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DTSTART;TZID=America/Los_Angeles:20260215T000000
DTEND;TZID=America/Los_Angeles:20260215T235959
DTSTAMP:20260418T052513
CREATED:20260205T004700Z
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SUMMARY:Last Sunday after the Epiphany (Year A)
DESCRIPTION:Prayers\n\n\n\nO God\, who before the passion of your onlybegotten Son revealed his glory upon the holy mountain: Grant to us that we\, beholding by faith the light of his countenance\, may be strengthened to bear our cross\, and be changed into his likeness from glory to glory; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Church of the Province of the Indian Ocean\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nOffice of Development\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Thomas\, Medina\n\n\n\nEmmanuel\, Mercer Island\n\n\n\nHoly Cross\, Redmond\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 24:12-18 (NRSV)\n\n\n\nThe Lord said to Moses\, “Come up to me on the mountain\, and wait there; and I will give you the tablets of stone\, with the law and the commandment\, which I have written for their instruction.” So Moses set out with his assistant Joshua\, and Moses went up into the mountain of God. To the elders he had said\, “Wait here for us\, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.” Then Moses went up on the mountain\, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai\, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud\, and went up on the mountain. Moses was on the mountain for forty days and forty nights. \n\n\n\nPsalm 2 (BCP)\n\n\n\nQuare fremuerunt gentes? \n\n\n\nWhy are the nations in an uproar? *   Why do the peoples mutter empty threats?Why do the kings of the earth rise up in revolt\,and the princes plot together\, *   against the Lord and against his Anointed?“Let us break their yoke\,” they say; *    “let us cast off their bonds from us.”He whose throne is in heaven is laughing; *   the Lord has them in derision.Then he speaks to them in his wrath\, *   and his rage fills them with terror.“I myself have set my king *   upon my holy hill of Zion.”Let me announce the decree of the Lord: *   he said to me\, “You are my Son;   this day have I begotten you.Ask of me\, and I will give you the nations for your inheritance *   and the ends of the earth for your possession.You shall crush them with an iron rod *   and shatter them like a piece of pottery.”And now\, you kings\, be wise; *   be warned\, you rulers of the earth.Submit to the Lord with fear\, *   and with trembling bow before him;Lest he be angry and you perish; *   for his wrath is quickly kindled.Happy are they all *   who take refuge in him! \n\n\n\n2 Peter 1:16-21 (NRSV)\n\n\n\nWe did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ\, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory\, saying\, “This is my Son\, my Beloved\, with whom I am well pleased.” We ourselves heard this voice come from heaven\, while we were with him on the holy mountain. So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place\, until the day dawns and the morning star rises in your hearts. First of all you must understand this\, that no prophecy of scripture is a matter of one’s own interpretation\, because no prophecy ever came by human will\, but men and women moved by the Holy Spirit spoke from God. \n\n\n\nMatthew 17:1-9 (NRSV)\n\n\n\nSix days after Peter had acknowledged Jesus as the Christ\, the Son of the living God\, Jesus took with him Peter and James and his brother John and led them up a high mountain\, by themselves. And he was transfigured before them\, and his face shone like the sun\, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah\, talking with him. Then Peter said to Jesus\, “Lord\, it is good for us to be here; if you wish\, I will make three dwellings here\, one for you\, one for Moses\, and one for Elijah.” While he was still speaking\, suddenly a bright cloud overshadowed them\, and from the cloud a voice said\, “This is my Son\, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this\, they fell to the ground and were overcome by fear. But Jesus came and touched them\, saying\, “Get up and do not be afraid.” And when they looked up\, they saw no one except Jesus himself alone. As they were coming down the mountain\, Jesus ordered them\, “Tell no one about the vision until after the Son of Man has been raised from the dead.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/5th-sunday-after-the-epiphany-year-a-2/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Epiphany
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260215T080000
DTEND;TZID=America/Los_Angeles:20260215T090000
DTSTAMP:20260418T052513
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-02-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260215T091500
DTEND;TZID=America/Los_Angeles:20260215T101500
DTSTAMP:20260418T052513
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005684-1771146900-1771150500@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-02-15/
