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DTSTAMP:20260417T123120
CREATED:20260205T004700Z
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SUMMARY:3rd Sunday in Lent (Year A)
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls\, that we may be defended from all adversities which may happen to the body\, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, for ever and ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the 106th Archbishop of Canterbury\n\n\n\nThe Episcopal Church in Jerusalem & The Middle East\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nEpiscopal Migration Ministries\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Elizabeth’s\, Burien\n\n\n\nGood Shepherd\, Federal Way\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in Ukraine\, Sudan\, Palestine\, Israel\, Haiti\, and Venezuela\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nRobert Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nExodus 17:1-7 (NRSV)\n\n\n\nFrom the wilderness of Sin the whole congregation of the Israelites journeyed by stages\, as the Lord commanded. They camped at Rephidim\, but there was no water for the people to drink. The people quarreled with Moses\, and said\, “Give us water to drink.” Moses said to them\, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said\, “Why did you bring us out of Egypt\, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord\, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses\, “Go on ahead of the people\, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile\, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock\, and water will come out of it\, so that the people may drink.” Moses did so\, in the sight of the elders of Israel. He called the place Massah and Meribah\, because the Israelites quarreled and tested the Lord\, saying\, “Is the Lord among us or not?” \n\n\n\nPsalm 95 (BCP)\n\n\n\nVenite\, exultemus \n\n\n\nCome\, let us sing to the Lord; *   let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *   and raise a loud shout to him with psalms.For the Lord is a great God\, *   and a great King above all gods.In his hand are the caverns of the earth\, *   and the heights of the hills are his also.The sea is his\, for he made it\, *   and his hands have molded the dry land.Come\, let us bow down\, and bend the knee\, *   and kneel before the Lord our Maker.For he is our God\,and we are the people of his pasture and the sheep of his hand. *   Oh\, that today you would hearken to his voice!Harden not your hearts\,as your forebears did in the wilderness\, *   at Meribah\, and on that day at Massah\,   when they tempted me.They put me to the test\, *   though they had seen my works.Forty years long I detested that generation and said\, *    “This people are wayward in their hearts;   they do not know my ways.”So I swore in my wrath\, *    “They shall not enter into my rest.” \n\n\n\nRomans 5:1-11 (NRSV)\n\n\n\nSince we are justified by faith\, we have peace with God through our Lord Jesus Christ\, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that\, but we also boast in our sufferings\, knowing that suffering produces endurance\, and endurance produces character\, and character produces hope\, and hope does not disappoint us\, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak\, at the right time Christ died for the ungodly. Indeed\, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then\, now that we have been justified by his blood\, will we be saved through him from the wrath of God. For if while we were enemies\, we were reconciled to God through the death of his Son\, much more surely\, having been reconciled\, will we be saved by his life. But more than that\, we even boast in God through our Lord Jesus Christ\, through whom we have now received reconciliation. \n\n\n\nJohn 4:5-42 (NRSV)\n\n\n\nJesus came to a Samaritan city called Sychar\, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there\, and Jesus\, tired out by his journey\, was sitting by the well. It was about noon. A Samaritan woman came to draw water\, and Jesus said to her\, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him\, “How is it that you\, a Jew\, ask a drink of me\, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her\, “If you knew the gift of God\, and who it is that is saying to you\, ‘Give me a drink\,’ you would have asked him\, and he would have given you living water.” The woman said to him\, “Sir\, you have no bucket\, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob\, who gave us the well\, and with his sons and his flocks drank from it?” Jesus said to her\, “Everyone who drinks of this water will be thirsty again\, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him\, “Sir\, give me this water\, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her\, “Go\, call your husband\, and come back.” The woman answered him\, “I have no husband.” Jesus said to her\, “You are right in saying\, ‘I have no husband’; for you have had five husbands\, and the one you have now is not your husband. What you have said is true!” The woman said to him\, “Sir\, I see that you are a prophet. Our ancestors worshiped on this mountain\, but you say that the place where people must worship is in Jerusalem.” Jesus said to her\, “Woman\, believe me\, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know\, for salvation is from the Jews. But the hour is coming\, and is now here\, when the true worshipers will worship the Father in spirit and truth\, for the Father seeks