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DTSTART;TZID=America/Los_Angeles:20260719T000000
DTEND;TZID=America/Los_Angeles:20260719T235959
DTSTAMP:20260718T034900Z
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UID:10006962-1784419200-1784505599@redeemer-kenmore.org
SUMMARY:8th Sunday after Pentecost
DESCRIPTION:Prayers\n\n\n\nAlmighty God\, the fountain of all wisdom\, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness\, and mercifully give us those things which for our unworthiness we dare not\, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord\, who lives and reigns with you and the Holy Spirit\, one God\, now and for ever. Amen. \n\n\n\nAnglican Cycle of Prayer\n\n\n\n\nThe Most. Rev. and Rt. Hon. Dame Sarah Mullally\, DBE\, the CVI Archbishop of Canterbury\n\n\n\nProvince of the Episcopal Church of Sudan\n\n\n\n\nEpiscopal Church\n\n\n\n\nThe Most Rev. Sean Rowe\, XXVIII Presiding Bishop of the Episcopal Church\n\n\n\nTransition Ministry\n\n\n\n\nDiocese of Olympia\n\n\n\n\nThe Rt. Rev. Philip N. LaBelle\, IX Bishop of the Diocese of Olympia\n\n\n\nSt. Luke’s Memorial\, Tacoma\n\n\n\nSt. Matthew’s\, Browns Point/Tacoma\n\n\n\nAll Saints’\, Tacoma\n\n\n\n\nChurch of the Redeemer\n\n\n\n\nThe Rev. Theresa Newell\, Priest in Charge\n\n\n\nThe Wardens and Vestry serving this parish\n\n\n\nAll members of this parish\n\n\n\n\nPray for the welfare of the world\n\n\n\n\nAll victims of the conflicts in around the world\n\n\n\nAll immigrants and migrants in the United States and around the world\n\n\n\nThe victims of earthquake\, flood\, mass shootings\, hurricanes\, and wildfire\n\n\n\nHopelink Kenmore Place\n\n\n\nHeron Haven Kenmore Senior Women’s Shelter\n\n\n\nCamp United We Stand \n\n\n\nAll without adequate housing in our community\n\n\n\nAll in the military and for their families\n\n\n\nOur enemies\n\n\n\n\nThose in authority\n\n\n\n\nAntónio Guterres\, Secretary General of the United Nations\n\n\n\nDonald J. Trump\, President of the United States\n\n\n\nBob Ferguson\, Governor of Washington\n\n\n\nTeri Gobin\, Chair of the dxʷlilap [Tulalip] Tribes\n\n\n\nCecile Hansen\, Chair of the dxʷdəwʔabš [Duwamish] Tribe\n\n\n\n\nGive thanks for the blessings of this life\n\n\n\n\nThose celebrating the anniversary of their birth\n\n\n\nThose celebrating the anniversary of their baptism\n\n\n\nThose celebrating the anniversary of their marriage\n\n\n\n\nLessons\n\n\n\nLessons appointed for use for this day from the Revised Common Lectionary (Episcopal version). \n\n\n\nGenesis 28:10-19a (NRSV)\n\n\n\nJacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night\, because the sun had set. Taking one of the stones of the place\, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth\, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said\, “I am the Lord\, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth\, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go\, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” \n\n\n\nThen Jacob woke from his sleep and said\, “Surely the Lord is in this place—and I did not know it!” And he was afraid\, and said\, “How awesome is this place! This is none other than the house of God\, and this is the gate of heaven.” So Jacob rose early in the morning\, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel. \n\n\n\nPsalm 139:1-11\, 22-23 (BCP)\n\n\n\nDomine\, probasti \n\n\n\n1 Lord\, you have searched me out and known me; *       you know my sitting down and my rising up;       you discern my thoughts from afar.2 You trace my journeys and my resting-places *       and are acquainted with all my ways.3 Indeed\, there is not a word on my lips\, *       but you\, O Lord\, know it altogether.4 You press upon me behind and before *       and lay your hand upon me.5 Such knowledge is too wonderful for me; *       it is so high that I cannot attain to it.6 Where can I go then from your Spirit? *       where can I flee from your presence?7 If I climb up to heaven\, you are there; *       if I make the grave my bed\, you are there also.8 If I take the wings of the morning *       and dwell in the uttermost parts of the sea\,9 Even there your hand will lead me *       and your right hand hold me fast.10 If I say\, “Surely the darkness will cover me\, *       and the light around me turn to