LOCATION:WA
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/09/Episcopal-Childrens-Curriculum.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260215T103000
DTEND;TZID=America/Los_Angeles:20260215T113000
DTSTAMP:20260418T052513
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001652-1771151400-1771155000@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-02-15/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260216T193000
DTEND;TZID=America/Los_Angeles:20260216T203000
DTSTAMP:20260418T052513
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
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SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-02-16/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260217T173000
DTEND;TZID=America/Los_Angeles:20260217T190000
DTSTAMP:20260418T052513
CREATED:20260123T032438Z
LAST-MODIFIED:20260123T033745Z
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SUMMARY:Shrove Tuesday Pancake Dinner
DESCRIPTION:Church of the Redeemer’s next community meal is on Shrove Tuesday\, February 17\, 2026\, at 5:30 pm. There will be pancakes\, breakfast meat\, and fruit salad.  \n\n\n\nThere will be a sign-up sheet at coffee hour on Sunday mornings for people who would like to help set up\, cook\, or clean up.  \n\n\n\nWe invite everyone to join us for food and fellowship.  \n\n\n\nAll are welcome\n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations\, including LGBTQ+.\n\n\n\nAll genders.\n\n\n\n\n\n\n\n\nShrove Tuesday\n\n\n\nShrove Tuesday is the day before Ash Wednesday\, when Lent begins. Some call the day some variant of “Fat Tuesday\,” such as Mardi Gras. \n\n\n\nThe word shrove is a form of the English word shrive. It means to receive absolution for your sins by way of confession and doing penance. The name Shrove Tuesday is from the custom of Christians to be “shriven” before the start of Lent. \n\n\n\nDuring the liturgical season of Lent\, believers have historically abstained from rich foods such as meat\, eggs\, dairy products\, and alcohol. That meant using up those foods this day\, before Lent begins.
URL:https://redeemer-kenmore.org/event/shrove-tuesday-pancake-dinner-2/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Community Meal
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DTSTART;TZID=America/Los_Angeles:20260217T190000
DTEND;TZID=America/Los_Angeles:20260217T203000
DTSTAMP:20260418T052513
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
UID:10005067-1771354800-1771360200@redeemer-kenmore.org
SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2026-02-17/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260218T000000
DTEND;TZID=America/Los_Angeles:20260218T235959
DTSTAMP:20260418T052513
CREATED:20260205T004700Z
LAST-MODIFIED:20260205T065618Z
UID:10005708-1771372800-1771459199@redeemer-kenmore.org
SUMMARY:Ash Wednesday (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty and everlasting God\, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts\, that we\, worthily lamenting our sins and acknowledging our wretchedness\, may obtain of you\, the God of all mercy\, perfect remission and forgiveness; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nJoel 2:1-2\, 12-17 (NRSV)\n\n\n\nBlow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble\, for the day of the Lord is coming\, it is near—a day of darkness and gloom\, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old\, nor will be again after them in ages to come. Yet even now\, says the Lord\, return to me with all your heart\, with fasting\, with weeping\, and with mourning; rend your hearts and not your clothing. Return to the Lord\, your God\, for he is gracious and merciful\, slow to anger\, and abounding in steadfast love\, and relents from punishing. Who knows whether he will not turn and relent\, and leave a blessing behind him\, a grain offering and a drink offering for the Lord\, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children\, even infants at the breast. Let the bridegroom leave his room\, and the bride her canopy. Between the vestibule and the altar let the priests\, the ministers of the Lord\, weep. Let them say\, “Spare your people\, O Lord\, and do not make your heritage a mockery\, a byword among the nations. Why should it be said among the peoples\, ‘Where is their God?’” \n\n\n\nPsalm 103 (BCP)\n\n\n\nBenedic\, anima mea \n\n\n\n1            Bless the Lord\, O my soul\, *and all that is within me\, bless his holy Name. \n\n\n\n2            Bless the Lord\, O my soul\, *and forget not all his benefits. \n\n\n\n3            He forgives all your sins *and heals all your infirmities; \n\n\n\n4            He redeems your life from the grave *and crowns you with mercy and loving-kindness; \n\n\n\n5            He satisfies you with good things\, *and your youth is renewed like an eagle’s. \n\n\n\n6            The Lord executes righteousness *and judgment for all who are oppressed. \n\n\n\n7            He made his ways known to Moses *and his works to the children of Israel. \n\n\n\n8            