Events for the Episcopal Church of the Redeemer in Kenmore, Washington

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The 5th Sunday of Easter (Year B)

Event Series Event Series (See All)

Sun, April 28 All day

5th Sunday of Easter

Prayers

Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Anglican Cycle of Prayer

The Most Rev. Justin Welby, Archbishop of Canterbury

The Church of Bangladesh

Episcopal Church

The Most Rev. Michael Curry, XXVII Presiding Bishop of the Episcopal Church

The election of the XXVIII Presiding Bishop on June 26, 2024
The Joint Nominating Committee for the Election of the Presiding Bishop
The announced nominees to be the next Presiding Bishop

Global Partnerships

Dioceses of East Carolina, East Tennessee

Diocese of Olympia

The Most Rev. Melissa Skelton, Bishop Provisional of the Diocese of Olympia

The election of the IX Bishop Diocesan of the Diocese of Olympia on May 18, 2024
The Joint Board for Bishop Transition in the Episcopal Diocese of Olympia
The announced nominees to be the next Bishop Diocesan

St. Antony of Egypt, Silverdale
St. Nicholas, Tehuya

Those in authority

Joseph R. Biden, Jr, President of the United States
Kamala Harris, Vice President of the United States

Jay Inslee, Governor of Washington

Teri Gobin, Chair of the Tulalip
Cecile Hanson, Chair of the Duwamish
Fawn Sharp, President of the National Congress of American Indians

Lessons

Lessons appointed for use for this day from the Revised Common Lectionary (Episcopal version).

Acts 8:26-40 (NRSV)

An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

Psalm 22:24-30 (BCP)

Narrabo nomen tuum fratribus

24 My praise is of him in the great assembly; *
    I will perform my vows in the presence of those who worship him.
25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: *
    “May your heart live for ever!”
26 All the ends of the earth shall remember and turn to the Lord, *
    and all the families of the nations shall bow before him.
27 For kingship belongs to the Lord; *
    he rules over the nations.
28 To him alone all who sleep in the earth bow down in worship; *
    all who go down to the dust fall before him.
29 My soul shall live for him; my descendants shall serve him; *
they shall be known as the Lord’s for ever.
30 They shall come and make known to a people yet unborn *
    the saving deeds that he has done.

1 John 4:7-21 (NRSV)

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Savior of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us. Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.

John 15:1-8 (NRSV)

Jesus said to his disciples, “I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.”


The Old Testament, New Testament and Gospel readings are from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Psalm is from the Book of Common Prayer, 1979.

Details

Date:
Sun, April 28
Cost:
Free
Series:
Event Category:
Event Tags:
Website:
https://redeemer-kenmore.org

Organizer

Church Office
Phone
+1 (425) 486-3777
Email
office@redeemer-kenmore.org
Website
View Organizer Website
6210 Northeast 181st Street, PO Box 82677
Kenmore, WA 98028 United States
+ Google Map
+1 (425) 486-3777
View Venue Website
The Episcopal Church of the Redeemer: Worshiping God, living in community, reaching out to the world.

Church of the Redeemer

Church of the Redeemer: Worshiping God, living in community, and reaching out to the world around us. We are an Episcopal Church serving north King County and south Snohomish County, Washington. As you travel your road, go with friends walking the way of Jesus at Redeemer.

Church of the Redeemer is at 6210 Northeast 181st Street in Kenmore, Washington. The campus is a short distance north of Bothell Way, near the Burke-Gilman Trail. The entrance looks like a gravel driveway. The campus is larger on the inside than it is on the outside. And we managed to hide a large building on the side of a hill that is not easily seen from the street.

The Episcopal Church welcomes you.