night\,”11 Darkness is not dark to you;   the night is as bright as the day; *       darkness and light to you are both alike.22 Search me out\, O God\, and know my heart; *       try me and know my restless thoughts.23 Look well whether there be any wickedness in me *       and lead me in the way that is everlasting. \n\n\n\nRomans 8:12-25 (NSRV)\n\n\n\nBrothers and sisters\, we are debtors\, not to the flesh\, to live according to the flesh– for if you live according to the flesh\, you will die; but if by the Spirit you put to death the deeds of the body\, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear\, but you have received a spirit of adoption. When we cry\, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God\, and if children\, then heirs\, heirs of God and joint heirs with Christ– if\, in fact\, we suffer with him so that we may also be glorified with him.I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility\, not of its own will but by the will of the one who subjected it\, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation\, but we ourselves\, who have the first fruits of the Spirit\, groan inwardly while we wait for adoption\, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see\, we wait for it with patience. \n\n\n\nMatthew 13:24-30\,36-43 (NRSV)\n\n\n\nJesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep\, an enemy came and sowed weeds among the wheat\, and then went away. So when the plants came up and bore grain\, then the weeds appeared as well. And the slaves of the householder came and said to him\, ‘Master\, did you not sow good seed in your field? Where\, then\, did these weeds come from?’ He answered\, ‘An enemy has done this.’ The slaves said to him\, ‘Then do you want us to go and gather them?’ But he replied\, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers\, Collect the weeds first and bind them in bundles to be burned\, but gather the wheat into my barn.’”Then he left the crowds and went into the house. And his disciples approached him\, saying\, “Explain to us the parable of the weeds of the field.” He answered\, “The one who sows the good seed is the Son of Man; the field is the world\, and the good seed are the children of the kingdom; the weeds are the children of the evil one\, and the enemy who sowed them is the devil; the harvest is the end of the age\, and the reapers are angels. Just as the weeds are collected and burned up with fire\, so will it be at the end of the age. The Son of Man will send his angels\, and they will collect out of his kingdom all causes of sin and all evildoers\, and they will throw them into the furnace of fire\, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!” \n\n\n\n\n\n\n\nThe Old Testament\, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition\, copyright 1989\, 1995\, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. \n\n\n\nThe Psalm is from the Book of Common Prayer\, 1979.
URL:https://redeemer-kenmore.org/event/8th-sunday-after-pentecost/
LOCATION:Church of the Redeemer\, Kenmore\, Washington\, 6220 Northeast 181st Street\, PO Box 82677\, Kenmore\, WA\, 98028\, United States
CATEGORIES:After Pentecost
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260719T080000
DTEND;TZID=America/Los_Angeles:20260719T090000
DTSTAMP:20251206T004010Z
CREATED:20251205T232055Z
LAST-MODIFIED:20251206T004010Z
UID:10001386-1784448000-1784451600@redeemer-kenmore.org
SUMMARY:In-person Holy Eucharist
DESCRIPTION:Everyone is welcome at Church of the Redeemer. We look forward to seeing you at this 8:00 am Sunday service of Holy Eucharist at Church of the Redeemer. It is in-person only. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-holy-eucharist-2/2026-07-19/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
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ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260719T103000
DTEND;TZID=America/Los_Angeles:20260719T113000
DTSTAMP:20250807T073913Z
CREATED:20250807T072044Z
LAST-MODIFIED:20250807T073913Z
UID:10001674-1784457000-1784460600@redeemer-kenmore.org
SUMMARY:In-person and on-line Holy Eucharist
