20260208T113000
DTSTAMP:20260419T092746
CREATED:20250807T072044Z
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SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-02-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260209T193000
DTEND;TZID=America/Los_Angeles:20260209T203000
DTSTAMP:20260419T092746
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001921-1770665400-1770669000@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-02-09/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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DTSTART;TZID=America/Los_Angeles:20260210T190000
DTEND;TZID=America/Los_Angeles:20260210T203000
DTSTAMP:20260419T092746
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
UID:10005066-1770750000-1770755400@redeemer-kenmore.org
SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2026-02-10/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
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DTSTART;TZID=America/Los_Angeles:20260213T193000
DTEND;TZID=America/Los_Angeles:20260213T203000
DTSTAMP:20260419T092746
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000585-1771011000-1771014600@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-02-13/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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