The Lord is full of compassion and mercy\, *slow to anger and of great kindness. \n\n\n\n9            He will not always accuse us\, *nor will he keep his anger for ever. \n\n\n\n10          He has not dealt with us according to our sins\, *nor rewarded us according to our wickedness. \n\n\n\n11          For as the heavens are high above the earth\, *so is his mercy great upon those who fear him. \n\n\n\n12          As far as the east is from the west\, *so far has he removed our sins from us. \n\n\n\n13          As a father cares for his children\, *so does the Lord care for those who fear him. \n\n\n\n14          For he himself knows whereof we are made; *he remembers that we are but dust. \n\n\n\n15          Our days are like the grass; *we flourish like a flower of the field; \n\n\n\n16          When the wind goes over it\, it is gone\, *and its place shall know it no more. \n\n\n\n17          But the merciful goodness of the Lord endures for ever on those who fear him\, *and his righteousness on children’s children;  \n\n\n\n18          On those who keep his covenant *and remember his commandments and do them.  \n\n\n\n19          The Lord has set his throne in heaven\, *and his kingship has dominion over all.  \n\n\n\n20          Bless the Lord\, you angels of his\,you mighty ones who do his bidding\, *and hearken to the voice of his word.  \n\n\n\n21          Bless the Lord\, all you his hosts\, *you ministers of his who do his will.  \n\n\n\n22          Bless the Lord\, all you works of his\, in all places of his dominion; *bless the Lord\, O my soul. \n\n\n\n2 Corinthians 5:20b—6:10 (NRSV)\n\n\n\nWe entreat you on behalf of Christ\, be reconciled to God. For our sake he made him to be sin who knew no sin\, so that in him we might become the righteousness of God. As we work together with him\, we urge you also not to accept the grace of God in vain. For he says\, “At an acceptable time I have listened to you\, and on a day of salvation I have helped you.” See\, now is the acceptable time; see\, now is the day of salvation! We are putting no obstacle in anyone’s way\, so that no fault may be found with our ministry\, but as servants of God we have commended ourselves in every way: through great endurance\, in afflictions\, hardships\, calamities\, beatings\, imprisonments\, riots\, labors\, sleepless nights\, hunger; by purity\, knowledge\, patience\, kindness\, holiness of spirit\, genuine love\, truthful speech\, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor\, in ill repute and good repute. We are treated as impostors\, and yet are true; as unknown\, and yet are well known; as dying\, and see—we are alive; as punished\, and yet not killed; as sorrowful\, yet always rejoicing; as poor\, yet making many rich; as having nothing\, and yet possessing everything. \n\n\n\nMatthew 6:1-6\, 16-21 (NRSV)\n\n\n\nJesus said\, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms\, do not sound a trumpet before you\, as the hypocrites do in the synagogues and in the streets\, so that they may be praised by others. Truly I tell you\, they have received their reward. But when you give alms\, do not let your left hand know what your right hand is doing\, so that your alms may be done in secret; and your Father who sees in secret will reward you. And whenever you pray\, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners\, so that they may be seen by others. Truly I tell you\, they have received their reward. But whenever you pray\, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. And whenever you fast\, do not look dismal\, like the hypocrites\, for they disfigure their faces so as to show others that they are fasting. Truly I tell you\, they have received their reward. But when you fast\, put oil on your head and wash your face\, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. Do not store up for yourselves treasures on earth\, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven\, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is\, there your heart will be also.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/ash-wednesday-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260218T120000
DTEND;TZID=America/Los_Angeles:20260218T124500
DTSTAMP:20260418T052514
CREATED:20260123T042208Z
LAST-MODIFIED:20260220T032449Z
UID:10005679-1771416000-1771418700@redeemer-kenmore.org
SUMMARY:Ash Wednesday
DESCRIPTION:Ash Wednesday services with imposition of blessed ashes will be at 12:00 noon in the chapel and 7:00 pm in the nave.  \n\n\n\nThere will also be “Ashes to Go” at the Hanger in Kenmore from 1:00-3:00 pm. \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. The name comes from for the custom of placing blessed ashes on the foreheads of worshipers at services on this day.  \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality. They may be imposed with the sign of the cross.  \n\n\n\nThis day is observed as a fast in the church year of the Episcopal Church.  \n\n\n\nThe Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes is optional.