DESCRIPTION:The people at Episcopal Church of the Redeemer welcomes everyone. We look forward to seeing you at this 10:30 am service of Holy Eucharist at Church of the Redeemer.  \n\n\n\nIt is in-person and on-line. The link to the service live cast is on the Welcome page of this website. \n\n\n\nAll are welcome to participate fully at Redeemer. \n\n\n\n\nAll races.\n\n\n\nAll religions.\n\n\n\nAll countries of origin.\n\n\n\nAll sexual orientations (including LGBTQ+).\n\n\n\nAll genders.\n\n\n\n\nEucharist\n\n\n\nThe Eucharist is the sacrament of Christ’s body and blood\, and the principal act of Christian worship. The term is from the Greek\, “thanksgiving.” The Episcopal Church invites all baptized Christians to receive communion. \n\n\n\nJesus instituted the Eucharist “on the night when he was betrayed.” At the Last Supper he shared the bread and cup of wine at a sacred meal with his disciples. He identified the bread with his body and the wine with his blood of the new covenant. Jesus commanded his disciples to “do this” in remembrance of him. See these passages in Scripture: \n\n\n\n\n1 Corinthians 11:23-26\n\n\n\nMark 14:22-25\n\n\n\nMatthew 26:26-29\n\n\n\nLuke 22:14-20\n\n\n\n\nThe Book of Common Prayer\n\n\n\nThe Eucharist makes Christ’s sacrifice present. This unites us to Christ’s one self-offering (Book of Common Prayer\, p. 859). The Last Supper provides the basis for the fourfold Eucharistic action of taking\, blessing\, breaking\, and sharing. Christ’s body and blood are really present in the sacrament of the Eucharist and received by faith. We also know Christ’s presence in the gathered eucharistic community. \n\n\n\nThe Book of Common Prayer entitles the whole service the Holy Eucharist. \n\n\n\n\nThe first part of the service is designated the Word of God. It usually includes the entrance rite\, the lessons and gradual psalm\, the gospel\, the sermon\, the Nicene Creed\, the Prayers of the People\, the confession of sin and absolution\, and the Peace.\n\n\n\nThe second portion of the service is designated the Holy Communion. It includes the offertory\, the consecration of the bread and wine in the Great Thanksgiving\, the communion of the people\, and the concluding prayers of thanksgiving and dismissal. A blessing may be given prior to the dismissal.\n\n\n\n\nThe Eucharist is also called the Lord’s Supper\, Holy Communion\, the Divine Liturgy\, the Mass\, and the Great Offertory (BCP\, p. 859). \n\n\n\nThe Hymnal\n\n\n\nThe Hymnal 1982 includes a section with a variety of hymns for the Holy Eucharist (Numbers 300 through 347)\, including the following: \n\n\n\n\n“Come\, risen Lord\, and deign to be our guest” (305 and 306)\n\n\n\n“My God\, thy table now is spread” (321)\n\n\n\n“Now\, my tongue\, the mystery telling” (329 through 331)\n\n\n\n“I am the bread of life” (335)\n\n\n\n\n(Above taken from Eucharist .)
URL:https://redeemer-kenmore.org/event/in-person-and-on-line-holy-eucharist-2/2026-07-19/
LOCATION:Nave and Sanctuary at Church of the Redeemer\, 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Liturgy
ATTACH;FMTTYPE=image/png:https://redeemer-kenmore.org/wp-content/uploads/2023/06/Late-Service-Holy-Eucharist.avif
ORGANIZER;CN="Church Office":MAILTO:office@redeemer-kenmore.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260719T140000
DTEND;TZID=America/Los_Angeles:20260719T160000
DTSTAMP:20260703T032907Z
CREATED:20260423T002444Z
LAST-MODIFIED:20260703T032907Z
UID:10005994-1784469600-1784476800@redeemer-kenmore.org
SUMMARY:Diocesan Discernment Committee Meeting [private meeting]
DESCRIPTION:
URL:https://redeemer-kenmore.org/event/diocesan-discernment-committee-meeting-private-meeting/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
ATTACH;FMTTYPE=image/webp:https://redeemer-kenmore.org/wp-content/uploads/2026/04/Diocese-of-Olympia-seal.webp
ORGANIZER;CN="The Episcopal Diocese of Olympia":MAILTO:info@ecww.org
GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260720T100000
DTEND;TZID=America/Los_Angeles:20260720T120000
DTSTAMP:20260717T193254Z
CREATED:20260717T051150Z
LAST-MODIFIED:20260717T193254Z
UID:10006701-1784541600-1784548800@redeemer-kenmore.org
SUMMARY:Bible Study
DESCRIPTION:The Bible Study at St. David Emmanuel Episcopal Church currently uses study guides by N.T. Wright. They are close to the conclusion of Matthew’s gospel. Then they will start on the gospel of John.  \n\n\n\nAll from Church of the Redeemer are welcome. \n\n\n\nThe study is in the parish hall at St. David Emmanuel.