such as these to worship him. God is spirit\, and those who worship him must worship in spirit and truth.” The woman said to him\, “I know that Messiah is coming” (who is called Christ). “When he comes\, he will proclaim all things to us.” Jesus said to her\, “I am he\, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman\, but no one said\, “What do you want?” or\, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people\, “Come and see a man who told me everything I have ever done! He cannot be the Messiah\, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him\, “Rabbi\, eat something.” But he said to them\, “I have food to eat that you do not know about.” So the disciples said to one another\, “Surely no one has brought him something to eat?” Jesus said to them\, “My food is to do the will of him who sent me and to complete his work. Do you not say\, ‘Four months more\, then comes the harvest’? But I tell you\, look around you\, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life\, so that sower and reaper may rejoice together. For here the saying holds true\, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored\, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman’s testimony\, “He told me everything I have ever done.” So when the Samaritans came to him\, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman\, “It is no longer because of what you said that we believe\, for we have heard for ourselves\, and we know that this is truly the Savior of the world.” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/3rd-sunday-in-lent-year-a/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Lent
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260308T080000
DTEND;TZID=America/Los_Angeles:20260308T090000
DTSTAMP:20260417T123120
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
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SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-03-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260308T091500
DTEND;TZID=America/Los_Angeles:20260308T101500
DTSTAMP:20260417T123120
CREATED:20250924T222815Z
LAST-MODIFIED:20260409T072940Z
UID:10005930-1772961300-1772964900@redeemer-kenmore.org
SUMMARY:Children’s Christian Formation
DESCRIPTION:Episcopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum tied to the seasons of the church year.  Units include the following: \n\n\n\n\nThe idea of Covenant based in the Old Testament.\n\n\n\nJesus’ miracles.\n\n\n\nThe sacrament of baptism.\n\n\n\nThe early church through the apostle Paul.\n\n\n\n\nThese classes for children take place in the Children’s Room off the Parish Hall at Episcopal Church of the Redeemer. There is no charge. We invite children in the community to participate.  \n\n\n\nDuring Christian formation\, adults have their own class. \n\n\n\nEpiscopal Children’s Curriculum\n\n\n\nEpiscopal Children’s Curriculum (ECC) is a thematic Sunday school curriculum. The lessons are tied to the seasons of the church year. The Ministry of Teaching\, under the direction of the Rev. Locke E. Bowman\, Jr. and Amelia J. Dyer\, Ph.D.\, developed this curriculum.
URL:https://redeemer-kenmore.org/event/childrens-christian-formation/2026-03-08/
LOCATION:WA
CATEGORIES:Education
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2025/09/Episcopal-Childrens-Curriculum.avif
ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260308T091500
DTEND;TZID=America/Los_Angeles:20260308T101500
DTSTAMP:20260417T123120
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
UID:10005719-1772961300-1772964900@redeemer-kenmore.org
SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-08/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260308T103000
DTEND;TZID=America/Los_Angeles:20260308T113000
DTSTAMP:20260417T123120
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001655-1772965800-1772969400@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-03-08/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260309T103000
DTEND;TZID=America/Los_Angeles:20260309T123000
DTSTAMP:20260417T123120
CREATED:20251126T111634Z
LAST-MODIFIED:20260409T064314Z
UID:10002700-1773052200-1773059400@redeemer-kenmore.org
SUMMARY:Memorial Garden Workparty
DESCRIPTION:Do you need to touch some grass? Do you enjoy gardening?  If so\, we’d love to have you join to help us keep our memorial garden looking beautiful all year round at Church of the Redeemer. All are welcome! \n\n\n\nWe start at 10:30 am. Please bring your own gardening tools and protective equipment. Dress appropriately.  \n\n\n\n\n\n\n\nThe memorial garden is on the north side of the main church building. To enter it\, walk as if you are going to enter the main front doors. Then\, as you approach the building\, walk to the left of those doors down the concrete walk to the back of the building.
URL:https://redeemer-kenmore.org/event/memorial-garden-workparty-2/2026-03-09/
LOCATION:Memorial Garden at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Memorial Garden
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260309T193000
DTEND;TZID=America/Los_Angeles:20260309T203000
DTSTAMP:20260417T123120
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001925-1773084600-1773088200@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-03-09/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260310T173000
DTEND;TZID=America/Los_Angeles:20260310T183000
DTSTAMP:20260417T123120
CREATED:20260219T064350Z
LAST-MODIFIED:20260313T084556Z
UID:10005725-1773163800-1773167400@redeemer-kenmore.org
SUMMARY:Church Tomorrow?