URL:https://redeemer-kenmore.org/event/ash-wednesday-3/2026-02-18/1/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260218T130000
DTEND;TZID=America/Los_Angeles:20260218T150000
DTSTAMP:20260418T052514
CREATED:20260123T060849Z
LAST-MODIFIED:20260129T220153Z
UID:10005681-1771419600-1771426800@redeemer-kenmore.org
SUMMARY:Ashes to Go
DESCRIPTION:@redeemerkenmore Ashes to Go on Ash Wednesday\, February 18\, 2026 at The Hangar at Kenmore Town Center in Kenmore\, Washington.  All are welcome to fully participate: ✅All races. ✅All religions. ✅All countries of origin. ✅All sexual orientations\, including LGBTQ+. ✅All genders. #AshesToGo #AshWednesday #PieJesuDomine #KenmoreWA #AllMeansAll #Lent  ♬ original sound – Episcopal Ch. of the Redeemer – Episcopal Ch. of the Redeemer   \n\n\n\n\nThere will be Ashes to Go in The Hangar at Kenmore Town Square on Ash Wednesday\, February 18\, 2026\, from 1:00 pm to 3:00 pm. Pastor Jill Nichols-Hicks and the Rev. Theresa Newell will be available for conversation during this time. \n\n\n\n\nCome to receive ashes.\n\n\n\n\n\nCome to speak with either or both people.\n\n\n\n\n\nCome to unburden anything heavy on your heart.\n\n\n\n\n\nCome to vent about your hurts and frustrations with our all-too-human church.\n\n\n\n\n\nCome to question and explore ideas about God.\n\n\n\n\nWhy ashes?\n\n\n\nWe distribute ashes to remember that our lives are short\, and we don’t want to spend it burdened by guilt or remorse. We give ourselves a gift by allowing ourselves time to unburden from our sin and spend more time forgiven\, healed\, restored\, and renewed. \n\n\n\nWhat is Ash Wednesday?  \n\n\n\nAsh Wednesday is observed in several religious traditions. This is the beginning of Lent.  This year Ash Wednesday falls on February 18\, 2026. \n\n\n\nWhat is Lent? \n\n\n\nLent is a time for truth and reconciliation. On Ash Wednesday\, and throughout Lent\, we examine our lives truthfully and take ownership of the times we have fallen short of being our best selves. It is our faith that God understands and extends love\, forgiveness\, grace\, and healing that gives us the courage to admit our wrongdoing. Thus\, we repent and relish in God’s loving embrace. \n\n\n\nBlessed Ashes\n\n\n\nAshes blessed for use on Ash Wednesday are a sign of penitence and a reminder of mortality. The Hebrew Scriptures frequently mentions the use of ashes as an expression of humiliation and sorrow.  \n\n\n\nAshes for use on Ash Wednesday are made from burned palms from previous Palm Sunday services. Ashes are imposed on the penitent’s forehead with the words\, “Remember that you are dust\, and to dust you shall return” (Book of Common Prayer\, p. 265; Genesis 3:19). \n\n\n\nThe imposition of ashes on Ash Wednesday is optional.  \n\n\n\nWho may participate?\n\n\n\nAll are welcome to participate fully. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations\, including LGBTQ+.\n\n\n\nAll genders.