URL:https://redeemer-kenmore.org/event/wednesday-bible-study/2026-07-20/
LOCATION:St. David Emmanuel Episcopal Church\, 18842 Meridian Ave. North\, Shoreline\, Washington\, 98133\, United States
CATEGORIES:Education
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END:VEVENT
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DTSTART;TZID=America/Los_Angeles:20260720T193000
DTEND;TZID=America/Los_Angeles:20260720T203000
DTSTAMP:20250821T223100Z
CREATED:20230227T222236Z
LAST-MODIFIED:20250821T223100Z
UID:10001944-1784575800-1784579400@redeemer-kenmore.org
SUMMARY:Cocaine Anonymous: Kenmore Keystone (D3)
DESCRIPTION:Church of the Redeemer rents space to Cocaine Anonymous for this meeting. Please contact Cocaine Anonymous for more information. In the spirit of Tradition Six\, C.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nMeeting type: \n\n\n\n\nMeditation: Practices vary\, but typically there is a brief period of meditation prior to any sharing. The meditation may be silent or accompanied by audio intended to help facilitate the practice. Lights may be turned off or dimmed during the meditation.\n\n\n\nCandlelight: The meeting is conducted partly or entirely by candlelight.\n\n\n\n\nAbout C.A.\n\n\n\nCocaine Anonymous is a Fellowship of men and women who share their experience\, strength and hope with each other that they may solve their common problem and help others recover from their addiction. \n\n\n\nThe best way to reach someone is to speak to them on a common level. The members of C.A. are all recovering addicts who maintain their individual sobriety by working with others. We come from various social\, ethnic\, economic and religious backgrounds\, but what we have in common is addiction. \n\n\n\nThe only requirement for membership is a desire to stop using cocaine and all other mind-altering substances. \n\n\n\nAnyone who wants to stop using cocaine and all other mind-altering substances (including alcohol and other drugs) is welcome. \n\n\n\nThere are no dues or fees for membership; we are fully self-supporting through our own contributions. \n\n\n\nWe do ask for voluntary contributions at meetings to cover expenses such as coffee\, rent\, literature and services to help those who are still suffering. However\, newcomers need not feel obligated to contribute. We do not accept donations from organizations or individuals outside the Fellowship. \n\n\n\nWe are not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nIn order to maintain our integrity and avoid any possible complications\, we are not affiliated with any outside organization. Although C.A. is a spiritual program\, we do not align ourselves with any religion. Our members are free to define their spirituality as they see fit. Our individual members may have opinions of their own\, but C.A. as a whole has no opinion on outside issues. We are not affiliated with any rehabs\, recovery houses or hospitals\, but many do refer their patients to Cocaine Anonymous to maintain their sobriety. \n\n\n\nOur primary purpose is to stay free from cocaine and all other mind-altering substances and to help others achieve the same freedom. \n\n\n\nThe only purpose of Cocaine Anonymous is to offer recovery to individuals who are suffering from addiction. Our experience has shown that the most effective way to attain and maintain sobriety is to work with others suffering from the same malady. \n\n\n\nWe use the Twelve-Step recovery program because it has already been proven that the Twelve-Step recovery program works. \n\n\n\nCocaine Anonymous\n\n\n\nWelcome to Cocaine Anonymous . We are all here for the same reason—our inability to stop using cocaine and all other mind-altering substances. The first step towards solving any problem is admitting that there is a problem. \n\n\n\n12 steps of Cocaine Anonymous\n\n\n\n\nWe admitted we were powerless over cocaine and all other mind-altering substances—that our lives had become unmanageable.