DESCRIPTION:People at Episcopal Church of the Redeemer will be reading and discussing Stephanie Spellers’ latest book\, Church Tomorrow? What the ‘Nones’ and ‘Dones’ Teach Us About the Future of Faith. Through this book\, we learn how we can better be church\, carrying Christ’s love into the world. Every person interested in this topic should plan on attending. You do not need to be a member of Church of the Redeemer. \n\n\n\nClasses will be held in the first alcove off of the Parish Hall in the main church building. View the class schedule\, below. \n\n\n\n\n\nChurch Tomorrow?\n\n\n\nThe Nones\, Dones\, Unchurched\, spiritual-but-not-religious (SBNRs). Call them what you will\, they’re a dominant force in American religion and the majority among Millennials and Gen Zers. In Church Tomorrow? Stephanie Spellers presents hard truths about declining religious affiliation in America\, paired with stories and wisdom from her interviews with dozens of young people who either grew up with no faith or gave up formal religion.  \n\n\n\n\n\n\n\nClass schedule\n\n\n\nWe will have a break from our education session for Palm Sunday\, Easter Day\, and the First Sunday after Easter. \n\n\n\nSections of Book DiscussedSunday at 9:15 am to 10:15 amTuesday at 5:30 pm to 6:30 pmIntroductionFebruary 22February 24Part I (Chapters 1-2)March 1March 3Part II (Chapters 3-5)March 8March 10Part III-a (Chapters 6-7)March 15March 17Part III-b (Chapters 8-9)March 22March 24Part IV-a (Chapters 10-11)The Tuesday session will be ahead of the Sunday session this week.April 19April 14Part IV-b (Chapters 12-13\, Conclusion)The Tuesday session will be ahead of the Sunday session this week.April 26April 21
URL:https://redeemer-kenmore.org/event/church-tomorrow/2026-03-10/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Education
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260310T190000
DTEND;TZID=America/Los_Angeles:20260310T203000
DTSTAMP:20260417T123120
CREATED:20250916T181511Z
LAST-MODIFIED:20260409T063504Z
UID:10005070-1773169200-1773174600@redeemer-kenmore.org
SUMMARY:Remington Drive Irregulars Practice
DESCRIPTION:Music has always been an important part of the life of Episcopal Church of the Redeemer. We are going to call our rebirth choir Remington Drive Irregulars. This name comes from the historic name of 181st Street\, which provides the south boundary of the Redeemer campus. \n\n\n\n\n\n\n\nThe choir draws repertoire from the Sacred Harp tradition\, Taizé\, rounds\, and chant. Scheduled rehearsals are set for 7:00 pm on most Tuesdays. \n\n\n\nSelect the following to volunteer for the few\, the proud\, the Remington Drive Irregulars. \n\n\n\n\nSign up for the Remington Drive Irregulars\n\n\n\n\nVolunteering lets us know how much music to prepare. You will not commit to singing every Sunday for life by doing this. We expect to have “rotating” attendance in the choir. \n\n\n\nBenefits of singing in a choir\n\n\n\nSinging in a choir offers significant mental\, social\, and physical benefits\, such as the following: \n\n\n\n\nReducing stress and anxiety\n\n\n\nBoosting mood and self-esteem\n\n\n\nFostering a sense of community\n\n\n\nImproving cognitive skills like memory and music reading\n\n\n\nStrengthening respiratory and immune systems \n\n\n\n\nChoral singing can also improve heart function\, increase pain thresholds\, and provide a powerful sense of belonging and social connection.  \n\n\n\nThese articles back up those claims: \n\n\n\n\nChoir singing improves health\, happiness – and is the perfect icebreaker (University of Oxford)\n\n\n\n13 health (physical\, mental\, and social) benefits of choir singing: Choral singing is good for you\, your physical and mental health\, and social life (Interkultur)\n\n\n\nThe Mental-Health Benefits of Singing in a Choir: A body of research finds singing in a group boosts mood\, outlook\, and health (Psychology Today)\n\n\n\n\n\n\n\n\nFrom the Venite\, exultemus (Psalm 95) in the Book of Common Prayer: \n\n\n\n\nCome\, let us sing to the Lord; *     let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *     and raise a loud shout to him with psalms.
URL:https://redeemer-kenmore.org/event/remington-drive-irregulars-practice-2/2026-03-10/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Music Rehearsal
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ORGANIZER;CN="Bob Chapman":MAILTO:bchapman@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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DTSTART;TZID=America/Los_Angeles:20260311T100000
DTEND;TZID=America/Los_Angeles:20260311T114500
DTSTAMP:20260417T123120
CREATED:20260130T004020Z
LAST-MODIFIED:20260317T231131Z
UID:10005701-1773223200-1773229500@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-03-11/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
GEO:47.7597513;-122.2499643
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DTSTART;TZID=America/Los_Angeles:20260313T193000
DTEND;TZID=America/Los_Angeles:20260313T203000
DTSTAMP:20260417T123120
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000589-1773430200-1773433800@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-03-13/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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