URL:https://redeemer-kenmore.org/event/ashes-to-go-3/
LOCATION:Kenmore Town Square\, 6728 NE 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Outreach
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260218T190000
DTEND;TZID=America/Los_Angeles:20260218T203000
DTSTAMP:20260418T052514
CREATED:20260123T042208Z
LAST-MODIFIED:20260220T032449Z
UID:10005680-1771441200-1771446600@redeemer-kenmore.org
SUMMARY:Ash Wednesday
DESCRIPTION:Ash Wednesday services with imposition of blessed ashes will be at 12:00 noon in the chapel and 7:00 pm in the nave.  \n\n\n\nThere will also be “Ashes to Go” at the Hanger in Kenmore from 1:00-3:00 pm. \n\n\n\n\n\n\n\nAsh Wednesday\n\n\n\nAsh Wednesday is the first of the forty days of Lent. The name comes from for the custom of placing blessed ashes on the foreheads of worshipers at services on this day.  \n\n\n\nThe ashes are a sign of penitence and a reminder of mortality. They may be imposed with the sign of the cross.  \n\n\n\nThis day is observed as a fast in the church year of the Episcopal Church.  \n\n\n\nThe Ash Wednesday service is one of the Proper Liturgies for Special Days in the Book of Common Prayer (p. 264). Imposition of ashes is optional.
URL:https://redeemer-kenmore.org/event/ash-wednesday-3/2026-02-18/2/
LOCATION:Chapel at Church of the Redeemer\, First floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260219T190000
DTEND;TZID=America/Los_Angeles:20260219T203000
DTSTAMP:20260418T052514
CREATED:20251107T090543Z
LAST-MODIFIED:20260303T223401Z
UID:10005673-1771527600-1771533000@redeemer-kenmore.org
SUMMARY:Vestry meeting
DESCRIPTION:The Vestry of Episcopal Church of the Redeemer meets monthly on the 3rd Tuesday\, unless otherwise changed. All general meetings are open for the congregation to attend. Meetings are at 7:00 pm in the Parish Hall. \n\n\n\nYou may bring any concerns or ideas you have to any member. \n\n\n\n\n\nVestry\n\n\n\nThe vestry is the legal representative of the parish with regard to all matters pertaining to its corporate property. The number of members and the term of office varies from parish to parish. The annual parish meeting usually elects the members. \n\n\n\nThe presiding officer is the rector [or priest in charge]. There are usually two wardens. The senior warden leads the parish between rectors and is a support person for the rector. The junior warden often has responsibility for church property and buildings. A treasurer and a secretary or clerk may be chosen. These officers may or may not be vestry members.  \n\n\n\nThe basic responsibilities of the vestry are to do the following: \n\n\n\n\nHelp define and articulate the mission of the congregation.\n\n\n\nSupport the church’s mission by word and deed.\n\n\n\nSelect the rector.\n\n\n\nEnsure effective organization and planning.\n\n\n\nManage resources and finances.\n\n\n\n\n[Description adapted from An Episcopal Dictionary of the Church.]
URL:https://redeemer-kenmore.org/event/vestry-meeting/2026-02-19/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Vestry
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260220T193000
DTEND;TZID=America/Los_Angeles:20260220T203000
DTSTAMP:20260418T052514
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000586-1771615800-1771619400@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-02-20/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260221T093000
DTEND;TZID=America/Los_Angeles:20260221T123000
DTSTAMP:20260418T052514
CREATED:20250802T092309Z
LAST-MODIFIED:20260226T080830Z
UID:10005781-1771666200-1771677000@redeemer-kenmore.org
SUMMARY:Parish Workparty
DESCRIPTION:Do you enjoy puttering in a garden? How about working with your hands? Is it time for you to step away from the keyboard and touch some grass? If so\, attend our next Parish Workparty.  \n\n\n\nWe start at 9:30 am. There will be Morning Prayer and snacks before working on the projects for this day.  \n\n\n\nCleaning inside the church building during a workparty.\n\n\n\nFeel free to bring gardening and small maintenance tools to help with minor repairs. No matter what your skills or abilities\, we always have something to do or to tidy up. \n\n\n\nWeeding at the workparty in July 2023.\n\n\n\nTrimming the verge in the entrance garden at the July 2023 workparty.\n\n\n\nVolunteers can help with ongoing maintenance and new programs. Please contact Bill McGlinn if you have questions at bmcglinn@redeemer-kenmore.org.
URL:https://redeemer-kenmore.org/event/parish-workparty-14/2026-02-21/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Building and Grounds
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ORGANIZER;CN="Bill McGlinn":MAILTO:bmcglinn@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
END:VCALENDAR