\n\n\n\nCame to believe that a Power greater than ourselves could restore us to sanity.\n\n\n\nMade a decision to turn our will and our lives over to the care of God as we understood Him.\n\n\n\nMade a searching and fearless moral inventory of ourselves.\n\n\n\nAdmitted to God\, to ourselves\, and to another human being the exact nature of our wrongs.\n\n\n\nWere entirely ready to have God remove all these defects of character.\n\n\n\nHumbly asked Him to remove our shortcomings.\n\n\n\nMade a list of all persons we had harmed\, and became willing to make amends to them all.\n\n\n\nMade direct amends to such people wherever possible\, except when to do so would injure them or others.\n\n\n\nContinued to take personal inventory and when we were wrong promptly admitted it.\n\n\n\nSought through prayer and meditation to improve our conscious contact with God as we understood Him\, praying only for knowledge of His will for us and the power to carry that out.\n\n\n\nHaving had a spiritual awakening as the result of these Steps\, we tried to carry this message to addicts\, and to practice these principles in all our affairs.
URL:https://redeemer-kenmore.org/event/cocaine-anonymous-kenmore-keystone-d3-19/2026-07-20/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260721T190000
DTEND;TZID=America/Los_Angeles:20260721T203000
DTSTAMP:20260716T181451Z
CREATED:20260303T221401Z
LAST-MODIFIED:20260716T181451Z
UID:10005345-1784660400-1784665800@redeemer-kenmore.org
SUMMARY:Vestry meeting
DESCRIPTION:The Vestry of Episcopal Church of the Redeemer meets monthly on the 3rd Tuesday\, unless otherwise changed. All general meetings are open for the congregation to attend. Meetings are at 7:00 pm in the Parish Hall. \n\n\n\nYou may bring any concerns or ideas you have to any member. \n\n\n\n\n\nVestry\n\n\n\nThe vestry is the legal representative of the parish with regard to all matters pertaining to its corporate property. The number of members and the term of office varies from parish to parish. The annual parish meeting usually elects the members. \n\n\n\nThe presiding officer is the rector [or priest in charge]. There are usually two wardens. The senior warden leads the parish between rectors and is a support person for the rector. The junior warden often has responsibility for church property and buildings. A treasurer and a secretary or clerk may be chosen. These officers may or may not be vestry members.  \n\n\n\nThe basic responsibilities of the vestry are to do the following: \n\n\n\n\nHelp define and articulate the mission of the congregation.\n\n\n\nSupport the church’s mission by word and deed.\n\n\n\nSelect the rector.\n\n\n\nEnsure effective organization and planning.\n\n\n\nManage resources and finances.\n\n\n\n\n[Description adapted from An Episcopal Dictionary of the Church.]
URL:https://redeemer-kenmore.org/event/vestry-meeting-3/2026-07-21/
LOCATION:WA
CATEGORIES:Vestry
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260722T100000
DTEND;TZID=America/Los_Angeles:20260722T114500
DTSTAMP:20260718T234127Z
CREATED:20260130T004020Z
LAST-MODIFIED:20260718T234127Z
UID:10006153-1784714400-1784720700@redeemer-kenmore.org
SUMMARY:Open office hours
DESCRIPTION:The Rev. Theresa Newell offers weekly open office hours. All are welcome to come see her. This is the perfect time to stop by and just chat with Rev. Theresa\, or to bring up any questions for her that you would like to discuss. \n\n\n\nAlthough unexpected\, Rev. Newell may be called away for an emergency.
URL:https://redeemer-kenmore.org/event/open-office-hours-27/2026-07-22/
LOCATION:Diva Espresso\, Kenmore\, Washington\, 6728 NE 181st St #3805\, Kenmore\, WA\, 98028\, United States
CATEGORIES:Open office hours
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ORGANIZER;CN="The Rev. Theresa Newell":MAILTO:tnewell@redeemer-kenmore.org
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BEGIN:VEVENT
DTSTART;TZID=America/Los_Angeles:20260722T190000
DTEND;TZID=America/Los_Angeles:20260722T203000
DTSTAMP:20260717T201156Z
CREATED:20260717T193655Z
LAST-MODIFIED:20260717T201156Z
UID:10006440-1784746800-1784752200@redeemer-kenmore.org
SUMMARY:Zoom Compline
DESCRIPTION:This group at St. David Emmanuel Episcopal Church began sharing compline during the pandemic. It was an additional chance to stay in contact.  \n\n\n\nA typical evening goes like this: \n\n\n\n\nShare news and social time\n\n\n\nMove to a brief Bible study or reading of a meditation on Scripture\n\n\n\nBegin the Compline service around 8:00. \n\n\n\n\nIt’s a nice chance to experience the liturgy in the middle of the week. It is also a good end to the day. \n\n\n\nContact Barb Baker (bbentleybaker@gmail.com) for the Zoom link or for information.
URL:https://redeemer-kenmore.org/event/zoom-compline/2026-07-22/
LOCATION:WA
CATEGORIES:Liturgy
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DTSTART;TZID=America/Los_Angeles:20260724T193000
DTEND;TZID=America/Los_Angeles:20260724T203000
DTSTAMP:20230905T050114Z
CREATED:20230225T023159Z
LAST-MODIFIED:20230905T050114Z
UID:10000608-1784921400-1784925000@redeemer-kenmore.org
SUMMARY:Alcoholics Anonymous: Kenmore Friday Nighters
DESCRIPTION:Church of the Redeemer rents space to Alcoholics Anonymous for this meeting. Please contact Alcoholics Anonymous for more information. A.A. is not allied with any sect\, denomination\, politics\, organization or institution. \n\n\n\nWhat is Alcoholics Anonymous?\n\n\n\nAlcoholics Anonymous is a fellowship of people who share their experience\, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. \n\n\n\nThe only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect\, denomination\, politics\, organization or institution; does not wish to engage in any controversy\, neither endorses nor opposes any causes. \n\n\n\nWhat A.A. does do: \n\n\n\n\nOur primary purpose is to stay sober and help other alcoholics to achieve sobriety.\n\n\n\nA.A. members share their experience with anyone seeking help with a drinking problem; they give person-to-person service or “sponsorship” to the alcoholic coming to A.A. from any source.\n\n\n\nThe A.A. program\, set forth in our Twelve Steps\, offers the alcoholic a way to develop a satisfying life without alcohol.\n\n\n\n\nThis program is discussed at A.A. group meetings. \n\n\n\n\nOpen speaker meetings — open to alcoholics and nonalcoholics. (Attendance at an open A.A. meeting is the best way to learn what A.A. is\, what it does\, and what it does not do.) At speaker meetings\, A.A. members “tell their stories.” They describe their experiences with alcohol\, how they came to A.A.\, and how their lives have changed as a result of Alcoholics Anonymous.\n\n\n\nOpen discussion meetings — one member speaks briefly about his or her drinking experience\, and then leads a discussion on A.A. recovery or any drinking-related problem anyone brings up. (Closed meetings are for A.A.s or anyone who may have a drinking problem.)\n\n\n\nClosed discussion meetings — conducted just as open discussions are\, but for alcoholics or prospective A.A.s only.\n\n\n\nStep meetings (usually closed) — discussion of one of the Twelve Steps.
URL:https://redeemer-kenmore.org/event/alcoholics-anonymous-kenmore-friday-nighters-9/2026-07-24/
LOCATION:Parish Hall at Church of the Redeemer\, Ground Floor of the main building on the campus at 6220 Northeast 181st Street\, Kenmore\, WA\, 98028\, United States
CATEGORIES:12 Step Meetings
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GEO:47.7594575;-122.2595651
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